economics and theology

Good afternoon friends,
Today's reading tells another story about opposition to the gospel. In this case the opposition comes from gentiles and its heart is economic. As often happens, the people making the criticism mask their economic concern with a concern about the appropriate worship of the Goddess Artemis. Often when we get upset the real causes can get mixed up with other things. The first step in resolving a problem is figuring out what the real problem is.

God bless,
Sam

Acts 19:21-34

21 Now after these things had been accomplished, Paul resolved in the Spirit to go through Macedonia and Achaia, and then to go on to Jerusalem. He said, ‘After I have gone there, I must also see Rome.’ ²²So he sent two of his helpers, Timothy and Erastus, to Macedonia, while he himself stayed for some time longer in Asia.

23 About that time no little disturbance broke out concerning the Way. ²⁴A man named Demetrius, a silversmith who made silver shrines of Artemis, brought no little business to the artisans. ²⁵These he gathered together, with the workers of the same trade, and said, ‘Men, you know that we get our wealth from this business. ²⁶You also see and hear that not only in Ephesus but in almost the whole of Asia this Paul has persuaded and drawn away a considerable number of people by saying that gods made with hands are not gods. ²⁷And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis will be scorned, and she will be deprived of her majesty that brought all Asia and the world to worship her.’

28 When they heard this, they were enraged and shouted, ‘Great is Artemis of the Ephesians!’ ²⁹The city was filled with the confusion; and people rushed together to the theatre, dragging with them Gaius and Aristarchus, Macedonians who were Paul’s travelling-companions. ³⁰Paul wished to go into the crowd, but the disciples would not let him; ³¹even some officials of the province of Asia, who were friendly to him, sent him a message urging him not to venture into the theatre. 

³²Meanwhile, some were shouting one thing, some another; for the assembly was in confusion, and most of them did not know why they had come together. ³³Some of the crowd gave instructions to Alexander, whom the Jews had pushed forward. And Alexander motioned for silence and tried to make a defence before the people. ³⁴But when they recognized that he was a Jew, for about two hours all of them shouted in unison, ‘Great is Artemis of the Ephesians!’

almost a riot

Good morning friends,

Today we see that Demetrius is successful in stirring up a crowd beginning with other craftsmen who felt Christianity threatened their livelihood. I received a great comment on how the opposition here seemed to be much more focused on money than on real religious concerns. That certainly seems to be the case. I think Demetrius is also using patriotic/city pride arguments to stir people up as well. In both cases the goal is to use emotional appeals to protect against a perceived threat to his business, generally without thinking much about whether Christianity is really a threat to the city or its faith.


From there the crowd builds with many people apparently along for the excitement without knowing what was really going on. Paul is kept out of harm’s way, but his companions are dragged into the assembly. Fortunately for them, good order prevails. The town clerk calms the crowd and tells Demetrius that any complaint they have should be brought in court where it will be dealt with. As we’ve often seen in Acts, Roman rule could be a benefit for Christians as well as a danger.



Blessings,

Sam



Acts 19:28-41

28When they heard this, they were enraged and shouted, “Great is Artemis of the Ephesians!” 29The city was filled with the confusion; and people rushed together to the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul’s travel companions. 30Paul wished to go into the crowd, but the disciples would not let him; 31even some officials of the province of Asia, who were friendly to him, sent him a message urging him not to venture into the theater. 32Meanwhile, some were shouting one thing, some another; for the assembly was in confusion, and most of them did not know why they had come together.


33Some of the crowd gave instructions to Alexander, whom the Jews had pushed forward. And Alexander motioned for silence and tried to make a defense before the people. 34But when they recognized that he was a Jew, for about two hours all of them shouted in unison, “Great is Artemis of the Ephesians!” 35But when the town clerk had quieted the crowd, he said, “Citizens of Ephesus, who is there that does not know that the city of the Ephesians is the temple keeper of the great Artemis and of the statue that fell from heaven? 36Since these things cannot be denied, you ought to be quiet and do nothing rash.


37You have brought these men here who are neither temple robbers nor blasphemers of our goddess. 38If therefore Demetrius and the artisans with him have a complaint against anyone, the courts are open, and there are proconsuls; let them bring charges there against one another. 39If there is anything further you want to know, it must be settled in the regular assembly. 40For we are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” 41When he had said this, he dismissed the assembly.

Artemis and commerce

Good morning everyone
So far most of the opposition Paul and the other apostles have faced has been from Jewish leaders who opposed the Christian movement because they saw it as a distortion of their faith. Today we see opposition of a very different kind. Here a silversmith opposes Paul because he worries the spread of Christianity will hurt his business making statues of the local goddess and will generally weaken the civic pride their faith in Artemis produces.

This is often what got Christians in trouble with the Roman Empire. The general line of thinking was that the gods and goddesses protected their various cities and gave them prosperity in exchange for faithful worship and sacrifice. When Christianity spread people worried that this would take away from the worship of other gods and thus cause those gods to stop looking after the city or even bring disaster on it. As Christianity became more important in the religious landscape its interaction with pagan society became as important as the tensions it caused within Judaism.

Acts 19:21-27
21Now after these things had been accomplished, Paul resolved in the Spirit to go through Macedonia and Achaia, and then to go on to Jerusalem. He said, “After I have gone there, I must also see Rome.” 22So he sent two of his helpers, Timothy and Erastus, to Macedonia, while he himself stayed for some time longer in Asia.
23About that time no little disturbance broke out concerning the Way. 24A man named Demetrius, a silversmith who made silver shrines of Artemis, brought no little business to the artisans. 25These he gathered together, with the workers of the same trade, and said, “Men, you know that we get our wealth from this business. 26You also see and hear that not only in Ephesus but in almost the whole of Asia this Paul has persuaded and drawn away a considerable number of people by saying that gods made with hands are not gods. 27And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis will be scorned, and she will be deprived of her majesty that brought all Asia and the world to worship her.”