on the road again

Good morning friends,
Yesterday we read about how some of the Jewish leaders plotted to kill Paul, but the plot was overheard by Paul's nephew. He told the Tribune what was happening and our story continues from there today. Paul is sent under heavy guard to Caesarea, which was the seat of Roman authority for the region. He went with a letter from the Tribune to the Roman Governor explaining the situation. We often think of the Roman Empire as persecutors of the church, and certainly that was the case later. At this point, we'll see that the Empire was also an important source of protection for Paul and others, and Paul will use that protection to continue his mission of preaching the gospel. May we also always use the power and opportunities we have to live and share our faith.

God bless,
Sam

Acts 23:23-35

23 Then he summoned two of the centurions and said, ‘Get ready to leave by nine o’clock tonight for Caesarea with two hundred soldiers, seventy horsemen, and two hundred spearmen. ²⁴Also provide mounts for Paul to ride, and take him safely to Felix the governor.’ ²⁵He wrote a letter to this effect:

26 ‘Claudius Lysias to his Excellency the governor Felix, greetings. ²⁷This man was seized by the Jews and was about to be killed by them, but when I had learned that he was a Roman citizen, I came with the guard and rescued him. ²⁸Since I wanted to know the charge for which they accused him, I had him brought to their council. ²⁹I found that he was accused concerning questions of their law, but was charged with nothing deserving death or imprisonment. ³⁰When I was informed that there would be a plot against the man, I sent him to you at once, ordering his accusers also to state before you what they have against him.’

31 So the soldiers, according to their instructions, took Paul and brought him during the night to Antipatris. ³²The next day they let the horsemen go on with him, while they returned to the barracks. ³³When they came to Caesarea and delivered the letter to the governor, they presented Paul also before him. ³⁴On reading the letter, he asked what province he belonged to, and when he learned that he was from Cilicia, ³⁵he said, ‘I will give you a hearing when your accusers arrive.’ Then he ordered that he be kept under guard in Herod’s headquarters.

power and corruption

Good morning sisters and brothers,
After Gideon (nicknamed Jerubbaal) defeated Midian to rescue Israel, the Israelites wanted to make him king, but the narrator tells us that he refused. Interestingly, he named one of his sons Abimelech, which means "son of the king." This suggests that there may be two different stories about Gideon and in one of them he does become king. Abimelech embraces his name, kills all his brothers and begins to rule an area of Israel. With a beginning like that, it's no surprise Abimelech's reign doesn't end well.

God doesn't forbid Israel to have a king, in fact the closing stories in Judges are all about how too little leadership can be dangerous. At the same time, God does warn the people that power can corrupt, so if they do have a king they have to help him by limiting his power. That's true for every human system; authority and leadership are necessary, but power is dangerous.
Blessings on your day,
Sam

Judges 9: 22-31

²²Then the Israelites said to Gideon, “Rule over us, you and your son and your grandson also; for you have delivered us out of the hand of Midian.” ²³Gideon said to them, “I will not rule over you, and my son will not rule over you; the Lord will rule over you.” ²⁴Then Gideon said to them, “Let me make a request of you; each of you give me an earring he has taken as booty.” (For the enemy had golden earrings, because they were Ishmaelites.) ²⁵“We will willingly give them,” they answered. So they spread a garment, and each threw into it an earring he had taken as booty. ²⁶The weight of the golden earrings that he requested was one thousand seven hundred shekels of gold (apart from the crescents and the pendants and the purple garments worn by the kings of Midian, and the collars that were on the necks of their camels). ²⁷Gideon made an ephod of it and put it in his town, in Ophrah; and all Israel prostituted themselves to it there, and it became a snare to Gideon and to his family.

²⁸So Midian was subdued before the Israelites, and they lifted up their heads no more. So the land had rest forty years in the days of Gideon. ²⁹Jerubbaal son of Joash went to live in his own house. ³⁰Now Gideon had seventy sons, his own offspring, for he had many wives. ³¹His concubine who was in Shechem also bore him a son, and he named him Abimelech.

God's will

Good morning brothers and sisters,
I just heard yesterday evening from our neighbors at the Fire Department that they are hosting an open house beginning at noon on Sunday. It sounds like a lot of fun, and it would be great for people to go. It also means that if you can, it would be best for you to park at the dentist's office across Helendale Rd from the church to free up the parking lot as much as possible. We'll also be meeting after worship to talk about youth ministry. We're also looking forward to the choir's return to worship led by Dr. Soo Yeon Kim. It's quite a full and exciting weekend.

It shouldn't surprise us that Jesus' tearing up the temple caused some anger and confusion among the religious leaders. They ask him what gives him the right to act the way he does. Rather than answering the question, he asks one of his own. He follows that up with a simple, but challenging question about what it means to do God's will. That's always a good question for us to reflect on: what does God want from us and how are we responding?

Blessings,
Sam

Matthew 21:23-32

23When he entered the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” 24Jesus said to them, “I will also ask you one question; if you tell me the answer, then I will also tell you by what authority I do these things. 25Did the baptism of John come from heaven, or was it of human origin?” And they argued with one another, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ 26But if we say, ‘Of human origin,’ we are afraid of the crowd; for all regard John as a prophet.” 27So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I am doing these things.


28“What do you think? A man had two sons; he went to the first and said, ‘Son, go and work in the vineyard today.’ 29He answered, ‘I will not’; but later he changed his mind and went. 30The father went to the second and said the same; and he answered, ‘I go, sir’; but he did not go. 31Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you. 32For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him.”

whose authority

Good morning friends,
Luke has already told us that the religious leaders are trying to trip Jesus up and find a way to kill him. He knows that he is going to be arrested and executed, but he's also trying to be somewhat careful, it seems. The leaders ask who gave him the authority for his miracles and teaching. They are trying to get him to say something that will clearly be considered blasphemy. Jesus turns things around on them by asking about John's baptism, whether it was from God or from human origin. The leaders don't try to figure out what the true answer is to that question; they just try to figure out what answer will serve their purpose.

That's really the problem and the reason Jesus' discussion with the leaders won't go anywhere; they are not willing to learn or be changed. They have already decided what they believe and anything that doesn't fit their expectations will be rejected. Last night at the Boulevard we were reading one of my favorite stories about close-mindedness versus openmindedness: John chapter 9. In the story Jesus heals a man born blind. The religious leaders interrogate the man about what has happened and in the end they kick him out of the synagogue. They can't face the evidence in front of them: Jesus has done something amazing by the power of God. The passages question to us is are we blind or do we see what's in front of us. When Jesus calls do we answer and accept the fact that we don't understand everything or do we ignore the calling because it doesn't fit our expectations?

May we always seek the truth even when it challenges us.

God bless,
Sam

Luke 20: 1-8

One day, as he was teaching the people in the temple and telling the good news, the chief priests and the scribes came with the elders 2and said to him, “Tell us, by what authority are you doing these things? Who is it who gave you this authority?” 3He answered them, “I will also ask you a question, and you tell me: 4Did the baptism of John come from heaven, or was it of human origin?” 5They discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Why did you not believe him?’ 6But if we say, ‘Of human origin,’ all the people will stone us; for they are convinced that John was a prophet.” 7So they answered that they did not know where it came from. 8Then Jesus said to them, “Neither will I tell you by what authority I am doing these things.”