Good evening friends,
Today's reading finishes our story from John. Jesus has healed a man and now faces criticism because he healed on the Sabbath. Jesus faced almost constant conflict from the religious leaders of his time because he didn't fit their expectations. Jesus' words here have a lot to say to the church today. How often do we refuse a gift from God because a person or idea that comes in to the church doesn't fit our expectation? Other organizations or companies need to hear the same challenge. Organizations and people tend to lose track of our initial purpose, so when someone new comes along to call us back to that purpose we resist.
God, bless us with flexibility and faithfulness,
Sam
John 5:30-47
30“I can do nothing on my own. As I hear, I judge; and my judgment is just, because I seek to do not my own will but the will of him who sent me. 31“If I testify about myself, my testimony is not true. 32There is another who testifies on my behalf, and I know that his testimony to me is true.33You sent messengers to John, and he testified to the truth. 34Not that I accept such human testimony, but I say these things so that you may be saved. 35He was a burning and shining lamp, and you were willing to rejoice for a while in his light. 36But I have a testimony greater than John’s. The works that the Father has given me to complete, the very works that I am doing, testify on my behalf that the Father has sent me.
37And the Father who sent me has himself testified on my behalf. You have never heard his voice or seen his form, 38and you do not have his word abiding in you, because you do not believe him whom he has sent. 39“You search the scriptures because you think that in them you have eternal life; and it is they that testify on my behalf. 40Yet you refuse to come to me to have life.41I do not accept glory from human beings. 42But I know that you do not have the love of God in you.
43I have come in my Father’s name, and you do not accept me; if another comes in his own name, you will accept him.44How can you believe when you accept glory from one another and do not seek the glory that comes from the one who alone is God? 45Do not think that I will accuse you before the Father; your accuser is Moses, on whom you have set your hope. 46If you believed Moses, you would believe me, for he wrote about me. 47But if you do not believe what he wrote, how will you believe what I say?”
Showing posts with label son. Show all posts
Showing posts with label son. Show all posts
Saturday, January 11, 2014
Thursday, December 8, 2011
raised from the dead
Good morning sisters and brothers,
Our story of Elijah and the mother of Zarepheth continues this morning. Jesus refers to this story when he speaks in Nazareth early in his ministry. He makes the point that God often works through people who are unexpected, not even part of Israel. He uses this woman who lives in Zarepheth, which belongs to Sidon, not Israel, as an example. Perhaps not surprisingly, Jesus is almost killed for his message. The story itself is a weird healing story, but a powerful one too. God's healing power shows that the prophet speaks for God.
God bless,
Sam
Our story of Elijah and the mother of Zarepheth continues this morning. Jesus refers to this story when he speaks in Nazareth early in his ministry. He makes the point that God often works through people who are unexpected, not even part of Israel. He uses this woman who lives in Zarepheth, which belongs to Sidon, not Israel, as an example. Perhaps not surprisingly, Jesus is almost killed for his message. The story itself is a weird healing story, but a powerful one too. God's healing power shows that the prophet speaks for God.
God bless,
Sam
1 Kings 17:17-24
17After this the son of the woman, the mistress of the house, became ill; his illness was so severe that there was no breath left in him. 18She then said to Elijah, “What have you against me, O man of God? You have come to me to bring my sin to remembrance, and to cause the death of my son!” 19But he said to her, “Give me your son.” He took him from her bosom, carried him up into the upper chamber where he was lodging, and laid him on his own bed. 20He cried out to the Lord, “O Lord my God, have you brought calamity even upon the widow with whom I am staying, by killing her son?”
21Then he stretched himself upon the child three times, and cried out to the Lord, “O Lord my God, let this child’s life come into him again.” 22The Lord listened to the voice of Elijah; the life of the child came into him again, and he revived. 23Elijah took the child, brought him down from the upper chamber into the house, and gave him to his mother; then Elijah said, “See, your son is alive.” 24So the woman said to Elijah, “Now I know that you are a man of God, and that the word of the Lord in your mouth is truth.”
Tuesday, December 28, 2010
first prophets, then a son
Good morning friends,
Our reading this morning is from Hebrews. Hebrews is an interesting book because tradition has called it a letter, but it really doesn't have that shape. It was written to explain Christ's ministry to believers, it seems especially to believers who were Jewish (hence the title). One of my teachers had a theory that the author had been a priest in the temple before coming to know Christ, because the book makes lots of reference to Jewish sacrifice and other worship ceremonies. Throughout Hebrews one notices lots of scripture quoted. Whenever scripture is quoted in the New Testament, it is from the Old Testament. Our ancestors in the faith only had the Old Testament; the writings that became the New Testament weren't considered scripture yet.
The most quoted piece of scripture in Hebrews is Psalm 110, so much so that some writers think of Hebrews as an interpretation of Psalm 110. Our passage this morning also has quotes from other Psalms (Google is a great tool to find out where these quotes come from). Our passage today seeks to show how Christ is much greater than the angels. In a nutshell, angels (and prophets) are servants of God, Christ is God's firstborn son. Some of this seems obvious to us today, but remember our ancestors had to figure out how to think about Christ's ministry. It's interesting to look at how they used the scriptures to figure that out.
God bless,
Sam
Hebrews 1:1-12
Long ago God spoke to our ancestors in many and various ways by the prophets, 2but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds. 3He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high, 4having become as much superior to angels as the name he has inherited is more excellent than theirs.
5For to which of the angels did God ever say, “You are my Son; today I have begotten you”? Or again, “I will be his Father, and he will be my Son”? 6And again, when he brings the firstborn into the world, he says, “Let all God’s angels worship him.” 7Of the angels he says, “He makes his angels winds, and his servants flames of fire.” 8But of the Son he says, “Your throne, O God, is forever and ever, and the righteous scepter is the scepter of your kingdom. 9You have loved righteousness and hated wickedness; therefore God, your God, has anointed you with the oil of gladness beyond your companions.” 10And, “In the beginning, Lord, you founded the earth, and the heavens are the work of your hands; 11they will perish, but you remain; they will all wear out like clothing; 12like a cloak you will roll them up, and like clothing they will be changed. But you are the same, and your years will never end.”
Our reading this morning is from Hebrews. Hebrews is an interesting book because tradition has called it a letter, but it really doesn't have that shape. It was written to explain Christ's ministry to believers, it seems especially to believers who were Jewish (hence the title). One of my teachers had a theory that the author had been a priest in the temple before coming to know Christ, because the book makes lots of reference to Jewish sacrifice and other worship ceremonies. Throughout Hebrews one notices lots of scripture quoted. Whenever scripture is quoted in the New Testament, it is from the Old Testament. Our ancestors in the faith only had the Old Testament; the writings that became the New Testament weren't considered scripture yet.
The most quoted piece of scripture in Hebrews is Psalm 110, so much so that some writers think of Hebrews as an interpretation of Psalm 110. Our passage this morning also has quotes from other Psalms (Google is a great tool to find out where these quotes come from). Our passage today seeks to show how Christ is much greater than the angels. In a nutshell, angels (and prophets) are servants of God, Christ is God's firstborn son. Some of this seems obvious to us today, but remember our ancestors had to figure out how to think about Christ's ministry. It's interesting to look at how they used the scriptures to figure that out.
God bless,
Sam
Hebrews 1:1-12
Long ago God spoke to our ancestors in many and various ways by the prophets, 2but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds. 3He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high, 4having become as much superior to angels as the name he has inherited is more excellent than theirs.
5For to which of the angels did God ever say, “You are my Son; today I have begotten you”? Or again, “I will be his Father, and he will be my Son”? 6And again, when he brings the firstborn into the world, he says, “Let all God’s angels worship him.” 7Of the angels he says, “He makes his angels winds, and his servants flames of fire.” 8But of the Son he says, “Your throne, O God, is forever and ever, and the righteous scepter is the scepter of your kingdom. 9You have loved righteousness and hated wickedness; therefore God, your God, has anointed you with the oil of gladness beyond your companions.” 10And, “In the beginning, Lord, you founded the earth, and the heavens are the work of your hands; 11they will perish, but you remain; they will all wear out like clothing; 12like a cloak you will roll them up, and like clothing they will be changed. But you are the same, and your years will never end.”
Saturday, December 25, 2010
light in the darkness
Good morning and Merry Christmas!
I had such a great time last night at our Christmas Eve service. Thanks to everyone for their hard work. The choir, bell choir and women's (+1) ensemble all sounded fantastic, the sanctuary looked great and greeters made people feel welcome. What a blessing to gather for worship like that. This morning's reading is the full version of our last reading from Christmas Eve. This passage is called John's prologue because it gives us an introduction to John's Gospel. In 18 verses John lets us know what the story will be about.
John begins his story of Jesus at the beginning of time, because Jesus is the eternal Word of God, through whom all things were made. In his human life he came to bring light, life, grace, truth and a new relationship with God. John sets the stage here with the prologue and then begins the story in earnest with John the Baptist preaching in the desert. This is a great passage to reflect on the meaning of Christmas this Christmas day.
Christmas blessings,
Sam
John 1:1-18
1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was in the beginning with God. 3All things came into being through him, and without him not one thing came into being. What has come into being 4in him was life, and the life was the light of all people. 5The light shines in the darkness, and the darkness did not overcome it.
6There was a man sent from God, whose name was John. 7He came as a witness to testify to the light, so that all might believe through him. 8He himself was not the light, but he came to testify to the light. 9The true light, which enlightens everyone, was coming into the world.
10He was in the world, and the world came into being through him; yet the world did not know him. 11He came to what was his own, and his own people did not accept him. 12But to all who received him, who believed in his name, he gave power to become children of God, 13who were born, not of blood or of the will of the flesh or of the will of man, but of God.
14And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth. 15(John testified to him and cried out, "This was he of whom I said, 'He who comes after me ranks ahead of me because he was before me.'") 16From his fullness we have all received, grace upon grace. 17The law indeed was given through Moses; grace and truth came through Jesus Christ. 18No one has ever seen God. It is God the only Son, who is close to the Father's heart, who has made him known.
I had such a great time last night at our Christmas Eve service. Thanks to everyone for their hard work. The choir, bell choir and women's (+1) ensemble all sounded fantastic, the sanctuary looked great and greeters made people feel welcome. What a blessing to gather for worship like that. This morning's reading is the full version of our last reading from Christmas Eve. This passage is called John's prologue because it gives us an introduction to John's Gospel. In 18 verses John lets us know what the story will be about.
John begins his story of Jesus at the beginning of time, because Jesus is the eternal Word of God, through whom all things were made. In his human life he came to bring light, life, grace, truth and a new relationship with God. John sets the stage here with the prologue and then begins the story in earnest with John the Baptist preaching in the desert. This is a great passage to reflect on the meaning of Christmas this Christmas day.
Christmas blessings,
Sam
John 1:1-18
1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was in the beginning with God. 3All things came into being through him, and without him not one thing came into being. What has come into being 4in him was life, and the life was the light of all people. 5The light shines in the darkness, and the darkness did not overcome it.
6There was a man sent from God, whose name was John. 7He came as a witness to testify to the light, so that all might believe through him. 8He himself was not the light, but he came to testify to the light. 9The true light, which enlightens everyone, was coming into the world.
10He was in the world, and the world came into being through him; yet the world did not know him. 11He came to what was his own, and his own people did not accept him. 12But to all who received him, who believed in his name, he gave power to become children of God, 13who were born, not of blood or of the will of the flesh or of the will of man, but of God.
14And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth. 15(John testified to him and cried out, "This was he of whom I said, 'He who comes after me ranks ahead of me because he was before me.'") 16From his fullness we have all received, grace upon grace. 17The law indeed was given through Moses; grace and truth came through Jesus Christ. 18No one has ever seen God. It is God the only Son, who is close to the Father's heart, who has made him known.
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