the revolution begins

Good morning sisters and brothers,
If protests and the "Shot heard round the world," began the American Revolution, Mattathias's attack in our passage today begins the Maccabee revolution against Antiochus. Many Jews caved in to the pressure to offer royal sacrifices, but for some this was the final straw. It's interesting that the royal officials approached Mattathias and his family to recruit them as leaders of the assimilation project of the royal faith. The result is quite the opposite of what the officials intended.

God bless,
Sam

1 Maccabees 2:15-26

15 The king’s officers who were enforcing the apostasy came to the town of Modein to make them offer sacrifice. ¹⁶Many from Israel came to them; and Mattathias and his sons were assembled. ¹⁷Then the king’s officers spoke to Mattathias as follows: ‘You are a leader, honoured and great in this town, and supported by sons and brothers. ¹⁸Now be the first to come and do what the king commands, as all the Gentiles and the people of Judah and those that are left in Jerusalem have done. Then you and your sons will be numbered among the Friends of the king, and you and your sons will be honoured with silver and gold and many gifts.’ 

19 But Mattathias answered and said in a loud voice: ‘Even if all the nations that live under the rule of the king obey him, and have chosen to obey his commandments, everyone of them abandoning the religion of their ancestors, ²⁰I and my sons and my brothers will continue to live by the covenant of our ancestors. ²¹Far be it from us to desert the law and the ordinances. ²²We will not obey the king’s words by turning aside from our religion to the right hand or to the left.’

23 When he had finished speaking these words, a Jew came forward in the sight of all to offer sacrifice on the altar in Modein, according to the king’s command. ²⁴When Mattathias saw it, he burned with zeal and his heart was stirred. He gave vent to righteous anger; he ran and killed him on the altar. ²⁵At the same time he killed the king’s officer who was forcing them to sacrifice, and he tore down the altar. ²⁶Thus he burned with zeal for the law, just as Phinehas did against Zimri son of Salu.

a new empire in the picture

Good morning friends,
The next few readings take us out of the Bible we know, but into an important historical time for our faith. After the return of Judah from exile (late 6th century BCE) the Greek city states gained strength. As with other times in Jewish history, much of the fate of Israel Palestine was determined by outside empires. In this case, the Greek civilization had been in conflict with Persia for some time. In 335 BCE, Alexander the Great, King of Macedon and general of the Greek forces, invaded Persia, eventually conquering it. At that point Greece ruled Judah along with the surrounding area.

Alexander tried to unify his giant empire through tolerance and the spread of Greek culture. He left his subject peoples free in most ways but wanted Greek culture to provide a common language. Assimilation was a threat to Jewish culture and faith, because it came with polytheism. In the Jewish community there were different responses. Regardless, it was a fairly humane occupation during Alexander's reign and immediately afterwards. Jews were free to worship God and life was manageable. Later rulers would be harsher, eventually leading to a Jewish revolution. Our readings today and the next couple of days come from the Book of Maccabees. This book (actually 4 books) was written in the second of third century BCE and tell the story of oppression and rebellion by Jewish leaders. Protestants generally do not consider these books as part of the Bible; Catholics and some Episcopalians do. The term for this book and several others is the Apocrypha. At the very least, it gives insight into history that is important for us. Our reading starts with Alexander the Great.

God bless,
Sam

1 Maccabees 1:1-15

After Alexander son of Philip, the Macedonian, who came from the land of Kittim, had defeated King Darius of the Persians and the Medes, he succeeded him as king. (He had previously become king of Greece.) ²He fought many battles, conquered strongholds, and put to death the kings of the earth. ³He advanced to the ends of the earth, and plundered many nations. When the earth became quiet before him, he was exalted, and his heart was lifted up. ⁴He gathered a very strong army and ruled over countries, nations, and princes, and they became tributary to him. 

5 After this he fell sick and perceived that he was dying. ⁶So he summoned his most honoured officers, who had been brought up with him from youth, and divided his kingdom among them while he was still alive. ⁷And after Alexander had reigned for twelve years, he died. 8 Then his officers began to rule, each in his own place. ⁹They all put on crowns after his death, and so did their descendants after them for many years; and they caused many evils on the earth.

10 From them came forth a sinful root, Antiochus Epiphanes, son of King Antiochus; he had been a hostage in Rome. He began to reign in the one hundred and thirty-seventh year of the kingdom of the Greeks.

11 In those days certain renegades came out from Israel and misled many, saying, ‘Let us go and make a covenant with the Gentiles around us, for since we separated from them many disasters have come upon us.’ ¹²This proposal pleased them, ¹³and some of the people eagerly went to the king, who authorized them to observe the ordinances of the Gentiles. ¹⁴So they built a gymnasium in Jerusalem, according to Gentile custom, ¹⁵and removed the marks of circumcision, and abandoned the holy covenant. They joined with the Gentiles and sold themselves to do evil.