who's using whom?

Good afternoon friends,

First, there is a small but important meeting tonight for some folks in Urban Presbyterians Together, the Rochester church consortium we're most active in. We'll be thinking about how we can strengthen each other for ministry. Please keep this meeting in prayer for God's wisdom and creativity to shine through.

Our reading today is both a critique of the wealthy and powerful of Jerusalem and the beginning of a critique of the King of Assyria. God used the Assyrian Empire to punish Israel and Judah for their injustice. But the Assyrians didn't realize they were God's instrument, so they thought they were really in charge. God says Assyria isn't going to get off the hook either.

God bless,
Sam

Isaiah 10:1-11

10:1 Ah, you who make iniquitous decrees, who write oppressive statutes, ²to turn aside the needy from justice and to rob the poor of my people of their right, that widows may be your spoil, and that you may make the orphans your prey! ³What will you do on the day of punishment, in the calamity that will come from far away? To whom will you flee for help, and where will you leave your wealth, ⁴so as not to crouch among the prisoners or fall among the slain? For all this his anger has not turned away; his hand is stretched out still.

⁵Ah, Assyria, the rod of my anger— the club in their hands is my fury!⁶Against a godless nation I send him, and against the people of my wrath I command him, to take spoil and seize plunder, and to tread them down like the mire of the streets. ⁷But this is not what he intends, nor does he have this in mind; but it is in his heart to destroy, and to cut off nations not a few. ⁸For he says: “Are not my commanders all kings?⁹Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus? ¹⁰As my hand has reached to the kingdoms of the idols whose images were greater than those of Jerusalem and Samaria,¹¹shall I not do to Jerusalem and her idols what I have done to Samaria and her images?” 

a futre with hope, even in exile

Good evening friends,
First, I'd like to remind or let you know about an opportunity to say goodbye to a beloved member of our church, Betty Dennis. Betty died in Florida last month and her memorial service will be at Laurelton tomorrow, October 19 at noon. I'm sure her family would love the support of seeing folks from Laurelton; your prayers are welcome as well whether or not you can be there.

Our reading for today is a reminder that even when God's path is tough, we are not alone. The people of Judah were conquered and exiled from their home because they had turned away from God. God has the Prophet Jeremiah write to them that God is still watching out for them and that God is calling them to make a life full of blessing even in Babylon. Even if we're not where we feel like we should be, even if we are facing detours or tough times, God has not left us alone. There are always opportunities to seek the welfare of the city and be a vessel for God's blessing.

God bless,
Sam

Jeremiah 29:1-14

These are the words of the letter that the prophet Jeremiah sent from Jerusalem to the remaining elders among the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. ²This was after King Jeconiah, and the queen mother, the court officials, the leaders of Judah and Jerusalem, the artisans, and the smiths had departed from Jerusalem. ³The letter was sent by the hand of Elasah son of Shaphan and Gemariah son of Hilkiah, whom King Zedekiah of Judah sent to Babylon to King Nebuchadnezzar of Babylon. It said: ⁴Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: ⁵Build houses and live in them; plant gardens and eat what they produce. ⁶Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. ⁷But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.

⁸For thus says the Lord of hosts, the God of Israel: Do not let the prophets and the diviners who are among you deceive you, and do not listen to the dreams that they dream, ⁹for it is a lie that they are prophesying to you in my name; I did not send them, says the Lord. ¹⁰For thus says the Lord: Only when Babylon’s seventy years are completed will I visit you, and I will fulfill to you my promise and bring you back to this place. ¹¹For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. ¹²Then when you call upon me and come and pray to me, I will hear you. ¹³When you search for me, you will find me; if you seek me with all your heart, ¹⁴I will let you find me, says the Lord, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, says the Lord, and I will bring you back to the place from which I sent you into exile.

tolerance to oppression

Good morning brothers and sisters,
Today at 5:30 we'll be gathering in Christler Hall for our first Supper and Scripture of the fall. Everyone is welcome to this opportunity to gather around good food and God's word. Tolerance and listening had been hallmarks of Alexander the Great's conquest. He tried to respect the cultures he conquered so they could feel like partners in a new kingdom rather than simply defeated subjects. Antiochus IV Epiphanes, one of his successors, took the opposite approach, as we see in our reading. While the Jewish community was largely left alone prior to this, under Antiochus a sever oppression begins.

Blessings,
Sam

1 Maccabees 1:20-31

20 After subduing Egypt, Antiochus returned in the one hundred and forty-third year. He went up against Israel and came to Jerusalem with a strong force. ²¹He arrogantly entered the sanctuary and took the golden altar, the lampstand for the light, and all its utensils. ²²He took also the table for the bread of the Presence, the cups for drink-offerings, the bowls, the golden censers, the curtain, the crowns, and the gold decoration on the front of the temple; he stripped it all off. ²³He took the silver and the gold, and the costly vessels; he took also the hidden treasures that he found. ²⁴Taking them all, he went into his own land.
He shed much blood, and spoke with great arrogance.

²⁵ Israel mourned deeply in every community,
²⁶   rulers and elders groaned,
young women and young men became faint,
   the beauty of the women faded.
²⁷ Every bridegroom took up the lament;
   she who sat in the bridal chamber was mourning.
²⁸ Even the land trembled for its inhabitants,
   and all the house of Jacob was clothed with shame. 

29 Two years later the king sent to the cities of Judah a chief collector of tribute, and he came to Jerusalem with a large force. ³⁰Deceitfully he spoke peaceable words to them, and they believed him; but he suddenly fell upon the city, dealt it a severe blow, and destroyed many people of Israel. ³¹He plundered the city, burned it with fire, and tore down its houses and its surrounding walls.

a new empire in the picture

Good morning friends,
The next few readings take us out of the Bible we know, but into an important historical time for our faith. After the return of Judah from exile (late 6th century BCE) the Greek city states gained strength. As with other times in Jewish history, much of the fate of Israel Palestine was determined by outside empires. In this case, the Greek civilization had been in conflict with Persia for some time. In 335 BCE, Alexander the Great, King of Macedon and general of the Greek forces, invaded Persia, eventually conquering it. At that point Greece ruled Judah along with the surrounding area.

Alexander tried to unify his giant empire through tolerance and the spread of Greek culture. He left his subject peoples free in most ways but wanted Greek culture to provide a common language. Assimilation was a threat to Jewish culture and faith, because it came with polytheism. In the Jewish community there were different responses. Regardless, it was a fairly humane occupation during Alexander's reign and immediately afterwards. Jews were free to worship God and life was manageable. Later rulers would be harsher, eventually leading to a Jewish revolution. Our readings today and the next couple of days come from the Book of Maccabees. This book (actually 4 books) was written in the second of third century BCE and tell the story of oppression and rebellion by Jewish leaders. Protestants generally do not consider these books as part of the Bible; Catholics and some Episcopalians do. The term for this book and several others is the Apocrypha. At the very least, it gives insight into history that is important for us. Our reading starts with Alexander the Great.

God bless,
Sam

1 Maccabees 1:1-15

After Alexander son of Philip, the Macedonian, who came from the land of Kittim, had defeated King Darius of the Persians and the Medes, he succeeded him as king. (He had previously become king of Greece.) ²He fought many battles, conquered strongholds, and put to death the kings of the earth. ³He advanced to the ends of the earth, and plundered many nations. When the earth became quiet before him, he was exalted, and his heart was lifted up. ⁴He gathered a very strong army and ruled over countries, nations, and princes, and they became tributary to him. 

5 After this he fell sick and perceived that he was dying. ⁶So he summoned his most honoured officers, who had been brought up with him from youth, and divided his kingdom among them while he was still alive. ⁷And after Alexander had reigned for twelve years, he died. 8 Then his officers began to rule, each in his own place. ⁹They all put on crowns after his death, and so did their descendants after them for many years; and they caused many evils on the earth.

10 From them came forth a sinful root, Antiochus Epiphanes, son of King Antiochus; he had been a hostage in Rome. He began to reign in the one hundred and thirty-seventh year of the kingdom of the Greeks.

11 In those days certain renegades came out from Israel and misled many, saying, ‘Let us go and make a covenant with the Gentiles around us, for since we separated from them many disasters have come upon us.’ ¹²This proposal pleased them, ¹³and some of the people eagerly went to the king, who authorized them to observe the ordinances of the Gentiles. ¹⁴So they built a gymnasium in Jerusalem, according to Gentile custom, ¹⁵and removed the marks of circumcision, and abandoned the holy covenant. They joined with the Gentiles and sold themselves to do evil.

"beauty pageant"

Good morning friends,
The Book of Esther is another great story about God's people in exile. Interestingly enough God is never mentioned in the book, but God's presence and protection is evident just the same. The book begins with a royal feast. Drunk and eager to impress his guests, King Ahasuerus (AKA King Xerxes) calls in his beautiful wife, Vashti, to dance for the crowd. She refuses, so after consulting with his advisers she loses her position as queen. To fill the gap, Ahasuerus holds a beauty pageant (which seems from our passage to have a sexual component as well). The winner of the contest will become queen. We aren't going to follow the whole story, so suffice it to say that the plot thickens after our passage.

God bless,
Sam

Esther 2:5-17

⁵Now there was a Jew in the citadel of Susa whose name was Mordecai son of Jair son of Shimei son of Kish, a Benjaminite. ⁶Kish had been carried away from Jerusalem among the captives carried away with King Jeconiah of Judah, whom King Nebuchadnezzar of Babylon had carried away. ⁷Mordecai had brought up Hadassah, that is Esther, his cousin, for she had neither father nor mother; the girl was fair and beautiful, and when her father and her mother died, Mordecai adopted her as his own daughter. 

⁸So when the king’s order and his edict were proclaimed, and when many young women were gathered in the citadel of Susa in custody of Hegai, Esther also was taken into the king’s palace and put in custody of Hegai, who had charge of the women. ⁹The girl pleased him and won his favor, and he quickly provided her with her cosmetic treatments and her portion of food, and with seven chosen maids from the king’s palace, and advanced her and her maids to the best place in the harem. ¹⁰Esther did not reveal her people or kindred, for Mordecai had charged her not to tell. 

¹¹Every day Mordecai would walk around in front of the court of the harem, to learn how Esther was and how she fared. ¹²The turn came for each girl to go in to King Ahasuerus, after being twelve months under the regulations for the women, since this was the regular period of their cosmetic treatment, six months with oil of myrrh and six months with perfumes and cosmetics for women. ¹³When the girl went in to the king she was given whatever she asked for to take with her from the harem to the king’s palace. ¹⁴In the evening she went in; then in the morning she came back to the second harem in custody of Shaashgaz, the king’s eunuch, who was in charge of the concubines; she did not go in to the king again, unless the king delighted in her and she was summoned by name. 

¹⁵When the turn came for Esther daughter of Abihail the uncle of Mordecai, who had adopted her as his own daughter, to go in to the king, she asked for nothing except what Hegai the king’s eunuch, who had charge of the women, advised. Now Esther was admired by all who saw her. ¹⁶When Esther was taken to King Ahasuerus in his royal palace in the tenth month, which is the month of Tebeth, in the seventh year of his reign, ¹⁷the king loved Esther more than all the other women; of all the virgins she won his favor and devotion, so that he set the royal crown on her head and made her queen instead of Vashti.

exile is the beginning

Good afternoon friends,
We read on Sunday about the defeat of Judah and the exile of the people. Scripture has a bunch of lamentations about that defeat; in many ways it was a devastating ending to the dream that had been Israel. Today we read the story in a different light, as the introduction to the Book of Daniel. God didn't abandon his people in exile. Things changed, but God didn't change. Daniel is a fascinating book that starts with six chapters of mostly funny stories about how God blessed and used Daniel and his friends to testify to God's love and power in Babylon. It ends with six chapters of visions that are often understood as visions of the end of time. Today's story has a special place in my heart as a vegetarian too. I hope you enjoy.

God bless,
Sam

Daniel 1: 1-13

In the third year of the reign of King Jehoiakim of Judah, King Nebuchadnezzar of Babylon came to Jerusalem and besieged it. ²The Lord let King Jehoiakim of Judah fall into his power, as well as some of the vessels of the house of God. These he brought to the land of Shinar, and placed the vessels in the treasury of his gods. ³Then the king commanded his palace master Ashpenaz to bring some of the Israelites of the royal family and of the nobility, ⁴young men without physical defect and handsome, versed in every branch of wisdom, endowed with knowledge and insight, and competent to serve in the king’s palace; they were to be taught the literature and language of the Chaldeans.

⁵The king assigned them a daily portion of the royal rations of food and wine. They were to be educated for three years, so that at the end of that time they could be stationed in the king’s court. ⁶Among them were Daniel, Hananiah, Mishael, and Azariah, from the tribe of Judah. ⁷The palace master gave them other names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.

⁸But Daniel resolved that he would not defile himself with the royal rations of food and wine; so he asked the palace master to allow him not to defile himself. 

⁹Now God allowed Daniel to receive favor and compassion from the palace master. ¹⁰The palace master said to Daniel, “I am afraid of my lord the king; he has appointed your food and your drink. If he should see you in poorer condition than the other young men of your own age, you would endanger my head with the king.” ¹¹Then Daniel asked the guard whom the palace master had appointed over Daniel, Hananiah, Mishael, and Azariah: ¹²“Please test your servants for ten days. Let us be given vegetables to eat and water to drink. ¹³You can then compare our appearance with the appearance of the young men who eat the royal rations, and deal with your servants according to what you observe.”

images of jealousy

Good morning brothers and sisters,
I'd like to remind you of two events that may be of interest to you. The first is an evening discussion about the state of our schools and what we can do to help. The event will include dinner and take place beginning at 5:45 on Monday, September 24 at Downtown Presbyterian Church. Let me know if you can attend; it will be a great chance to get to know others in the area who also want to support our kids in education. On Saturday, September 29th beginning at 8am at the East Henrietta Road Church of Christ (right by the expressway and Strong Hospital) there will be a seminar on trauma and violence in the community, including sessions on gangs, bullying and organ donation. Again, let me know if you're interested.

Today's reading is from the Prophet Ezekiel. God takes him to the temple to show him that some of the leaders of Judah are worshiping other gods and leading Judah into sin. Ezekiel can be tough to read because of the strange word choices. In this case he talks about an "image of jealousy," by which he means an idol set up in the temple. God calls us to follow; we often turn away, but God will always welcome us back.

God bless,
Sam

Ezekiel 8:1-6

In the sixth year, in the sixth month, on the fifth day of the month, as I sat in my house, with the elders of Judah sitting before me, the hand of the Lord God fell upon me there. ²I looked, and there was a figure that looked like a human being; below what appeared to be its loins it was fire, and above the loins it was like the appearance of brightness, like gleaming amber.

³It stretched out the form of a hand, and took me by a lock of my head; and the spirit lifted me up between earth and heaven, and brought me in visions of God to Jerusalem, to the entrance of the gateway of the inner court that faces north, to the seat of the image of jealousy, which provokes to jealousy. ⁴And the glory of the God of Israel was there, like the vision that I had seen in the valley.

⁵Then God said to me, “O mortal, lift up your eyes now in the direction of the north.” So I lifted up my eyes toward the north, and there, north of the altar gate, in the entrance, was this image of jealousy. ⁶He said to me, “Mortal, do you see what they are doing, the great abominations that the house of Israel are committing here, to drive me far from my sanctuary? Yet you will see still greater abominations.”

letter to the exiles

Good morning brothers and sisters,
We've been following the story of Israel and Judah. Sunday we talked about the defeat of Israel and Judah (722 and 597 BCE, respectively) and the exile of the people to Assyria and Babylon. Today's reading is a letter God inspired Jeremiah to write to the exiles in Babylon. It's a great message about making a life under God's calling, no matter where we are. God is with us everywhere, all the time.

God bless,
Sam

Jeremiah 29:1-14

These are the words of the letter that the prophet Jeremiah sent from Jerusalem to the remaining elders among the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. ²This was after King Jeconiah, and the queen mother, the court officials, the leaders of Judah and Jerusalem, the artisans, and the smiths had departed from Jerusalem. ³The letter was sent by the hand of Elasah son of Shaphan and Gemariah son of Hilkiah, whom King Zedekiah of Judah sent to Babylon to King Nebuchadnezzar of Babylon. It said: ⁴Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: ⁵Build houses and live in them; plant gardens and eat what they produce. ⁶Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. ⁷But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare. 

⁸For thus says the Lord of hosts, the God of Israel: Do not let the prophets and the diviners who are among you deceive you, and do not listen to the dreams that they dream, ⁹for it is a lie that they are prophesying to you in my name; I did not send them, says the Lord. ¹⁰For thus says the Lord: Only when Babylon’s seventy years are completed will I visit you, and I will fulfill to you my promise and bring you back to this place. ¹¹For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. ¹²Then when you call upon me and come and pray to me, I will hear you. ¹³When you search for me, you will find me; if you seek me with all your heart, ¹⁴I will let you find me, says the Lord, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, says the Lord, and I will bring you back to the place from which I sent you into exile.

finding the law

Good afternoon friends,
I hope you're enjoying this beautiful holiday weekend. Our reading doesn't go with it, but it's worth remembering that Labor Day is a reminder of the hard work of generations who built this country and of those who struggled to win workers the right to safe working conditions. The struggle for justice is always a matter of faith.

The last few days we've been reading about Hezekiah, one of the good Kings of Judah. He was followed by Mannaseh and Uzzah, two bad kings, and then by the hero of today's story, Josiah. It gives us some indication of the spiritual state of Judah that the chief priest can "find" the "Book of the Law." Scholars believe this book may have been an early version of what we now know as Deuteronomy. As soon as Josiah hears the law read, he realizes the kingdom is in big trouble because they have fallen so far from God's calling. He begins exactly how we should always begin when we realize we're living in opposition to God: he repents.

Blessings on your repentance, reflection and recreation,
Sam

2 Kings 22:1-13

Josiah was eight years old when he began to reign; he reigned thirty-one years in Jerusalem. His mother’s name was Jedidah daughter of Adaiah of Bozkath. ²He did what was right in the sight of the Lord, and walked in all the way of his father David; he did not turn aside to the right or to the left.

³In the eighteenth year of King Josiah, the king sent Shaphan son of Azaliah, son of Meshullam, the secretary, to the house of the Lord, saying, ⁴“Go up to the high priest Hilkiah, and have him count the entire sum of the money that has been brought into the house of the Lord, which the keepers of the threshold have collected from the people; ⁵let it be given into the hand of the workers who have the oversight of the house of the Lord; let them give it to the workers who are at the house of the Lord, repairing the house, ⁶that is, to the carpenters, to the builders, to the masons; and let them use it to buy timber and quarried stone to repair the house. ⁷But no accounting shall be asked from them for the money that is delivered into their hand, for they deal honestly.”

⁸The high priest Hilkiah said to Shaphan the secretary, “I have found the book of the law in the house of the Lord.” When Hilkiah gave the book to Shaphan, he read it. ⁹Then Shaphan the secretary came to the king, and reported to the king, “Your servants have emptied out the money that was found in the house, and have delivered it into the hand of the workers who have oversight of the house of the Lord.” ¹⁰Shaphan the secretary informed the king, “The priest Hilkiah has given me a book.” Shaphan then read it aloud to the king.

¹¹When the king heard the words of the book of the law, he tore his clothes. ¹²Then the king commanded the priest Hilkiah, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the secretary, and the king’s servant Asaiah, saying, ¹³“Go, inquire of the Lord for me, for the people, and for all Judah, concerning the words of this book that has been found; for great is the wrath of the Lord that is kindled against us, because our ancestors did not obey the words of this book, to do according to all that is written concerning us.”

pride goeth before the fall

Good afternoon brothers and sisters,
We've been reading about Hezekiah and his faithfulness. We read yesterday about how God saved Jerusalem from the mighty Assyrians. Today we see Hezekiah slip up. You can read and decide for yourself, but it seems to me like it's boasting that gets Hezekiah in trouble. We're going to skip the next couple of kings, but as many of the kings before them, they are unfaithful to God and become part of Judah's fall. Fortunately, the judgment we see descending on Hezekiah and Judah here will not be the end of the story.

God bless,
Sam

2 Kings 20:12-21

¹²At that time King Merodach-baladan son of Baladan of Babylon sent envoys with letters and a present to Hezekiah, for he had heard that Hezekiah had been sick. ¹³Hezekiah welcomed them; he showed them all his treasure house, the silver, the gold, the spices, the precious oil, his armory, all that was found in his storehouses; there was nothing in his house or in all his realm that Hezekiah did not show them. 

¹⁴Then the prophet Isaiah came to King Hezekiah, and said to him, “What did these men say? From where did they come to you?” Hezekiah answered, “They have come from a far country, from Babylon.” ¹⁵He said, “What have they seen in your house?” Hezekiah answered, “They have seen all that is in my house; there is nothing in my storehouses that I did not show them.”

¹⁶Then Isaiah said to Hezekiah, “Hear the word of the Lord: ¹⁷Days are coming when all that is in your house, and that which your ancestors have stored up until this day, shall be carried to Babylon; nothing shall be left, says the Lord. ¹⁸Some of your own sons who are born to you shall be taken away; they shall be eunuchs in the palace of the king of Babylon.”

¹⁹Then Hezekiah said to Isaiah, “The word of the Lord that you have spoken is good.” For he thought, “Why not, if there will be peace and security in my days?” ²⁰The rest of the deeds of Hezekiah, all his power, how he made the pool and the conduit and brought water into the city, are they not written in the Book of the Annals of the Kings of Judah? ²¹Hezekiah slept with his ancestors; and his son Manasseh succeeded him.

fall of Israel

Good morning sisters and brothers,
Today we move ahead a bit further in the history of Israel to 722 BCE. We've been reading about how the Kings of Israel led Israel into sin and how God sent prophets, like Elijah, to call them back to faith. Today the story of the Kingdom of Israel reaches its conclusion (for the moment). Assyria, one of the most powerful empires in the region, conquers Israel, taking the people into exile. Judah remains an independent nation for another hundred and forty years, but eventually they will face a similar fate for similar reasons.

God bless,
Sam

2 Kings 17:1-14

In the twelfth year of King Ahaz of Judah, Hoshea son of Elah began to reign in Samaria over Israel; he reigned nine years. ²He did what was evil in the sight of the Lord, yet not like the kings of Israel who were before him. ³King Shalmaneser of Assyria came up against him; Hoshea became his vassal, and paid him tribute. ⁴But the king of Assyria found treachery in Hoshea; for he had sent messengers to King So of Egypt, and offered no tribute to the king of Assyria, as he had done year by year; therefore the king of Assyria confined him and imprisoned him. ⁵Then the king of Assyria invaded all the land and came to Samaria; for three years he besieged it. ⁶In the ninth year of Hoshea the king of Assyria captured Samaria; he carried the Israelites away to Assyria. He placed them in Halah, on the Habor, the river of Gozan, and in the cities of the Medes.

⁷This occurred because the people of Israel had sinned against the Lord their God, who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt. They had worshiped other gods ⁸and walked in the customs of the nations whom the Lord drove out before the people of Israel, and in the customs that the kings of Israel had introduced. ⁹The people of Israel secretly did things that were not right against the Lord their God. They built for themselves high places at all their towns, from watchtower to fortified city; ¹⁰they set up for themselves pillars and sacred poles on every high hill and under every green tree; ¹¹there they made offerings on all the high places, as the nations did whom the Lord carried away before them.

They did wicked things, provoking the Lord to anger; ¹²they served idols, of which the Lord had said to them, “You shall not do this.” ¹³Yet the Lord warned Israel and Judah by every prophet and every seer, saying, “Turn from your evil ways and keep my commandments and my statutes, in accordance with all the law that I commanded your ancestors and that I sent to you by my servants the prophets.” ¹⁴They would not listen but were stubborn, as their ancestors had been, who did not believe in the Lord their God.

Elijah on the run

Good evening friends,
We skip ahead quite a bit to the divided kingdoms of Israel (Northern Kingdom with Samaria as its capital) and Judah (Southern Kingdom with Jerusalem as its capital.) Ahab has become King of Israel and, along with his wife, Jezebel, has led Israel deeper into sin. The passage refers to Jezebel killing the Lord's prophets, but doesn't tell us that story. It seems that overall, Jezebel promoted the worship of another god, Baal, and persecuted those who worshiped the Lord. At the same time, many still worshiped the God of their ancestors.

The most famous prophet of that time was Elijah. He had prophesied a drought as a sign of God's anger for Israel's unfaithfulness. When we get to this passage, it has been more than three years since the last rain. We get a sense in this passage that Elijah spent much of his life on the run, fleeing from Ahab and other rulers upset by God's judgment. There are many great stories of the prophets from this part of scripture, and this is one of them.

God bless,
Sam

1 Kings 18:1-16

After many days the word of the Lord came to Elijah, in the third year of the drought, saying, “Go, present yourself to Ahab; I will send rain on the earth.” ²So Elijah went to present himself to Ahab. The famine was severe in Samaria. ³Ahab summoned Obadiah, who was in charge of the palace. (Now Obadiah revered the Lord greatly; ⁴when Jezebel was killing off the prophets of the Lord, Obadiah took a hundred prophets, hid them fifty to a cave, and provided them with bread and water.) ⁵Then Ahab said to Obadiah, “Go through the land to all the springs of water and to all the wadis; perhaps we may find grass to keep the horses and mules alive, and not lose some of the animals.” ⁶So they divided the land between them to pass through it; Ahab went in one direction by himself, and Obadiah went in another direction by himself.

⁷As Obadiah was on the way, Elijah met him; Obadiah recognized him, fell on his face, and said, “Is it you, my lord Elijah?” ⁸He answered him, “It is I. Go, tell your lord that Elijah is here.” ⁹And he said, “How have I sinned, that you would hand your servant over to Ahab, to kill me? ¹⁰As the Lord your God lives, there is no nation or kingdom to which my lord has not sent to seek you; and when they would say, ‘He is not here,’ he would require an oath of the kingdom or nation, that they had not found you. ¹¹But now you say, ‘Go, tell your lord that Elijah is here.’ ¹²As soon as I have gone from you, the spirit of the Lord will carry you I know not where; so, when I come and tell Ahab and he cannot find you, he will kill me, although I your servant have revered the Lord from my youth. ¹³Has it not been told my lord what I did when Jezebel killed the prophets of the Lord, how I hid a hundred of the Lord’s prophets fifty to a cave, and provided them with bread and water? ¹⁴Yet now you say, ‘Go, tell your lord that Elijah is here’; he will surely kill me.” ¹⁵Elijah said, “As the Lord of hosts lives, before whom I stand, I will surely show myself to him today.” ¹⁶So Obadiah went to meet Ahab, and told him; and Ahab went to meet Elijah.

political worship

Good morning brothers and sisters

Now that Jeroboam and Israel are separate from Judah and Rehoboam, Jeroboam worries that worshiping in Jerusalem will lead his people back to their brothers and sisters. As a result, he builds new houses of worship for Israel, which is a problem. The author of 1 and 2 Kings will refer to this worship decision as the “sin of Jeroboam” throughout the story. Notice that Jeroboam makes the decision not based on religious reasons but based on geography and political power. The reality is that political rulers can’t control religion and stay faithful to God.

Blessings,

Sam

1 Kings 12:25-33

²⁵Then Jeroboam built Shechem in the hill country of Ephraim, and resided there; he went out from there and built Penuel. ²⁶Then Jeroboam said to himself, “Now the kingdom may well revert to the house of David. ²⁷If this people continues to go up to offer sacrifices in the house of the Lord at Jerusalem, the heart of this people will turn again to their master, King Rehoboam of Judah; they will kill me and return to King Rehoboam of Judah.” ²⁸So the king took counsel, and made two calves of gold. He said to the people, “You have gone up to Jerusalem long enough. Here are your gods, O Israel, who brought you up out of the land of Egypt.”

²⁹He set one in Bethel, and the other he put in Dan. ³⁰And this thing became a sin, for the people went to worship before the one at Bethel and before the other as far as Dan. ³¹He also made houses on high places, and appointed priests from among all the people, who were not Levites. ³²Jeroboam appointed a festival on the fifteenth day of the eighth month like the festival that was in Judah, and he offered sacrifices on the altar; so he did in Bethel, sacrificing to the calves that he had made. And he placed in Bethel the priests of the high places that he had made. ³³He went up to the altar that he had made in Bethel on the fifteenth day in the eighth month, in the month that he alone had devised; he appointed a festival for the people of Israel, and he went up to the altar to offer incense.

Jeroboam on the scene

Good evening friends,
Two quick announcements: one is a reminder that Laurelton is hosting a chicken barbecue on Saturday, August 18 from 4:30-7pm. We could still use servers, so if you'd like to help, that would be wonderful. If you'd like to come eat, that's a big help too. This evening will be a great opportunity to support community and to raise some much needed funds for the church. Also, Robyn Fitzgerald has secured some free ticket to the Redwings game on Sunday, August 19th at 6:05pm against the Empire State Yankees. Talk to Scott or email me if you'd like a ticket.

On Sunday we talked about how Solomon was a wise king, following in David's footsteps, but that he also fell into temptation. Solomon worshiped other gods and so lost his reliance on God. In response, God warned Solomon that his descendent would loose the kingdom. We see the other side of that threat in our reading for today. This dynamic will set the tone for much of Israel's history between this moment and the exile.

God bless,
Sam

1 Kings 11:26-40

²⁶Jeroboam son of Nebat, an Ephraimite of Zeredah, a servant of Solomon, whose mother’s name was Zeruah, a widow, rebelled against the king. ²⁷The following was the reason he rebelled against the king. Solomon built the Millo, and closed up the gap in the wall of the city of his father David. ²⁸The man Jeroboam was very able, and when Solomon saw that the young man was industrious he gave him charge over all the forced labor of the house of Joseph.

²⁹About that time, when Jeroboam was leaving Jerusalem, the prophet Ahijah the Shilonite found him on the road. Ahijah had clothed himself with a new garment. The two of them were alone in the open country ³⁰when Ahijah laid hold of the new garment he was wearing and tore it into twelve pieces. ³¹He then said to Jeroboam: Take for yourself ten pieces; for thus says the Lord, the God of Israel, “See, I am about to tear the kingdom from the hand of Solomon, and will give you ten tribes. ³²One tribe will remain his, for the sake of my servant David and for the sake of Jerusalem, the city that I have chosen out of all the tribes of Israel.

³³This is because he has forsaken me, worshiped Astarte the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the Ammonites, and has not walked in my ways, doing what is right in my sight and keeping my statutes and my ordinances, as his father David did. ³⁴Nevertheless I will not take the whole kingdom away from him but will make him ruler all the days of his life, for the sake of my servant David whom I chose and who did keep my commandments and my statutes; ³⁵but I will take the kingdom away from his son and give it to you—that is, the ten tribes. ³⁶Yet to his son I will give one tribe, so that my servant David may always have a lamp before me in Jerusalem, the city where I have chosen to put my name. 

³⁷I will take you, and you shall reign over all that your soul desires; you shall be king over Israel. ³⁸If you will listen to all that I command you, walk in my ways, and do what is right in my sight by keeping my statutes and my commandments, as David my servant did, I will be with you, and will build you an enduring house, as I built for David, and I will give Israel to you. ³⁹For this reason I will punish the descendants of David, but not forever.” ⁴⁰Solomon sought therefore to kill Jeroboam; but Jeroboam promptly fled to Egypt, to King Shishak of Egypt, and remained in Egypt until the death of Solomon.

Saul's first test

Good morning brothers and sisters,
Yesterday we read how Saul became King of Israel. Today we read the story of his first leadership test, an attack on Jabesh Gilead. The people of Jabesh Gilead never forget Saul's rescue. At the end of 1 Samuel, when Saul is killed in battle and the Israelite army thoroughly beaten it is the men of Jabesh Gilead who take Saul's body back from the Philistines and bury it.

Under the Judges, Israel was a fairly loose association of tribes more than it was a nation. During Saul's reign they become more of a nation, though there is still a distinction between Israel and Judah, which we see here when the narrator tells us how many soldiers come from Israel and from Judah. That separation continues throughout the time that Israel is one nation, and after Solomon's reign the kingdom separates fully into Israel and Judah.

Blessings on your week,
Sam

1 Samuel 11:1-11

About a month later, Nahash the Ammonite went up and besieged Jabesh-gilead; and all the men of Jabesh said to Nahash, “Make a treaty with us, and we will serve you.” ²But Nahash the Ammonite said to them, “On this condition I will make a treaty with you, namely that I gouge out everyone’s right eye, and thus put disgrace upon all Israel.” ³The elders of Jabesh said to him, “Give us seven days’ respite that we may send messengers through all the territory of Israel. Then, if there is no one to save us, we will give ourselves up to you.” ⁴When the messengers came to Gibeah of Saul, they reported the matter in the hearing of the people; and all the people wept aloud.

⁵Now Saul was coming from the field behind the oxen; and Saul said, “What is the matter with the people, that they are weeping?” So they told him the message from the inhabitants of Jabesh. ⁶And the spirit of God came upon Saul in power when he heard these words, and his anger was greatly kindled. ⁷He took a yoke of oxen, and cut them in pieces and sent them throughout all the territory of Israel by messengers, saying, “Whoever does not come out after Saul and Samuel, so shall it be done to his oxen!” Then the dread of the Lord fell upon the people, and they came out as one. ⁸When he mustered them at Bezek, those from Israel were three hundred thousand, and those from Judah seventy thousand.

⁹They said to the messengers who had come, “Thus shall you say to the inhabitants of Jabesh-gilead: ‘Tomorrow, by the time the sun is hot, you shall have deliverance.’” When the messengers came and told the inhabitants of Jabesh, they rejoiced. ¹⁰So the inhabitants of Jabesh said, “Tomorrow we will give ourselves up to you, and you may do to us whatever seems good to you.” ¹¹The next day Saul put the people in three companies. At the morning watch they came into the camp and cut down the Ammonites until the heat of the day; and those who survived were scattered, so that no two of them were left together.

repeating himself

Good morning friends,
If you're feeling a little warn down by Jeremiah's message, you are not alone. It seems we keep hearing the same words of judgment in different ways again and again. There's a joke about a new pastor at a church. Her first Sunday in the pulpit she preached an incredibly powerful sermon that simply riveted the whole congregation. When the sermon ended the search committee congratulated each other and there were ripples of joy throughout the church. The next week, to everyone's surprise, the pastor preached the same sermon. It was still a powerful message and people remarked that they had noticed insights that they hadn't caught the first time. The third week, lo and behold, she preached the exact same sermon again. People were becoming confused and a bit doubtful. One brave member approached the pastor on the way out of the sanctuary and said, "Now pastor, we can tell you're a strong preacher and we're glad to have you here. I'm just a little bit confused about why you've preached the same sermon three weeks running." The pastor answered, "As soon as you start living the first sermon, I'll move on to another one."

Jeremiah must have felt like the pastor in the joke. He was tired of sharing the same message too. At the same time, he couldn't do anything but warn the people again and again, and his warnings fell on deaf ears. Some people did listen; Jeremiah had a few allies among the powerful and also had a faithful assistant in his work. For the most part though, the political and religious leaders went on with business as usual. The oppression of the poor continued; the search for an alliance with Egypt to protect Judah from Assyria and Babylon continued; the ceremonial worship of God continued while there was still widespread idolatry. All Jeremiah could do is share the message God gives him. The question that hangs in the background throughout this book is, "Will the people respond?" What will our answer be today?

God bless,
Sam

Jeremiah 4:22-28
21How long must I see the standard, and hear the sound of the trumpet? 22“For my people are foolish, they do not know me; they are stupid children, they have no understanding. They are skilled in doing evil, but do not know how to do good.” 23I looked on the earth, and lo, it was waste and void; and to the heavens, and they had no light. 24I looked on the mountains, and lo, they were quaking, and all the hills moved to and fro. 25I looked, and lo, there was no one at all, and all the birds of the air had fled. 26I looked, and lo, the fruitful land was a desert, and all its cities were laid in ruins before the Lord, before his fierce anger.

27For thus says the Lord: The whole land shall be a desolation; yet I will not make a full end. 28Because of this the earth shall mourn, and the heavens above grow black; for I have spoken, I have purposed; I have not relented nor will I turn back.