Mark's apocalypse

Good morning friends,
I hope you had a wonderful Thanksgiving. As we begin the season of Advent we prepare our hearts to receive Christ as a baby in Bethlehem and as our king at the end of time. Today's reading is from Mark chapter 13, which scholars call the "Markan apocalypse" because it is a fairly long section in Mark on the end of time. Apocalypse means revelation and it refers to a whole genre of literature and thinking focused on how God will act decisively to bring history to the right conclusion. This was an important kind of literature in Judaism at this time as the Roman Empire's control made it hard to imagine anything but a radical act of God bringing freedom to Israel. We see this kind of literature in the Old Testament book of Daniel and the book of Revelation. Jesus predicts trouble for the faithful before God's final victory. We too can expect hardship in our walk of faith, but God is always faithful, and in the end his love will triumph.

God bless,
Sam

Mark 13:9-13

⁹“As for yourselves, beware; for they will hand you over to councils; and you will be beaten in synagogues; and you will stand before governors and kings because of me, as a testimony to them. ¹⁰And the good news must first be proclaimed to all nations. ¹¹When they bring you to trial and hand you over, do not worry beforehand about what you are to say; but say whatever is given you at that time, for it is not you who speak, but the Holy Spirit. ¹²Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death; ¹³and you will be hated by all because of my name. But the one who endures to the end will be saved.

 

confess and believe

Good morning sisters and brothers,
Paul contrasts the righteousness we sometimes look for in the law, righteousness we think we can control, with the true righteousness of trusting in God. Rather than counting on our ability to follow the law we simply trust in God's love to save us. Paul lays out two steps to be joined to Christ's righteousness by faith. We confess (or proclaim) with our lips that Jesus is Lord and we believe in our heart that God raised him from the dead. When we confess that Jesus is Lord we refuse to be ruled by other masters that try to claim our ultimate allegiance (sin, wealth, beauty, popularity, etc). When we believe in our heart that God raised Christ from the dead we know and trust that not even death can defeat God's love. That is a powerful combination, and it frees us from everything that seeks to separate us from God. Trust in the Lord and he will give you peace.

God bless,
Sam

Romans 10:1-11

Brothers and sisters, my heart’s desire and prayer to God for them is that they may be saved. 2I can testify that they have a zeal for God, but it is not enlightened. 3For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they have not submitted to God’s righteousness. 4For Christ is the end of the law so that there may be righteousness for everyone who believes.


5Moses writes concerning the righteousness that comes from the law, that “the person who does these things will live by them.” 6But the righteousness that comes from faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) 7“or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). 8But what does it say? “The word is near you, on your lips and in your heart” (that is, the word of faith that we proclaim); 9because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. 11The scripture says, “No one who believes in him will be put to shame.”

behold, the Lamb of God

Good morning friends,
Our reading from Isaiah is another passage about God's servant. These passages are often poetic an have been an interesting puzzle for interpreters over the years. The church has traditionally understood them as pointing forward to Christ, though Isaiah certainly didn't know that. This one could also be about each of us, since each of us is called and loved by God. Our reading from John is a different take on Jesus calling his disciples than we get in the other Gospels. John shows John the Baptist recognizing Jesus and basically encouraging his disciples to follow Jesus. So this passage marks a clear transition from John's ministry of preparation to Jesus' ministry of fulfillment. We'll be reading both of these passages in worship this morning; I hope to see you there.

God bless,
Sam

First Reading Isaiah 49:1-7

1Listen to me, O coastlands, pay attention, you peoples from far away! The LORD called me before I was born, while I was in my mother's womb he named me. 2He made my mouth like a sharp sword, in the shadow of his hand he hid me; he made me a polished arrow, in his quiver he hid me away. 3And he said to me, "You are my servant, Israel, in whom I will be glorified." 4But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the LORD, and my reward with my God."


5And now the LORD says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him, for I am honored in the sight of the LORD, and my God has become my strength- 6he says, "It is too light a thing that you should be my servant to raise up the tribes of Jacob and to restore the survivors of Israel; I will give you as a light to the nations, that my salvation may reach to the end of the earth."


7Thus says the LORD, the Redeemer of Israel and his Holy One, to one deeply despised, abhorred by the nations, the slave of rulers, "Kings shall see and stand up, princes, and they shall prostrate themselves, because of the LORD, who is faithful, the Holy One of Israel, who has chosen you."



*Sunday

John 1:29-42

29The next day he saw Jesus coming toward him and declared, "Here is the Lamb of God who takes away the sin of the world! 30This is he of whom I said, 'After me comes a man who ranks ahead of me because he was before me.' 31I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel." 32And John testified, "I saw the Spirit descending from heaven like a dove, and it remained on him. 33I myself did not know him, but the one who sent me to baptize with water said to me, 'He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.' 34And I myself have seen and have testified that this is the Son of God."


35The next day John again was standing with two of his disciples, 36and as he watched Jesus walk by, he exclaimed, "Look, here is the Lamb of God!" 37The two disciples heard him say this, and they followed Jesus. 38When Jesus turned and saw them following, he said to them, "What are you looking for?" They said to him, "Rabbi" (which translated means Teacher), "where are you staying?" 39He said to them, "Come and see." They came and saw where he was staying, and they remained with him that day. It was about four o'clock in the afternoon. 40One of the two who heard John speak and followed him was Andrew, Simon Peter's brother. 41He first found his brother Simon and said to him, "We have found the Messiah" (which is translated Anointed). 42He brought Simon to Jesus, who looked at him and said, "You are Simon son of John. You are to be called Cephas' (which is translated Peter).

flight to Egypt

Good morning brothers and sisters,
Our reading from Isaiah this morning reminds us of how God has cared for Israel in the past. It hasn't just been prophets leading Israel; God has redeemed and led them throughout history. Our reading from Matthew picks up after the wise men leave the stable. Herod had asked them to tell him where the child was, but the wise men didn't do that. Herod is jealous of the prophesies about Jesus, so he seeks to kill him. This passage tells that story and also related the different events to prophetic promises about the Messiah. This pattern is a hallmark of Matthew's Gospel: "This happened to fulfill what was written..." God keeps Jesus safe until the right time, and God continues to guide and care for us today.

God bless,
Sam

Isaiah 63:7-9

7I will recount the gracious deeds of the LORD, the praiseworthy acts of the LORD, because of all that the LORD has done for us, and the great favor to the house of Israel that he has shown them according to his mercy, according to the abundance of his steadfast love. 8For he said, "Surely they are my people, children who will not deal falsely"; and he became their savior 9in all their distress. It was no messenger or angel but his presence that saved them; in his love and in his pity he redeemed them; he lifted them up and carried them all the days of old.



* Sunday

Matthew 2:13-23

13Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, "Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him." 14Then Joseph got up, took the child and his mother by night, and went to Egypt, 15and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, "Out of Egypt I have called my son."


16When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. 17Then was fulfilled what had been spoken through the prophet Jeremiah: 18"A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they are no more."


19When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, 20"Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child's life are dead." 21Then Joseph got up, took the child and his mother, and went to the land of Israel. 22But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. 23There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, "He will be called a Nazorean."

crucifixion and healing

Good morning brothers and sisters,
We're moving steadily towards the climax of Luke's Gospel as Jesus and the disciples keep coming closer to Jerusalem. Jesus tells his disciples for the third time that Jerusalem will be the end of the road for his ministry as they know it. This time is the most detailed of his predictions about his death, but still the disciples don't get it. We have to imagine not understanding a message like this one has a lot to do denial.

This prediction is paired with a healing miracle. I remember Carl preaching a powerful sermon on this passage a few months ago. As soon as the blind man hears that Jesus is on his way he knows his chance has come. He shouts out to get Jesus' attention, and he keeps shouting even when people tell him to be quiet. I wonder what would happen in the church if we weren't worried about what people thought about us. What would happen if we didn't feel the need to keep our worship within the bounds of social acceptability? What if we refused to let anyone keep us away from Jesus?

Blessings on your seeking today,
Sam

Luke 18:31-43

31Then he took the twelve aside and said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32For he will be handed over to the Gentiles; and he will be mocked and insulted and spat upon. 33After they have flogged him, they will kill him, and on the third day he will rise again.” 34But they understood nothing about all these things; in fact, what he said was hidden from them, and they did not grasp what was said.

35As he approached Jericho, a blind man was sitting by the roadside begging. 36When he heard a crowd going by, he asked what was happening. 37They told him, “Jesus of Nazareth is passing by.” 38Then he shouted, “Jesus, Son of David, have mercy on me!” 39Those who were in front sternly ordered him to be quiet; but he shouted even more loudly, “Son of David, have mercy on me!” 40Jesus stood still and ordered the man to be brought to him; and when he came near, he asked him, 41“What do you want me to do for you?” He said, “Lord, let me see again.” 42Jesus said to him, “Receive your sight; your faith has saved you.” 43Immediately he regained his sight and followed him, glorifying God; and all the people, when they saw it, praised God.