Good afternoon friends,
Today I'm really excited for Alan's concert at Laurelton with a great picnic lunch for all. I hope you can make it from 1:30-3. The weather couldn't be better, and I know it's going to be a great time.
Our passage continues with the early church leaders discussing how and whether gentiles coming to faith in Christ need to follow the law of Moses in terms of food and circumcision. The outcome is important, but today I want to focus on the process. People listen to each other and take turns sharing their experience. That's a good way to approach most difficult decisions: listening and honest conversation.
God bless,
Sam
Acts 15:6-21
6The apostles and the elders met together to consider this matter. 7After there had been much debate, Peter stood up and said to them, “My brothers, you know that in the early days God made a choice among you, that I should be the one through whom the Gentiles would hear the message of the good news and become believers. 8And God, who knows the human heart, testified to them by giving them the Holy Spirit, just as he did to us; 9and in cleansing their hearts by faith he has made no distinction between them and us.
10Now therefore why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear? 11On the contrary, we believe that we will be saved through the grace of the Lord Jesus, just as they will.” 12The whole assembly kept silence, and listened to Barnabas and Paul as they told of all the signs and wonders that God had done through them among the Gentiles.
13After they finished speaking, James replied, “My brothers, listen to me. 14Simeon has related how God first looked favorably on the Gentiles, to take from among them a people for his name. 15This agrees with the words of the prophets, as it is written,16‘After this I will return, and I will rebuild the dwelling of David, which has fallen; from its ruins I will rebuild it, and I will set it up, 17so that all other peoples may seek the Lord— even all the Gentiles over whom my name has been called. Thus says the Lord, who has been making these things 18known from long ago.’
19Therefore I have reached the decision that we should not trouble those Gentiles who are turning to God, 20but we should write to them to abstain only from things polluted by idols and from fornication and from whatever has been strangled and from blood.21For in every city, for generations past, Moses has had those who proclaim him, for he has been read aloud every sabbath in the synagogues.”
Showing posts with label faith. Show all posts
Showing posts with label faith. Show all posts
Saturday, May 31, 2014
Wednesday, May 14, 2014
amazing love
Good afternoon sisters and brothers,
Today's reading and the verses we'll get the next couple of days are a wonderful summary of the good news. God loves us, and loves us so much that he sent his son Jesus to save us from our sins. We can wonder and debate all day what it means for Jesus to be the "atoning sacrifice for our sins," but I think it's more helpful to think about what that reveals about the amazing depth of God's love. When we really believe God loves us that much, it becomes much easier to love others.
God bless,
Sam
1 John 4:7-16
7Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. 8Whoever does not love does not know God, for God is love. 9God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him.
10In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. 11Beloved, since God loved us so much, we also ought to love one another. 12No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us. 13By this we know that we abide in him and he in us, because he has given us of his Spirit.
14And we have seen and do testify that the Father has sent his Son as the Savior of the world. 15God abides in those who confess that Jesus is the Son of God, and they abide in God. 16So we have known and believe the love that God has for us. God is love, and those who abide in love abide in God, and God abides in them.
Today's reading and the verses we'll get the next couple of days are a wonderful summary of the good news. God loves us, and loves us so much that he sent his son Jesus to save us from our sins. We can wonder and debate all day what it means for Jesus to be the "atoning sacrifice for our sins," but I think it's more helpful to think about what that reveals about the amazing depth of God's love. When we really believe God loves us that much, it becomes much easier to love others.
God bless,
Sam
1 John 4:7-16
7Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. 8Whoever does not love does not know God, for God is love. 9God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him.
10In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. 11Beloved, since God loved us so much, we also ought to love one another. 12No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us. 13By this we know that we abide in him and he in us, because he has given us of his Spirit.
14And we have seen and do testify that the Father has sent his Son as the Savior of the world. 15God abides in those who confess that Jesus is the Son of God, and they abide in God. 16So we have known and believe the love that God has for us. God is love, and those who abide in love abide in God, and God abides in them.
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Thursday, May 8, 2014
a new commandment?
Good afternoon friends,
I hope you're finding some way to enjoy this beautiful weather. Today's reading introduces an interesting paradox in John's writing. This isn't the only place he says it, but here he tells his readers that he is giving them a commandment that is at the same time "from the beginning" and new. That commandment is the same commandment Jesus gave his disciples at the last supper: "Love one another." There's nothing new about love; it's been our calling from the beginning, and it is the foundation of faith and of ethics. At the same time, if we truly love others, that always leads us into new understanding and new areas for action. Without loving others, we can't follow Jesus, because he was all about love in his life.
God bless,
Sam
1 John 2:1-11
My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; 2and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world. 3Now by this we may be sure that we know him, if we obey his commandments. 4Whoever says, “I have come to know him,” but does not obey his commandments, is a liar, and in such a person the truth does not exist; 5but whoever obeys his word, truly in this person the love of God has reached perfection. By this we may be sure that we are in him: 6whoever says, “I abide in him,” ought to walk just as he walked.
7Beloved, I am writing you no new commandment, but an old commandment that you have had from the beginning; the old commandment is the word that you have heard. 8Yet I am writing you a new commandment that is true in him and in you, because the darkness is passing away and the true light is already shining. 9Whoever says, “I am in the light,” while hating a brother or sister, is still in the darkness.10Whoever loves a brother or sister lives in the light, and in such a person there is no cause for stumbling. 11But whoever hates another believer is in the darkness, walks in the darkness, and does not know the way to go, because the darkness has brought on blindness.
I hope you're finding some way to enjoy this beautiful weather. Today's reading introduces an interesting paradox in John's writing. This isn't the only place he says it, but here he tells his readers that he is giving them a commandment that is at the same time "from the beginning" and new. That commandment is the same commandment Jesus gave his disciples at the last supper: "Love one another." There's nothing new about love; it's been our calling from the beginning, and it is the foundation of faith and of ethics. At the same time, if we truly love others, that always leads us into new understanding and new areas for action. Without loving others, we can't follow Jesus, because he was all about love in his life.
God bless,
Sam
1 John 2:1-11
My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; 2and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world. 3Now by this we may be sure that we know him, if we obey his commandments. 4Whoever says, “I have come to know him,” but does not obey his commandments, is a liar, and in such a person the truth does not exist; 5but whoever obeys his word, truly in this person the love of God has reached perfection. By this we may be sure that we are in him: 6whoever says, “I abide in him,” ought to walk just as he walked.
7Beloved, I am writing you no new commandment, but an old commandment that you have had from the beginning; the old commandment is the word that you have heard. 8Yet I am writing you a new commandment that is true in him and in you, because the darkness is passing away and the true light is already shining. 9Whoever says, “I am in the light,” while hating a brother or sister, is still in the darkness.10Whoever loves a brother or sister lives in the light, and in such a person there is no cause for stumbling. 11But whoever hates another believer is in the darkness, walks in the darkness, and does not know the way to go, because the darkness has brought on blindness.
Saturday, April 26, 2014
faith and doubt, part 1
Good afternoon friends,
Today's reading (and tomorrow's) doesn't fit with where we are in the resurrection story, because they take us back before Jesus' death. The reason we're reading them is to think about some virtues for "resurrection life" and community life, and the first of those we'll talk about is faith. In this story Jesus is with Peter, James and John. They're coming back to the rest of the disciples after spending some time alone (and seeing a vision of Moses and Elijah). As they return to the group, they find a commotion and a father desperate for healing for his son. The father's plea to Jesus seems like a perfect prayer for many of us who are faithful and also struggling: "I believe; help my unbelief."
God bless,
Sam
Mark 9:14-24
14When they came to the disciples, they saw a great crowd around them, and some scribes arguing with them. 15When the whole crowd saw him, they were immediately overcome with awe, and they ran forward to greet him. 16He asked them, “What are you arguing about with them?”17Someone from the crowd answered him, “Teacher, I brought you my son; he has a spirit that makes him unable to speak; 18and whenever it seizes him, it dashes him down; and he foams and grinds his teeth and becomes rigid; and I asked your disciples to cast it out, but they could not do so.”
19He answered them, “You faithless generation, how much longer must I be among you? How much longer must I put up with you? Bring him to me.” 20And they brought the boy to him. When the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. 21Jesus asked the father, “How long has this been happening to him?” And he said, “From childhood. 22It has often cast him into the fire and into the water, to destroy him; but if you are able to do anything, have pity on us and help us.” 23Jesus said to him, “If you are able! —All things can be done for the one who believes. ”24Immediately the father of the child cried out, “I believe; help my unbelief!”
Today's reading (and tomorrow's) doesn't fit with where we are in the resurrection story, because they take us back before Jesus' death. The reason we're reading them is to think about some virtues for "resurrection life" and community life, and the first of those we'll talk about is faith. In this story Jesus is with Peter, James and John. They're coming back to the rest of the disciples after spending some time alone (and seeing a vision of Moses and Elijah). As they return to the group, they find a commotion and a father desperate for healing for his son. The father's plea to Jesus seems like a perfect prayer for many of us who are faithful and also struggling: "I believe; help my unbelief."
God bless,
Sam
Mark 9:14-24
14When they came to the disciples, they saw a great crowd around them, and some scribes arguing with them. 15When the whole crowd saw him, they were immediately overcome with awe, and they ran forward to greet him. 16He asked them, “What are you arguing about with them?”17Someone from the crowd answered him, “Teacher, I brought you my son; he has a spirit that makes him unable to speak; 18and whenever it seizes him, it dashes him down; and he foams and grinds his teeth and becomes rigid; and I asked your disciples to cast it out, but they could not do so.”
19He answered them, “You faithless generation, how much longer must I be among you? How much longer must I put up with you? Bring him to me.” 20And they brought the boy to him. When the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. 21Jesus asked the father, “How long has this been happening to him?” And he said, “From childhood. 22It has often cast him into the fire and into the water, to destroy him; but if you are able to do anything, have pity on us and help us.” 23Jesus said to him, “If you are able! —All things can be done for the one who believes. ”24Immediately the father of the child cried out, “I believe; help my unbelief!”
Wednesday, April 23, 2014
faith and doubt
Good afternoon sisters and brothers,
We sometimes think of "Doubting" Thomas unfavorably. Jesus does offer a gentle rebuke, but also gives Thomas what he needs. I'm sure many of us wish we could have seen what Thomas saw. Sometimes it's very hard to believe the stories of the Bible. Faith and doubt aren't opposites. Our doubts can actually lead us deeper in faith, if we keep seeking the truth. At the same time, sometimes our doubts do get in the way of our faith, if they stop us from moving forward until we know everything. We're always going to have questions and doubts, but as long as we're open, God can speak through doubts and questions too.
God bless,
Sam
John 20:26-31
26A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” 27Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” 28Thomas answered him, “My Lord and my God!”
29Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.” 30Now Jesus did many other signs in the presence of his disciples, which are not written in this book. 31But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.
We sometimes think of "Doubting" Thomas unfavorably. Jesus does offer a gentle rebuke, but also gives Thomas what he needs. I'm sure many of us wish we could have seen what Thomas saw. Sometimes it's very hard to believe the stories of the Bible. Faith and doubt aren't opposites. Our doubts can actually lead us deeper in faith, if we keep seeking the truth. At the same time, sometimes our doubts do get in the way of our faith, if they stop us from moving forward until we know everything. We're always going to have questions and doubts, but as long as we're open, God can speak through doubts and questions too.
God bless,
Sam
John 20:26-31
26A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” 27Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” 28Thomas answered him, “My Lord and my God!”
29Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.” 30Now Jesus did many other signs in the presence of his disciples, which are not written in this book. 31But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.
Tuesday, April 22, 2014
Thomas and the gang
Good evening friends,
I hope your Easter was joyful; with beautiful worship in three different sites, mine certainly was. Today's story takes us a little further in the story of the risen Jesus. Jesus appears to his disciples and they aren't quite sure what to do. He gives them a mission and the power to do it. We continue that mission today, with the faith and questions of Thomas and the others.
God bless,
Sam
John 20:19-25
19When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” 20After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 21Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.”22When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”
24But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. 25So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”
I hope your Easter was joyful; with beautiful worship in three different sites, mine certainly was. Today's story takes us a little further in the story of the risen Jesus. Jesus appears to his disciples and they aren't quite sure what to do. He gives them a mission and the power to do it. We continue that mission today, with the faith and questions of Thomas and the others.
God bless,
Sam
John 20:19-25
19When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” 20After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 21Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.”22When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”
24But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. 25So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”
Monday, March 24, 2014
testimony without certainty
Good morning sisters and brothers,
Christianity is sometimes associated with aggressive certainty, so one of the things I love about John is that people give testimony without knowing everything. Faith is important, but we don't need to know everything. Here, the Samaritan woman Jesus has been talking to shares her excitement about Jesus, even while she's still not sure what to make of him. We'll see today that her testimony is still powerful, even though it's not certain. We don't have to have it all figured out; we just need the courage and honesty to follow where we're led.
God bless,
Sam
Sam
John 4:28-42
28Then the woman left her water jar and went back to the city. She said to the people, 29“Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?” 30They left the city and were on their way to him.
31Meanwhile the disciples were urging him, “Rabbi, eat something.” 32But he said to them, “I have food to eat that you do not know about.” 33So the disciples said to one another, “Surely no one has brought him something to eat?”34Jesus said to them, “My food is to do the will of him who sent me and to complete his work. 35Do you not say, ‘Four months more, then comes the harvest’? But I tell you, look around you, and see how the fields are ripe for harvesting. 36The reaper is already receiving wages and is gathering fruit for eternal life, so that sower and reaper may rejoice together. 37For here the saying holds true, ‘One sows and another reaps.’ 38I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”
39Many Samaritans from that city believed in him because of the woman’s testimony, “He told me everything I have ever done.” 40So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. 41And many more believed because of his word. 42They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Savior of the world.”
Wednesday, March 19, 2014
born again
Good morning friends,
For Lent we'll be spending some time with John's Gospel. Today we pick up with the story of Jesus and a Pharisee named Nicodemus. Susan preached on this passage last Sunday. Jesus talks about being born again, which reminds us that the transformation God invites us to be part of is truly radical, like a new beginning.
God bless,
Sam
John 3:1-12
Now there was a Pharisee named Nicodemus, a leader of the Jews.2He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” 3Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” 4Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?”
5Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. 6What is born of the flesh is flesh, and what is born of the Spirit is spirit. 7Do not be astonished that I said to you, ‘You must be born from above.’8The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” 9Nicodemus said to him, “How can these things be?” 10Jesus answered him, “Are you a teacher of Israel, and yet you do not understand these things? 11“Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. 12If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things?
For Lent we'll be spending some time with John's Gospel. Today we pick up with the story of Jesus and a Pharisee named Nicodemus. Susan preached on this passage last Sunday. Jesus talks about being born again, which reminds us that the transformation God invites us to be part of is truly radical, like a new beginning.
God bless,
Sam
John 3:1-12
Now there was a Pharisee named Nicodemus, a leader of the Jews.2He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” 3Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” 4Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?”
5Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. 6What is born of the flesh is flesh, and what is born of the Spirit is spirit. 7Do not be astonished that I said to you, ‘You must be born from above.’8The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” 9Nicodemus said to him, “How can these things be?” 10Jesus answered him, “Are you a teacher of Israel, and yet you do not understand these things? 11“Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. 12If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things?
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Monday, March 17, 2014
justified by grace through faith
Hi friends,
Paul talks here about justification by faith. When Paul says we’re justified by faith, it means even though we are sinners, God declares us innocent because of Christ’s faithfulness. Since we have been declared innocent, we can be free from our guilt and shame to live fearless lives of faith and love.
God bless,
Sam
Romans 5:1-8
Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, 2through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God.
3And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, 4and endurance produces character, and character produces hope, 5and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.
6For while we were still weak, at the right time Christ died for the ungodly. 7Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. 8But God proves his love for us in that while we still were sinners Christ died for us.
Paul talks here about justification by faith. When Paul says we’re justified by faith, it means even though we are sinners, God declares us innocent because of Christ’s faithfulness. Since we have been declared innocent, we can be free from our guilt and shame to live fearless lives of faith and love.
God bless,
Sam
Romans 5:1-8
Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, 2through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God.
3And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, 4and endurance produces character, and character produces hope, 5and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.
6For while we were still weak, at the right time Christ died for the ungodly. 7Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. 8But God proves his love for us in that while we still were sinners Christ died for us.
Wednesday, March 5, 2014
by grace through faith
Good afternoon friends,
First, I'd like to remind you of an Ash Wednesday worship opportunity tonight. We'll gather at 6:40 for a simple service of scripture and reflection. Lent and Ash Wednesday especially remind us that we are mortal. It's a great chance to pause and reflect. So come on over and have supper and scripture at 5:30 and stay for a short worship service at 6:40.
Today's reading isn't an Ash Wednesday reading, but it is takes us back to the core of our faith: we are all sinners, but God saves us. We don't earn our salvation, but we can respond to God's love by loving others. Lent is a great time to evaluate our lives and make some changes to come in line with that love.
God bless,
Sam
Sam
Ephesians 2:1-10
You were dead through the trespasses and sins 2in which you once lived, following the course of this world, following the ruler of the power of the air, the spirit that is now at work among those who are disobedient. 3All of us once lived among them in the passions of our flesh, following the desires of flesh and senses, and we were by nature children of wrath, like everyone else.
4But God, who is rich in mercy, out of the great love with which he loved us 5even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved— 6and raised us up with him and seated us with him in the heavenly places in Christ Jesus,7so that in the ages to come he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8For by grace you have been saved through faith, and this is not your own doing; it is the gift of God— 9not the result of works, so that no one may boast. 10For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life.
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Tuesday, March 4, 2014
pancakes and power
Good afternoon friends,
First, a reminder that tonight from 6-7:30 Laurelton is going to get ready for Lent with a Fat Tuesday Pancake supper. We'll serve pancakes, sausage, decaf coffee and juice, so bring your appetite and enjoy a chance to visit with neighbors. The event is free, but you're certainly welcome to make a free will offering.
Our reading for today continues the letter to the church at Ephesus. The passage reminds us that God put all God's power to work in Christ. That sounds basic on the surface, but it's pretty amazing when we remember that Christ died for us. That's a reminder that God thinks about power differently than we do. Now the power of Christ is working through the church, through each of us. So how can we follow our calling and live for God's glory today?
God bless,
Sam
Sam
Ephesians 1:11-23
11In Christ we have also obtained an inheritance, having been destined according to the purpose of him who accomplishes all things according to his counsel and will, 12so that we, who were the first to set our hope on Christ, might live for the praise of his glory. 13In him you also, when you had heard the word of truth, the gospel of your salvation, and had believed in him, were marked with the seal of the promised Holy Spirit; 14this is the pledge of our inheritance toward redemption as God’s own people, to the praise of his glory.
15I have heard of your faith in the Lord Jesus and your love toward all the saints, and for this reason 16I do not cease to give thanks for you as I remember you in my prayers. 17I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, 18so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints,19and what is the immeasurable greatness of his power for us who believe, according to the working of his great power.
20God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, 21far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. 22And he has put all things under his feet and has made him the head over all things for the church, 23which is his body, the fullness of him who fills all in all.
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Monday, March 3, 2014
opening Ephesians
Good morning friends,
Paul, an apostle of Christ Jesus by the will of God, To the saints who are in Ephesus and are faithful in Christ Jesus: 2Grace to you and peace from God our Father and the Lord Jesus Christ.
Today we're starting a short tour through the Letter to the Ephesians. It's a great exploration of what it means that God saves us through grace alone. In our opening section Paul praises God for salvation and for the community to which he is writing. Note that as part of salvation, God also gives us gifts for life and ministry through Jesus Christ.
God bless,
Sam
Sam
Ephesians 1:1-10
Paul, an apostle of Christ Jesus by the will of God, To the saints who are in Ephesus and are faithful in Christ Jesus: 2Grace to you and peace from God our Father and the Lord Jesus Christ.
3Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love. 5He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, 6to the praise of his glorious grace that he freely bestowed on us in the Beloved. 7In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 8that he lavished on us. With all wisdom and insight 9he has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ, 10as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth.
Thursday, February 27, 2014
just as you did it for them...
Good evening friends,
Today's reading (and tomorrow's) give us one of the most familiar and haunting images of judgment in the Bible. Jesus tells the crowd that they will be judged based on how we treat the most vulnerable members of society. Religion is important, but our faith isn't real if it doesn't change the way we treat other people. In a nation like ours that is very wealthy and yet has a rapidly growing divide between rich and poor, God's word is a wake up call. Both in policy and in individual decisions, God is watching us.
God bless,
Sam
Sam
Matthew 25:31-41
31“When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. 32All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, 33and he will put the sheep at his right hand and the goats at the left.
34Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; 35for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, 36I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’
37Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? 38And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? 39And when was it that we saw you sick or in prison and visited you?’ 40And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’
Wednesday, January 29, 2014
choir robes
Good evening friends,
We've been reading together about Satan's forces including the power of empire and the false prophets that support it. Tonight we see what forces God uses to oppose evil. As we might expect, it is not a mighty, well armed military force, but a diverse group of faithful believers. How can we be ready to struggle against evil with all our non-violent force?
God bless,
Sam
Revelation 14:1-7
Then I looked, and there was the Lamb, standing on Mount Zion! And with him were one hundred forty-four thousand who had his name and his Father’s name written on their foreheads. 2And I heard a voice from heaven like the sound of many waters and like the sound of loud thunder; the voice I heard was like the sound of harpists playing on their harps, 3and they sing a new song before the throne and before the four living creatures and before the elders. No one could learn that song except the one hundred forty-four thousand who have been redeemed from the earth. 4It is these who have not defiled themselves with women, for they are virgins; these follow the Lamb wherever he goes. They have been redeemed from humankind as first fruits for God and the Lamb, 5and in their mouth no lie was found; they are blameless.
6Then I saw another angel flying in midheaven, with an eternal gospel to proclaim to those who live on the earth—to every nation and tribe and language and people. 7He said in a loud voice, “Fear God and give him glory, for the hour of his judgment has come; and worship him who made heaven and earth, the sea and the springs of water.”
Monday, December 2, 2013
worship and life
Good morning friends,
Today's reading gives us more of the Prophet Isaiah. Speaking through Isaiah, God warns Israel that all the worship and sacrifice in the world can't make up for the violence and oppression the people are committing. God cares more about our actions than our religious ceremony. That doesn't mean worship is useless, only that we have to practice what we preach and live our faith all week.
God bless,
Sam
Isaiah: 1:1-15
The vision of Isaiah son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.2Hear, O heavens, and listen, O earth; for the Lord has spoken: I reared children and brought them up, but they have rebelled against me. 3The ox knows its owner, and the donkey its master’s crib; but Israel does not know, my people do not understand.
4Ah, sinful nation, people laden with iniquity, offspring who do evil, children who deal corruptly, who have forsaken the Lord, who have despised the Holy One of Israel, who are utterly estranged! 5Why do you seek further beatings? Why do you continue to rebel? The whole head is sick, and the whole heart faint.6From the sole of the foot even to the head, there is no soundness in it, but bruises and sores and bleeding wounds; they have not been drained, or bound up, or softened with oil. 7Your country lies desolate, your cities are burned with fire; in your very presence aliens devour your land; it is desolate, as overthrown by foreigners. 8And daughter Zion is left like a booth in a vineyard, like a shelter in a cucumber field, like a besieged city. 9If the Lord of hosts had not left us a few survivors, we would have been like Sodom, and become like Gomorrah.
10Hear the word of the Lord, you rulers of Sodom! Listen to the teaching of our God, you people of Gomorrah! 11What to me is the multitude of your sacrifices? says the Lord; I have had enough of burnt offerings of rams and the fat of fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats. 12When you come to appear before me, who asked this from your hand? Trample my courts no more; 13bringing offerings is futile; incense is an abomination to me. New moon and sabbath and calling of convocation— I cannot endure solemn assemblies with iniquity. 14Your new moons and your appointed festivals my soul hates; they have become a burden to me, I am weary of bearing them.15When you stretch out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood.
Sunday, November 24, 2013
suffering for faith
Good evening friends,
Today's reading looks at how our suffering as Christians relates to our faith. We're called to be faithful, even when things are hard.
God bless,
Sam
Sam
1 Peter 4:12-19
12Beloved, do not be surprised at the fiery ordeal that is taking place among you to test you, as though something strange were happening to you. 13But rejoice insofar as you are sharing Christ’s sufferings, so that you may also be glad and shout for joy when his glory is revealed. 14If you are reviled for the name of Christ, you are blessed, because the spirit of glory, which is the Spirit of God, is resting on you. 15But let none of you suffer as a murderer, a thief, a criminal, or even as a mischief maker.
16Yet if any of you suffers as a Christian, do not consider it a disgrace, but glorify God because you bear this name. 17For the time has come for judgment to begin with the household of God; if it begins with us, what will be the end for those who do not obey the gospel of God? 18And “If it is hard for the righteous to be saved, what will become of the ungodly and the sinners?” 19Therefore, let those suffering in accordance with God’s will entrust themselves to a faithful Creator, while continuing to do good.
Monday, November 4, 2013
responding to need
Good evening friends,
Today's reading from Deuteronomy shows how important God thinks it is to provide for people in need. Over and over again the Bible makes it clear that treating people in need with fairness and compassion is a huge part of being faithful to God. The passage refers to the seventh year. The law of Moses taught that every seven years debts were forgiven, so no one would get too far behind. That also reminded Israel that the land of Israel belonged not to any person, but to God.
God bless,
Sam
Today's reading from Deuteronomy shows how important God thinks it is to provide for people in need. Over and over again the Bible makes it clear that treating people in need with fairness and compassion is a huge part of being faithful to God. The passage refers to the seventh year. The law of Moses taught that every seven years debts were forgiven, so no one would get too far behind. That also reminded Israel that the land of Israel belonged not to any person, but to God.
God bless,
Sam
Deuteronomy
15:7-11
7If there is
among you anyone in need, a member of your community in any of your towns
within the land that the Lord your God is giving you, do
not be hard-hearted or tight-fisted toward your needy neighbor. 8You
should rather open your hand, willingly lending enough to meet the need,
whatever it may be.
9Be careful that
you do not entertain a mean thought, thinking, “The seventh year, the year of
remission, is near,” and therefore view your needy neighbor with hostility and
give nothing; your neighbor might cry to the Lord against
you, and you would incur guilt. 10Give liberally and be ungrudging
when you do so, for on this account the Lord your God
will bless you in all your work and in all that you undertake. 11Since
there will never cease to be some in need on the earth, I therefore command
you, “Open your hand to the poor and needy neighbor in your land.”
Saturday, October 5, 2013
being the body of Christ together
Good afternoon sisters and brothers,
Yesterday's reading gave us a hint to Paul's concern with the church's behavior: they were allowing human divisions to divide the church. In this part of the reading Paul puts the problem in theological terms. When we talk about communion we're talking about the body of Jesus Christ, and when we talk about the church we're also talking about the body of Christ.
When we allow our prejudices or differences to get in the the way of true, loving community, we are tearing apart the body of our Lord. That's a really big deal. That means we need to do whatever we can to put community first. The church isn't just an organization we take part in, it is a divine body of which we are a part. That's a reality to grow into and a calling for all of us.
God bless,
Sam
Yesterday's reading gave us a hint to Paul's concern with the church's behavior: they were allowing human divisions to divide the church. In this part of the reading Paul puts the problem in theological terms. When we talk about communion we're talking about the body of Jesus Christ, and when we talk about the church we're also talking about the body of Christ.
When we allow our prejudices or differences to get in the the way of true, loving community, we are tearing apart the body of our Lord. That's a really big deal. That means we need to do whatever we can to put community first. The church isn't just an organization we take part in, it is a divine body of which we are a part. That's a reality to grow into and a calling for all of us.
God bless,
Sam
1
Corinthians 11:23-34
23For I
received from the Lord what I also handed on to you, that the Lord Jesus on the
night when he was betrayed took a loaf of bread, 24and when he had
given thanks, he broke it and said, “This is my body that is for you. Do this
in remembrance of me.” 25In the same way he took the cup also, after
supper, saying, “This cup is the new covenant in my blood. Do this, as often as
you drink it, in remembrance of me.” 26For as often as you eat this
bread and drink the cup, you proclaim the Lord’s death until he comes.
27Whoever,
therefore, eats the bread or drinks the cup of the Lord in an unworthy manner
will be answerable for the body and blood of the Lord. 28Examine
yourselves, and only then eat of the bread and drink of the cup. 29For
all who eat and drink without discerning the body, eat and drink judgment
against themselves. 30For this reason many of you are weak and ill,
and some have died. 31But if we judged ourselves, we would not be
judged. 32But when we are judged by the Lord, we are disciplined so
that we may not be condemned along with the world.
33So then, my
brothers and sisters, when you come together to eat, wait for one another. 34If
you are hungry, eat at home, so that when you come together, it will not be for
your condemnation. About the other things I will give instructions when I come.
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Wednesday, October 2, 2013
one from two
Good evening friends,
Please join me in praying for our nation's leaders that we can move forward for the good of the country. We all need wisdom in these times, and God loves to give wisdom to those who ask. Our reading for today is about how God can take the most difficult differences and make one body out of them. No matter how different we are, in the church we belong to God through Jesus Christ, so we are one.
God bless,
Sam
Please join me in praying for our nation's leaders that we can move forward for the good of the country. We all need wisdom in these times, and God loves to give wisdom to those who ask. Our reading for today is about how God can take the most difficult differences and make one body out of them. No matter how different we are, in the church we belong to God through Jesus Christ, so we are one.
God bless,
Sam
Ephesians
2:11-22
11So then,
remember that at one time you Gentiles by birth, called “the uncircumcision” by
those who are called “the circumcision” —a physical circumcision made in the
flesh by human hands— 12remember that you were at that time without
Christ, being aliens from the commonwealth of Israel, and strangers to the
covenants of promise, having no hope and without God in the world. 13But
now in Christ Jesus you who once were far off have been brought near by the
blood of Christ.
14For he is
our peace; in his flesh he has made both groups into one and has broken down
the dividing wall, that is, the hostility between us. 15He has
abolished the law with its commandments and ordinances, that he might create in
himself one new humanity in place of the two, thus making peace, 16and
might reconcile both groups to God in one body through the cross, thus putting
to death that hostility through it. 17So he came and proclaimed
peace to you who were far off and peace to those who were near; 18for
through him both of us have access in one Spirit to the Father.
19So then you
are no longer strangers and aliens, but you are citizens with the saints and
also members of the household of God, 20built upon the foundation of
the apostles and prophets, with Christ Jesus himself as the cornerstone. 21In
him the whole structure is joined together and grows into a holy temple in the
Lord; 22in whom you also are built together spiritually into a
dwelling place for God.
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Monday, September 16, 2013
Sailing off into the sunrise
Good afternoon friends,
I arrived safely in Florida last night and got to the hotel about 1 this morning. Today has mostly been spent planning the workshops we're going to offer and shortly we'll be praying together for the conference. I'm excited to meet new folks and connect with people I know as we seek new ways to share the story of God's love for us.
In our story, Paul has been examined by the Romans. They've found nothing wrong with him, but Paul still chooses to be judged by Rome rather than the Jewish leaders. So they put him on a ship for Rome. Of course, it's not as simple as just one ship. Paul warns that the journey will be dangerous, but off they go. Sometimes we have to go unsettling places to share our faith too.
God bless,
Sam
I arrived safely in Florida last night and got to the hotel about 1 this morning. Today has mostly been spent planning the workshops we're going to offer and shortly we'll be praying together for the conference. I'm excited to meet new folks and connect with people I know as we seek new ways to share the story of God's love for us.
In our story, Paul has been examined by the Romans. They've found nothing wrong with him, but Paul still chooses to be judged by Rome rather than the Jewish leaders. So they put him on a ship for Rome. Of course, it's not as simple as just one ship. Paul warns that the journey will be dangerous, but off they go. Sometimes we have to go unsettling places to share our faith too.
God bless,
Sam
Acts
27:1-12
When it was decided that we were to
sail for Italy, they transferred Paul and some other prisoners to a centurion
of the Augustan Cohort, named Julius. 2Embarking on a ship of Adramyttium
that was about to set sail to the ports along the coast of Asia, we put to sea,
accompanied by Aristarchus, a Macedonian from Thessalonica. 3The
next day we put in at Sidon; and Julius treated Paul kindly, and allowed him to
go to his friends to be cared for. 4Putting out to sea from there,
we sailed under the lee of Cyprus, because the winds were against us. 5After
we had sailed across the sea that is off Cilicia and Pamphylia, we came to Myra
in Lycia. 6There the centurion found an Alexandrian ship bound for
Italy and put us on board. 7We sailed slowly for a number of days
and arrived with difficulty off Cnidus, and as the wind was against us, we
sailed under the lee of Crete off Salmone. 8Sailing past it with
difficulty, we came to a place called Fair Havens, near the city of Lasea.
9 Since much time had been lost
and sailing was now dangerous, because even the Fast had already gone by, Paul
advised them, 10saying, ‘Sirs, I can see that the voyage will be
with danger and much heavy loss, not only of the cargo and the ship, but also
of our lives.’ 11But the centurion paid more attention to the pilot
and to the owner of the ship than to what Paul said. 12Since the harbour
was not suitable for spending the winter, the majority was in favour of putting
to sea from there, on the chance that somehow they could reach Phoenix, where
they could spend the winter. It was a harbour of Crete, facing south-west and
north-west.
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