resurrection and law

Good morning brothers and sisters,
Jesus is still teaching in Jerusalem when some Sadducees approach him with a question. Every era has its important theological questions and Jesus' time was no different. There was a division between two groups of religious leaders in Judaism: Pharisees and Sadducees. Sadducees often controlled the temple and followed only scripture. In other words they didn't believe in the resurrection of the dead or angels. Pharisees were famous for interpreting the law carefully and separating the people of Israel from their gentile neighbors, but they believed in some teachings that went beyond the scripture including a belief in the resurrection of the dead and the role of angels as God's messengers.

In this story the Sadducees come to question Jesus. True to form, they ask him a question that brings into question the logic of the resurrection. Jesus shows himself firmly committed to a belief in the resurrection, a belief Jesus will embody in his own life. For Jesus, while the future will have something in common with today, God's kingdom is also radically different. As often, we won't know what the resurrection will really be like until that last day. Until then we trust in God's love and work for greater justice in the world.
God bless,
Sam

Matthew 22:23-33

23The same day some Sadducees came to him, saying there is no resurrection; and they asked him a question, saying, 24“Teacher, Moses said, ‘If a man dies childless, his brother shall marry the widow, and raise up children for his brother.’ 25Now there were seven brothers among us; the first married, and died childless, leaving the widow to his brother. 26The second did the same, so also the third, down to the seventh. 27Last of all, the woman herself died. 28In the resurrection, then, whose wife of the seven will she be? For all of them had married her.”



29Jesus answered them, “You are wrong, because you know neither the scriptures nor the power of God. 30For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. 31And as for the resurrection of the dead, have you not read what was said to you by God, 32‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is God not of the dead, but of the living.” 33And when the crowd heard it, they were astounded at his teaching.

controversy strikes again

Good morning all,
It was such a joy to celebrate the resurrection of our Lord with many of you yesterday. Fortunately, in the church Easter is a season, not just a day. So the next six weeks we try to be especially intentional about seeing life in the light of Christ's resurrection. In our daily readings we return to the Book of Acts, which follows naturally from the resurrection. In our Sunday readings we'll see some selections from Acts as well, so having read them in context before in the daily readings will give them even more meaning for us.

Today brings us the first church council, and it was called to decide perhaps the first controversy in the church. That controversy was the place of gentile believers in the church. Some people believed that, since Christianity was a movement within Judaism, new converts had to observe Jewish Law. There were some good reasons for this opinion. The Law helped preserve identity and faith for Jews in a difficult situation where they were in the minority. The Law also came from God and had been an important part of the faith since God first led Israel out of Egypt. On the other side were those like Peter and Paul who had seen God calling Gentiles without any regard to the Law or tradition.

It seems like the church approached the question with prayer and then listened to people stating both sides of the argument before making a decision. That's always a good model for handling controversy, and we do well to remember that the controversies in the church now are neither the first nor the last we will face.
Blessings on your new week,
Sam

Acts 15:1-11
Then certain individuals came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” 2And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to discuss this question with the apostles and the elders. 3So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they reported the conversion of the Gentiles, and brought great joy to all the believers.

4When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they reported all that God had done with them. 5But some believers who belonged to the sect of the Pharisees stood up and said, “It is necessary for them to be circumcised and ordered to keep the law of Moses.”6The apostles and the elders met together to consider this matter.

7After there had been much debate, Peter stood up and said to them, “My brothers, you know that in the early days God made a choice among you, that I should be the one through whom the Gentiles would hear the message of the good news and become believers. 8And God, who knows the human heart, testified to them by giving them the Holy Spirit, just as he did to us; 9and in cleansing their hearts by faith he has made no distinction between them and us. 10Now therefore why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear? 11On the contrary, we believe that we will be saved through the grace of the Lord Jesus, just as they will.”