further down the path

Good morning friends,
Today we see Paul speaking again to the Jewish leaders. It's interesting to see how he continues to see that he has a responsibility to honor the leadership in that community, despite sometimes having to go against them. We also see Paul being quite astute here. He sees that the leadership is divided because some are Pharisees and some Sadduccees. He exploits this division by talking about how his Christian faith comes from his background as a Pharisee. That leads some Pharisees to support Paul. The final thing that captures my attention in this passage is God's vision for Paul that he is doing the right thing and will also be God's witness in Rome. Wherever we go, may we be faithful witnesses today.

God bless,
Sam

Acts 22:30-23:11

³⁰Since he wanted to find out what Paul was being accused of by the Jews, the next day he released him and ordered the chief priests and the entire council to meet. He brought Paul down and had him stand before them. While Paul was looking intently at the council he said, ‘Brothers, up to this day I have lived my life with a clear conscience before God.’ ²Then the high priest Ananias ordered those standing near him to strike him on the mouth. ³At this Paul said to him, ‘God will strike you, you whitewashed wall! Are you sitting there to judge me according to the law, and yet in violation of the law you order me to be struck?’ ⁴Those standing nearby said, ‘Do you dare to insult God’s high priest?’ ⁵And Paul said, ‘I did not realize, brothers, that he was high priest; for it is written, “You shall not speak evil of a leader of your people.” ’

6 When Paul noticed that some were Sadducees and others were Pharisees, he called out in the council, ‘Brothers, I am a Pharisee, a son of Pharisees. I am on trial concerning the hope of the resurrection of the dead.’ ⁷When he said this, a dissension began between the Pharisees and the Sadducees, and the assembly was divided. ⁸(The Sadducees say that there is no resurrection, or angel, or spirit; but the Pharisees acknowledge all three.)

⁹Then a great clamour arose, and certain scribes of the Pharisees’ group stood up and contended, ‘We find nothing wrong with this man. What if a spirit or an angel has spoken to him?’ ¹⁰When the dissension became violent, the tribune, fearing that they would tear Paul to pieces, ordered the soldiers to go down, take him by force, and bring him into the barracks. 11 That night the Lord stood near him and said, ‘Keep up your courage! For just as you have testified for me in Jerusalem, so you must bear witness also in Rome.’

big picture and small details

Blessed All Saints Day,
Today we remember those who have gone before us into God's heavenly kingdom. We consider their lives as examples for our own. We also look at Jesus' criticism of the religious leaders. As usual, he's not pulling any punches. I particularly like the image of straining out a gnat but swallowing a camel. I guess some of the Pharisees drank through a cloth to avoid accidentally swallowing a gnat, since they were religiously unclean animals. Jesus accuses them of taking lots of caution against small kinds of impurity but forgetting the big picture, which is that God wants justice and love first of all.
Blessings on your discipleship today,
Sam

Matthew 23:23-33

²³“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. It is these you ought to have practiced without neglecting the others. ²⁴You blind guides! You strain out a gnat but swallow a camel!

²⁵“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the plate, but inside they are full of greed and self-indulgence. ²⁶You blind Pharisee! First clean the inside of the cup, so that the outside also may become clean. ²⁷“Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which on the outside look beautiful, but inside they are full of the bones of the dead and of all kinds of filth. ²⁸So you also on the outside look righteous to others, but inside you are full of hypocrisy and lawlessness.

²⁹“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the graves of the righteous, ³⁰and you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ ³¹Thus you testify against yourselves that you are descendants of those who murdered the prophets. ³²Fill up, then, the measure of your ancestors. ³³You snakes, you brood of vipers! How can you escape being sentenced to hell?

woe to you, Pharisees

Good morning friends,
Happy Halloween, please be safe tonight. Our reading this morning picks up on Jesus criticizing the scribes and Pharisees for hypocrisy. You can almost picture Jesus moving from calm argument to angry denunciation. He goes after the religious leaders for getting in the way of people coming to God and for imposing traditions that don't have anything to do with faithfulness. I wonder if Jesus has been holding back this kind of fierce talk and finally comes to a point where he doesn't want to hold it in anymore. We can see the conflict between Jesus and the religious leaders becoming more intense as Jesus moves closer to the cross.

Blessings,
Sam

Matthew 23:13-22

¹³“But woe to you, scribes and Pharisees, hypocrites! For you lock people out of the kingdom of heaven. For you do not go in yourselves, and when others are going in, you stop them. ¹⁵Woe to you, scribes and Pharisees, hypocrites! For you cross sea and land to make a single convert, and you make the new convert twice as much a child of hell as yourselves.

¹⁶“Woe to you, blind guides, who say, ‘Whoever swears by the sanctuary is bound by nothing, but whoever swears by the gold of the sanctuary is bound by the oath.’ ¹⁷You blind fools! For which is greater, the gold or the sanctuary that has made the gold sacred? ¹⁸And you say, ‘Whoever swears by the altar is bound by nothing, but whoever swears by the gift that is on the altar is bound by the oath.’ ¹⁹How blind you are! For which is greater, the gift or the altar that makes the gift sacred? ²⁰So whoever swears by the altar, swears by it and by everything on it; ²¹and whoever swears by the sanctuary, swears by it and by the one who dwells in it; ²²and whoever swears by heaven, swears by the throne of God and by the one who is seated upon it.

resurrection and law

Good morning brothers and sisters,
Jesus is still teaching in Jerusalem when some Sadducees approach him with a question. Every era has its important theological questions and Jesus' time was no different. There was a division between two groups of religious leaders in Judaism: Pharisees and Sadducees. Sadducees often controlled the temple and followed only scripture. In other words they didn't believe in the resurrection of the dead or angels. Pharisees were famous for interpreting the law carefully and separating the people of Israel from their gentile neighbors, but they believed in some teachings that went beyond the scripture including a belief in the resurrection of the dead and the role of angels as God's messengers.

In this story the Sadducees come to question Jesus. True to form, they ask him a question that brings into question the logic of the resurrection. Jesus shows himself firmly committed to a belief in the resurrection, a belief Jesus will embody in his own life. For Jesus, while the future will have something in common with today, God's kingdom is also radically different. As often, we won't know what the resurrection will really be like until that last day. Until then we trust in God's love and work for greater justice in the world.
God bless,
Sam

Matthew 22:23-33

23The same day some Sadducees came to him, saying there is no resurrection; and they asked him a question, saying, 24“Teacher, Moses said, ‘If a man dies childless, his brother shall marry the widow, and raise up children for his brother.’ 25Now there were seven brothers among us; the first married, and died childless, leaving the widow to his brother. 26The second did the same, so also the third, down to the seventh. 27Last of all, the woman herself died. 28In the resurrection, then, whose wife of the seven will she be? For all of them had married her.”



29Jesus answered them, “You are wrong, because you know neither the scriptures nor the power of God. 30For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. 31And as for the resurrection of the dead, have you not read what was said to you by God, 32‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is God not of the dead, but of the living.” 33And when the crowd heard it, they were astounded at his teaching.

tradition and calling

Good morning friends,
Jesus makes a distinction here between religious traditions developed by people and doctrines given by God. He makes this point in response to criticism from the Pharisees about his disciples failing to perform traditional hand washing before eating. Jesus argues that the Pharisees make up traditions that interfere with God's guidance to people. The example he uses is gifts to God. Jesus claims that by emphasizing gifts to God in the wrong way the Pharisees end up discouraging people from taking care of their parents in their old age. In this way human traditions get in the way of God's command to honor our parents. This passage is a great reminder that, while tradition can help us come closer to God it can also be a barrier to vibrant faith.

God bless,
Sam

Matthew 15:1-9
Then Pharisees and scribes came to Jesus from Jerusalem and said, 2“Why do your disciples break the tradition of the elders? For they do not wash their hands before they eat.” 3He answered them, “And why do you break the commandment of God for the sake of your tradition? 4For God said, ‘Honor your father and your mother,’ and, ‘Whoever speaks evil of father or mother must surely die.’ 5But you say that whoever tells father or mother, ‘Whatever support you might have had from me is given to God,’ then that person need not honor the father. 6So, for the sake of your tradition, you make void the word of God. 7You hypocrites! Isaiah prophesied rightly about you when he said: 8‘This people honors me with their lips, but their hearts are far from me; 9in vain do they worship me, teaching human precepts as doctrines.’”

Lord of the Sabbath

Good morning sisters and brothers,
This is one episode in the continuing conflict between Jesus and the religious leaders of Israel. They criticize Jesus and his disciples for breaking the Sabbath by plucking grain. His response doesn't reject the Sabbath, but it does reject rigid rules. He also claims to be Lord of the Sabbath. Following God can never be reduced to rules or check lists. We follow in freedom and integrity.

blessings on your week,
Sam

Matthew 12:1-8

At that time Jesus went through the grainfields on the sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat. 2When the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the sabbath.” 3He said to them, “Have you not read what David did when he and his companions were hungry? 4He entered the house of God and ate the bread of the Presence, which it was not lawful for him or his companions to eat, but only for the priests. 5Or have you not read in the law that on the sabbath the priests in the temple break the sabbath and yet are guiltless? 6I tell you, something greater than the temple is here. 7But if you had known what this means, ‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless. 8For the Son of Man is lord of the sabbath.”

A new king and true vision

Good morning friends,
Our first reading completes the story of the man born blind but healed by Jesus' love. The Pharisees began by investigating the miracle, but they finish by closing their minds and driving the man out from the synagogue. The man is not intimidated, but keeps telling his story honestly. It's interesting too that Jesus, who has been absent since healing the man, comes to find him only after his expulsion from the synagogue. Our Lord really has a thing for outcasts; I pray we would learn that too.

Our second reading tells the beginning of the story of King David. The Prophet Samuel anointed Saul as king years earlier, but Saul turned away from God and was rejected. God then seeks a new king who will follow him.

Blessings on your Lord's Day,
Sam

John 9:18-41

18The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight 19and asked them, “Is this your son, who you say was born blind? How then does he now see?” 20His parents answered, “We know that this is our son, and that he was born blind; 21but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” 22His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. 23Therefore his parents said, “He is of age; ask him.”


24So for the second time they called the man who had been blind, and they said to him, “Give glory to God! We know that this man is a sinner.” 25He answered, “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.” 26They said to him, “What did he do to you? How did he open your eyes?” 27He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” 28Then they reviled him, saying, “You are his disciple, but we are disciples of Moses. 29We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” 30The man answered, “Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. 31We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. 32Never since the world began has it been heard that anyone opened the eyes of a person born blind. 33If this man were not from God, he could do nothing.” 34They answered him, “You were born entirely in sins, and are you trying to teach us?” And they drove him out.

35Jesus heard that they had driven him out, and when he found him, he said, “Do you believe in the Son of Man?” 36He answered, “And who is he, sir? Tell me, so that I may believe in him.” 37Jesus said to him, “You have seen him, and the one speaking with you is he.” 38He said, “Lord, I believe.” And he worshiped him. 39Jesus said, “I came into this world for judgment so that those who do not see may see, and those who do see may become blind.” 40Some of the Pharisees near him heard this and said to him, “Surely we are not blind, are we?” 41Jesus said to them, “If you were blind, you would not have sin. But now that you say, ‘We see,’ your sin remains.”


*Sunday

1 Samuel 16:1-13

1The LORD said to Samuel, “How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out; I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.” 2Samuel said, “How can I go? If Saul hears of it, he will kill me.” And the LORD said, “Take a heifer with you, and say, ‘I have come to sacrifice to the LORD.’ 3Invite Jesse to the sacrifice, and I will show you what you shall do; and you shall anoint for me the one whom I name to you.” 4Samuel did what the LORD commanded, and came to Bethlehem. The elders of the city came to meet him trembling, and said, “Do you come peaceably?” 5He said, “Peaceably; I have come to sacrifice to the LORD; sanctify yourselves and come with me to the sacrifice.” And he sanctified Jesse and his sons and invited them to the sacrifice.


6When they came, he looked on Eliab and thought, “Surely the Lord’s anointed is now before the LORD.” 7But the LORD said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him; for the LORD does not see as mortals see; they look on the outward appearance, but the LORD looks on the heart.” 8Then Jesse called Abinadab, and made him pass before Samuel. He said, “Neither has the LORD chosen this one.” 9Then Jesse made Shammah pass by. And he said, “Neither has the LORD chosen this one.” 10Jesse made seven of his sons pass before Samuel, and Samuel said to Jesse, “The LORD has not chosen any of these.” 11Samuel said to Jesse, “Are all your sons here?” And he said, “There remains yet the youngest, but he is keeping the sheep.” And Samuel said to Jesse, “Send and bring him; for we will not sit down until he comes here.” 12He sent and brought him in. Now he was ruddy, and had beautiful eyes, and was handsome. The LORD said, “Rise and anoint him; for this is the one.” 13Then Samuel took the horn of oil, and anointed him in the presence of his brothers; and the spirit of the LORD came mightily upon David from that day forward. Samuel then set out and went to Ramah.

outside and inside

Good morning all,
Jesus again shows that he isn't afraid or concerned with upsetting his audience. Here the question is ritual hand washing, though Jesus expands that to include ritual washing of plates and utensils as well. We think of washing things for meals mostly as a health issue; for the Pharisees it was a religious issue. The word Pharisee actually means "separated one," because one of their main concerns was maintaining separation from non-Jews. The Pharisees didn't go as far as a few sects in Judaism at the time and withdraw from society completely, but washing after contact with non-Jews was an important part of their religious practice.

Jesus criticizes them here not for seeking to separate themselves, but for being too concerned with outward ritual and not enough with the inner life of faith. His biggest accusation is that they are "like unmarked graves that people walk over without knowing." The reason this is such a harsh thing to say is that dead bodies were ritually impure, so a grave was seen as a huge source of spiritual contamination that people would avoid. Jesus says that the Pharisees present a clean outward appearance, so they don't give people any warning, but inside they are dangerously impure. The inner life and outer life are both important and they should both point to justice and love for God. May it be so for us today.

Blessings,
Sam


Luke 11:37-44
37While he was speaking, a Pharisee invited him to dine with him; so he went in and took his place at the table. 38The Pharisee was amazed to see that he did not first wash before dinner. 39Then the Lord said to him, “Now you Pharisees clean the outside of the cup and of the dish, but inside you are full of greed and wickedness. 40You fools! Did not the one who made the outside make the inside also? 41So give for alms those things that are within; and see, everything will be clean for you. 42“But woe to you Pharisees! For you tithe mint and rue and herbs of all kinds, and neglect justice and the love of God; it is these you ought to have practiced, without neglecting the others. 43Woe to you Pharisees! For you love to have the seat of honor in the synagogues and to be greeted with respect in the marketplaces. 44Woe to you! For you are like unmarked graves, and people walk over them without realizing it.”