destined for goodness

Good afternoon sisters and brothers,
Today's reading is a little challenging due to its poetic and theological intensity. The overall message is that God chose us in Christ and has given us all we need for salvation. We don't need to earn God's love because God gives it freely. At the same time, as part of our redemption, we are destined for good works and to make progress as we grow in faith.

Blessings on your journey today,
Sam

Ephesians 1:1-14

Paul, an apostle of Christ Jesus by the will of God, To the saints who are in Ephesus and are faithful in Christ Jesus: ²Grace to you and peace from God our Father and the Lord Jesus Christ. ³Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, ⁴just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love.

⁵He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, ⁶to the praise of his glorious grace that he freely bestowed on us in the Beloved. ⁷In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace ⁸that he lavished on us. With all wisdom and insight ⁹he has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ, ¹⁰as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth.

¹¹In Christ we have also obtained an inheritance, having been destined according to the purpose of him who accomplishes all things according to his counsel and will, ¹²so that we, who were the first to set our hope on Christ, might live for the praise of his glory. ¹³In him you also, when you had heard the word of truth, the gospel of your salvation, and had believed in him, were marked with the seal of the promised Holy Spirit; ¹⁴this is the pledge of our inheritance toward redemption as God’s own people, to the praise of his glory.

clay pots

Good morning sisters and brothers,
At the end of yesterday's reading Paul approached the question of why many Jewish people didn't follow Jesus with the idea of God's choice. Today he fleshes out that argument a little bit. He argues that God chooses who will open their hearts to God and whose heart God will harden. He uses the image of clay to illustrate the same point. God shows power and mercy in many different ways, including choosing surprising people to lead the way. When we look at Paul's life we see one way this works: God hardened Paul's heart to persecute the church and then showed the depth of his grace by calling him as the most famous apostle. God's calling is surprising, and he is not done with any of us yet.

God bless,
Sam

Romans 9:14-24

14What then are we to say? Is there injustice on God’s part? By no means! 15For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16So it depends not on human will or exertion, but on God who shows mercy. 17For the scripture says to Pharaoh, “I have raised you up for the very purpose of showing my power in you, so that my name may be proclaimed in all the earth.” 18So then he has mercy on whomever he chooses, and he hardens the heart of whomever he chooses.



19You will say to me then, “Why then does he still find fault? For who can resist his will?” 20But who indeed are you, a human being, to argue with God? Will what is molded say to the one who molds it, “Why have you made me like this?” 21Has the potter no right over the clay, to make out of the same lump one object for special use and another for ordinary use? 22What if God, desiring to show his wrath and to make known his power, has endured with much patience the objects of wrath that are made for destruction; 23and what if he has done so in order to make known the riches of his glory for the objects of mercy, which he has prepared beforehand for glory— 24including us whom he has called, not from the Jews only but also from the Gentiles?

wheat and tares together sown

Good morning sisters and brothers,
This morning in worship we have the joy of ordaining and installing our new class of elders. It's exciting to recognize gifts for ministry in our congregation and its important that we support our elders through prayer and encouragement. We will also have the blessing of hearing John Hoenig share an important moment in his faith journey with us. I'm looking forward to an exciting worship this morning and I hope you'll be a part of it.

Our passage from Romans reminds us that we are joined with Christ in the new life of the kingdom. We don't see the full redemption of the world that God is bringing about, but we see the beginning of it. In Christ we can trust that the joy we taste now will one day fill the whole world. Our parable from Matthew gives us an agricultural image of God's kingdom as a field filled with grain and weeds that grow together. As the farmer tells his servants, plucking up weeds is risky to the grain. Judging people and trying to figure out who the weeds are is beyond our ability. We're simply called to care for God's field. May God's word continue to grow in you as we grow in faith together.

God bless,
Sam

Romans 8:12-25

12So then, brothers and sisters, we are debtors, not to the flesh, to live according to the flesh — 13for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. 14For all who are led by the Spirit of God are children of God. 15For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” 16it is that very Spirit bearing witness with our spirit that we are children of God, 17and if children, then heirs, heirs of God and joint heirs with Christ — if, in fact, we suffer with him so that we may also be glorified with him.



18I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. 19For the creation waits with eager longing for the revealing of the children of God; 20for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope 21that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God. 22We know that the whole creation has been groaning in labor pains until now; 23and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. 24For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? 25But if we hope for what we do not see, we wait for it with patience.



*Sunday

Matthew 13:24-30, 36-43

24He put before them another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; 25but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. 26So when the plants came up and bore grain, then the weeds appeared as well. 27And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ 28He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ 29But he replied, ‘No; for in gathering the weeds you would uproot the wheat along with them. 30Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’”


36Then he left the crowds and went into the house. And his disciples approached him, saying, “Explain to us the parable of the weeds of the field.” 37He answered, “The one who sows the good seed is the Son of Man; 38the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, 39and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. 40Just as the weeds are collected and burned up with fire, so will it be at the end of the age. 41The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, 42and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. 43Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!”

potter and clay

Good morning friends,
First, I'd like to remind you that Jack Dennis's memorial service is tomorrow at 2pm at Laurelton. Please keep Betty and the rest of their family in prayer in this time of grief.

Our passage for today picks up on the end of yesterday's passage where Paul talked about God's choice of Jacob and rejection of Esau. Today he tackles the question of whether that kind of choice is unfair. He argues that God has the right to choose to have mercy on whoever he wants. Like a potter can make whatever he wants and is free to make some pots for everyday use and others for holy use, so God can choose to have mercy on some of God's creations and not on others. The time God waits to judge creation is to allow those who are far away to repent and to come back to God. God is loving, so let's take the time we have to seek God's path.

God bless,
Sam

Romans 14-24

14What then are we to say? Is there injustice on God’s part? By no means! 15For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16So it depends not on human will or exertion, but on God who shows mercy. 17For the scripture says to Pharaoh, “I have raised you up for the very purpose of showing my power in you, so that my name may be proclaimed in all the earth.” 18So then he has mercy on whomever he chooses, and he hardens the heart of whomever he chooses.


19You will say to me then, “Why then does he still find fault? For who can resist his will?” 20But who indeed are you, a human being, to argue with God? Will what is molded say to the one who molds it, “Why have you made me like this?” 21Has the potter no right over the clay, to make out of the same lump one object for special use and another for ordinary use? 22What if God, desiring to show his wrath and to make known his power, has endured with much patience the objects of wrath that are made for destruction; 23and what if he has done so in order to make known the riches of his glory for the objects of mercy, which he has prepared beforehand for glory— 24including us whom he has called, not from the Jews only but also from the Gentiles?