We've got to serve somebody

Good afternoon friends,

Moses led Israel out of Egypt and gave them God's laws to shape them as God's special people. Moses died on the edge of the Promised Land and Joshua led the people to conquer that land. When Joshua came to the end of his life he put an important choice between the people of Israel. He asked them to choose between serving God and serving idols. As Bob Dylan sings, we've all got to serve somebody, and who we choose to serve makes a big difference in our life. 

God bless,
Sam

Joshua 24:14-25

¹⁴“Now therefore revere the Lord, and serve him in sincerity and in faithfulness; put away the gods that your ancestors served beyond the River and in Egypt, and serve the Lord.

¹⁵Now if you are unwilling to serve the Lord, choose this day whom you will serve, whether the gods your ancestors served in the region beyond the River or the gods of the Amorites in whose land you are living; but as for me and my household, we will serve the Lord.”

¹⁶Then the people answered, “Far be it from us that we should forsake the Lord to serve other gods; ¹⁷for it is the Lord our God who brought us and our ancestors up from the land of Egypt, out of the house of slavery, and who did those great signs in our sight. He protected us along all the way that we went, and among all the peoples through whom we passed; ¹⁸and the Lord drove out before us all the peoples, the Amorites who lived in the land. Therefore we also will serve the Lord, for he is our God.”

¹⁹But Joshua said to the people, “You cannot serve the Lord, for he is a holy God. He is a jealous God; he will not forgive your transgressions or your sins. ²⁰If you forsake the Lord and serve foreign gods, then he will turn and do you harm, and consume you, after having done you good.” ²¹And the people said to Joshua, “No, we will serve the Lord!”

²²Then Joshua said to the people, “You are witnesses against yourselves that you have chosen the Lord, to serve him.” And they said, “We are witnesses.” ²³He said, “Then put away the foreign gods that are among you, and incline your hearts to the Lord, the God of Israel.” ²⁴The people said to Joshua, “The Lord our God we will serve, and him we will obey.” ²⁵So Joshua made a covenant with the people that day, and made statutes and ordinances for them at Shechem.

a futre with hope, even in exile

Good evening friends,
First, I'd like to remind or let you know about an opportunity to say goodbye to a beloved member of our church, Betty Dennis. Betty died in Florida last month and her memorial service will be at Laurelton tomorrow, October 19 at noon. I'm sure her family would love the support of seeing folks from Laurelton; your prayers are welcome as well whether or not you can be there.

Our reading for today is a reminder that even when God's path is tough, we are not alone. The people of Judah were conquered and exiled from their home because they had turned away from God. God has the Prophet Jeremiah write to them that God is still watching out for them and that God is calling them to make a life full of blessing even in Babylon. Even if we're not where we feel like we should be, even if we are facing detours or tough times, God has not left us alone. There are always opportunities to seek the welfare of the city and be a vessel for God's blessing.

God bless,
Sam

Jeremiah 29:1-14

These are the words of the letter that the prophet Jeremiah sent from Jerusalem to the remaining elders among the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. ²This was after King Jeconiah, and the queen mother, the court officials, the leaders of Judah and Jerusalem, the artisans, and the smiths had departed from Jerusalem. ³The letter was sent by the hand of Elasah son of Shaphan and Gemariah son of Hilkiah, whom King Zedekiah of Judah sent to Babylon to King Nebuchadnezzar of Babylon. It said: ⁴Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: ⁵Build houses and live in them; plant gardens and eat what they produce. ⁶Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. ⁷But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.

⁸For thus says the Lord of hosts, the God of Israel: Do not let the prophets and the diviners who are among you deceive you, and do not listen to the dreams that they dream, ⁹for it is a lie that they are prophesying to you in my name; I did not send them, says the Lord. ¹⁰For thus says the Lord: Only when Babylon’s seventy years are completed will I visit you, and I will fulfill to you my promise and bring you back to this place. ¹¹For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. ¹²Then when you call upon me and come and pray to me, I will hear you. ¹³When you search for me, you will find me; if you seek me with all your heart, ¹⁴I will let you find me, says the Lord, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, says the Lord, and I will bring you back to the place from which I sent you into exile.

doing justice

Good evening friends,
I just came home from a truly energizing and challenging evening about educating traumatized children and youth. Truly the challenges of caring for our kids and families, especially in a city like ours with high rates of poverty and violence are serious. The good news is that we are not alone. There are great folks in the schools, churches and other community organizations who are making a difference. Whatever you love doing, God can use you to help our community. We'll talk more about that Sunday. In the meantime, I'd invite you to pray for our kids, parents, teachers and school staff.

Our reading fits right in. God isn't most concerned about our worship or our offering; God is most concerned with our attitude and our action. It doesn't get much more simple than the way Micah puts it. May we take the next step in love and humility.
God bless,
Sam

Micah 6:6-8

⁶“With what shall I come before the Lord, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old? ⁷Will the Lord be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?” ⁸He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?

going where people are

Good afternoon friends,
First, as you know, our church is led by elders in active service including me, called the session. In the past we've found it helpful for session to read something and discuss it together during our meetings. We're doing that again this year. In the past I've either bought the books for the elders or asked them to buy the books themselves, but this seems to me to put an extra burden on people who are already sharing a lot with the church through a significant time commitment. So I'd love it if other folks in the community would be willing to sponsor a book for an elder. You can either buy the book and bring it to church in the next couple of weeks or just let me know you are willing to help and write me a check/give me the money and I'll order the book. Let me know if you'd like to help; we need 6 more books and each book is about 18 dollars.

Today's reading continues Paul's discussion of the right to support that an apostle has. He writes how important it is for him not to take advantage of his rights so he can proclaim the gospel more freely. To reach the most people we need to be willing to step out of our comfort zone and go where people are.

God bless,
Sam

1 Corinthians 9:12-23

Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. ¹³Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in what is sacrificed on the altar? ¹⁴In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.

15 But I have made no use of any of these rights, nor am I writing this so that they may be applied in my case. Indeed, I would rather die than that—no one will deprive me of my ground for boasting! ¹⁶If I proclaim the gospel, this gives me no ground for boasting, for an obligation is laid on me, and woe betide me if I do not proclaim the gospel! ¹⁷For if I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a commission. ¹⁸What then is my reward? Just this: that in my proclamation I may make the gospel free of charge, so as not to make full use of my rights in the gospel.

19 For though I am free with respect to all, I have made myself a slave to all, so that I might win more of them. ²⁰To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might win those under the law. ²¹To those outside the law I became as one outside the law (though I am not free from God’s law but am under Christ’s law) so that I might win those outside the law. ²²To the weak I became weak, so that I might win the weak. I have become all things to all people, so that I might by any means save some. ²³I do it all for the sake of the gospel, so that I may share in its blessings.

service and trouble

Good morning brothers and sisters,
First, I'm out of town this weekend and my phone will not work. In an emergency you can reach me at my hotel in Toronto: 416-977-0502, room 1009. I'll be back Sunday night. We read about how the church elected seven leaders to oversee the care of widows in the church. Today we'll learn more about one of those leaders, Stephen. We'll see that while the specific ministry to which he was elected was about caring for people in need, his calling as a Christian led him to preach about Jesus. You never know where your calling might take you.

God bless,
Sam

Acts 6:8-15

⁸Stephen, full of grace and power, did great wonders and signs among the people. ⁹Then some of those who belonged to the synagogue of the Freedmen (as it was called), Cyrenians, Alexandrians, and others of those from Cilicia and Asia, stood up and argued with Stephen. ¹⁰But they could not withstand the wisdom and the Spirit with which he spoke.

¹¹Then they secretly instigated some men to say, “We have heard him speak blasphemous words against Moses and God.” ¹²They stirred up the people as well as the elders and the scribes; then they suddenly confronted him, seized him, and brought him before the council. ¹³They set up false witnesses who said, “This man never stops saying things against this holy place and the law; ¹⁴for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses handed on to us.” ¹⁵And all who sat in the council looked intently at him, and they saw that his face was like the face of an angel.

choosing leaders

Good morning sisters and brothers,
Yesterday we read about how the disciples prayed for boldness and faith continued to grow. Today we see how as the community of faith expanded, so did the need for leadership. In particular, this story is about how the church chose new leaders to ensure effective care for those in need. In every age we need good leaders, and all of us have gifts to share.

God bless,
Sam

Acts 6:1-7

Now during those days, when the disciples were increasing in number, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution of food. ²And the twelve called together the whole community of the disciples and said, “It is not right that we should neglect the word of God in order to wait on tables. ³Therefore, friends, select from among yourselves seven men of good standing, full of the Spirit and of wisdom, whom we may appoint to this task, ⁴while we, for our part, will devote ourselves to prayer and to serving the word.”

⁵What they said pleased the whole community, and they chose Stephen, a man full of faith and the Holy Spirit, together with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch. ⁶They had these men stand before the apostles, who prayed and laid their hands on them. ⁷The word of God continued to spread; the number of the disciples increased greatly in Jerusalem, and a great many of the priests became obedient to the faith.

destined for goodness

Good afternoon sisters and brothers,
Today's reading is a little challenging due to its poetic and theological intensity. The overall message is that God chose us in Christ and has given us all we need for salvation. We don't need to earn God's love because God gives it freely. At the same time, as part of our redemption, we are destined for good works and to make progress as we grow in faith.

Blessings on your journey today,
Sam

Ephesians 1:1-14

Paul, an apostle of Christ Jesus by the will of God, To the saints who are in Ephesus and are faithful in Christ Jesus: ²Grace to you and peace from God our Father and the Lord Jesus Christ. ³Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, ⁴just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love.

⁵He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, ⁶to the praise of his glorious grace that he freely bestowed on us in the Beloved. ⁷In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace ⁸that he lavished on us. With all wisdom and insight ⁹he has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ, ¹⁰as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth.

¹¹In Christ we have also obtained an inheritance, having been destined according to the purpose of him who accomplishes all things according to his counsel and will, ¹²so that we, who were the first to set our hope on Christ, might live for the praise of his glory. ¹³In him you also, when you had heard the word of truth, the gospel of your salvation, and had believed in him, were marked with the seal of the promised Holy Spirit; ¹⁴this is the pledge of our inheritance toward redemption as God’s own people, to the praise of his glory.

wealth and judgment

Good afternoon sisters and brothers,
I hope you're doing well. When we think about money in the biblical perspective there are several passages that really challenge our culture's priority on wealth. There's nothing wrong with success. At the same time, at a certain basic level when we have too much and others don't have enough there's a strong obligation to do something. After all, everything we have comes from God, and we are called to share with others. When I read passages like this I feel challenged. The question is how to take that challenge and use it productively, rather than just feeling guilty.

blessings,
Sam

Luke 16:19-31

¹⁹“There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. ²⁰And at his gate lay a poor man named Lazarus, covered with sores, ²¹who longed to satisfy his hunger with what fell from the rich man’s table; even the dogs would come and lick his sores. ²²The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried. 

²³In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side. ²⁴He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.’ ²⁵But Abraham said, ‘Child, remember that during your lifetime you received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in agony. ²⁶Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.’

²⁷He said, ‘Then, father, I beg you to send him to my father’s house— ²⁸for I have five brothers—that he may warn them, so that they will not also come into this place of torment.’ ²⁹Abraham replied, ‘They have Moses and the prophets; they should listen to them.’ ³⁰He said, ‘No, father Abraham; but if someone goes to them from the dead, they will repent.’ ³¹He said to him, ‘If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.’”

in life and in death

Good afternoon sisters and brothers,

In our passage for today Paul reflects on his own life and death in the light of facing persecution and the possibility of death. He knows that he can glorify Christ as he lives and as he dies. Part of him wants to die so he can be with Christ; the other part of him wants to stay to continue serving the churches in ministry. The truth is that in every moment of our life, God is with us. We are never alone and we can trust God's love.

Blessings,
Sam

Philippians 1:20-24

²⁰It is my eager expectation and hope that I will not be put to shame in any way, but that by my speaking with all boldness, Christ will be exalted now as always in my body, whether by life or by death.

²¹For to me, living is Christ and dying is gain. ²²If I am to live in the flesh, that means fruitful labor for me; and I do not know which I prefer. ²³I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; ²⁴but to remain in the flesh is more necessary for you.

asked of the Lord

Good afternoon friends,
We read yesterday about Hannah's prayer for a son; today we see that prayer fulfilled. Hannah in tern fulfills her promise to God. As soon as she weans her son, Samuel, she brings him to the temple in Shiloh and leaves him with Eli, the priest. It's hard to imagine giving a child to someone who is almost a stranger to raise and care for. It's hard to imagine wanting a child so badly and then trusting him to someone else. But somehow, that is how God's story continues. What can we learn from Hannah about loving a child and loving God?

God bless,
Sam


1 Samuel 1:19-28
¹⁹They rose early in the morning and worshiped before the Lord; then they went back to their house at Ramah. Elkanah knew his wife Hannah, and the Lord remembered her. ²⁰In due time Hannah conceived and bore a son. She named him Samuel, for she said, “I have asked him of the Lord.” ²¹The man Elkanah and all his household went up to offer to the Lord the yearly sacrifice, and to pay his vow. ²²But Hannah did not go up, for she said to her husband, “As soon as the child is weaned, I will bring him, that he may appear in the presence of the Lord, and remain there forever; I will offer him as a nazirite for all time.” ²³Her husband Elkanah said to her, “Do what seems best to you, wait until you have weaned him; only—may the Lord establish his word.”


So the woman remained and nursed her son, until she weaned him. ²⁴When she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the Lord at Shiloh; and the child was young. ²⁵Then they slaughtered the bull, and they brought the child to Eli. ²⁶And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence, praying to the Lord. ²⁷For this child I prayed; and the Lord has granted me the petition that I made to him. ²⁸Therefore I have lent him to the Lord; as long as he lives, he is given to the Lord.” She left him there for the Lord.

love in action

Good morning brothers and sisters,
John reflects on how we know we belong to God. We know we belong to God if we love each other, because love is from God. We don't earn God's love, God gives it freely, but when we know and love God, that love bears fruit in our lives. Love leads us to love others in clear, practical ways. Love demands service; faith demands action. As we love others, we grow in faith and become more like Christ.

Blessings on your journey today,
Sam

1 John 3:11-19

¹¹For this is the message you have heard from the beginning, that we should love one another. ¹²We must not be like Cain who was from the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous. ¹³Do not be astonished, brothers and sisters, that the world hates you.

¹⁴We know that we have passed from death to life because we love one another. Whoever does not love abides in death. ¹⁵All who hate a brother or sister are murderers, and you know that murderers do not have eternal life abiding in them. ¹⁶We know love by this, that he laid down his life for us—and we ought to lay down our lives for one another. ¹⁷How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help? ¹⁸Little children, let us love, not in word or speech, but in truth and action. ¹⁹And by this we will know that we are from the truth and will reassure our hearts before him.

boasting in the Lord

Good morning brothers and sisters,
Paul continues his discussion of faith and community with a detour about our strength and God's strength. This is one of the most important passages in Paul's writing for a Christian understanding of power. When we focus on ourselves: our wisdom, our strength, our status, we forget about God. So God breaks into the world in a totally different way. Instead of being powerful and impressive, God became a poor teacher and died on a cross in shame. That seems like foolishness to people chasing after status and recognition. For those who know Jesus, we recognize a deeper truth: a God who loves us so much he puts everything else aside to save us. 


If God acts like this, it suggests Christians shouldn't be so worried about worldly power, reputation or money. Instead we follow Jesus in humble service. I wonder what embracing the way of the cross would mean for Christians when it comes to politics? What if we tried to listen to our opponents instead of demeaning them? What if we worried less about our power and more about how to serve others?

God bless,
Sam

1 Corinthians 1:17-31

¹⁷For Christ did not send me to baptize but to proclaim the gospel, and not with eloquent wisdom, so that the cross of Christ might not be emptied of its power. ¹⁸For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. ¹⁹For it is written, “I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.”

²⁰Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? ²¹For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe. ²²For Jews demand signs and Greeks desire wisdom, ²³but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, ²⁴but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. ²⁵For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength. 

²⁶Consider your own call, brothers and sisters: not many of you were wise by human standards, not many were powerful, not many were of noble birth. ²⁷But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; ²⁸God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, ²⁹so that no one might boast in the presence of God. ³⁰He is the source of your life in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption, ³¹in order that, as it is written, “Let the one who boasts, boast in the Lord.”

faith and works

Good morning friends and happy leap day,
Our passage for today has a controversial history in the church dating from the protestant reformation. The reformers like Luther and Calvin were guided by a few core commitments. One of the most important was that people are saved by God's grace alone through faith instead of by their good deeds. This belief continues to be important in our Presbyterian tradition. Since James emphasizes that faith without works is dead, this passage was often used as evidence against the reformers' focus on faith.

In reality, there isn't a conflict because James is right and the reformers agreed with him. Faith doesn't just mean believing something; it means being committed to something and putting our trust in something. So believing that God exists is one thing; as James says, even demons believe. But having faith in God is something else entirely. Faith in God means we trust and commit to following God. That means our faith will be reflected in our actions, so people can see our faith by how we serve our neighbors.

God bless,
Sam

James 2:14-19

¹⁴What good is it, my brothers and sisters, if you say you have faith but do not have works? Can faith save you? ¹⁵If a brother or sister is naked and lacks daily food, ¹⁶and one of you says to them, “Go in peace; keep warm and eat your fill,” and yet you do not supply their bodily needs, what is the good of that? ¹⁷So faith by itself, if it has no works, is dead. ¹⁸But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I by my works will show you my faith. ¹⁹You believe that God is one; you do well. Even the demons believe—and shudder.

status and the cross

Good morning sisters and brothers,
This is a classic moment in the disciples missing the point. Jesus explains to them that he is about to be crucified and the next thing that happens is the disciples get worked up about status symbols in the kingdom of heaven. It's almost funny when we watch the disciples do it, but when we look at our own lives we probably can find plenty of times when we have forgotten to apply Jesus' teachings about power and service as well. May we be open to the Spirit's leading as God transforms our lives.

God bless,
Sam

Matthew 20:17-28

17While Jesus was going up to Jerusalem, he took the twelve disciples aside by themselves, and said to them on the way, 18“See, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes, and they will condemn him to death; 19then they will hand him over to the Gentiles to be mocked and flogged and crucified; and on the third day he will be raised.”



20Then the mother of the sons of Zebedee came to him with her sons, and kneeling before him, she asked a favor of him. 21And he said to her, “What do you want?” She said to him, “Declare that these two sons of mine will sit, one at your right hand and one at your left, in your kingdom.” 22But Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am about to drink?” They said to him, “We are able.” 23He said to them, “You will indeed drink my cup, but to sit at my right hand and at my left, this is not mine to grant, but it is for those for whom it has been prepared by my Father.”



24When the ten heard it, they were angry with the two brothers. 25But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them. 26It will not be so among you; but whoever wishes to be great among you must be your servant, 27and whoever wishes to be first among you must be your slave; 28just as the Son of Man came not to be served but to serve, and to give his life a ransom for many.”

lamentation and freedom

Psalm 13:1-6
1 How long, O LORD? Will you forget me forever?
How long will you hide your face from me?
2 How long must I bear pain in my soul,
and have sorrow in my heart all day long?
How long shall my enemy be exalted over me?
3 Consider and answer me, O LORD my God!
Give light to my eyes, or I will sleep the sleep of death,
4 and my enemy will say, “I have prevailed”;
my foes will rejoice because I am shaken.
5 But I trusted in your steadfast love;
my heart shall rejoice in your salvation.
6 I will sing to the LORD,
because he has dealt bountifully with me.

I want to spend most of our Bible time with our New Testament lesson, but I just couldn’t let this beautiful Psalm sit untouched. I couldn’t leave this painfully honest Psalm alone because too often the church isn’t painfully honest.

We put on our best faces for church, maybe we put on our best faces for other people in general. Someone asks how we’re doing and we say something socially acceptable. That’s actually an OK habit to be in a lot of the time. It’s not a great idea to pour our guts out to everyone we meet. But when we take it too far it kills genuine community and relationship.

When we come to church we are with our brothers and sisters in Christ. That means we are supposed to be in a safe place for honesty; a place we can share our struggles and our pain. We’re family, so we should be able to be vulnerable with each other.

But that’s not always how it feels. One thing that gets in the way of honesty and openness is Sunday best syndrome. We feel like since our outfits are well put together, we’re supposed to button up our troubles too. We shine our shoes and our smiles and we tuck our problems and doubts under the carpet so we can do church “the right way.”

That’s the smaller part of the problem. The bigger issue is that we feel we have to be careful with God. We use carefully crafted words and scripted prayers to talk to the God who is high above in heaven. The language in the Bible is stilted and our worship language doesn’t usually sound like how we would have a conversation. We don’t want to say the wrong thing or offend God.

The truth is that God can take it. Look at this Psalm: “How long O Lord? Will you forget me forever?” Have you ever felt that way before? Did you cry out to God like the Psalmist did? Our polite religious tradition is hard to break, but when we open ourselves to God and to each other we learn how to actually trust God. Look where the Psalm ends up: “I trusted in your steadfast love; my heart shall rejoice in your salvation.” If we open ourselves up and trust God with our doubt and pain, we’ll find out for ourselves that we can count on God. If we handle God like fragile, precious crystal we’ll never find out how strong and supportive God really is.

sanctified

Good morning friends,
I really enjoyed working with Habitat and with other urban Christians yesterday. If you're free and have the inclination, I know there are opportunities to work with Habitat today and tomorrow. There are also opportunities this morning and Saturday morning to serve with Third Presbyterian's dining room ministry and on Saturday there's a chance to do some sprucing up at New Life Presbyterian. Of course, Saturday morning Laurelton is hosting a car wash from 9-11 am and your help would be much appreciated there.

Jesus prays knowing that his disciples will be hated. He doesn't pray that God would remove them from the world that hates them; instead he prays that God would protect them from Satan. And he prayer that God would sanctify them (make them holy) in the truth, which is God's word. God's word sets us apart for holiness, service and sometimes trouble. And God's word gives us eternal life. Where is that word calling you today?

God bless,
Sam

John 17:11-19

11And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. 12While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled. 13But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves.



14I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. 15I am not asking you to take them out of the world, but I ask you to protect them from the evil one. 16They do not belong to the world, just as I do not belong to the world. 17Sanctify them in the truth; your word is truth. 18As you have sent me into the world, so I have sent them into the world. 19And for their sakes I sanctify myself, so that they also may be sanctified in truth.

service opportunities and a continuing story

Good morning sisters and brothers,
I'd like to tell you about a great opportunity coming up in June. Laurelton, along with our other Urban Presbyterian congregations, is participating in Boots on the Street, an intensive week of community service opportunities. There are chances to serve neighbors as varied as serving meals at Third Presbyterian's dining room ministry and building a house with Habitat for Humanities. Here's a link with the different opportunities and who to contact to get involved. I'd love to see strong participation from Laurelton. It's a great chance to serve others and get to know our Presbyterian neighbors.

Stephen has been telling the story of Israel's journey with God. Today his account begins to take a critical turn. He tells about Moses meeting with God and liberation of Israel from slavery. He also emphasizes the trouble Moses had with the people of Israel because they were reluctant to accept him and had trouble following God in the wilderness. This critique will get sharper in tomorrow's passage.

God bless,
Sam

Acts 7:31-41

30“Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in the flame of a burning bush. 31When Moses saw it, he was amazed at the sight; and as he approached to look, there came the voice of the Lord: 32‘I am the God of your ancestors, the God of Abraham, Isaac, and Jacob.’ Moses began to tremble and did not dare to look. 33Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34I have surely seen the mistreatment of my people who are in Egypt and have heard their groaning, and I have come down to rescue them. Come now, I will send you to Egypt.’



35“It was this Moses whom they rejected when they said, ‘Who made you a ruler and a judge?’ and whom God now sent as both ruler and liberator through the angel who appeared to him in the bush. 36He led them out, having performed wonders and signs in Egypt, at the Red Sea, and in the wilderness for forty years. 37This is the Moses who said to the Israelites, ‘God will raise up a prophet for you from your own people as he raised me up.’ 38He is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our ancestors; and he received living oracles to give to us. 39Our ancestors were unwilling to obey him; instead, they pushed him aside, and in their hearts they turned back to Egypt, 40saying to Aaron, ‘Make gods for us who will lead the way for us; as for this Moses who led us out from the land of Egypt, we do not know what has happened to him.’ 41At that time they made a calf, offered a sacrifice to the idol, and reveled in the works of their hands.

continuing the story

Good morning friends,
The Book of Acts tells the story of the early church. At one point some of the Christians were complaining that their widows weren't being adequately supported by the church. The apostles recognized that the social ministry of the church needed more attention than they could give it without neglecting the preaching ministry, which was their calling. They chose seven people who had powerful spiritual gifts to be deacons, or table-servers. One of these was Stephen, and Stephen was quickly arrested for his ministry and falsely accused of blasphemy (like Jesus). In our passage for the day, Stephen begins his defense. As you'll see, the basic outline of his defense is that the movement he's a part of is a natural extension of Judaism. I love how he tells the whole story of Israel.

Blessings as you continue your chapter of God's story,
Sam

Acts 7:1-16

Then the high priest asked him, “Are these things so?” 2And Stephen replied: “Brothers and fathers, listen to me. The God of glory appeared to our ancestor Abraham when he was in Mesopotamia, before he lived in Haran, 3and said to him, ‘Leave your country and your relatives and go to the land that I will show you.’ 4Then he left the country of the Chaldeans and settled in Haran. After his father died, God had him move from there to this country in which you are now living. 5He did not give him any of it as a heritage, not even a foot’s length, but promised to give it to him as his possession and to his descendants after him, even though he had no child. 6And God spoke in these terms, that his descendants would be resident aliens in a country belonging to others, who would enslave them and mistreat them during four hundred years. 7‘But I will judge the nation that they serve,’ said God, ‘and after that they shall come out and worship me in this place.’


8Then he gave him the covenant of circumcision. And so Abraham became the father of Isaac and circumcised him on the eighth day; and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9“The patriarchs, jealous of Joseph, sold him into Egypt; but God was with him, 10and rescued him from all his afflictions, and enabled him to win favor and to show wisdom when he stood before Pharaoh, king of Egypt, who appointed him ruler over Egypt and over all his household.


11Now there came a famine throughout Egypt and Canaan, and great suffering, and our ancestors could find no food. 12But when Jacob heard that there was grain in Egypt, he sent our ancestors there on their first visit. 13On the second visit Joseph made himself known to his brothers, and Joseph’s family became known to Pharaoh. 14Then Joseph sent and invited his father Jacob and all his relatives to come to him, seventy-five in all; 15so Jacob went down to Egypt. He himself died there as well as our ancestors, 16and their bodies were brought back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.

radical sharing

Good morning friends,
Today we hear Isaiah calling Israel to repent, not with pious religious observances, but with practical sharing. We seek God by serving others radically. We also hear Jesus continue his sermon on the mount. Last week Jesus announced blessings on those who are poor in spirit, peacemakers, the meek, etc. Today he reminds his hearers that they are sent out into the world to share God's love with others. Our calling continues in the same way today.

God bless,
Sam

Isaiah 58:1-12

1Shout out, do not hold back! Lift up your voice like a trumpet! Announce to my people their rebellion, to the house of Jacob their sins. 2Yet day after day they seek me and delight to know my ways, as if they were a nation that practiced righteousness and did not forsake the ordinance of their God; they ask of me righteous judgments, they delight to draw near to God.

3"Why do we fast, but you do not see? Why humble ourselves, but you do not notice?" Look, you serve your own interest on your fast day, and oppress all your workers. 4Look, you fast only to quarrel and to fight and to strike with a wicked fist. Such fasting as you do today will not make your voice heard on high. 5Is such the fast that I choose, a day to humble oneself? Is it to bow down the head like a bulrush, and to lie in sackcloth and ashes? Will you call this a fast, a day acceptable to the Lord? 6Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? 7Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin?

8Then your light shall break forth like the dawn, and your healing shall spring up quickly; your vindicator shall go before you, the glory of the Lord shall be your rear guard. 9Then you shall call, and the Lord will answer; you shall cry for help, and he will say, Here I am. If you remove the yoke from among you, the pointing of the finger, the speaking of evil, 9Then you shall call, and the Lord will answer; you shall cry for help, and he will say, Here I am. If you remove the yoke from among you, the pointing of the finger, the speaking of evil, 10if you offer your food to the hungry and satisfy the needs of the afflicted, then your light shall rise in the darkness and your gloom be like the noonday. 11The Lord will guide you continually, and satisfy your needs in parched places, and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters never fail. 12Your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to live in.



*Sunday

Matthew 5:13-20

13"You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot. 14"You are the light of the world. A city built on a hill cannot be hid. 15No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. 16In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.

17"Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. 18For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. 19Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. 20For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

new year, new challenges

Good morning and Happy New Year,
I have a love/hate relationship with this passage. I love it because it speaks truth about how God values justice more than worship or sacrifice or church attendance. I fear it because by this yardstick I always come up short. So for the new year God gives us a challenge to strive for. Let us feed the hungry more this year. Let us give water to the thirsty more this year. Let us welcome strangers and visit the sick. Let us visit those in prison and seek Christ in those people society sees as least. Let's make this year a better reflection of our love for God and for others. The Laurelton Cafe is a good start, especially since we expect to find new ways to minister to the community through it. Let's listen for God's calling and serve the children of our heavenly father/mother.

God bless,
Sam

Matthew 25:31-46

31"When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. 32All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, 33and he will put the sheep at his right hand and the goats at the left. 34Then the king will say to those at his right hand, 'Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; 35for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, 36I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.'


37Then the righteous will answer him, 'Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? 38And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? 39And when was it that we saw you sick or in prison and visited you?' 40And the king will answer them, 'Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.'


41Then he will say to those at his left hand, 'You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; 42for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, 43I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.' 44Then they also will answer, 'Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?' 45Then he will answer them, 'Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.' 46And these will go away into eternal punishment, but the righteous into eternal life."