practical love

Good afternoon friends,
After Jesus washed his disciples' feet, he explains a little bit about what he's trying to teach them. The love we see in Jesus is concrete. He doesn't just talk about love and service; he shows it in practical ways. If we want to follow Jesus, that means putting love in action in simple, everyday ways.


God bless,
Sam



John 12:12-20

12After he had washed their feet, had put on his robe, and had returned to the table, he said to them, “Do you know what I have done to you? 13You call me Teacher and Lord—and you are right, for that is what I am. 14So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15For I have set you an example, that you also should do as I have done to you. 16Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. 17If you know these things, you are blessed if you do them.


18I am not speaking of all of you; I know whom I have chosen. But it is to fulfill the scripture, ‘The one who ate my bread has lifted his heel against me.’ 19I tell you this now, before it occurs, so that when it does occur, you may believe that I am he. 20Very truly, I tell you, whoever receives one whom I send receives me; and whoever receives me receives him who sent me.”

witnesses living and dead

Good evening friends,

Today's reading is a tricky one that shows how symbolic the language of Revelation can be. The passages talks about two witnesses for Christ in the great city. It seems the city John is talking about is Jerusalem. We see here how important bearing witness is. Our job as Christians is to bear witness with our words and our actions to God's love and rule. Sometimes that witness involves suffering, because people often don't want to hear that God is in charge. No matter what happens, God is with us and we are not alone.

God bless,
Sam

Revelation 11:1-13

Then I was given a measuring rod like a staff, and I was told, “Come and measure the temple of God and the altar and those who worship there, ²but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample over the holy city for forty-two months.

³And I will grant my two witnesses authority to prophesy for one thousand two hundred sixty days, wearing sackcloth.” ⁴These are the two olive trees and the two lamp stands that stand before the Lord of the earth. ⁵And if anyone wants to harm them, fire pours from their mouth and consumes their foes; anyone who wants to harm them must be killed in this manner.⁶They have authority to shut the sky, so that no rain may fall during the days of their prophesying, and they have authority over the waters to turn them into blood, and to strike the earth with every kind of plague, as often as they desire. 

⁷When they have finished their testimony, the beast that comes up from the bottomless pit will make war on them and conquer them and kill them, ⁸and their dead bodies will lie in the street of the great city that is prophetically called Sodom and Egypt, where also their Lord was crucified. ⁹For three and a half days members of the peoples and tribes and languages and nations will gaze at their dead bodies and refuse to let them be placed in a tomb; ¹⁰and the inhabitants of the earth will gloat over them and celebrate and exchange presents, because these two prophets had been a torment to the inhabitants of the earth. 

¹¹But after the three and a half days, the breath of life from God entered them, and they stood on their feet, and those who saw them were terrified. ¹²Then they heard a loud voice from heaven saying to them, “Come up here!” And they went up to heaven in a cloud while their enemies watched them. ¹³At that moment there was a great earthquake, and a tenth of the city fell; seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven.

bear witness

Good afternoon brothers and sisters,

Today's reading follows up on John's prologue and shows us John the Baptizer's ministry of bearing witness to Jesus. John is really clear that he is not the main idea; his role is preparing the way for the Messiah.

God bless,
Sam

John 1:15-27

¹⁵(John testified to him and cried out, “This was he of whom I said, ‘He who comes after me ranks ahead of me because he was before me.’”) ¹⁶From his fullness we have all received, grace upon grace. ¹⁷The law indeed was given through Moses; grace and truth came through Jesus Christ. ¹⁸No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known.

¹⁹This is the testimony given by John when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” ²⁰He confessed and did not deny it, but confessed, “I am not the Messiah.” ²¹And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” He answered, “No.” ²²Then they said to him, “Who are you? Let us have an answer for those who sent us. What do you say about yourself?” ²³He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’” as the prophet Isaiah said.

²⁴Now they had been sent from the Pharisees. ²⁵They asked him, “Why then are you baptizing if you are neither the Messiah, nor Elijah, nor the prophet?” ²⁶John answered them, “I baptize with water. Among you stands one whom you do not know, ²⁷the one who is coming after me; I am not worthy to untie the thong of his sandal.”

let the same mind be in you

Good morning sisters and brothers,
Today's reading is a great example of thinking theologically about life. Paul urges his readers to base their lives and the way they treat others on Jesus' life. In this case, he's especially thinking about how we use power and how we approach others. Some scholars believe that the second paragraph was taken from a hymn the congregation would have known. Whether that is the case or not, it's certainly one of the most powerful images of Christ's ministry and one I hold dear and hope to live.

God bless,
Sam

Philippians 2:1-11

If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, ²make my joy complete: be of the same mind, having the same love, being in full accord and of one mind. ³Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. ⁴Let each of you look not to your own interests, but to the interests of others. 

⁵Let the same mind be in you that was in Christ Jesus, ⁶who, though he was in the form of God, did not regard equality with God as something to be exploited, ⁷but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, ⁸he humbled himself and became obedient to the point of death— even death on a cross. ⁹Therefore God also highly exalted him and gave him the name that is above every name, ¹⁰so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, ¹¹and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

The Lord's Supper, part 1

Good morning all,
I'm on vacation starting today, so Lea Smith has agreed to send out the readings while I'm away. Thank you Lea. Drop her an email if you're not getting the readings or you can email me (I'll have email access some of the time). This is a fascinating passage because it's beautiful language about communion, but it is also a strong reprimand to the church. Paul is concerned about divisions and argues that when the church is divided communion isn't really the Lord's supper.

The divisions he's talking about here are economic and social divisions. It seems that people brought their dinner to the gatherings for the Lord's supper and that people weren't sharing what they had evenly. Paul says that eating and drinking too much while another doesn't have enough is humiliating to the poor and an insult to God's church. He follows that up with a basic review of what the Lord's supper means, which we still use at the table today.

Blessings,
Sam

1 Corinthians 11:17-26

17Now in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18For, to begin with, when you come together as a church, I hear that there are divisions among you; and to some extent I believe it. 19Indeed, there have to be factions among you, for only so will it become clear who among you are genuine. 20When you come together, it is not really to eat the Lord’s supper. 21For when the time comes to eat, each of you goes ahead with your own supper, and one goes hungry and another becomes drunk. 22What! Do you not have homes to eat and drink in? Or do you show contempt for the church of God and humiliate those who have nothing? What should I say to you? Should I commend you? In this matter I do not commend you!

23For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, 24and when he had given thanks, he broke it and said, “This is my body that is for you. Do this in remembrance of me.” 25In the same way he took the cup also, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.