who's using whom?

Good afternoon friends,

First, there is a small but important meeting tonight for some folks in Urban Presbyterians Together, the Rochester church consortium we're most active in. We'll be thinking about how we can strengthen each other for ministry. Please keep this meeting in prayer for God's wisdom and creativity to shine through.

Our reading today is both a critique of the wealthy and powerful of Jerusalem and the beginning of a critique of the King of Assyria. God used the Assyrian Empire to punish Israel and Judah for their injustice. But the Assyrians didn't realize they were God's instrument, so they thought they were really in charge. God says Assyria isn't going to get off the hook either.

God bless,
Sam

Isaiah 10:1-11

10:1 Ah, you who make iniquitous decrees, who write oppressive statutes, ²to turn aside the needy from justice and to rob the poor of my people of their right, that widows may be your spoil, and that you may make the orphans your prey! ³What will you do on the day of punishment, in the calamity that will come from far away? To whom will you flee for help, and where will you leave your wealth, ⁴so as not to crouch among the prisoners or fall among the slain? For all this his anger has not turned away; his hand is stretched out still.

⁵Ah, Assyria, the rod of my anger— the club in their hands is my fury!⁶Against a godless nation I send him, and against the people of my wrath I command him, to take spoil and seize plunder, and to tread them down like the mire of the streets. ⁷But this is not what he intends, nor does he have this in mind; but it is in his heart to destroy, and to cut off nations not a few. ⁸For he says: “Are not my commanders all kings?⁹Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus? ¹⁰As my hand has reached to the kingdoms of the idols whose images were greater than those of Jerusalem and Samaria,¹¹shall I not do to Jerusalem and her idols what I have done to Samaria and her images?” 

called back home

Good afternoon sisters and brothers,

Today's reading looks at both the judgment and redemption of Israel. It's a hint to what God values and how we should act. Notice the emphasis on doing justice for the weak and oppressed. Notice also that God wants to turn Israel (and our) heart back to justice even though we often go astray. God is always trying to bring us back to the right path; that's what Christmas is all about.

God bless,
Sam

Isaiah 1:16-31

¹⁶Wash yourselves; make yourselves clean; remove the evil of your doings from before my eyes; cease to do evil, ¹⁷learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow.¹⁸Come now, let us argue it out, says the Lord: though your sins are like scarlet, they shall be like snow; though they are red like crimson, they shall become like wool. ¹⁹If you are willing and obedient, you shall eat the good of the land; ²⁰but if you refuse and rebel, you shall be devoured by the sword; for the mouth of the Lord has spoken.

²¹How the faithful city has become a whore! She that was full of justice, righteousness lodged in her— but now murderers! ²²Your silver has become dross, your wine is mixed with water. ²³Your princes are rebels and companions of thieves. Everyone loves a bribe and runs after gifts. They do not defend the orphan, and the widow’s cause does not come before them. 

²⁴Therefore says the Sovereign, the Lord of hosts, the Mighty One of Israel: Ah, I will pour out my wrath on my enemies, and avenge myself on my foes! ²⁵I will turn my hand against you; I will smelt away your dross as with lye and remove all your alloy. ²⁶And I will restore your judges as at the first, and your counselors as at the beginning.

Afterward you shall be called the city of righteousness, the faithful city. ²⁷Zion shall be redeemed by justice, and those in her who repent, by righteousness. ²⁸But rebels and sinners shall be destroyed together, and those who forsake the Lord shall be consumed. ²⁹For you shall be ashamed of the oaks in which you delighted; and you shall blush for the gardens that you have chosen. ³⁰For you shall be like an oak whose leaf withers, and like a garden without water. ³¹The strong shall become like tinder, and their work like a spark; they and their work shall burn together, with no one to quench them.

worship and life

Good morning friends,

Today's reading gives us more of the Prophet Isaiah. Speaking through Isaiah, God warns Israel that all the worship and sacrifice in the world can't make up for the violence and oppression the people are committing. God cares more about our actions than our religious ceremony. That doesn't mean worship is useless, only that we have to practice what we preach and live our faith all week.

God bless,

Sam

Isaiah: 1:1-15

The vision of Isaiah son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.²Hear, O heavens, and listen, O earth; for the Lord has spoken: I reared children and brought them up, but they have rebelled against me. ³The ox knows its owner, and the donkey its master’s crib; but Israel does not know, my people do not understand. 

⁴Ah, sinful nation, people laden with iniquity, offspring who do evil, children who deal corruptly, who have forsaken the Lord, who have despised the Holy One of Israel, who are utterly estranged! ⁵Why do you seek further beatings? Why do you continue to rebel? The whole head is sick, and the whole heart faint.⁶From the sole of the foot even to the head, there is no soundness in it, but bruises and sores and bleeding wounds; they have not been drained, or bound up, or softened with oil. ⁷Your country lies desolate, your cities are burned with fire; in your very presence aliens devour your land; it is desolate, as overthrown by foreigners. ⁸And daughter Zion is left like a booth in a vineyard, like a shelter in a cucumber field, like a besieged city. ⁹If the Lord of hosts had not left us a few survivors, we would have been like Sodom, and become like Gomorrah.

¹⁰Hear the word of the Lord, you rulers of Sodom! Listen to the teaching of our God, you people of Gomorrah! ¹¹What to me is the multitude of your sacrifices? says the Lord; I have had enough of burnt offerings of rams and the fat of fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats. ¹²When you come to appear before me, who asked this from your hand? Trample my courts no more; ¹³bringing offerings is futile; incense is an abomination to me. New moon and sabbath and calling of convocation— I cannot endure solemn assemblies with iniquity. ¹⁴Your new moons and your appointed festivals my soul hates; they have become a burden to me, I am weary of bearing them.¹⁵When you stretch out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood.

bear witness

Good afternoon brothers and sisters,

Today's reading follows up on John's prologue and shows us John the Baptizer's ministry of bearing witness to Jesus. John is really clear that he is not the main idea; his role is preparing the way for the Messiah.

God bless,
Sam

John 1:15-27

¹⁵(John testified to him and cried out, “This was he of whom I said, ‘He who comes after me ranks ahead of me because he was before me.’”) ¹⁶From his fullness we have all received, grace upon grace. ¹⁷The law indeed was given through Moses; grace and truth came through Jesus Christ. ¹⁸No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known.

¹⁹This is the testimony given by John when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” ²⁰He confessed and did not deny it, but confessed, “I am not the Messiah.” ²¹And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” He answered, “No.” ²²Then they said to him, “Who are you? Let us have an answer for those who sent us. What do you say about yourself?” ²³He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’” as the prophet Isaiah said.

²⁴Now they had been sent from the Pharisees. ²⁵They asked him, “Why then are you baptizing if you are neither the Messiah, nor Elijah, nor the prophet?” ²⁶John answered them, “I baptize with water. Among you stands one whom you do not know, ²⁷the one who is coming after me; I am not worthy to untie the thong of his sandal.”

doing justice

Good evening friends,
I just came home from a truly energizing and challenging evening about educating traumatized children and youth. Truly the challenges of caring for our kids and families, especially in a city like ours with high rates of poverty and violence are serious. The good news is that we are not alone. There are great folks in the schools, churches and other community organizations who are making a difference. Whatever you love doing, God can use you to help our community. We'll talk more about that Sunday. In the meantime, I'd invite you to pray for our kids, parents, teachers and school staff.

Our reading fits right in. God isn't most concerned about our worship or our offering; God is most concerned with our attitude and our action. It doesn't get much more simple than the way Micah puts it. May we take the next step in love and humility.
God bless,
Sam

Micah 6:6-8

⁶“With what shall I come before the Lord, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old? ⁷Will the Lord be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?” ⁸He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?

when clean teath isn't a good thing

Good afternoon friends,
In today's reading Amos attacks the people of Israel for having a mismatch between their worship and their lives. When he talks about tithes and offerings, he suggests that people value their worship highly, but for selfish reasons. The truth is, if our faith and worship don't change our lives to lead us to treat our neighbors with justice, we aren't doing it right.

He also shows God using suffering to call the people back to God. Suffering is a challenge for our faith. The classic question is: "If God is all powerful and loving, why is there so much suffering?" I don't have an answer for that question, but we are going to spend the next several weeks in worship exploring faith and suffering. If suffering is a challenge for your faith, I'd encourage you to be in worship for the series. Since many people have questions about suffering, it would be a great series to invite a friend to. I can't promise answers, but I can promise thoughtful, biblical, honest engagement.

God bless,
Sam

Amos 4:1-13

Hear this word, you cows of Bashan who are on Mount Samaria, who oppress the poor, who crush the needy, who say to their husbands, “Bring something to drink!” ²The Lord God has sworn by his holiness: The time is surely coming upon you, when they shall take you away with hooks, even the last of you with fishhooks. ³Through breaches in the wall you shall leave, each one straight ahead; and you shall be flung out into Harmon, says the Lord. ⁴Come to Bethel—and transgress; to Gilgal—and multiply transgression; bring your sacrifices every morning, your tithes every three days; ⁵bring a thank-offering of leavened bread, and proclaim freewill offerings, publish them; for so you love to do, O people of Israel! says the Lord God.

⁶I gave you cleanness of teeth in all your cities, and lack of bread in all your places, yet you did not return to me, says the Lord. ⁷And I also withheld the rain from you when there were still three months to the harvest; I would send rain on one city, and send no rain on another city; one field would be rained upon, and the field on which it did not rain withered; ⁸so two or three towns wandered to one town to drink water, and were not satisfied; yet you did not return to me, says the Lord. ⁹I struck you with blight and mildew; I laid waste your gardens and your vineyards; the locust devoured your fig trees and your olive trees; yet you did not return to me, says the Lord. ¹⁰I sent among you a pestilence after the manner of Egypt; I killed your young men with the sword; I carried away your horses; and I made the stench of your camp go up into your nostrils; yet you did not return to me, says the Lord. ¹¹I overthrew some of you, as when God overthrew Sodom and Gomorrah, and you were like a brand snatched from the fire; yet you did not return to me, says the Lord.

¹²Therefore thus I will do to you, O Israel; because I will do this to you, prepare to meet your God, O Israel! ¹³For lo, the one who forms the mountains, creates the wind, reveals his thoughts to mortals, makes the morning darkness, and treads on the heights of the earth— the Lord, the God of hosts, is his name!

justice and repentance

Good evening sisters and brothers,
Amos is a real favorite of mine because he is scorching in his preaching against the injustice he saw in his home country. In 8th century (700-800 BC) the southern kingdom of Judah was doing well economically. The religious and political elite felt favored by God, so they figured they were doing things right. Amos tells them that they are wrong. A society's righteousness is not defined by how wealthy or successful it is, but by how it treats the poorest and most vulnerable. Israel's law (which instructs, but doesn't bind Christians) holds up values of protection and care for the poor and rejects profiting on other people's vulnerability. Amos calls Judah to account for how they treat the poor in powerful language. For Judah then and for us now, this is a call to repentance. I pray that each of us individually and our nation as a whole would hear God's call to repent and invitation to justice.

God bless,
Sam

Amos 2:4-13

⁴Thus says the Lord: For three transgressions of Judah, and for four, I will not revoke the punishment; because they have rejected the law of the Lord, and have not kept his statutes, but they have been led astray by the same lies after which their ancestors walked. ⁵So I will send a fire on Judah, and it shall devour the strongholds of Jerusalem. ⁶Thus says the Lord: For three transgressions of Israel, and for four, I will not revoke the punishment; because they sell the righteous for silver, and the needy for a pair of sandals— ⁷they who trample the head of the poor into the dust of the earth, and push the afflicted out of the way; father and son go in to the same girl, so that my holy name is profaned; ⁸they lay themselves down beside every altar on garments taken in pledge; and in the house of their God they drink wine bought with fines they imposed.

⁹Yet I destroyed the Amorite before them, whose height was like the height of cedars, and who was as strong as oaks; I destroyed his fruit above, and his roots beneath. ¹⁰Also I brought you up out of the land of Egypt, and led you forty years in the wilderness, to possess the land of the Amorite. ¹¹And I raised up some of your children to be prophets and some of your youths to be nazirites. Is it not indeed so, O people of Israel? says the Lord. ¹²But you made the nazirites drink wine, and commanded the prophets, saying, “You shall not prophesy.” ¹³So, I will press you down in your place, just as a cart presses down when it is full of sheaves.

Jesus, Paul and MLK

Good afternoon brothers and sisters,
Fifty years ago today one of the great modern prophets raised his voice against the evil of racial segregation and oppression. Fifty years later, many barriers have come down, but people are still denied access to many of the things we all need because of race or economic bondage. We still have a long way to go to build God's just and righteous kingdom.

Our reading today reminds us that Rev. Dr. Martin Luther King Jr. was not only a great leader, but a minister of the gospel following in the prophetic footsteps of Isaiah, Jeremiah, Jesus, Peter and Paul. Like Jesus, Peter and Paul, he spoke out for God's justice and ultimately paid with his life. May we continue their legacy by following Jesus wherever he leads.

God bless,
Sam

Acts 21:7-16

7 When we had finished the voyage from Tyre, we arrived at Ptolemais; and we greeted the believers and stayed with them for one day. ⁸The next day we left and came to Caesarea; and we went into the house of Philip the evangelist, one of the seven, and stayed with him. ⁹He had four unmarried daughters who had the gift of prophecy. ¹⁰While we were staying there for several days, a prophet named Agabus came down from Judea. ¹¹He came to us and took Paul’s belt, bound his own feet and hands with it, and said, ‘Thus says the Holy Spirit, “This is the way the Jews in Jerusalem will bind the man who owns this belt and will hand him over to the Gentiles.” ’

¹²When we heard this, we and the people there urged him not to go up to Jerusalem. ¹³Then Paul answered, ‘What are you doing, weeping and breaking my heart? For I am ready not only to be bound but even to die in Jerusalem for the name of the Lord Jesus.’ ¹⁴Since he would not be persuaded, we remained silent except to say, ‘The Lord’s will be done.’

15 After these days we got ready and started to go up to Jerusalem. ¹⁶Some of the disciples from Caesarea also came along and brought us to the house of Mnason of Cyprus, an early disciple, with whom we were to stay.

an insect army

Good afternoon friends,
As I mentioned yesterday, Joel uses a plague of locusts as a symbol for God's judgment on Israel. He talks about the locusts as an invading army bringing God's wrath. The good news is that God's judgment brings forgiveness and redemption, even though it's scary. Love wins in the end.

God bless,
Sam

Joel 2:1-11

Blow the trumpet in Zion; sound the alarm on my holy mountain! Let all the inhabitants of the land tremble, for the day of the Lord is coming, it is near— ²a day of darkness and gloom, a day of clouds and thick darkness! Like blackness spread upon the mountains a great and powerful army comes; their like has never been from of old, nor will be again after them in ages to come.

³Fire devours in front of them, and behind them a flame burns. Before them the land is like the garden of Eden, but after them a desolate wilderness, and nothing escapes them. ⁴They have the appearance of horses, and like war-horses they charge. ⁵As with the rumbling of chariots, they leap on the tops of the mountains, like the crackling of a flame of fire devouring the stubble, like a powerful army drawn up for battle. ⁶Before them peoples are in anguish, all faces grow pale.

⁷Like warriors they charge, like soldiers they scale the wall. Each keeps to its own course, they do not swerve from their paths. ⁸They do not jostle one another, each keeps to its own track; they burst through the weapons and are not halted. ⁹They leap upon the city, they run upon the walls; they climb up into the houses, they enter through the windows like a thief. ¹⁰The earth quakes before them, the heavens tremble. The sun and the moon are darkened, and the stars withdraw their shining. ¹¹The Lord utters his voice at the head of his army; how vast is his host! Numberless are those who obey his command. Truly the day of the Lord is great; terrible indeed—who can endure it?

locusts

Good morning brothers and sisters,
This week we're getting ready for Pentecost and the gift of the Holy Spirit. When the Spirit came and Peter tried to explain what was happening he went back to a passage from the book of the Prophet Joel. So we're going to get ready first by getting to know Joel. Joel is a short book. We can't pin down Joel's setting exactly, but scholars guess the fifth century before Christ, which is after the return from exile.

Joel was sent to Israel to interpret a terrible plague of locusts that almost destroyed agricultural life. He interprets it as God's judgment and calls Israel to repent and return to the Lord. He talks a lot about temple sacrifice including grain and wine offerings to God. The locusts become apocalyptic and Joel see's the end of time. Let's take a look to see what we can learn about repentance and God's calling.

Blessings as you start your week,
Sam
 

Joel 1:1-13

The word of the Lord that came to Joel son of Pethuel: ²Hear this, O elders, give ear, all inhabitants of the land! Has such a thing happened in your days, or in the days of your ancestors? ³Tell your children of it, and let your children tell their children, and their children another generation. ⁴What the cutting locust left, the swarming locust has eaten. What the swarming locust left, the hopping locust has eaten, and what the hopping locust left, the destroying locust has eaten. ⁵Wake up, you drunkards, and weep; and wail, all you wine-drinkers, over the sweet wine, for it is cut off from your mouth. ⁶For a nation has invaded my land, powerful and innumerable; its teeth are lions’ teeth, and it has the fangs of a lioness. ⁷It has laid waste my vines, and splintered my fig trees; it has stripped off their bark and thrown it down; their branches have turned white.

⁸Lament like a virgin dressed in sackcloth for the husband of her youth. ⁹The grain offering and the drink offering are cut off from the house of the Lord. The priests mourn, the ministers of the Lord. ¹⁰The fields are devastated, the ground mourns; for the grain is destroyed, the wine dries up, the oil fails. ¹¹Be dismayed, you farmers, wail, you vinedressers, over the wheat and the barley; for the crops of the field are ruined. ¹²The vine withers, the fig tree droops. Pomegranate, palm, and apple— all the trees of the field are dried up; surely, joy withers away among the people. ¹³Put on sackcloth and lament, you priests; wail, you ministers of the altar. Come, pass the night in sackcloth, you ministers of my God! Grain offering and drink offering are withheld from the house of your God.

prepare the way

Good morning sisters and brothers,
Today I have the pleasure of participating in a panel discussion about sharing faith in a medical setting. This will be a lunch time discussion at Rochester General Hospital from noon to 1 today in the TWIG Auditorium, which is slightly past the front desk on the left. If you're available during that time, I think you'll find it an interesting discussion. The other panelists are a patient and two doctors at RGH, each with their own perspective and experience.

Today's reading skips forward in the story of Jesus to John the Baptist, Jesus' cousin, who was called as a prophet to prepare people for Jesus. We read the last couple of days about the promise of John's birth, and now we skip forward to his ministry.

God bless,
Sam

Luke 3:1-6
In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, ²during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness.

³He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, ⁴as it is written in the book of the words of the prophet Isaiah, “The voice of one crying out in the wilderness: ‘Prepare the way of the Lord, make his paths straight. ⁵Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough ways made smooth; ⁶and all flesh shall see the salvation of God.’”

Zechariah and Elizabeth, part 2

Good morning sisters and brothers,
Yesterday we read about the priest Zechariah and how an angel appeared to him while he was serving in the temple. The angel told Zechariah that even though he and his wife were older and hadn't been able to have kids, they would have a son. Not just any son either; their son John would be a prophet announcing God's salvation for Israel. In today's reading Zechariah responds with some practical questions. For those of us who have questions about our faith, the angel's response seems unfair. At the same time, Zechariah keeps the promise and his months of silence must give him a new perspective on listening to God.

Blessings on your day,
Sam


Luke 1: 18-25
¹⁸Zechariah said to the angel, “How will I know that this is so? For I am an old man, and my wife is getting on in years.” ¹⁹The angel replied, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to bring you this good news. ²⁰But now, because you did not believe my words, which will be fulfilled in their time, you will become mute, unable to speak, until the day these things occur.”


²¹Meanwhile the people were waiting for Zechariah, and wondered at his delay in the sanctuary. ²²When he did come out, he could not speak to them, and they realized that he had seen a vision in the sanctuary. He kept motioning to them and remained unable to speak. ²³When his time of service was ended, he went to his home. ²⁴After those days his wife Elizabeth conceived, and for five months she remained in seclusion. She said, ²⁵“This is what the Lord has done for me when he looked favorably on me and took away the disgrace I have endured among my people.”

letter to the exiles

Good morning brothers and sisters,
We've been following the story of Israel and Judah. Sunday we talked about the defeat of Israel and Judah (722 and 597 BCE, respectively) and the exile of the people to Assyria and Babylon. Today's reading is a letter God inspired Jeremiah to write to the exiles in Babylon. It's a great message about making a life under God's calling, no matter where we are. God is with us everywhere, all the time.

God bless,
Sam

Jeremiah 29:1-14

These are the words of the letter that the prophet Jeremiah sent from Jerusalem to the remaining elders among the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. ²This was after King Jeconiah, and the queen mother, the court officials, the leaders of Judah and Jerusalem, the artisans, and the smiths had departed from Jerusalem. ³The letter was sent by the hand of Elasah son of Shaphan and Gemariah son of Hilkiah, whom King Zedekiah of Judah sent to Babylon to King Nebuchadnezzar of Babylon. It said: ⁴Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: ⁵Build houses and live in them; plant gardens and eat what they produce. ⁶Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. ⁷But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare. 

⁸For thus says the Lord of hosts, the God of Israel: Do not let the prophets and the diviners who are among you deceive you, and do not listen to the dreams that they dream, ⁹for it is a lie that they are prophesying to you in my name; I did not send them, says the Lord. ¹⁰For thus says the Lord: Only when Babylon’s seventy years are completed will I visit you, and I will fulfill to you my promise and bring you back to this place. ¹¹For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. ¹²Then when you call upon me and come and pray to me, I will hear you. ¹³When you search for me, you will find me; if you seek me with all your heart, ¹⁴I will let you find me, says the Lord, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, says the Lord, and I will bring you back to the place from which I sent you into exile.

Jehu is King!

Good morning friends,
Yesterday we read about how one of the young prophets working with Elisha anointed Jehu, a military commander, as King of Israel. Today we see what happens as a result. The passage starts out with the other officers asking what the prophets wanted. Even though they call him a "madman," as soon as Jehu tells them he has been anointed King, they accept that word and begin a rebellion. Jehu sees God's hand in his calling as he becomes king.

God bless,
Sam

2 Kings 9:11-26

¹¹When Jehu came back to his master’s officers, they said to him, “Is everything all right? Why did that madman come to you?” He answered them, “You know the sort and how they babble.” ¹²They said, “Liar! Come on, tell us!” So he said, “This is just what he said to me: ‘Thus says the Lord, I anoint you king over Israel.’” ¹³Then hurriedly they all took their cloaks and spread them for him on the bare steps; and they blew the trumpet, and proclaimed, “Jehu is king.”

¹⁴Thus Jehu son of Jehoshaphat son of Nimshi conspired against Joram. Joram with all Israel had been on guard at Ramoth-gilead against King Hazael of Aram; ¹⁵but King Joram had returned to be healed in Jezreel of the wounds that the Arameans had inflicted on him, when he fought against King Hazael of Aram. So Jehu said, “If this is your wish, then let no one slip out of the city to go and tell the news in Jezreel.”

¹⁶Then Jehu mounted his chariot and went to Jezreel, where Joram was lying ill. King Ahaziah of Judah had come down to visit Joram. ¹⁷In Jezreel, the sentinel standing on the tower spied the company of Jehu arriving, and said, “I see a company.” Joram said, “Take a horseman; send him to meet them, and let him say, ‘Is it peace?’” ¹⁸So the horseman went to meet him; he said, “Thus says the king, ‘Is it peace?’” Jehu responded, “What have you to do with peace? Fall in behind me.” The sentinel reported, saying, “The messenger reached them, but he is not coming back.” ¹⁹Then he sent out a second horseman, who came to them and said, “Thus says the king, ‘Is it peace?’” Jehu answered, “What have you to do with peace? Fall in behind me.”

²⁰Again the sentinel reported, “He reached them, but he is not coming back. It looks like the driving of Jehu son of Nimshi; for he drives like a maniac.” ²¹Joram said, “Get ready.” And they got his chariot ready. Then King Joram of Israel and King Ahaziah of Judah set out, each in his chariot, and went to meet Jehu; they met him at the property of Naboth the Jezreelite. ²²When Joram saw Jehu, he said, “Is it peace, Jehu?” He answered, “What peace can there be, so long as the many whoredoms and sorceries of your mother Jezebel continue?”

²³Then Joram reined about and fled, saying to Ahaziah, “Treason, Ahaziah!” ²⁴Jehu drew his bow with all his strength, and shot Joram between the shoulders, so that the arrow pierced his heart; and he sank in his chariot. ²⁵Jehu said to his aide Bidkar, “Lift him out, and throw him on the plot of ground belonging to Naboth the Jezreelite; for remember, when you and I rode side by side behind his father Ahab how the Lord uttered this oracle against him: ²⁶‘For the blood of Naboth and for the blood of his children that I saw yesterday, says the Lord, I swear I will repay you on this very plot of ground.’ Now therefore lift him out and throw him on the plot of ground, in accordance with the word of the Lord.”

Saul's fall

Good morning friends,
We've read a bit about the good beginnings of Saul's reign, now we read about how things began to unravel. Remember that the first job of Israel's King is obedience to God. I always feel sorry for Saul in this story because he seems to be trying to do the right thing, but doesn't quite get it right. In this case Samuel, the chief prophet of the land, instructed Saul to wait for him to come to his camp and offer the sacrifice before he went to fight the Philistines. Instead, Saul became scared that his people would leave and didn't wait for Samuel. Fear is a powerful force and it's easy to give in to it. As people of faith we are called to see the world and its risks realistically and follow God's calling in spite of our fear.

God bless,
Sam

1 Samuel 13:1-14

Saul was...years old when he began to reign; and he reigned...and two years over Israel. ²Saul chose three thousand out of Israel; two thousand were with Saul in Michmash and the hill country of Bethel, and a thousand were with Jonathan in Gibeah of Benjamin; the rest of the people he sent home to their tents. ³Jonathan defeated the garrison of the Philistines that was at Geba; and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, “Let the Hebrews hear!” ⁴When all Israel heard that Saul had defeated the garrison of the Philistines, and also that Israel had become odious to the Philistines, the people were called out to join Saul at Gilgal. 

⁵The Philistines mustered to fight with Israel, thirty thousand chariots, and six thousand horsemen, and troops like the sand on the seashore in multitude; they came up and encamped at Michmash, to the east of Beth-aven. ⁶When the Israelites saw that they were in distress (for the troops were hard pressed), the people hid themselves in caves and in holes and in rocks and in tombs and in cisterns. ⁷Some Hebrews crossed the Jordan to the land of Gad and Gilead. Saul was still at Gilgal, and all the people followed him trembling.

⁸He waited seven days, the time appointed by Samuel; but Samuel did not come to Gilgal, and the people began to slip away from Saul. ⁹So Saul said, “Bring the burnt offering here to me, and the offerings of well-being.” And he offered the burnt offering. ¹⁰As soon as he had finished offering the burnt offering, Samuel arrived; and Saul went out to meet him and salute him. ¹¹Samuel said, “What have you done?” Saul replied, “When I saw that the people were slipping away from me, and that you did not come within the days appointed, and that the Philistines were mustering at Michmash, ¹²I said, ‘Now the Philistines will come down upon me at Gilgal, and I have not entreated the favor of the Lord’; so I forced myself, and offered the burnt offering.” 

¹³Samuel said to Saul, “You have done foolishly; you have not kept the commandment of the Lord your God, which he commanded you. The Lord would have established your kingdom over Israel forever, ¹⁴but now your kingdom will not continue; the Lord has sought out a man after his own heart; and the Lord has appointed him to be ruler over his people, because you have not kept what the Lord commanded you.”

a king

Good evening friends,
We read a few weeks ago about Moses' warning to the people of Israel about the risks of having a king. In our reading for today we move into the story of Israel's first king. The lack of structure under the judges was a problem so Israel asks their prophet and last judge, Samuel, to appoint a king for them. God leads Samuel to connect with Saul, who will be king. The story is an interesting one; I hope you enjoy.

God bless,
Sam

1 Samuel 9:1-3, 5-6, 15-21, 24b-10:1

There was a man of Benjamin whose name was Kish son of Abiel son of Zeror son of Becorath son of Aphiah, a Benjaminite, a man of wealth. ²He had a son whose name was Saul, a handsome young man. There was not a man among the people of Israel more handsome than he; he stood head and shoulders above everyone else.

³Now the donkeys of Kish, Saul’s father, had strayed. So Kish said to his son Saul, “Take one of the boys with you; go and look for the donkeys.” …⁵When they came to the land of Zuph, Saul said to the boy who was with him, “Let us turn back, or my father will stop worrying about the donkeys and worry about us.” ⁶But he said to him, “There is a man of God in this town; he is a man held in honor. Whatever he says always comes true. Let us go there now; perhaps he will tell us about the journey on which we have set out.”…

¹⁵Now the day before Saul came, the Lord had revealed to Samuel: ¹⁶“Tomorrow about this time I will send to you a man from the land of Benjamin, and you shall anoint him to be ruler over my people Israel. He shall save my people from the hand of the Philistines; for I have seen the suffering of my people, because their outcry has come to me.” ¹⁷When Samuel saw Saul, the Lord told him, “Here is the man of whom I spoke to you. He it is who shall rule over my people.” ¹⁸Then Saul approached Samuel inside the gate, and said, “Tell me, please, where is the house of the seer?” ¹⁹Samuel answered Saul, “I am the seer; go up before me to the shrine, for today you shall eat with me, and in the morning I will let you go and will tell you all that is on your mind. ²⁰As for your donkeys that were lost three days ago, give no further thought to them, for they have been found. And on whom is all Israel’s desire fixed, if not on you and on all your ancestral house?” ²¹Saul answered, “I am only a Benjaminite, from the least of the tribes of Israel, and my family is the humblest of all the families of the tribe of Benjamin. Why then have you spoken to me in this way?”

So Saul ate with Samuel that day. ²⁵When they came down from the shrine into the town, a bed was spread for Saul on the roof, and he lay down to sleep. ²⁶Then at the break of dawn Samuel called to Saul upon the roof, “Get up, so that I may send you on your way.” Saul got up, and both he and Samuel went out into the street. ²⁷As they were going down to the outskirts of the town, Samuel said to Saul, “Tell the boy to go on before us, and when he has passed on, stop here yourself for a while, that I may make known to you the word of God.” 10:1 Samuel took a vial of oil and poured it on his head, and kissed him; he said, “The Lord has anointed you ruler over his people Israel. You shall reign over the people of the Lord and you will save them from the hand of their enemies all around.

Elijah?

Good afternoon friends,
I'd like to start with a reminder about Ash Wednesday tomorrow. Ash Wednesday begins the reflective season of Lent. We'll begin the season with a short and simple worship service in the sanctuary at noon. We'll have a very similar service at 6:40 (between Supper and Scripture and Choir rehearsal) as well, also in the sanctuary. Our noon service will also be the beginning of a 24 hour prayer vigil in the sanctuary continuing until noon on Thursday. You can sign up for any hour of that that you would like. Come, pray, enjoy the silence and reflect on how you can prepare your heart for Christ's journey to the cross. I'll be at the church the whole time, so you won't be alone.

Today's reading continues yesterday's story of the transfiguration. Jesus and his disciples reflect on the traditional belief that the Prophet Elijah would return to prepare the way for the Messiah. The question is timely since they have just seen a vision of Elijah talking with Jesus. Jesus also helps them see that John the Baptist fulfills the role of Elijah, but the leaders didn't want to hear his message either. May our ears be open this season and always.
God bless,
Sam

Mark 9:9-13

⁹As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead. ¹⁰So they kept the matter to themselves, questioning what this rising from the dead could mean. ¹¹Then they asked him, “Why do the scribes say that Elijah must come first?” ¹²He said to them, “Elijah is indeed coming first to restore all things. How then is it written about the Son of Man, that he is to go through many sufferings and be treated with contempt? ¹³But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written about him.”

transfiguration

Good morning sisters and brothers,
First, I'd like to thank Jan Bruns for sending out the daily readings while I've been on vacation. I had a wonderful and refreshing vacation, and knowing people like Jan and your wonderful elders were taking care of business back home helped me relax. Now I'm excited to get back to work.

Today's reading is a strange story, though it's one we read in the church each year. Jesus is transfigured in front of three of his disciples on a mountaintop and visits with Moses and Elijah. The story reinforces that Jesus is going to his glory in Jerusalem, so we usually read it the last Sunday before Lent begins. It also reveals Jesus' glory in a striking way to his disciples to help them see he is more than a king of prophet. Maybe this story can do the same for us. Maybe we need to be reminded that Jesus isn't just another person to admire, but is the Lord of our life. So let's listen to the heavenly voice and seek Jesus today.

God bless,
Sam

Mark 9:2-8

²Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, ³and his clothes became dazzling white, such as no one on earth could bleach them. ⁴And there appeared to them Elijah with Moses, who were talking with Jesus. ⁵Then Peter said to Jesus, “Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah.” ⁶He did not know what to say, for they were terrified. ⁷Then a cloud overshadowed them, and from the cloud there came a voice, “This is my Son, the Beloved; listen to him!” ⁸Suddenly when they looked around, they saw no one with them any more, but only Jesus.

Zechariah and Elizabeth

Good morning sisters and brothers,
Today's reading will be familiar to many of us from Sunday. It is the beginning of Luke's story of Jesus as John, another miraculous child, will be the prophet who prepares the way for Jesus. I hope you enjoy the wonderful story as you move deeper into the mystery of Advent.
God bless,
Sam

Luke 1:5-25

⁵In the days of King Herod of Judea, there was a priest named Zechariah, who belonged to the priestly order of Abijah. His wife was a descendant of Aaron, and her name was Elizabeth. ⁶Both of them were righteous before God, living blamelessly according to all the commandments and regulations of the Lord. ⁷But they had no children, because Elizabeth was barren, and both were getting on in years. ⁸Once when he was serving as priest before God and his section was on duty, ⁹he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord and offer incense.

¹⁰Now at the time of the incense offering, the whole assembly of the people was praying outside. ¹¹Then there appeared to him an angel of the Lord, standing at the right side of the altar of incense. ¹²When Zechariah saw him, he was terrified; and fear overwhelmed him. ¹³But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John. ¹⁴You will have joy and gladness, and many will rejoice at his birth, ¹⁵for he will be great in the sight of the Lord. He must never drink wine or strong drink; even before his birth he will be filled with the Holy Spirit. ¹⁶He will turn many of the people of Israel to the Lord their God. ¹⁷With the spirit and power of Elijah he will go before him, to turn the hearts of parents to their children, and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord.”

¹⁸Zechariah said to the angel, “How will I know that this is so? For I am an old man, and my wife is getting on in years.” ¹⁹The angel replied, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to bring you this good news. ²⁰But now, because you did not believe my words, which will be fulfilled in their time, you will become mute, unable to speak, until the day these things occur.”

²¹Meanwhile the people were waiting for Zechariah, and wondered at his delay in the sanctuary. ²²When he did come out, he could not speak to them, and they realized that he had seen a vision in the sanctuary. He kept motioning to them and remained unable to speak. ²³When his time of service was ended, he went to his home. ²⁴After those days his wife Elizabeth conceived, and for five months she remained in seclusion. She said, ²⁵“This is what the Lord has done for me when he looked favorably on me and took away the disgrace I have endured among my people.”

walk humbly

Good evening brothers and sisters,


Our readings today recap our readings from service today. The first ends with one of the most familiar lines in the Old Testament for many of us. God is accusing God’s people in court for abandoning him and not following their end of the covenant. God brought them out of slavery in Egypt, through many dangers and into safety. Israel has failed to put God first and to love their neighbors as themselves. Our calling is the same today. Our Gospel reading is the beginning of Jesus’ sermon on the mount. These familiar words are called the beatitudes and spell out some of the people God blesses especially. Together these passages call us to humility, faithfulness and love; God will bless us as we follow our calling.



God bless,

Sam



Micah 6:1-8

1Hear what the LORD says: Rise, plead your case before the mountains, and let the hills hear your voice. 2Hear, you mountains, the controversy of the LORD, and you enduring foundations of the earth; for the LORD has a controversy with his people, and he will contend with Israel.

3"O my people, what have I done to you? In what have I wearied you? Answer me! 4For I brought you up from the land of Egypt, and redeemed you from the house of slavery; and I sent before you Moses, Aaron, and Miriam. 5O my people, remember now what King Balak of Moab devised, what Balaam son of Beor answered him, and what happened from Shittim to Gilgal, that you may know the saving acts of the LORD."

6"With what shall I come before the LORD, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old? 7Will the LORD be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?" 8He has told you, O mortal, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?



*Sunday

Matthew 5:1-12

1When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. 2Then he began to speak, and taught them, saying:

3"Blessed are the poor in spirit, for theirs is the kingdom of heaven.

4"Blessed are those who mourn, for they will be comforted.

5"Blessed are the meek, for they will inherit the earth.

6"Blessed are those who hunger and thirst for righteousness, for they will be filled.

7"Blessed are the merciful, for they will receive mercy.

8"Blessed are the pure in heart, for they will see God.

9"Blessed are the peacemakers, for they will be called children of God.

10"Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.

11"Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. 12Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.