Good afternoon friends,
We're entering a special time in the church year called Holy Week. Even if you haven't been thinking much about Lent, Holy Week is a great opportunity to focus on the story of the last moments in Jesus' life. As I've learned more deeply over the last month, death and new life are closely connected. The power of the Christian story is that it's all about love and that it's honest about the barriers to love that we face. Christian faith takes the trouble in the world and in our lives seriously, so the tragic notes in the final days of Jesus' life resonate with our experience.


If we spend time in this dark part of the story, we'll be ready to embrace the good news of Easter and the resurrection more fully and honestly. So I invite you to Holy Week in worship and in personal reflection. Our Holy Week worship starts with an ecumenical service at St. Ambrose (Culver and Empire) at 7:30 tonight. The service tells the story of Christ's last week in scripture and music; I can almost guarantee you will find it approachable and meaningful no matter how unfamiliar or familiar you might be with the story.

Today's reading takes us to Thursday night and Jesus' last supper with his disciples.

God bless,
Sam

John 13:1-11

Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2The devil had already put it into the heart of Judas son of Simon Iscariot to betray him.


And during supper 3Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, 4got up from the table, took off his outer robe, and tied a towel around himself. 5Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. 6He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” 7Jesus answered, “You do not know now what I am doing, but later you will understand.”


8Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.” 9Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.” 11For he knew who was to betray him; for this reason he said, “Not all of you are clean.”

life and death

Good morning friends,

As Jesus raises Lazarus from the dead, this miracle becomes yet another point of conflict with the religious leaders. John's discussion of the religious council meeting is powerful, especially in how meaning and events move at more than one level simultaneously. The stage is now set for the events of Holy Week and Jesus' journey to the cross.

God bless,
Sam

John 11:38-57

³⁸Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. ³⁹Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, already there is a stench because he has been dead four days.” ⁴⁰Jesus said to her, “Did I not tell you that if you believed, you would see the glory of God?” ⁴¹So they took away the stone. And Jesus looked upward and said, “Father, I thank you for having heard me. ⁴²I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” ⁴³When he had said this, he cried with a loud voice, “Lazarus, come out!” ⁴⁴The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.”

⁴⁵Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him. ⁴⁶But some of them went to the Pharisees and told them what he had done. ⁴⁷So the chief priests and the Pharisees called a meeting of the council, and said, “What are we to do? This man is performing many signs. ⁴⁸If we let him go on like this, everyone will believe in him, and the Romans will come and destroy both our holy place and our nation.” ⁴⁹But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all! ⁵⁰You do not understand that it is better for you to have one man die for the people than to have the whole nation destroyed.” 

⁵¹He did not say this on his own, but being high priest that year he prophesied that Jesus was about to die for the nation, ⁵²and not for the nation only, but to gather into one the dispersed children of God. ⁵³So from that day on they planned to put him to death. ⁵⁴Jesus therefore no longer walked about openly among the Jews, but went from there to a town called Ephraim in the region near the wilderness; and he remained there with the disciples.⁵⁵Now the Passover of the Jews was near, and many went up from the country to Jerusalem before the Passover to purify themselves. ⁵⁶They were looking for Jesus and were asking one another as they stood in the temple, “What do you think? Surely he will not come to the festival, will he?” ⁵⁷Now the chief priests and the Pharisees had given orders that anyone who knew where Jesus was should let them know, so that they might arrest him.

welcome and challenge

Good morning friends,

I've often been troubled by this part of John's Gospel. The idea that those who don't believe in Jesus has always been hard for me to swallow. The more time I've spent with John, the more I love his message, because John's Gospel means most in longer sections than sound bites. It's easy to focus on words like "condemned," but the invitation is to look at the whole passage. Jesus was lifted up on the cross to welcome us to new life. God never forces us to turn to the light of love, but the invitation is open to everyone. 

The second part of this passage leads into the passage of the woman at the well, which Neil will preach on this Sunday. Jesus saw his calling to the lost sheep of Israel, but in reality it went further than that. In Samaria Jesus has boundary breaking conversations starting with a woman he had never met. What boundaries is God calling you to cross? Who might God be nudging you to invite to a relationship with Jesus?

God bless,
Sam

John 3:13-21, 4:1-8

¹³No one has ascended into heaven except the one who descended from heaven, the Son of Man. ¹⁴And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, ¹⁵that whoever believes in him may have eternal life. ¹⁶“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. ¹⁷“Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. 

¹⁸Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. ¹⁹And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. ²⁰For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. ²¹But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”

Now when Jesus learned that the Pharisees had heard, “Jesus is making and baptizing more disciples than John” ²—although it was not Jesus himself but his disciples who baptized— ³he left Judea and started back to Galilee. ⁴But he had to go through Samaria. ⁵So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. ⁶Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon. ⁷A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” ⁸(His disciples had gone to the city to buy food.)

pancakes and power

Good afternoon friends,

First, a reminder that tonight from 6-7:30 Laurelton is going to get ready for Lent with a Fat Tuesday Pancake supper. We'll serve pancakes, sausage, decaf coffee and juice, so bring your appetite and enjoy a chance to visit with neighbors. The event is free, but you're certainly welcome to make a free will offering.

Our reading for today continues the letter to the church at Ephesus. The passage reminds us that God put all God's power to work in Christ. That sounds basic on the surface, but it's pretty amazing when we remember that Christ died for us. That's a reminder that God thinks about power differently than we do. Now the power of Christ is working through the church, through each of us. So how can we follow our calling and live for God's glory today?

God bless,
Sam

Ephesians 1:11-23

¹¹In Christ we have also obtained an inheritance, having been destined according to the purpose of him who accomplishes all things according to his counsel and will, ¹²so that we, who were the first to set our hope on Christ, might live for the praise of his glory. ¹³In him you also, when you had heard the word of truth, the gospel of your salvation, and had believed in him, were marked with the seal of the promised Holy Spirit; ¹⁴this is the pledge of our inheritance toward redemption as God’s own people, to the praise of his glory.

¹⁵I have heard of your faith in the Lord Jesus and your love toward all the saints, and for this reason ¹⁶I do not cease to give thanks for you as I remember you in my prayers. ¹⁷I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, ¹⁸so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints,¹⁹and what is the immeasurable greatness of his power for us who believe, according to the working of his great power. 

²⁰God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, ²¹far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. ²²And he has put all things under his feet and has made him the head over all things for the church, ²³which is his body, the fullness of him who fills all in all.

God's response to suffering

Good evening friends,

As we've been talking about suffering in our daily readings and our worship, today we come to God's ultimate response to human suffering. In Jesus, God joins in every part of human life, including facing suffering head on. Whatever we think about the cause or fairness of suffering, we know that God is not far from our suffering.

God bless,

Sam

Mark 15:25-39

²⁵It was nine o’clock in the morning when they crucified him. ²⁶The inscription of the charge against him read, “The King of the Jews.” ²⁷And with him they crucified two bandits, one on his right and one on his left. ²⁹Those who passed by derided him, shaking their heads and saying, “Aha! You who would destroy the temple and build it in three days, ³⁰save yourself, and come down from the cross!” ³¹In the same way the chief priests, along with the scribes, were also mocking him among themselves and saying, “He saved others; he cannot save himself. ³²Let the Messiah, the King of Israel, come down from the cross now, so that we may see and believe.” Those who were crucified with him also taunted him.

³³When it was noon, darkness came over the whole land until three in the afternoon. ³⁴At three o’clock Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” ³⁵When some of the bystanders heard it, they said, “Listen, he is calling for Elijah.” ³⁶And someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” ³⁷Then Jesus gave a loud cry and breathed his last. ³⁸And the curtain of the temple was torn in two, from top to bottom. ³⁹Now when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was God’s Son!”

a mind like Christ

Good morning friends,

This passage from Philippians is one of my favorite passages in the whole Bible. It describes God's ultimate response to human suffering: sending Jesus to be one of us and to share in all our trials. I also love that the passage encourages us to rethink power, since Jesus approaches power in such a different way than we usually do. Sally will be preaching largely on this passage Sunday, so don't miss that opportunity.

God bless,
Sam

Philippians 2:1-11

If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, ²make my joy complete: be of the same mind, having the same love, being in full accord and of one mind. ³Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. ⁴Let each of you look not to your own interests, but to the interests of others.

⁵Let the same mind be in you that was in Christ Jesus, ⁶who, though he was in the form of God, did not regard equality with God as something to be exploited, ⁷but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, ⁸he humbled himself and became obedient to the point of death— even death on a cross. ⁹Therefore God also highly exalted him and gave him the name that is above every name, ¹⁰so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, ¹¹and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

driving out the ruler

Good evening friends,

Today's passage shows Jesus talking with a crowd. He makes a point about clinging to our lives too tightly. We see this in our lives too; if we're too anxious about life, safety, health, money, whatever, we clutch it so tightly we don't really live. Jesus takes it a step further saying that when he is lifted up (on a cross) he'll draw people to him. He also says "the ruler of this world is driven out." This is the part I'll be focusing on Sunday. Jesus here suggests that the world as we know it is (partly, at least) ruled by evil powers, but with Jesus' death that power is defeated. We still see evil very powerful, but we hear a promise that evil's power won't have the last word. Even if we have to be realistic about the trouble in the world, we can also be hopeful that love will win in the end.

God bless,
Sam

John 12:23-36

²³Jesus answered them, “The hour has come for the Son of Man to be glorified. ²⁴Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. ²⁵Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. ²⁶Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor.

²⁷“Now my soul is troubled. And what should I say—‘Father, save me from this hour’? No, it is for this reason that I have come to this hour. ²⁸Father, glorify your name.”

Then a voice came from heaven, “I have glorified it, and I will glorify it again.” ²⁹The crowd standing there heard it and said that it was thunder. Others said, “An angel has spoken to him.” ³⁰Jesus answered, “This voice has come for your sake, not for mine.

³¹Now is the judgment of this world; now the ruler of this world will be driven out. ³²And I, when I am lifted up from the earth, will draw all people to myself.” ³³He said this to indicate the kind of death he was to die. ³⁴The crowd answered him, “We have heard from the law that the Messiah remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” ³⁵Jesus said to them, “The light is with you for a little longer. Walk while you have the light, so that the darkness may not overtake you. If you walk in the darkness, you do not know where you are going. ³⁶While you have the light, believe in the light, so that you may become children of light.” After Jesus had said this, he departed and hid from them.

suffering for our sin

Good evening friends,
Today's reading is a favorite of mine. Isaiah reflects on the suffering servant of God in words we know fit perfectly with Jesus. Isaiah's word's describe being unimpressed by the servants humble appearance, even repelled by his suffering. Often we think of those who suffer as marked by wrong. But Isaiah discovers that the truth in this case is that the suffering isn't punishment for the servant's sins but for the sins of the community. In this case, we know Christ's suffering pays for all our sin. It's a lot to take in and an amazing gift of love. Jesus seeks and suffers for sinners.

God bless,
Sam

Isaiah 53:1-5

Who has believed what we have heard? And to whom has the arm of the Lord been revealed? ²For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. ³He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account.

⁴Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. ⁵But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed.

one from two

Good evening friends,
Please join me in praying for our nation's leaders that we can move forward for the good of the country. We all need wisdom in these times, and God loves to give wisdom to those who ask. Our reading for today is about how God can take the most difficult differences and make one body out of them. No matter how different we are, in the church we belong to God through Jesus Christ, so we are one.

God bless,
Sam

Ephesians 2:11-22

¹¹So then, remember that at one time you Gentiles by birth, called “the uncircumcision” by those who are called “the circumcision” —a physical circumcision made in the flesh by human hands— ¹²remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. ¹³But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

¹⁴For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. ¹⁵He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, ¹⁶and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it. ¹⁷So he came and proclaimed peace to you who were far off and peace to those who were near; ¹⁸for through him both of us have access in one Spirit to the Father.

¹⁹So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, ²⁰built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. ²¹In him the whole structure is joined together and grows into a holy temple in the Lord; ²²in whom you also are built together spiritually into a dwelling place for God.

growing in grace

Good evening friends,
I hope this beautiful Sabbath day has been a good one for you full of rest and community and joy. Tonight's reading comes from Paul's letter to the Colossians. Like in Ephesians, Paul lays the foundation for our life on our salvation through Christ and presents Christ as a goal for our growth. The way Paul outlines the Christian life is a good way to think about it. Christ was the agent of the world's creation. He reconciled us to God through the cross. As we come to faith we become one with God through Jesus and continue to grow as we follow him. We grow in faith not because we are afraid or because we want to earn forgiveness. Instead, we grow in faith because we recognize God's amazing love for us and respond with gratitude. That sounds like a good plan for me.

blessings on your evening and see you tomorrow,
Sam

Colossians 1:3-20

³In our prayers for you we always thank God, the Father of our Lord Jesus Christ, ⁴for we have heard of your faith in Christ Jesus and of the love that you have for all the saints, ⁵because of the hope laid up for you in heaven. You have heard of this hope before in the word of the truth, the gospel ⁶that has come to you. Just as it is bearing fruit and growing in the whole world, so it has been bearing fruit among yourselves from the day you heard it and truly comprehended the grace of God. ⁷This you learned from Epaphras, our beloved fellow servant. He is a faithful minister of Christ on your behalf, ⁸and he has made known to us your love in the Spirit.

⁹For this reason, since the day we heard it, we have not ceased praying for you and asking that you may be filled with the knowledge of God’s will in all spiritual wisdom and understanding, ¹⁰so that you may lead lives worthy of the Lord, fully pleasing to him, as you bear fruit in every good work and as you grow in the knowledge of God.

¹¹May you be made strong with all the strength that comes from his glorious power, and may you be prepared to endure everything with patience, while joyfully ¹²giving thanks to the Father, who has enabled you to share in the inheritance of the saints in the light. ¹³He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, ¹⁴in whom we have redemption, the forgiveness of sins.

¹⁵He is the image of the invisible God, the firstborn of all creation; ¹⁶for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. ¹⁷He himself is before all things, and in him all things hold together. ¹⁸He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. ¹⁹For in him all the fullness of God was pleased to dwell, ²⁰and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.

different but not divided

Good afternoon friends,
I hope you're enjoying this beautiful afternoon. I'm very grateful for my window, through which I can feel the breeze and hear the birds chirping. God made such a beautiful world, and a day like this makes it easy to appreciate. In today's reading Paul talks about a division that used to be incredibly important, the division between Jews and gentiles. In Paul's time Jews didn't associate with gentiles because they were seen as impure. In turn, many gentiles looked down on Jews because they didn't worship the pagan gods and were seen as separate from society. 


Within the Christian movement things were a little different because Jews and gentiles were both part of the same community. Paul says that in the cross Jesus breaks down the wall that divides us and makes one people out of two groups. If Christ can bridge that divide, then surely we don't need to be divided by things like politics or economic situation or race. We are all God's children; we are made new in Christ. Nothing needs to separate us now.

God bless,
Sam

Ephesians 2:14-22

¹⁴For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. ¹⁵He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, ¹⁶and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it. ¹⁷

So he came and proclaimed peace to you who were far off and peace to those who were near; ¹⁸for through him both of us have access in one Spirit to the Father. ¹⁹So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, ²⁰built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. ²¹In him the whole structure is joined together and grows into a holy temple in the Lord; ²²in whom you also are built together spiritually into a dwelling place for God.

amazing love

Good afternoon brothers and sisters,
We had a lovely service for Maundy Thursday last night; thanks to everyone who participated. We talked a little bit about foot washing and gender roles. Then today I saw this article on Facebook about Pope Francis causing controversy by  washing women's feet. Today's reading isn't about foot washing. It's about Jesus' amazing love poured out for us on the cross. Spend a little time with it before we get excited about Easter victory.

blessings,
Sam

Luke 23:32-49

³²Two others also, who were criminals, were led away to be put to death with him. ³³When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. ³⁴Then Jesus said, “Father, forgive them; for they do not know what they are doing.” And they cast lots to divide his clothing. ³⁵And the people stood by, watching; but the leaders scoffed at him, saying, “He saved others; let him save himself if he is the Messiah of God, his chosen one!” ³⁶The soldiers also mocked him, coming up and offering him sour wine, ³⁷and saying, “If you are the King of the Jews, save yourself!” ³⁸There was also an inscription over him, “This is the King of the Jews.”

³⁹One of the criminals who were hanged there kept deriding him and saying, “Are you not the Messiah? Save yourself and us!” ⁴⁰But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? ⁴¹And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.” ⁴²Then he said, “Jesus, remember me when you come into your kingdom.” ⁴³He replied, “Truly I tell you, today you will be with me in Paradise.”

⁴⁴It was now about noon, and darkness came over the whole land until three in the afternoon, ⁴⁵while the sun’s light failed; and the curtain of the temple was torn in two. ⁴⁶Then Jesus, crying with a loud voice, said, “Father, into your hands I commend my spirit.” Having said this, he breathed his last. ⁴⁷When the centurion saw what had taken place, he praised God and said, “Certainly this man was innocent.” ⁴⁸And when all the crowds who had gathered there for this spectacle saw what had taken place, they returned home, beating their breasts. ⁴⁹But all his acquaintances, including the women who had followed him from Galilee, stood at a distance, watching these things.

politics and forgiveness

Good morning brothers and sisters,
It's interesting that our reading for today is about obeying the emperor, since March 15th was the day Julius Caesar was assassinated. The reading itself is challenging because it seems to be a total capitulation to worldly power as it is. Peter, Paul and other early Christian leaders didn't feel called to change the structures of power in the world because they believed the world as we know it was moving quickly to an end. Their guidance is wise in that there are things we can't change, and even the things that are wrong provide an opportunity to live and show our faith.

At the same time, we need to take Peter's language of obedience with a grain of salt. When Peter was ordered by religious leaders to stop preaching Christ, he refused to obey. When he wrote his letters the Roman Empire didn't consistently persecute Christians, but when they did outlaw Christianity, he certainly disobeyed that order as well. Living in some form of democracy as we do, our relationship to power is different too. We make the laws, which means we need to bring our faithful sense of justice and creating a better society to our political responsibilities.

Enough of that. The real reason I included this passage is the end, which focuses on forgiveness. We owe our lives to Jesus who forgives us at great cost. Now we are free to live our lives for the sake of righteousness, trusting in God's love and struggling to make that love real for everyone.

God bless,
Sam

1 Peter 2:13-25

¹³For the Lord’s sake accept the authority of every human institution, whether of the emperor as supreme, ¹⁴or of governors, as sent by him to punish those who do wrong and to praise those who do right. ¹⁵For it is God’s will that by doing right you should silence the ignorance of the foolish. ¹⁶As servants of God, live as free people, yet do not use your freedom as a pretext for evil. ¹⁷Honor everyone. Love the family of believers. Fear God. Honor the emperor.

¹⁸Slaves, accept the authority of your masters with all deference, not only those who are kind and gentle but also those who are harsh. ¹⁹For it is a credit to you if, being aware of God, you endure pain while suffering unjustly. ²⁰If you endure when you are beaten for doing wrong, what credit is that? But if you endure when you do right and suffer for it, you have God’s approval.

²¹For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps. ²²“He committed no sin, and no deceit was found in his mouth.” ²³When he was abused, he did not return abuse; when he suffered, he did not threaten; but he entrusted himself to the one who judges justly. ²⁴He himself bore our sins in his body on the cross, so that, free from sins, we might live for righteousness; by his wounds you have been healed. ²⁵For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls.

life and death

Good morning friends,
Today in worship we're talking about end of life matters, not so much big picture ethics questions, but faith and experience questions. Part of our sermon time is going to be interactive, so I'd love it if you bring your thoughts and questions. This is the passage we'll be digging into, which is Paul's reflection on how God's power shows up especially in human weakness. That's a big part of what the cross means, but I bet it's also a lesson we've learned somewhere in our own life. I hope the passage and the worship this morning are a blessing for you. For those not in Rochester, the sermon will be online this afternoon, but it's always better in person and in community.

See you there,
Sam

2 Corinthians 4:5-18

⁵For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’ sake. ⁶For it is the God who said, “Let light shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. ⁷But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us.

⁸We are afflicted in every way, but not crushed; perplexed, but not driven to despair; ⁹persecuted, but not forsaken; struck down, but not destroyed; ¹⁰always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. ¹¹For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh. ¹²So death is at work in us, but life in you.

¹³But just as we have the same spirit of faith that is in accordance with scripture—“I believed, and so I spoke” —we also believe, and so we speak, ¹⁴because we know that the one who raised the Lord Jesus will raise us also with Jesus, and will bring us with you into his presence. ¹⁵Yes, everything is for your sake, so that grace, as it extends to more and more people, may increase thanksgiving, to the glory of God. ¹⁶So we do not lose heart. Even though our outer nature is wasting away, our inner nature is being renewed day by day. ¹⁷For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure, ¹⁸because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal.

let the same mind be in you

Good morning sisters and brothers,
Today's reading is a great example of thinking theologically about life. Paul urges his readers to base their lives and the way they treat others on Jesus' life. In this case, he's especially thinking about how we use power and how we approach others. Some scholars believe that the second paragraph was taken from a hymn the congregation would have known. Whether that is the case or not, it's certainly one of the most powerful images of Christ's ministry and one I hold dear and hope to live.

God bless,
Sam

Philippians 2:1-11

If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, ²make my joy complete: be of the same mind, having the same love, being in full accord and of one mind. ³Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. ⁴Let each of you look not to your own interests, but to the interests of others. 

⁵Let the same mind be in you that was in Christ Jesus, ⁶who, though he was in the form of God, did not regard equality with God as something to be exploited, ⁷but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, ⁸he humbled himself and became obedient to the point of death— even death on a cross. ⁹Therefore God also highly exalted him and gave him the name that is above every name, ¹⁰so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, ¹¹and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

no division

Good morning brothers and sisters,
Yesterday's worship was a wonderful opportunity to welcome Joyce, Marla, Colleen, Amy and John into membership at Laurelton officially and to celebrate God's calling in our life. We also had the joy of welcoming AJ into membership in Christ's family by baptism. I left church feeling very blessed. I want to remind you of the interfaith Thanksgiving service at Christ the Good Shepherd Lutheran Church (1000 N Winton, about 1/2 mile south of church) tomorrow night at 7. It's a great opportunity to worship with other followers of Jesus and to give thanks to God for all our blessings.

Speaking about other Christians, Paul writes in our passage today to a church mostly made up of gentile believers. It's hard for us to imagine the division that had existed between Jews and gentiles, but any division we see in society now can give us the idea. Paul writes that when we follow Christ, we are joined to his one body and we become one. At the cross, Christ puts to death all that divides the church. In him we have unity, welcome and fellowship. Part of our challenge is to make that unity more visible as we welcome others as brothers and sisters.

God bless,
Sam


Ephesians 2:14-22
¹⁴For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. ¹⁵He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, ¹⁶and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it.

¹⁷So he came and proclaimed peace to you who were far off and peace to those who were near; ¹⁸for through him both of us have access in one Spirit to the Father. ¹⁹So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, ²⁰built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. ²¹In him the whole structure is joined together and grows into a holy temple in the Lord; ²²in whom you also are built together spiritually into a dwelling place for God.

boasting in the Lord

Good morning brothers and sisters,
Paul continues his discussion of faith and community with a detour about our strength and God's strength. This is one of the most important passages in Paul's writing for a Christian understanding of power. When we focus on ourselves: our wisdom, our strength, our status, we forget about God. So God breaks into the world in a totally different way. Instead of being powerful and impressive, God became a poor teacher and died on a cross in shame. That seems like foolishness to people chasing after status and recognition. For those who know Jesus, we recognize a deeper truth: a God who loves us so much he puts everything else aside to save us. 


If God acts like this, it suggests Christians shouldn't be so worried about worldly power, reputation or money. Instead we follow Jesus in humble service. I wonder what embracing the way of the cross would mean for Christians when it comes to politics? What if we tried to listen to our opponents instead of demeaning them? What if we worried less about our power and more about how to serve others?

God bless,
Sam

1 Corinthians 1:17-31

¹⁷For Christ did not send me to baptize but to proclaim the gospel, and not with eloquent wisdom, so that the cross of Christ might not be emptied of its power. ¹⁸For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. ¹⁹For it is written, “I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.”

²⁰Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? ²¹For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe. ²²For Jews demand signs and Greeks desire wisdom, ²³but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, ²⁴but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. ²⁵For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength. 

²⁶Consider your own call, brothers and sisters: not many of you were wise by human standards, not many were powerful, not many were of noble birth. ²⁷But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; ²⁸God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, ²⁹so that no one might boast in the presence of God. ³⁰He is the source of your life in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption, ³¹in order that, as it is written, “Let the one who boasts, boast in the Lord.”