Showing posts with label grief. Show all posts
Showing posts with label grief. Show all posts

Wednesday, April 16, 2014

preparing betrayal

Good afternoon friends,
I want to remind you of some great Holy Week worship opportunities. First up, Thursday starting at 6 will have a potluck supper at Laurelton (335 Helendale Rd) followed by worship remembering Jesus' last supper with his disciples. Friday we will take part in the ecumenical Good Friday Solidarity Cross Walk starting at 9 am at Pentecostal Miracle Deliverance Church, 923 Portland Avenue Rochester. At noon we'll have a simple Good Friday service at Calvary St. Andrews (68 Ashland St.). Sunday we'll have a sunrise service at Durand Eastman (Lakeshore Blvd. Parking area B) at 6 am, then worship with both church choirs at 9 (Laurelton) and 11 (Calvary). It's going to be a full week with the lows of the cross and the high of resurrection all represented.


Our story of Christ's last supper continues. There's this beautiful weaving together of sorrow and love, that reflects life itself.


God bless,
Sam


John 13:21-38

21After saying this Jesus was troubled in spirit, and declared, “Very truly, I tell you, one of you will betray me.”22The disciples looked at one another, uncertain of whom he was speaking. 23One of his disciples—the one whom Jesus loved—was reclining next to him; 24Simon Peter therefore motioned to him to ask Jesus of whom he was speaking. 25So while reclining next to Jesus, he asked him, “Lord, who is it?” 26Jesus answered, “It is the one to whom I give this piece of bread when I have dipped it in the dish.” So when he had dipped the piece of bread, he gave it to Judas son of Simon Iscariot.27After he received the piece of bread, Satan entered into him. Jesus said to him, “Do quickly what you are going to do.” 28Now no one at the table knew why he said this to him. 29Some thought that, because Judas had the common purse, Jesus was telling him, “Buy what we need for the festival”; or, that he should give something to the poor. 30So, after receiving the piece of bread, he immediately went out. And it was night.


31When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him. 32If God has been glorified in him, God will also glorify him in himself and will glorify him at once.33Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’ 34I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.35By this everyone will know that you are my disciples, if you have love for one another.”



36Simon Peter said to him, “Lord, where are you going?” Jesus answered, “Where I am going, you cannot follow me now; but you will follow afterward.” 37Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.” 38Jesus answered, “Will you lay down your life for me? Very truly, I tell you, before the cock crows, you will have denied me three times.

Saturday, October 26, 2013

letting our pain out

Good afternoon sisters and brothers,
Job has suffered. So far he's given the "right" responses; the acceptable religious answers about accepting bad from God as well as good. Now, after seven days of silent mourning with his friends, Job truly lets out the pain of his heart. This raw, honest, angry grief opens up the rest of the book for us. No matter how we feel or how we express it, God loves us and can take our most unfiltered feelings.

God bless,
Sam



Job 3:1-10
After this Job opened his mouth and cursed the day of his birth. 2Job said: 3“Let the day perish in which I was born, and the night that said, ‘A man-child is conceived.’ 4Let that day be darkness! May God above not seek it, or light shine on it. 5Let gloom and deep darkness claim it. Let clouds settle upon it; let the blackness of the day terrify it.

6That night—let thick darkness seize it! let it not rejoice among the days of the year; let it not come into the number of the months. 7Yes, let that night be barren; let no joyful cry be heard in it. 8Let those curse it who curse the Sea, those who are skilled to rouse up Leviathan. 9Let the stars of its dawn be dark; let it hope for light, but have none; may it not see the eyelids of the morning— 10because it did not shut the doors of my mother’s womb, and hide trouble from my eyes.

Saturday, February 16, 2013

"How the mighty are fallen"

Good afternoon brothers and sisters,
We're skipping ahead a good bit in our story of David and Saul. In yesterday's reading David and Jonathan find out that Saul definitely wants to kill David, so Jonathan and David say their good byes and David leaves. He spends some time on the run with a couple of momentary reconciliations with Saul. During that time people from all over Israel who were in trouble came to stay with David. This motley crew became the core of David's power as he moved towards the throne.

At one point David came to the Philistines and lived there, even though Israel and the Philistines were at war. As I Samuel ends, Saul and Jonathan go to war with the Philistines and are killed in battle. When David hears the news he composes this song of mourning. We can believe easily that David is sad about Jonathan's death. His grief over Saul's death may be less genuine, but very useful to establish for Israel that David didn't have a hand in Saul's death. This feeling of innocence will be important as David seeks to cement his rule over all Israel in the coming years. Plus, it's quite a lovely, melancholy song.

God bless,
Sam





2 Samuel 1:17-27
17David intoned this lamentation over Saul and his son Jonathan. 18(He ordered that The Song of the Bow be taught to the people of Judah; it is written in the Book of Jashar.) He said: 19Your glory, O Israel, lies slain upon your high places! How the mighty have fallen! 20Tell it not in Gath, proclaim it not in the streets of Ashkelon; or the daughters of the Philistines will rejoice, the daughters of the uncircumcised will exult.


21You mountains of Gilboa, let there be no dew or rain upon you, nor bounteous fields! For there the shield of the mighty was defiled, the shield of Saul, anointed with oil no more. 22From the blood of the slain, from the fat of the mighty, the bow of Jonathan did not turn back, nor the sword of Saul return empty. 23Saul and Jonathan, beloved and lovely! In life and in death they were not divided; they were swifter than eagles, they were stronger than lions. 


24O daughters of Israel, weep over Saul, who clothed you with crimson, in luxury, who put ornaments of gold on your apparel. 25How the mighty have fallen in the midst of the battle! Jonathan lies slain upon your high places. 26I am distressed for you, my brother Jonathan; greatly beloved were you to me; your love to me was wonderful, passing the love of women. 27How the mighty have fallen, and the weapons of war perished!

Friday, December 28, 2012

praising God

Hi friends,
Sorry for the long lack of readings. Today's reading is a Psalm of praise, which seems appropriate in this season of celebration of God's amazing love in Christ. I especially value the reminder that human plans and power are very limited. Only God is eternal; whatever good or bad we see is only temporary. In the end God's love will prevail. Along the same lines, please keep the families and communities of Webster and the West Webster Fire Department in your prayers.

God bless,
Sam


Psalm 146:1-10
1Praise the Lord! Praise the Lord, O my soul!
2I will praise the Lord as long as I live; I will sing praises to my God all my life long.
3Do not put your trust in princes, in mortals, in whom there is no help.
4When their breath departs, they return to the earth; on that very day their plans perish.
5Happy are those whose help is the God of Jacob, whose hope is in the Lord their God,
6who made heaven and earth, the sea, and all that is in them; who keeps faith forever;
7who executes justice for the oppressed; who gives food to the hungry. The Lord sets the prisoners free;
8the Lord opens the eyes of the blind. The Lord lifts up those who are bowed down; the Lord loves the righteous.
9The Lord watches over the strangers; he upholds the orphan and the widow, but the way of the wicked he brings to ruin.
10The Lord will reign forever, your God, O Zion, for all generations. Praise the Lord!

Saturday, December 15, 2012

grief and light

Good evening friends,
As the details keep flowing out of Connecticut it's hard to imagine the situation or know what to do. Some horror is too deep for words. This is not God's will; it's not a test of faith for the families. It is pure and simple a tragedy with no easy explanation. Our role as Christians is to pray for strength and comfort for those who grieve.


In the midst of the darkness that surrounds us, God's love in Jesus Christ breaks in. Our reading today takes us to a small town with a bad reputation. God chose a young woman in this town to be the mother of Jesus. We see here and in the verses that follow that Mary was brave, faithful and open. She also had questions about what God was doing. Even though she didn't know everything that lay ahead, and even though her "worst case scenario, self-protective instincts must have been going off, she says "yes" to God. With all we know now about how deep God's love goes, how can we say "yes" today too?

God bless,
Sam


Luke 1:26-38
26In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, 27to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. 28And he came to her and said, “Greetings, favored one! The Lord is with you.” 29But she was much perplexed by his words and pondered what sort of greeting this might be. 30The angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31And now, you will conceive in your womb and bear a son, and you will name him Jesus. 32He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. 33He will reign over the house of Jacob forever, and of his kingdom there will be no end.”

34Mary said to the angel, “How can this be, since I am a virgin?” 35The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. 36And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. 37For nothing will be impossible with God.” 38Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.

Wednesday, November 3, 2010

tears and anger

Good morning sisters and brothers,
Yesterday we saw the triumph of Jesus' entry into Jerusalem and his enthusiastic welcome. Today we see his entry from an emotional perspective. Jesus is touched by being in Jerusalem and knowing that he will be rejected. He's known that for a long time, since he's told his disciples about his death three times, but there seems to be something powerful about being in the city in person. Jesus weeps for Jerusalem because it doesn't recognize the opportunity to return to God through his visit. Knowing Christ means knowing peace; Jesus knows that Jerusalem as a whole will not know him.

We get anger as well as grief in this scene as Jesus drives the merchants out of the temple. He's angry because commerce seems to have overwhelmed faith. The commercial activity actually started out with good intentions. Sacrificing animals had always been a part of temple worship, so making animals available for people from far away made sense. Roman money, which most people would have to use in their daily lives wasn't acceptable to give to the temple because it had an image of Caesar on it in conflict with Jewish law. "Money changers" in the temple exchanged Roman money for coins without the image so people could make a financial offering as well. To Jesus' eyes at least, this activity distracted from the worship of God and may have been an opportunity to cheat people, especially the poor. Are there any distractions we need to drive out of our worship life to focus on God?

God bless,
Sam

Luke 19:41-48

41As he came near and saw the city, he wept over it, 42saying, “If you, even you, had only recognized on this day the things that make for peace! But now they are hidden from your eyes. 43Indeed, the days will come upon you, when your enemies will set up ramparts around you and surround you, and hem you in on every side. 44They will crush you to the ground, you and your children within you, and they will not leave within you one stone upon another; because you did not recognize the time of your visitation from God.”

45Then he entered the temple and began to drive out those who were selling things there; 46and he said, “It is written, ‘My house shall be a house of prayer’; but you have made it a den of robbers.” 47Every day he was teaching in the temple. The chief priests, the scribes, and the leaders of the people kept looking for a way to kill him; 48but they did not find anything they could do, for all the people were spellbound by what they heard.

Friday, October 1, 2010

blessed are those who mourn

Good morning friends,
Today's reading is from the Book of Lamentations. This book is also known as the Lamentations of Jeremiah because traditionally it was thought to be written by Jeremiah. Modern biblical scholars aren't convinced of this, and the book itself doesn't make that connection. Lamentations is a collections of five poems or songs of mourning for the fall of Jerusalem. They pour out the grief of watching the mighty city of God fall, remembering the siege and the final defeat. Themes of guilt for the injustice that led to the defeat as well as grief and anger run throughout the book. There is also a hint of trust in God, who is always faithful even when things look hopeless.

As in many poetic passages about Jerusalem the city is presented as a woman: in this case a daughter and princess of the King. Jerusalem's other name, Zion is also used in the passage. The notion of her lovers could refer, as it does in several of the prophets, to idols; it could also refer to Judah's attempts at alliance with other countries like Egypt before this defeat. Lamentation is not only this book, but a whole genre of poetry of grief that allows us to weep before the Lord. Like our anger, God can handle our grief, and God will be with us when we mourn.

God bless,
Sam


Lamentations 1:1-6

1:1 How lonely sits the city that once was full of people! How like a widow she has become, she that was great among the nations! She that was a princess among the provinces has become a vassal. She weeps bitterly in the night, with tears on her cheeks; among all her lovers she has no one to comfort her; all her friends have dealt treacherously with her, they have become her enemies. Judah has gone into exile with suffering and hard servitude; she lives now among the nations, and finds no resting place; her pursuers have all overtaken her in the midst of her distress.


1:4 The roads to Zion mourn, for no one comes to the festivals; all her gates are desolate, her priests groan; her young girls grieve, and her lot is bitter. Her foes have become the masters, her enemies prosper, because the LORD has made her suffer for the multitude of her transgressions; her children have gone away, captives before the foe. From daughter Zion has departed all her majesty. Her princes have become like stags that find no pasture; they fled without strength before the pursuer.