bringing justice to the ends of the earth

Good afternoon sisters and brothers,

Today's reading is the first of the "servant songs" in Isaiah. Christians have always seen Jesus as a fulfillment of these songs because of the servant's gentle, yet authoritative way. Here we see the persistence, gentleness and grace of God working steadily through the servant (and through us) to bring forth justice in the world. Our work is never finished, but we are not alone in it.

God bless,
Sam

Isaiah 42:1-12

Here is my servant, whom I uphold, my chosen, in whom my soul delights; I have put my spirit upon him; he will bring forth justice to the nations. ²He will not cry or lift up his voice, or make it heard in the street; ³a bruised reed he will not break, and a dimly burning wick he will not quench; he will faithfully bring forth justice. ⁴He will not grow faint or be crushed until he has established justice in the earth; and the coastlands wait for his teaching.

⁵Thus says God, the Lord, who created the heavens and stretched them out, who spread out the earth and what comes from it, who gives breath to the people upon it and spirit to those who walk in it: ⁶I am the Lord, I have called you in righteousness, I have taken you by the hand and kept you; I have given you as a covenant to the people, a light to the nations,⁷ to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness. ⁸I am the Lord, that is my name; my glory I give to no other, nor my praise to idols. 

⁹See, the former things have come to pass, and new things I now declare; before they spring forth, I tell you of them. ¹⁰Sing to the Lord a new song, his praise from the end of the earth! Let the sea roar and all that fills it, the coastlands and their inhabitants. ¹¹Let the desert and its towns lift up their voice, the villages that Kedar inhabits; let the inhabitants of Sela sing for joy, let them shout from the tops of the mountains. ¹²Let them give glory to the Lord, and declare his praise in the coastlands.

the cost of judgment

Good afternoon friends,

Today's reading reminds us of the double edged sword of judgment and empire. In this passage the merchants and business people mourn over the fall of the great empire. Empire has an evil drive to power that includes persecution, violence and suppression of opposing voices. At the same time, the economic power of empire brings wealth and success to many. That means when empires collapse, many people, including some who are innocent, suffer too. That suggests that we need to be careful how we invest our resources and our time. Are we intwining ourselves with oppression or are we supporting justice?

This passage also resonates with the political arguments that are made about the risks to economic growth of X, Y or Z program. Of course economic growth is important, but if we're asked to chose between economic growth and justice, for Christians the choice should be clear.

God bless,
Sam

Revelation 18:11-24

¹¹And the merchants of the earth weep and mourn for her, since no one buys their cargo anymore, ¹²cargo of gold, silver, jewels and pearls, fine linen, purple, silk and scarlet, all kinds of scented wood, all articles of ivory, all articles of costly wood, bronze, iron, and marble, ¹³cinnamon, spice, incense, myrrh, frankincense, wine, olive oil, choice flour and wheat, cattle and sheep, horses and chariots, slaves—and human lives. ¹⁴“The fruit for which your soul longed has gone from you, and all your dainties and your splendor are lost to you, never to be found again!” 

¹⁵The merchants of these wares, who gained wealth from her, will stand far off, in fear of her torment, weeping and mourning aloud, ¹⁶“Alas, alas, the great city, clothed in fine linen, in purple and scarlet, adorned with gold, with jewels, and with pearls! ¹⁷For in one hour all this wealth has been laid waste!” And all shipmasters and seafarers, sailors and all whose trade is on the sea, stood far off ¹⁸and cried out as they saw the smoke of her burning, “What city was like the great city?” ¹⁹And they threw dust on their heads, as they wept and mourned, crying out, “Alas, alas, the great city, where all who had ships at sea grew rich by her wealth! For in one hour she has been laid waste.

²⁰Rejoice over her, O heaven, you saints and apostles and prophets! For God has given judgment for you against her.” ²¹Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying, “With such violence Babylon the great city will be thrown down, and will be found no more; ²²and the sound of harpists and minstrels and of flutists and trumpeters will be heard in you no more; and an artisan of any trade will be found in you no more; and the sound of the millstone will be heard in you no more; ²³and the light of a lamp will shine in you no more; and the voice of bridegroom and bride will be heard in you no more; for your merchants were the magnates of the earth, and all nations were deceived by your sorcery. ²⁴And in you was found the blood of prophets and of saints, and of all who have been slaughtered on earth.”

suffering for faith

Good evening friends,

Today's reading looks at how our suffering as Christians relates to our faith. We're called to be faithful, even when things are hard.

God bless,
Sam

1 Peter 4:12-19

¹²Beloved, do not be surprised at the fiery ordeal that is taking place among you to test you, as though something strange were happening to you. ¹³But rejoice insofar as you are sharing Christ’s sufferings, so that you may also be glad and shout for joy when his glory is revealed. ¹⁴If you are reviled for the name of Christ, you are blessed, because the spirit of glory, which is the Spirit of God, is resting on you. ¹⁵But let none of you suffer as a murderer, a thief, a criminal, or even as a mischief maker.

¹⁶Yet if any of you suffers as a Christian, do not consider it a disgrace, but glorify God because you bear this name. ¹⁷For the time has come for judgment to begin with the household of God; if it begins with us, what will be the end for those who do not obey the gospel of God? ¹⁸And “If it is hard for the righteous to be saved, what will become of the ungodly and the sinners?” ¹⁹Therefore, let those suffering in accordance with God’s will entrust themselves to a faithful Creator, while continuing to do good.

God's response to suffering

Good evening friends,

As we've been talking about suffering in our daily readings and our worship, today we come to God's ultimate response to human suffering. In Jesus, God joins in every part of human life, including facing suffering head on. Whatever we think about the cause or fairness of suffering, we know that God is not far from our suffering.

God bless,

Sam

Mark 15:25-39

²⁵It was nine o’clock in the morning when they crucified him. ²⁶The inscription of the charge against him read, “The King of the Jews.” ²⁷And with him they crucified two bandits, one on his right and one on his left. ²⁹Those who passed by derided him, shaking their heads and saying, “Aha! You who would destroy the temple and build it in three days, ³⁰save yourself, and come down from the cross!” ³¹In the same way the chief priests, along with the scribes, were also mocking him among themselves and saying, “He saved others; he cannot save himself. ³²Let the Messiah, the King of Israel, come down from the cross now, so that we may see and believe.” Those who were crucified with him also taunted him.

³³When it was noon, darkness came over the whole land until three in the afternoon. ³⁴At three o’clock Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” ³⁵When some of the bystanders heard it, they said, “Listen, he is calling for Elijah.” ³⁶And someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” ³⁷Then Jesus gave a loud cry and breathed his last. ³⁸And the curtain of the temple was torn in two, from top to bottom. ³⁹Now when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was God’s Son!”

a mind like Christ

Good morning friends,

This passage from Philippians is one of my favorite passages in the whole Bible. It describes God's ultimate response to human suffering: sending Jesus to be one of us and to share in all our trials. I also love that the passage encourages us to rethink power, since Jesus approaches power in such a different way than we usually do. Sally will be preaching largely on this passage Sunday, so don't miss that opportunity.

God bless,
Sam

Philippians 2:1-11

If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, ²make my joy complete: be of the same mind, having the same love, being in full accord and of one mind. ³Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. ⁴Let each of you look not to your own interests, but to the interests of others.

⁵Let the same mind be in you that was in Christ Jesus, ⁶who, though he was in the form of God, did not regard equality with God as something to be exploited, ⁷but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, ⁸he humbled himself and became obedient to the point of death— even death on a cross. ⁹Therefore God also highly exalted him and gave him the name that is above every name, ¹⁰so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, ¹¹and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

sudden endings

Good afternoon friends,
Today is All Saints' Day, a day we remember Christians who have gone before. That includes famous people we might normally think of as "saints" as well as those who have been important to us, parents, teachers, friends. On Sunday we'll remember saints in worship and we'll also hear stories from our recent mission trip to New Jersey.

Our reading for today reminds us that often when bad things happen it's just chance. At the same time, it's a reminder that life is unpredictable. We never know when we might die, so we shouldn't leave important things undone. Instead, we're called to examine our conscience and be right with God. We also want to make sure to tell people we care about them.

God bless,
Sam

Luke 13:1-9

At that very time there were some present who told him about the Galileans whose blood Pilate had mingled with their sacrifices. ²He asked them, “Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? ³No, I tell you; but unless you repent, you will all perish as they did. ⁴Or those eighteen who were killed when the tower of Siloam fell on them—do you think that they were worse offenders than all the others living in Jerusalem? ⁵No, I tell you; but unless you repent, you will all perish just as they did.”

⁶Then he told this parable: “A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. ⁷So he said to the gardener, ‘See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?’ ⁸He replied, ‘Sir, let it alone for one more year, until I dig around it and put manure on it. ⁹If it bears fruit next year, well and good; but if not, you can cut it down.’”

biblical satire

Good afternoon sisters and brothers,
Today's reading shows us Job voicing his complaint to God. Job is a great book both for the raw emotion and for the poetry and even satire it uses to express that emotion. In this passage we see Job turning several Biblical images upside down.

For instance, Job says, "What are human beings that you make so much of them," which echoes Psalm 8: "What are human beings that you are mindful of them..." In the Psalm, the writer is amazed and grateful that God bothers with people even though we are insignificant in the grand scheme of the universe. Job turns that around to ask why God bothers to torment someone so insignificant. Job also calls God a "watcher," meaning in this case that God looks out for ways to accuse him. We see that same idea of God watching over us in places like Psalm 121, where it is a powerful image of hope and comfort. Biblical images are rich and the more we read them and let them sink into us, the greater our ability to feel and express God's love and the breadth of human emotion.

God bless,
Sam

Job 7:1-21

“Do not human beings have a hard service on earth, and are not their days like the days of a laborer? ²Like a slave who longs for the shadow, and like laborers who look for their wages, ³so I am allotted months of emptiness, and nights of misery are apportioned to me. ⁴When I lie down I say, ‘When shall I rise?’ But the night is long, and I am full of tossing until dawn. ⁵My flesh is clothed with worms and dirt; my skin hardens, then breaks out again. ⁶My days are swifter than a weaver’s shuttle, and come to their end without hope.

⁷“Remember that my life is a breath; my eye will never again see good. ⁸The eye that beholds me will see me no more; while your eyes are upon me, I shall be gone. ⁹As the cloud fades and vanishes, so those who go down to Sheol do not come up; ¹⁰they return no more to their houses, nor do their places know them any more. ¹¹“Therefore I will not restrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul. ¹²Am I the Sea, or the Dragon, that you set a guard over me?

¹³When I say, ‘My bed will comfort me, my couch will ease my complaint,’ ¹⁴then you scare me with dreams and terrify me with visions, ¹⁵so that I would choose strangling and death rather than this body. ¹⁶I loathe my life; I would not live forever. Let me alone, for my days are a breath.

¹⁷What are human beings, that you make so much of them, that you set your mind on them, ¹⁸visit them every morning, test them every moment? ¹⁹Will you not look away from me for a while, let me alone until I swallow my spittle? ²⁰If I sin, what do I do to you, you watcher of humanity? Why have you made me your target? Why have I become a burden to you? ²¹Why do you not pardon my transgression and take away my iniquity? For now I shall lie in the earth; you will seek me, but I shall not be.”

gentle correction

Good afternoon friends,
First a gentle reminder, if you haven't had a chance to fill out a pledge form, there's still time, but the sooner the better. Every little bit helps, whether you can give a dollar a month or $100 each week. Together we can reach our goal of a balanced budget.

Our reading today gives us Job's friend Eliphaz's first response to Job's complaint. He argues, gently that Job can trust God because God takes care of the righteous. As we'll see, this gentle correction becomes a fierce argument about how suffering and righteousness really relate.

God bless,
Sam

Job 4:1-11

Then Eliphaz the Temanite answered: ²“If one ventures a word with you, will you be offended? But who can keep from speaking? ³See, you have instructed many; you have strengthened the weak hands. ⁴Your words have supported those who were stumbling, and you have made firm the feeble knees. ⁵But now it has come to you, and you are impatient; it touches you, and you are dismayed. ⁶Is not your fear of God your confidence, and the integrity of your ways your hope?

⁷“Think now, who that was innocent ever perished? Or where were the upright cut off? ⁸As I have seen, those who plow iniquity and sow trouble reap the same. ⁹By the breath of God they perish, and by the blast of his anger they are consumed. ¹⁰The roar of the lion, the voice of the fierce lion, and the teeth of the young lions are broken. ¹¹The strong lion perishes for lack of prey, and the whelps of the lioness are scattered.

letting our pain out

Good afternoon sisters and brothers,
Job has suffered. So far he's given the "right" responses; the acceptable religious answers about accepting bad from God as well as good. Now, after seven days of silent mourning with his friends, Job truly lets out the pain of his heart. This raw, honest, angry grief opens up the rest of the book for us. No matter how we feel or how we express it, God loves us and can take our most unfiltered feelings.

God bless,
Sam

Job 3:1-10

After this Job opened his mouth and cursed the day of his birth. ²Job said: ³“Let the day perish in which I was born, and the night that said, ‘A man-child is conceived.’ ⁴Let that day be darkness! May God above not seek it, or light shine on it. ⁵Let gloom and deep darkness claim it. Let clouds settle upon it; let the blackness of the day terrify it.

⁶That night—let thick darkness seize it! let it not rejoice among the days of the year; let it not come into the number of the months. ⁷Yes, let that night be barren; let no joyful cry be heard in it. ⁸Let those curse it who curse the Sea, those who are skilled to rouse up Leviathan. ⁹Let the stars of its dawn be dark; let it hope for light, but have none; may it not see the eyelids of the morning— ¹⁰because it did not shut the doors of my mother’s womb, and hide trouble from my eyes.

Satan's second move

Hi friends,
Today's reading we see Satan make his next move. Job's friends come to comfort him as well. Once thing that's fun about Job is that there are lots of suggestions and plays on words. Here, for instance, notice the narrator says, "Job did not sin with his lips," but leaves open the possibility that Job sinned in his heart.

God bless,
Sam

Job 2:7-13

⁷So Satan went out from the presence of the Lord, and inflicted loathsome sores on Job from the sole of his foot to the crown of his head. ⁸Job took a potsherd with which to scrape himself, and sat among the ashes. ⁹Then his wife said to him, “Do you still persist in your integrity? Curse God, and die.” ¹⁰But he said to her, “You speak as any foolish woman would speak. Shall we receive the good at the hand of God, and not receive the bad?” In all this Job did not sin with his lips.

¹¹Now when Job’s three friends heard of all these troubles that had come upon him, each of them set out from his home—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They met together to go and console and comfort him. ¹²When they saw him from a distance, they did not recognize him, and they raised their voices and wept aloud; they tore their robes and threw dust in the air upon their heads. ¹³They sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great.

round 2

Good afternoon sisters and brothers,
We read earlier this week how Satan challenged Job to a bet. In round one, God allowed Satan to wipe out Job's property and family. Despite that, Job continued to worship God. Satan isn't discouraged, but challenges God again. He says property doesn't matter much in the end, but if God attacks Job's health, Job will curse him. Satan never gives up.
God bless,
Sam

Job 2:1-6

One day the heavenly beings came to present themselves before the Lord, and Satan also came among them to present himself before the Lord. ²The Lord said to Satan, “Where have you come from?” Satan answered the Lord, “From going to and fro on the earth, and from walking up and down on it.” ³The Lord said to Satan, “Have you considered my servant Job? There is no one like him on the earth, a blameless and upright man who fears God and turns away from evil. He still persists in his integrity, although you incited me against him, to destroy him for no reason.”

⁴Then Satan answered the Lord, “Skin for skin! All that people have they will give to save their lives. ⁵But stretch out your hand now and touch his bone and his flesh, and he will curse you to your face.” ⁶The Lord said to Satan, “Very well, he is in your power; only spare his life.”

Satan's first move

Good evening friends,
Our story picks up steam here. In yesterday's reading we saw Satan basically challenge God to a bet. Satan alleged that Job worshiped God only because God had been so good to Job. Satan says if God "stretches out his hand" meaning taking Job's prosperity away, Job will curse God. God then allows Satan to attack Job's possessions, but not to hurt Job himself. It's interesting that in this case, children count as possessions. The whole scenario is quite troubling, but it does set up a good story.

For the record, I don't think God actually acts like this.

God bless,
Sam

Job 1: 13-22

¹³One day when his sons and daughters were eating and drinking wine in the eldest brother’s house, ¹⁴a messenger came to Job and said, “The oxen were plowing and the donkeys were feeding beside them, ¹⁵and the Sabeans fell on them and carried them off, and killed the servants with the edge of the sword; I alone have escaped to tell you.”

¹⁶While he was still speaking, another came and said, “The fire of God fell from heaven and burned up the sheep and the servants, and consumed them; I alone have escaped to tell you.” ¹⁷While he was still speaking, another came and said, “The Chaldeans formed three columns, made a raid on the camels and carried them off, and killed the servants with the edge of the sword; I alone have escaped to tell you.”

¹⁸While he was still speaking, another came and said, “Your sons and daughters were eating and drinking wine in their eldest brother’s house, ¹⁹and suddenly a great wind came across the desert, struck the four corners of the house, and it fell on the young people, and they are dead; I alone have escaped to tell you.”

²⁰Then Job arose, tore his robe, shaved his head, and fell on the ground and worshiped. ²¹He said, “Naked I came from my mother’s womb, and naked shall I return there; the Lord gave, and the Lord has taken away; blessed be the name of the Lord.” ²²In all this Job did not sin or charge God with wrong-doing.

intro to Job

Good evening friends,
Today's reading we start looking at the Book of Job, our sermon focus for last week and this week. It's a fascinating, troubling and beautiful book, so I'll just let the story speak for itself.

God bless,
Sam

Job 1:1-12

There was once a man in the land of Uz whose name was Job. That man was blameless and upright, one who feared God and turned away from evil. ²There were born to him seven sons and three daughters. ³He had seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred donkeys, and very many servants; so that this man was the greatest of all the people of the east.

⁴His sons used to go and hold feasts in one another’s houses in turn; and they would send and invite their three sisters to eat and drink with them. ⁵And when the feast days had run their course, Job would send and sanctify them, and he would rise early in the morning and offer burnt offerings according to the number of them all; for Job said, “It may be that my children have sinned, and cursed God in their hearts.” This is what Job always did.

⁶One day the heavenly beings came to present themselves before the Lord, and Satan also came among them. ⁷The Lord said to Satan, “Where have you come from?” Satan answered the Lord, “From going to and fro on the earth, and from walking up and down on it.” ⁸The Lord said to Satan, “Have you considered my servant Job? There is no one like him on the earth, a blameless and upright man who fears God and turns away from evil.”

⁹Then Satan answered the Lord, “Does Job fear God for nothing? ¹⁰Have you not put a fence around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. ¹¹But stretch out your hand now, and touch all that he has, and he will curse you to your face.” ¹²The Lord said to Satan, “Very well, all that he has is in your power; only do not stretch out your hand against him!” So Satan went out from the presence of the Lord.

all we like sheep have gone astray

Good morning sisters and brothers,
Today's reading continues Tuesday's theme of God's suffering servant bearing the sins of the whole community. One really insightful comment that came in on Tuesday's reading through facebook wondered how it would change our sense of compassion if we thought of people who suffer in terms of the whole community's sin rather than the sin of the person who suffers. Interesting thought.

God bless,
Sam

Isaiah 53:6-12

⁶All we like sheep have gone astray; we have all turned to our own way, and the Lord has laid on him the iniquity of us all. ⁷He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth. ⁸By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people. ⁹They made his grave with the wicked and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth.

¹⁰Yet it was the will of the Lord to crush him with pain. When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the Lord shall prosper. ¹¹Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities. ¹²Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong; because he poured out himself to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.

suffering for our sin

Good evening friends,
Today's reading is a favorite of mine. Isaiah reflects on the suffering servant of God in words we know fit perfectly with Jesus. Isaiah's word's describe being unimpressed by the servants humble appearance, even repelled by his suffering. Often we think of those who suffer as marked by wrong. But Isaiah discovers that the truth in this case is that the suffering isn't punishment for the servant's sins but for the sins of the community. In this case, we know Christ's suffering pays for all our sin. It's a lot to take in and an amazing gift of love. Jesus seeks and suffers for sinners.

God bless,
Sam

Isaiah 53:1-5

Who has believed what we have heard? And to whom has the arm of the Lord been revealed? ²For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. ³He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account.

⁴Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. ⁵But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed.

encouraging one another

Good evening friends,
I hope you have a chance to enjoy this lovely evening. In our reading yesterday we read how Paul was stoned and left for dead by an angry crowd. Today he and Barnabas continue their journey by returning to the churches in the region they have worked to encourage them. Having faced persecution, Paul's words to the other believers that the way to God's kingdom goes through suffering are poignant since he has been on both sides of persecution. The second paragraph features Paul and Barnabas returning to their home town church in Antioch. In many ways this is my dream for Laurelton, that we would go out in ministry from the church and come back each week to tell the stories of what God is doing and find encouragement together.

God bless you in your ministry,
Sam

Acts 14:21-28

The next day he went on with Barnabas to Derbe. 21 After they had proclaimed the good news to that city and had made many disciples, they returned to Lystra, then on to Iconium and Antioch. ²²There they strengthened the souls of the disciples and encouraged them to continue in the faith, saying, ‘It is through many persecutions that we must enter the kingdom of God.’ ²³And after they had appointed elders for them in each church, with prayer and fasting they entrusted them to the Lord in whom they had come to believe.

24 Then they passed through Pisidia and came to Pamphylia. ²⁵When they had spoken the word in Perga, they went down to Attalia. ²⁶From there they sailed back to Antioch, where they had been commended to the grace of God for the work that they had completed. ²⁷When they arrived, they called the church together and related all that God had done with them, and how he had opened a door of faith for the Gentiles. ²⁸And they stayed there with the disciples for some time.

joining the community, part 1

Good afternoon friends,
We read yesterday about Saul meeting Jesus on the road to Damascus. Today we see how God leads Saul to discipleship and what troubles that future might hold. The Lord says to Ananias that Saul is a chosen instrument to bring the name of the Lord to gentiles and rulers. God also says that Saul will suffer. The calling is not easy, but on the way, we receive everything we need and blessings besides.

God bless,
Sam

Acts 9:10-16

¹⁰Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, “Ananias.” He answered, “Here I am, Lord.” ¹¹The Lord said to him, “Get up and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul. At this moment he is praying, ¹²and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.”

¹³But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem; ¹⁴and here he has authority from the chief priests to bind all who invoke your name.” ¹⁵But the Lord said to him, “Go, for he is an instrument whom I have chosen to bring my name before Gentiles and kings and before the people of Israel; ¹⁶I myself will show him how much he must suffer for the sake of my name.”

holding on to our faith

Good evening friends,
Here comes our next installment of Paul's letters to Timothy. Paul remembers that Timothy (like many of us) inherited his faith from his mother and grandmother. Still, Timothy has had to make that faith his own for it to be effective in him. Paul also remembers him in all his ministry to hold tight to the faith he has learned. The teaching we learn growing up in the church or that we learn about later in life is our check to see if we're following God the right way.

God bless,
Sam

2 Timothy 1:5-14

⁵I am reminded of your sincere faith, a faith that lived first in your grandmother Lois and your mother Eunice and now, I am sure, lives in you. ⁶For this reason I remind you to rekindle the gift of God that is within you through the laying on of my hands; ⁷for God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline.

⁸Do not be ashamed, then, of the testimony about our Lord or of me his prisoner, but join with me in suffering for the gospel, relying on the power of God, ⁹who saved us and called us with a holy calling, not according to our works but according to his own purpose and grace. This grace was given to us in Christ Jesus before the ages began, ¹⁰but it has now been revealed through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel.

¹¹For this gospel I was appointed a herald and an apostle and a teacher, ¹²and for this reason I suffer as I do. But I am not ashamed, for I know the one in whom I have put my trust, and I am sure that he is able to guard until that day what I have entrusted to him. ¹³Hold to the standard of sound teaching that you have heard from me, in the faith and love that are in Christ Jesus. ¹⁴Guard the good treasure entrusted to you, with the help of the Holy Spirit living in us.

surely he has borne our griefs and carried our sorrows

Good evening brothers and sisters,
Today's reading is a beautiful word from the Book of Isaiah about God's suffering servant who is sent to bring Israel back to God. This passage wasn't written about Jesus, but we believe Jesus fulfilled the hope expressed here. God's servant takes the sins of the people on himself and receives the punishment we deserve in our place. It isn't fair, but the servant agrees to "take one for the team" in a big way. In worship today we read this passage once in good Presbyterian intellectual engagement and once trying to let the passage speak right to our heart about God's love and redemption for us in Christ. If you have the chance this evening I'd suggest doing the same thing: read once for "head" understanding and once more to let God's love sink into your heart. Jesus loves you.

God bless,
Sam

Isaiah 53:3-12

³He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account. ⁴Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted.

⁵But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed. ⁶All we like sheep have gone astray; we have all turned to our own way, and the Lord has laid on him the iniquity of us all. ⁷He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth. ⁸By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people. ⁹They made his grave with the wicked and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth.

¹⁰Yet it was the will of the Lord to crush him with pain. When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the Lord shall prosper. ¹¹Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities. ¹²Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong; because he poured out himself to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.

leadership

Good morning friends,

Paul writes that suffering is part of following Jesus. He also openly shares his love for the Thessalonian church and says they are the reason for his confidence about Christ's coming. In other words, their faith testifies to his faithful ministry. Jesus also talks about leadership, but very differently. He criticizes the Jewish religious leaders for paying too much attention to appearances and status. True leadership in faith is about following God together humbly.

God bless,

Sam

1 Thessalonians 2:14-20

¹⁴For you, brothers and sisters, became imitators of the churches of God in Christ Jesus that are in Judea, for you suffered the same things from your own compatriots as they did from the Jews, ¹⁵who killed both the Lord Jesus and the prophets, and drove us out; they displease God and oppose everyone ¹⁶by hindering us from speaking to the Gentiles so that they may be saved. Thus they have constantly been filling up the measure of their sins; but God’s wrath has overtaken them at last.

¹⁷As for us, brothers and sisters, when, for a short time, we were made orphans by being separated from you—in person, not in heart—we longed with great eagerness to see you face to face. ¹⁸For we wanted to come to you—certainly I, Paul, wanted to again and again—but Satan blocked our way. ¹⁹For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? ²⁰Yes, you are our glory and joy!

*Sunday

Matthew 23:1-12

¹Then Jesus said to the crowds and to his disciples, ²“The scribes and the Pharisees sit on Moses’ seat; ³therefore, do whatever they teach you and follow it; but do not do as they do, for they do not practice what they teach. ⁴They tie up heavy burdens, hard to bear, and lay them on the shoulders of others; but they themselves are unwilling to lift a finger to move them. ⁵They do all their deeds to be seen by others; for they make their phylacteries broad and their fringes long. ⁶They love to have the place of honor at banquets and the best seats in the synagogues, ⁷and to be greeted with respect in the marketplaces, and to have people call them rabbi.

⁸But you are not to be called rabbi, for you have one teacher, and you are all students. ⁹And call no one your father on earth, for you have one Father — the one in heaven. ¹⁰Nor are you to be called instructors, for you have one instructor, the Messiah.¹¹The greatest among you will be your servant. ¹²All who exalt themselves will be humbled, and all who humble themselves will be exalted.