Showing posts with label curse. Show all posts
Showing posts with label curse. Show all posts

Saturday, October 26, 2013

letting our pain out

Good afternoon sisters and brothers,
Job has suffered. So far he's given the "right" responses; the acceptable religious answers about accepting bad from God as well as good. Now, after seven days of silent mourning with his friends, Job truly lets out the pain of his heart. This raw, honest, angry grief opens up the rest of the book for us. No matter how we feel or how we express it, God loves us and can take our most unfiltered feelings.

God bless,
Sam



Job 3:1-10
After this Job opened his mouth and cursed the day of his birth. 2Job said: 3“Let the day perish in which I was born, and the night that said, ‘A man-child is conceived.’ 4Let that day be darkness! May God above not seek it, or light shine on it. 5Let gloom and deep darkness claim it. Let clouds settle upon it; let the blackness of the day terrify it.

6That night—let thick darkness seize it! let it not rejoice among the days of the year; let it not come into the number of the months. 7Yes, let that night be barren; let no joyful cry be heard in it. 8Let those curse it who curse the Sea, those who are skilled to rouse up Leviathan. 9Let the stars of its dawn be dark; let it hope for light, but have none; may it not see the eyelids of the morning— 10because it did not shut the doors of my mother’s womb, and hide trouble from my eyes.

Wednesday, October 23, 2013

Satan's first move

Good evening friends,
Our story picks up steam here. In yesterday's reading we saw Satan basically challenge God to a bet. Satan alleged that Job worshiped God only because God had been so good to Job. Satan says if God "stretches out his hand" meaning taking Job's prosperity away, Job will curse God. God then allows Satan to attack Job's possessions, but not to hurt Job himself. It's interesting that in this case, children count as possessions. The whole scenario is quite troubling, but it does set up a good story.

For the record, I don't think God actually acts like this.

God bless,
Sam



Job 1: 13-22
13One day when his sons and daughters were eating and drinking wine in the eldest brother’s house, 14a messenger came to Job and said, “The oxen were plowing and the donkeys were feeding beside them, 15and the Sabeans fell on them and carried them off, and killed the servants with the edge of the sword; I alone have escaped to tell you.”

16While he was still speaking, another came and said, “The fire of God fell from heaven and burned up the sheep and the servants, and consumed them; I alone have escaped to tell you.” 17While he was still speaking, another came and said, “The Chaldeans formed three columns, made a raid on the camels and carried them off, and killed the servants with the edge of the sword; I alone have escaped to tell you.”

18While he was still speaking, another came and said, “Your sons and daughters were eating and drinking wine in their eldest brother’s house, 19and suddenly a great wind came across the desert, struck the four corners of the house, and it fell on the young people, and they are dead; I alone have escaped to tell you.”

20Then Job arose, tore his robe, shaved his head, and fell on the ground and worshiped. 21He said, “Naked I came from my mother’s womb, and naked shall I return there; the Lord gave, and the Lord has taken away; blessed be the name of the Lord.” 22In all this Job did not sin or charge God with wrong-doing.

Friday, July 13, 2012

curses

Good morning friends,
Today's reading is the mirror image of yesterday's. Yesterday God promised Israel blessings of every kind if Israel obeyed God. Today God promises curses if Israel turns away. Israel and God have made a covenant with each other. God's faithfulness is clear, but Israel's isn't as certain.

God bless,

Sam




Deuteronomy 28:15-25
15But if you will not obey the Lord your God by diligently observing all his commandments and decrees, which I am commanding you today, then all these curses shall come upon you and overtake you: 16Cursed shall you be in the city, and cursed shall you be in the field. 17Cursed shall be your basket and your kneading bowl. 18Cursed shall be the fruit of your womb, the fruit of your ground, the increase of your cattle and the issue of your flock.


19Cursed shall you be when you come in, and cursed shall you be when you go out. 20The Lord will send upon you disaster, panic, and frustration in everything you attempt to do, until you are destroyed and perish quickly, on account of the evil of your deeds, because you have forsaken me. 21The Lord will make the pestilence cling to you until it has consumed you off the land that you are entering to possess. 22The Lord will afflict you with consumption, fever, inflammation, with fiery heat and drought, and with blight and mildew; they shall pursue you until you perish. 23The sky over your head shall be bronze, and the earth under you iron. 24The Lord will change the rain of your land into powder, and only dust shall come down upon you from the sky until you are destroyed.


25The Lord will cause you to be defeated before your enemies; you shall go out against them one way and flee before them seven ways. You shall become an object of horror to all the kingdoms of the earth.

Monday, June 18, 2012

after the flood

Good evening friends,
After spending all that time in the ark, I'm sure Noah and his family were thrilled to have a little more space. Unfortunately, things didn't go perfectly smoothly after the flood either. In this story we see both Noah and his son Ham acting in less than idea ways. The story of Ham being cursed by his father has been used as a justification for the oppression of Africans and African Americans for much of history. As usual, when we use the Bible for oppression we're not following God's calling. The interesting thing about this passage is that Noah's anger focuses on Ham's son, Canaan, more than on Ham himself. That doesn't really make sense, but often we aren't logical when we're angry. That curse is important as the story progresses because Canaan is the ancestor of the people who inhabited the Promised Land (Canaan) before Israel came into it. Scholars believe this passage was written to reflect and justify Israel's conquest of the land.

God bless,

Sam




Genesis 9:18-28
18The sons of Noah who went out of the ark were Shem, Ham, and Japheth. Ham was the father of Canaan. 19These three were the sons of Noah; and from these the whole earth was peopled. 20Noah, a man of the soil, was the first to plant a vineyard. 21He drank some of the wine and became drunk, and he lay uncovered in his tent. 22And Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside. 23Then Shem and Japheth took a garment, laid it on both their shoulders, and walked backward and covered the nakedness of their father; their faces were turned away, and they did not see their father’s nakedness.

24When Noah awoke from his wine and knew what his youngest son had done to him, 25he said, “Cursed be Canaan; lowest of slaves shall he be to his brothers.” 26He also said, “Blessed by the Lord my God be Shem; and let Canaan be his slave. 27May God make space for Japheth, and let him live in the tents of Shem; and let Canaan be his slave.”
28After the flood Noah lived three hundred fifty years. 29All the days of Noah were nine hundred fifty years; and he died.

Saturday, June 19, 2010

a promise and a curse

Good morning all,
Today Paul continues his argument that we are justified by faith, not by the law. Today's arguments has two prongs. On the one hand he argues that no one can be justified by the law because scripture teaches: "Cursed is everyone who does not observe everything written in the law," which, no one can achieve. So based on that we are all under a curse, but Christ freed us from that curse by taking on the curse of the law: "Cursed is everyone who hangs on a tree."

The other prong of Paul's argument is that the promise to Abraham came hundreds of years before the law, so the law can't cancel the promise to Abraham that all nations would be blessed through him. That promise comes through Abraham to one of his descendants: Jesus. By faith in Christ we become one with him, so we also become children of God and heirs of Abraham's promise. Make sense? So now, by faith in Christ we are God's nation to be a blessing to the whole world. Thanks be to God.

God bless,
Sam

Galatians 3:10-18
10For all who rely on the works of the law are under a curse; for it is written, “Cursed is everyone who does not observe and obey all the things written in the book of the law.” 11Now it is evident that no one is justified before God by the law; for “The one who is righteous will live by faith.” 12But the law does not rest on faith; on the contrary, “Whoever does the works of the law will live by them.” 13Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who hangs on a tree”— 14in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith.

15Brothers and sisters, I give an example from daily life: once a person’s will has been ratified, no one adds to it or annuls it. 16Now the promises were made to Abraham and to his offspring; it does not say, “And to offsprings,” as of many; but it says, “And to your offspring,” that is, to one person, who is Christ. 17My point is this: the law, which came four hundred thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise. 18For if the inheritance comes from the law, it no longer comes from the promise; but God granted it to Abraham through the promise.