Come and see

Good evening sisters and brothers,
It was a blessing to serve with our friends at People's Ministry in Christ today giving away clothes and food to folks in the neighborhood. While some from Laurelton were serving there others were serving at Cafe, where we had 49 guests for breakfast. At the same time members of our congregation are getting ready to go to New Jersey to help folks rebuild from Super Storm Sandy. God is at work through our congregation, and that's an exciting thing.

As we think and pray about the mission God gives us, we also turn to scripture. Our story today is about John the Baptist introducing two of his disciples to Jesus and then those folks invite others. The invitation isn't pushy, it's just welcoming people to "come and see." We can invite people to come and see what it means to follow Jesus too. We don't have to have the answers, just welcome people to the surprising journey of grace which is discipleship.

God bless,
Sam

John 1:35-50

³⁵The next day John again was standing with two of his disciples, ³⁶and as he watched Jesus walk by, he exclaimed, “Look, here is the Lamb of God!”

³⁷The two disciples heard him say this, and they followed Jesus. ³⁸When Jesus turned and saw them following, he said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” ³⁹He said to them, “Come and see.” They came and saw where he was staying, and they remained with him that day. It was about four o’clock in the afternoon. ⁴⁰One of the two who heard John speak and followed him was Andrew, Simon Peter’s brother. ⁴¹He first found his brother Simon and said to him, “We have found the Messiah” (which is translated Anointed). ⁴²He brought Simon to Jesus, who looked at him and said, “You are Simon son of John. You are to be called Cephas” (which is translated Peter).

⁴³The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” ⁴⁴Now Philip was from Bethsaida, the city of Andrew and Peter. ⁴⁵Philip found Nathanael and said to him, “We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth.” ⁴⁶Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.”

⁴⁷When Jesus saw Nathanael coming toward him, he said of him, “Here is truly an Israelite in whom there is no deceit!” ⁴⁸Nathanael asked him, “Where did you get to know me?” Jesus answered, “I saw you under the fig tree before Philip called you.” ⁴⁹Nathanael replied, “Rabbi, you are the Son of God! You are the King of Israel!” ⁵⁰Jesus answered, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than these.”

the kingdom feast

Good morning friends,
Today is the first of these readings from Presbyterian Disaster Assistance camp at Olive Tree. You can follow our trip at our blog. This morning's reading shows us another piece of dinner-time discussion with Jesus. Jesus has just told the guests that they should give dinners for the poor and crippled instead of for their friends. This morning begins with someone's response to that: the speaker says, "Blessed is anyone who eats bread in the kingdom of God." Jesus responds with a story about God's invitation to the kingdom feast. The irony is that none of the folks who were invited to the feast came to eat. Everyone had something else that was more important than the feast. We want to be with God, but how do our daily choices fit with that bigger choice? The question isn't God's invitation; it's whether we show up.

God bless,
Sam

Luke 14:15-24
15One of the dinner guests, on hearing this, said to him, “Blessed is anyone who will eat bread in the kingdom of God!” 16Then Jesus said to him, “Someone gave a great dinner and invited many. 17At the time for the dinner he sent his slave to say to those who had been invited, ‘Come; for everything is ready now.’ 18But they all alike began to make excuses. The first said to him, ‘I have bought a piece of land, and I must go out and see it; please accept my regrets.’ 19Another said, ‘I have bought five yoke of oxen, and I am going to try them out; please accept my regrets.’ 20Another said, ‘I have just been married, and therefore I cannot come.’

21So the slave returned and reported this to his master. Then the owner of the house became angry and said to his slave, ‘Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind, and the lame.’ 22And the slave said, ‘Sir, what you ordered has been done, and there is still room.” 23Then the master said to the slave, ‘Go out into the roads and lanes, and compel people to come in, so that my house may be filled. 24For I tell you, none of those who were invited will taste my dinner.’”

repent and invite

Good morning sisters and brothers,
As you go about this coming week, please keep those of us heading to New Orleans in your prayers as well as the Gulf coast as we remember the fifth anniversary of Hurricane Katrina. Our reading from Jeremiah criticizes Israel for not listening to God's rebuke. Israel's sin would have been a problem on its own, but to that they added the fault of silencing the prophets God sent to warn them. When Jeremiah predicts that Egypt will shame Israel that's a reference to a group of leaders in Israel who sought protection in an alliance with Egypt. Jeremiah warns that this attempt is doomed; protection is found in God, not in Egypt.

Our reading from Luke is an interesting reflection on social custom. In particular the instruction not to invite friends when you give a dinner is challenging. How can we widen our community to include more people and more kinds of people? What blessings will we find when we do?

God bless,
Sam

Jeremiah 2:29-37
29Why do you complain against me? You have all rebelled against me, says the Lord. 30In vain I have struck down your children; they accepted no correction. Your own sword devoured your prophets like a ravening lion. 31And you, O generation, behold the word of the Lord! Have I been a wilderness to Israel, or a land of thick darkness? Why then do my people say, “We are free, we will come to you no more”? 32Can a girl forget her ornaments, or a bride her attire? Yet my people have forgotten me, days without number. 33How well you direct your course to seek lovers! So that even to wicked women you have taught your ways.

34Also on your skirts is found the lifeblood of the innocent poor, though you did not catch them breaking in. Yet in spite of all these things 35you say, “I am innocent; surely his anger has turned from me.” Now I am bringing you to judgment for saying, “I have not sinned.” 36How lightly you gad about, changing your ways! You shall be put to shame by Egypt as you were put to shame by Assyria. 37From there also you will come away with your hands on your head; for the Lord has rejected those in whom you trust, and you will not prosper through them.

*Sunday Luke 14:1, 7-14
1On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely.
7When he noticed how the guests chose the places of honor, he told them a parable. 8"When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more distinguished than you has been invited by your host; 9and the host who invited both of you may come and say to you, 'Give this person your place', and then in disgrace you would start to take the lowest place. 10But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, 'Friend, move up higher'; then you will be honored in the presence of all who sit at the table with you. 11For all who exalt themselves will be humbled, and those who humble themselves will be exalted."

12He said also to the one who had invited him, "When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, in case they may invite you in return, and you would be repaid. 13But when you give a banquet, invite the poor, the crippled, the lame, and the blind. 14And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous."