speaking in the Spirit

Good afternoon sisters and brothers,
Please pray for our search committee and candidates as they gather this evening. Pray for calm nerves, good communication and for God's calling to be clear between our churches and one of the candidates. Our scripture today continues the story of Pentecost. As the disciples proclaim God's power in languages given to them by the Holy Spirit, many are amazed and others assume they are drunk. Peter explains from the Bible that God is sharing the Holy Spirit with all who believe as a sign that, in Christ, the final redemption of the world is getting closer. From our perspective it's hard to imagine Peter's feeling that the end was coming so soon, but our ministry is still part of bringing God's redemption to completion. How are we going to build the peaceful kingdom today?


God bless,
Sam


Acts 2:14-24
14But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. 16No, this is what was spoken through the prophet Joel: 17‘In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. 18Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. 19And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. 20The sun shall be turned to darkness and the moon to blood, before the coming of the Lord’s great and glorious day. 21Then everyone who calls on the name of the Lord shall be saved.’



22“You that are Israelites, listen to what I have to say: Jesus of Nazareth, a man attested to you by God with deeds of power, wonders, and signs that God did through him among you, as you yourselves know— 23this man, handed over to you according to the definite plan and foreknowledge of God, you crucified and killed by the hands of those outside the law. 24But God raised him up, having freed him from death, because it was impossible for him to be held in its power.

Come and see

Good evening sisters and brothers,
It was a blessing to serve with our friends at People's Ministry in Christ today giving away clothes and food to folks in the neighborhood. While some from Laurelton were serving there others were serving at Cafe, where we had 49 guests for breakfast. At the same time members of our congregation are getting ready to go to New Jersey to help folks rebuild from Super Storm Sandy. God is at work through our congregation, and that's an exciting thing.

As we think and pray about the mission God gives us, we also turn to scripture. Our story today is about John the Baptist introducing two of his disciples to Jesus and then those folks invite others. The invitation isn't pushy, it's just welcoming people to "come and see." We can invite people to come and see what it means to follow Jesus too. We don't have to have the answers, just welcome people to the surprising journey of grace which is discipleship.

God bless,
Sam

John 1:35-50

³⁵The next day John again was standing with two of his disciples, ³⁶and as he watched Jesus walk by, he exclaimed, “Look, here is the Lamb of God!”

³⁷The two disciples heard him say this, and they followed Jesus. ³⁸When Jesus turned and saw them following, he said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” ³⁹He said to them, “Come and see.” They came and saw where he was staying, and they remained with him that day. It was about four o’clock in the afternoon. ⁴⁰One of the two who heard John speak and followed him was Andrew, Simon Peter’s brother. ⁴¹He first found his brother Simon and said to him, “We have found the Messiah” (which is translated Anointed). ⁴²He brought Simon to Jesus, who looked at him and said, “You are Simon son of John. You are to be called Cephas” (which is translated Peter).

⁴³The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” ⁴⁴Now Philip was from Bethsaida, the city of Andrew and Peter. ⁴⁵Philip found Nathanael and said to him, “We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth.” ⁴⁶Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.”

⁴⁷When Jesus saw Nathanael coming toward him, he said of him, “Here is truly an Israelite in whom there is no deceit!” ⁴⁸Nathanael asked him, “Where did you get to know me?” Jesus answered, “I saw you under the fig tree before Philip called you.” ⁴⁹Nathanael replied, “Rabbi, you are the Son of God! You are the King of Israel!” ⁵⁰Jesus answered, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than these.”

Sailing off into the sunrise

Good afternoon friends,
I arrived safely in Florida last night and got to the hotel about 1 this morning. Today has mostly been spent planning the workshops we're going to offer and shortly we'll be praying together for the conference. I'm excited to meet new folks and connect with people I know as we seek new ways to share the story of God's love for us.

In our story, Paul has been examined by the Romans. They've found nothing wrong with him, but Paul still chooses to be judged by Rome rather than the Jewish leaders. So they put him on a ship for Rome. Of course, it's not as simple as just one ship. Paul warns that the journey will be dangerous, but off they go. Sometimes we have to go unsettling places to share our faith too.

God bless,
Sam

Acts 27:1-12

When it was decided that we were to sail for Italy, they transferred Paul and some other prisoners to a centurion of the Augustan Cohort, named Julius. ²Embarking on a ship of Adramyttium that was about to set sail to the ports along the coast of Asia, we put to sea, accompanied by Aristarchus, a Macedonian from Thessalonica. ³The next day we put in at Sidon; and Julius treated Paul kindly, and allowed him to go to his friends to be cared for. ⁴Putting out to sea from there, we sailed under the lee of Cyprus, because the winds were against us. ⁵After we had sailed across the sea that is off Cilicia and Pamphylia, we came to Myra in Lycia. ⁶There the centurion found an Alexandrian ship bound for Italy and put us on board. ⁷We sailed slowly for a number of days and arrived with difficulty off Cnidus, and as the wind was against us, we sailed under the lee of Crete off Salmone. ⁸Sailing past it with difficulty, we came to a place called Fair Havens, near the city of Lasea. 

9 Since much time had been lost and sailing was now dangerous, because even the Fast had already gone by, Paul advised them, ¹⁰saying, ‘Sirs, I can see that the voyage will be with danger and much heavy loss, not only of the cargo and the ship, but also of our lives.’ ¹¹But the centurion paid more attention to the pilot and to the owner of the ship than to what Paul said. ¹²Since the harbour was not suitable for spending the winter, the majority was in favour of putting to sea from there, on the chance that somehow they could reach Phoenix, where they could spend the winter. It was a harbour of Crete, facing south-west and north-west.

another perspective

Good evening friends,
Today's reading gives us a window on Paul's final travels from a different perspective: his letter to the Romans. He writes this at the beginning of his last journey to Jerusalem, hoping that after going to Jerusalem he will go to Rome on the way to Spain. As it happens, God will send him to Rome, but as a prisoner. Even in chains, Paul is faithful to his calling. May it be so for all of us.
God bless,
Sam

Romans 15:14-24

¹⁴I myself feel confident about you, my brothers and sisters, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another. ¹⁵Nevertheless on some points I have written to you rather boldly by way of reminder, because of the grace given me by God ¹⁶to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit.

¹⁷In Christ Jesus, then, I have reason to boast of my work for God. ¹⁸For I will not venture to speak of anything except what Christ has accomplished through me to win obedience from the Gentiles, by word and deed, ¹⁹by the power of signs and wonders, by the power of the Spirit of God, so that from Jerusalem and as far around as Illyricum I have fully proclaimed the good news of Christ.

²⁰Thus I make it my ambition to proclaim the good news, not where Christ has already been named, so that I do not build on someone else’s foundation, ²¹but as it is written, “Those who have never been told of him shall see, and those who have never heard of him shall understand.”

²²This is the reason that I have so often been hindered from coming to you. ²³But now, with no further place for me in these regions, I desire, as I have for many years, to come to you ²⁴when I go to Spain. For I do hope to see you on my journey and to be sent on by you, once I have enjoyed your company for a little while.

hardship in ministry

Good morning friends,

In today's reading Paul reflects on the hardships and persecutions that go along with his ministry. It's humbling to see his courage and dedication. It's also worth holding on to that Paul wants to boast, not in his achievements but in his weakness. It's in our weakness that God's loving power comes through most clearly.

God bless,
Sam

2 Corinthians 11:24-30

²⁴Five times I have received from the Jews the forty lashes minus one. ²⁵Three times I was beaten with rods. Once I received a stoning. Three times I was shipwrecked; for a night and a day I was adrift at sea; ²⁶on frequent journeys, in danger from rivers, danger from bandits, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers and sisters; ²⁷in toil and hardship, through many a sleepless night, hungry and thirsty, often without food, cold and naked.

²⁸And, besides other things, I am under daily pressure because of my anxiety for all the churches. ²⁹Who is weak, and I am not weak? Who is made to stumble, and I am not indignant? 30 If I must boast, I will boast of the things that show my weakness.

paying for leadership

Good afternoon sisters and brothers,
In today's reading Paul talks about the ways the church supports leaders. In those days it seems some traveling teachers received financial support from the church so they could devote themselves to teaching and evangelism. Paul reminds the Corinthian congregation of that "right" to support that apostles have. We'll see that he goes on from there to talk about why he doesn't used that right. Supporting professional leadership in the church is going to take some creativity in the next twenty years. In some ways Laurelton is ahead of the curve on that; we'll talk more tomorrow.
God bless,
Sam

1 Corinthians 9:1-12

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord? ²If I am not an apostle to others, at least I am to you; for you are the seal of my apostleship in the Lord.

3 This is my defence to those who would examine me. ⁴Do we not have the right to our food and drink? ⁵Do we not have the right to be accompanied by a believing wife, as do the other apostles and the brothers of the Lord and Cephas? ⁶Or is it only Barnabas and I who have no right to refrain from working for a living? ⁷Who at any time pays the expenses for doing military service? Who plants a vineyard and does not eat any of its fruit? Or who tends a flock and does not get any of its milk?

8 Do I say this on human authority? Does not the law also say the same? ⁹For it is written in the law of Moses, ‘You shall not muzzle an ox while it is treading out the grain.’ Is it for oxen that God is concerned? ¹⁰Or does he not speak entirely for our sake? It was indeed written for our sake, for whoever ploughs should plough in hope and whoever threshes should thresh in hope of a share in the crop. ¹¹If we have sown spiritual good among you, is it too much if we reap your material benefits? ¹²If others share this rightful claim on you, do not we still more?

preaching in context

Good afternoon friends,
Yesterday we read about Paul exploring in Athens and starting to share his faith. After being invited to a major spot for philosophical and religious discussion, Paul begins his message. Notice how he approaches things differently with an audience that won't know the basics of his religion. We have to know who we're sharing with if we're going to tell the story in a way that means something to them.

God bless,
Sam

Acts 17:22-34

22 Then Paul stood in front of the Areopagus and said, ‘Athenians, I see how extremely religious you are in every way. ²³For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, “To an unknown god.” What therefore you worship as unknown, this I proclaim to you. ²⁴The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, ²⁵nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things.

²⁶From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, ²⁷so that they would search for God and perhaps grope for him and find him—though indeed he is not far from each one of us. ²⁸For “In him we live and move and have our being”; as even some of your own poets have said, “For we too are his offspring.”

²⁹Since we are God’s offspring, we ought not to think that the deity is like gold, or silver, or stone, an image formed by the art and imagination of mortals. ³⁰While God has overlooked the times of human ignorance, now he commands all people everywhere to repent, ³¹because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.’

32 When they heard of the resurrection of the dead, some scoffed; but others said, ‘We will hear you again about this.’ ³³At that point Paul left them. ³⁴But some of them joined him and became believers, including Dionysius the Areopagite and a woman named Damaris, and others with them.

a new audience

Good afternoon friends,
I hope you have a chance to enjoy this lovely day. Our reading today begins an interesting episode in Paul's ministry. Most of the time we see Paul begin his ministry in a new place by going to the synagogue. That makes sense because he could expect to find people there who were interested in spiritual things. In today's story he is in Athens, and in some ways the spiritual center of Athens was philosophy and the market, so that's where Paul starts.

We'll notice that Paul explains himself differently because his audience doesn't share his Jewish background. We too need to pay attention to our audience when we proclaim the gospel. Other people we meet might not know the story of Jesus. They might never have grown up in a church, or, more difficult, they might have had bad experiences in church that make tradition a block to faith. When we want to share our faith, we need to consider who we are speaking with so our message will make sense to them.

God bless,
Sam

Acts 17:16-21

16 While Paul was waiting for them in Athens, he was deeply distressed to see that the city was full of idols. ¹⁷So he argued in the synagogue with the Jews and the devout persons, and also in the market-place every day with those who happened to be there. ¹⁸Also some Epicurean and Stoic philosophers debated with him. Some said, ‘What does this babbler want to say?’ Others said, ‘He seems to be a proclaimer of foreign divinities.’ (This was because he was telling the good news about Jesus and the resurrection.)

^{19So they took him and brought him to the Areopagus and asked him, ‘May we know what this new teaching is that you are presenting? 20It sounds rather strange to us, so we would like to know what it means.’ 21Now all the Athenians and the foreigners living there would spend their time in nothing but telling or hearing something new.}

more opposition

Good evening friends,
First, a sad announcement, Harold Van Lare died on Friday evening. His memorial service will be at Harris Funeral Home at Kings Highway and Titus Ave at 11:00 am Wednesday, 7/31. It would be great if you could be there to support the family, especially if you were blessed to know Harold.

Today's reading is about more opposition to the gospel message. Despite much of what our culture teaches, faithfulness is often punished in this world rather than rewarded.

God bless,
Sam

Acts 17:1-15

After Paul and Silas had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. ²And Paul went in, as was his custom, and on three sabbath days argued with them from the scriptures, ³explaining and proving that it was necessary for the Messiah to suffer and to rise from the dead, and saying, ‘This is the Messiah, Jesus whom I am proclaiming to you.’ ⁴Some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women.

⁵But the Jews became jealous, and with the help of some ruffians in the market-places they formed a mob and set the city in an uproar. While they were searching for Paul and Silas to bring them out to the assembly, they attacked Jason’s house. ⁶When they could not find them, they dragged Jason and some believers before the city authorities, shouting, ‘These people who have been turning the world upside down have come here also, ⁷and Jason has entertained them as guests. They are all acting contrary to the decrees of the emperor, saying that there is another king named Jesus.’ ⁸The people and the city officials were disturbed when they heard this, ⁹and after they had taken bail from Jason and the others, they let them go.

10 That very night the believers sent Paul and Silas off to Beroea; and when they arrived, they went to the Jewish synagogue. ¹¹These Jews were more receptive than those in Thessalonica, for they welcomed the message very eagerly and examined the scriptures every day to see whether these things were so. ¹²Many of them therefore believed, including not a few Greek women and men of high standing. ¹³But when the Jews of Thessalonica learned that the word of God had been proclaimed by Paul in Beroea as well, they came there too, to stir up and incite the crowds. ¹⁴Then the believers immediately sent Paul away to the coast, but Silas and Timothy remained behind. ¹⁵Those who conducted Paul brought him as far as Athens; and after receiving instructions to have Silas and Timothy join him as soon as possible, they left him.

using our opportunities

Good afternoon friends,
I hope your weekend has been wonderful. Despite being a bit wet, the camping trip was lots of fun. As always, teamwork and community make for a great trip even with less than perfect weather. In our reading for today, Paul reflects on being in prison for the sake of the gospel. He says that even his imprisonment has helped spread the gospel. For one thing, being in prison has given him the opportunity to share his faith with his jailers and other prisoners. It has also allowed people to see how deeply he loves Christ, which might also draw people to salvation.

I find Paul's devotion inspiring. He doesn't get everything right, but he sees everything he does as part of his faith. That's an invitation for us as well. Wherever you are and whatever you are doing, you have the opportunity to share God's love with others.

God bless,
Sam


Philippians 1:12-21
12 I want you to know, beloved, that what has happened to me has actually helped to spread the gospel, ¹³so that it has become known throughout the whole imperial guard and to everyone else that my imprisonment is for Christ; ¹⁴and most of the brothers and sisters, having been made confident in the Lord by my imprisonment, dare to speak the word with greater boldness and without fear.

15 Some proclaim Christ from envy and rivalry, but others from goodwill. ¹⁶These proclaim Christ out of love, knowing that I have been put here for the defense of the gospel; ¹⁷the others proclaim Christ out of selfish ambition, not sincerely but intending to increase my suffering in my imprisonment. ¹⁸What does it matter? Just this, that Christ is proclaimed in every way, whether out of false motives or true; and in that I rejoice.

Yes, and I will continue to rejoice, ¹⁹for I know that through your prayers and the help of the Spirit of Jesus Christ this will result in my deliverance. ²⁰It is my eager expectation and hope that I will not be put to shame in any way, but that by my speaking with all boldness, Christ will be exalted now as always in my body, whether by life or by death. ²¹For to me, living is Christ and dying is gain.

ministry in jail

Good morning friends,
In today's reading we see some of the church's early prison ministry, in this case, ministry as prisoners. One thing I love about this passage is that Paul insists on his rights as a citizen. It's interesting to watch the different ways Paul uses his citizenship in ministry. The gospel is disruptive because it breaks into the world and calls us to a new way of life based on love. That interruption is not always welcome. May the faithfulness of the apostles inspire us to be faithful today, however we have opportunities to minister.

God bless,
Sam

Acts 16:25-40

25 About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. ²⁶Suddenly there was an earthquake, so violent that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were unfastened. ²⁷When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he supposed that the prisoners had escaped. ²⁸But Paul shouted in a loud voice, ‘Do not harm yourself, for we are all here.’ ²⁹The jailer called for lights, and rushing in, he fell down trembling before Paul and Silas. ³⁰Then he brought them outside and said, ‘Sirs, what must I do to be saved?’ ³¹They answered, ‘Believe on the Lord Jesus, and you will be saved, you and your household.’ ³²They spoke the word of the Lord to him and to all who were in his house. ³³At the same hour of the night he took them and washed their wounds; then he and his entire family were baptized without delay. ³⁴He brought them up into the house and set food before them; and he and his entire household rejoiced that he had become a believer in God.

35 When morning came, the magistrates sent the police, saying, ‘Let those men go.’ ³⁶And the jailer reported the message to Paul, saying, ‘The magistrates sent word to let you go; therefore come out now and go in peace.’ ³⁷But Paul replied, ‘They have beaten us in public, uncondemned, men who are Roman citizens, and have thrown us into prison; and now are they going to discharge us in secret? Certainly not! Let them come and take us out themselves.’ ³⁸The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens; ³⁹so they came and apologized to them. And they took them out and asked them to leave the city. ⁴⁰After leaving the prison they went to Lydia’s home; and when they had seen and encouraged the brothers and sisters there, they departed.

conflict and separation

Good afternoon friends,
Today's passage will also be a focus for us on Sunday. We've seen Paul and Barnabas working together for years. In this passage they have a conflict about who to take with them in ministry. The conflict is such an issue that they decide to go their separate ways. I think that must have been hard for both of them, but they both felt strongly about what they were doing so they had to follow their conviction. Conflict is an inevitable part of relationship; the question is how we address it.

God bless,
Sam

Acts 15:30-41

30 So they were sent off and went down to Antioch. When they gathered the congregation together, they delivered the letter. ³¹When its members read it, they rejoiced at the exhortation. ³²Judas and Silas, who were themselves prophets, said much to encourage and strengthen the believers. ³³After they had been there for some time, they were sent off in peace by the believers to those who had sent them. ³⁵But Paul and Barnabas remained in Antioch, and there, with many others, they taught and proclaimed the word of the Lord.

36 After some days Paul said to Barnabas, ‘Come, let us return and visit the believers in every city where we proclaimed the word of the Lord and see how they are doing.’ ³⁷Barnabas wanted to take with them John called Mark. ³⁸But Paul decided not to take with them one who had deserted them in Pamphylia and had not accompanied them in the work. ³⁹The disagreement became so sharp that they parted company; Barnabas took Mark with him and sailed away to Cyprus. ⁴⁰But Paul chose Silas and set out, the believers commending him to the grace of the Lord. ⁴¹He went through Syria and Cilicia, strengthening the churches.

encouraging one another

Good evening friends,
I hope you have a chance to enjoy this lovely evening. In our reading yesterday we read how Paul was stoned and left for dead by an angry crowd. Today he and Barnabas continue their journey by returning to the churches in the region they have worked to encourage them. Having faced persecution, Paul's words to the other believers that the way to God's kingdom goes through suffering are poignant since he has been on both sides of persecution. The second paragraph features Paul and Barnabas returning to their home town church in Antioch. In many ways this is my dream for Laurelton, that we would go out in ministry from the church and come back each week to tell the stories of what God is doing and find encouragement together.

God bless you in your ministry,
Sam

Acts 14:21-28

The next day he went on with Barnabas to Derbe. 21 After they had proclaimed the good news to that city and had made many disciples, they returned to Lystra, then on to Iconium and Antioch. ²²There they strengthened the souls of the disciples and encouraged them to continue in the faith, saying, ‘It is through many persecutions that we must enter the kingdom of God.’ ²³And after they had appointed elders for them in each church, with prayer and fasting they entrusted them to the Lord in whom they had come to believe.

24 Then they passed through Pisidia and came to Pamphylia. ²⁵When they had spoken the word in Perga, they went down to Attalia. ²⁶From there they sailed back to Antioch, where they had been commended to the grace of God for the work that they had completed. ²⁷When they arrived, they called the church together and related all that God had done with them, and how he had opened a door of faith for the Gentiles. ²⁸And they stayed there with the disciples for some time.

cross cultural challenges

Good afternoon sisters and brothers,
We read yesterday about the challenging reception Paul and Barnabas received in a synagogue. Some of the religious Jews were angry that they were teaching about Jesus, since to them it seemed to contradict their tradition. Basically, the religious leaders in Jerusalem had judged Jesus guilty of blasphemy for calling himself the son of God. When the evangelists continued that message, it shouldn't surprise us, or them, that many other Jewish leaders also felt that was blasphemy.

In today's reading Paul and Barnabas discover that there are entirely different challenges preaching to gentiles. With many Jews the issue is a disagreement about what the Bible means; with gentiles, the challenge is a totally different religious background. The confusion in this story will be repeated in other places and times with gentiles. The truth is that whenever we talk with people from a different background we have to remember that our background shapes how we see the world, so misunderstandings are possible. The more we can be aware of what our assumptions are and how they might lead us into misunderstandings, the easier cross-cultural conversation will be.

God bless,
Sam

Acts 14:8-20

8 In Lystra there was a man sitting who could not use his feet and had never walked, for he had been crippled from birth. ⁹He listened to Paul as he was speaking. And Paul, looking at him intently and seeing that he had faith to be healed, ¹⁰said in a loud voice, ‘Stand upright on your feet.’ And the man sprang up and began to walk. ¹¹When the crowds saw what Paul had done, they shouted in the Lycaonian language, ‘The gods have come down to us in human form!’ ¹²Barnabas they called Zeus, and Paul they called Hermes, because he was the chief speaker.

¹³The priest of Zeus, whose temple was just outside the city, brought oxen and garlands to the gates; he and the crowds wanted to offer sacrifice. ¹⁴When the apostles Barnabas and Paul heard of it, they tore their clothes and rushed out into the crowd, shouting, ¹⁵‘Friends, why are you doing this? We are mortals just like you, and we bring you good news, that you should turn from these worthless things to the living God, who made the heaven and the earth and the sea and all that is in them. ¹⁶In past generations he allowed all the nations to follow their own ways; ¹⁷yet he has not left himself without a witness in doing good—giving you rains from heaven and fruitful seasons, and filling you with food and your hearts with joy.’ ¹⁸Even with these words, they scarcely restrained the crowds from offering sacrifice to them.

19 But Jews came there from Antioch and Iconium and won over the crowds. Then they stoned Paul and dragged him out of the city, supposing that he was dead. ²⁰But when the disciples surrounded him, he got up and went into the city. The next day he went on with Barnabas to Derbe.

departure and proclamation

Good morning friends,
Our passage starts with a few travel details. I want to highlight one detail of that because it will be important later. Barnabas and Saul (Paul) did some of their journeys with a man named John also called Mark. He was with them in Jerusalem and in Salamis. In this reading, he goes his own way, back to Jerusalem. The passage doesn't say anything about why, nor does it mention any disagreement, but Paul and Barnabas will later have conflict in their own relationship centered on this moment.

The passage overall is a great snapshot from Paul's missionary work. He often started his work in a new town at the synagogue, because Christianity was a movement within Judaism. So in the synagogue, Paul knew he would find people who already knew God's story. Like we've seen with Stephen and other sermons in Acts, Paul starts the message about Jesus by reviewing the story of Israel and God. The more rooted we are in the whole story, the more each part, including the day to day decisions we make, make sense.

God bless,
Sam

Acts 13:13-25

13 Then Paul and his companions set sail from Paphos and came to Perga in Pamphylia. John, however, left them and returned to Jerusalem; ¹⁴but they went on from Perga and came to Antioch in Pisidia. And on the sabbath day they went into the synagogue and sat down. ¹⁵After the reading of the law and the prophets, the officials of the synagogue sent them a message, saying, ‘Brothers, if you have any word of exhortation for the people, give it.’ ¹⁶So Paul stood up and with a gesture began to speak:

‘You Israelites, and others who fear God, listen. ¹⁷The God of this people Israel chose our ancestors and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. ¹⁸For about forty years he put up with in the wilderness. ¹⁹After he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance ²⁰for about four hundred and fifty years. After that he gave them judges until the time of the prophet Samuel. ²¹Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, who reigned for forty years.

²²When he had removed him, he made David their king. In his testimony about him he said, “I have found David, son of Jesse, to be a man after my heart, who will carry out all my wishes.” ²³Of this man’s posterity God has brought to Israel a Savior, Jesus, as he promised; ²⁴before his coming John had already proclaimed a baptism of repentance to all the people of Israel. ²⁵And as John was finishing his work, he said, “What do you suppose that I am? I am not he. No, but one is coming after me; I am not worthy to untie the thong of the sandals on his feet.”

commission and conflict

Good afternoon friends,
We've read a little about the church in Antioch before. It was one of the most important churches for the first several hundred years of Christianity and was a major center of learning. We've read before that Saul and Barnabas were there. Today we see them commissioned for a new evangelistic mission. We also see them in conflict with someone we see called a false prophet. We also see Saul getting his new name: Paul. Unlike many people in the Bible who get a new name, we don't learn anything about when or how Paul changed his name. Luke just announces it and from there on, he is Paul.

Blessings on your weekend,
Sam

Acts 13:1-12

Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a member of the court of Herod the ruler, and Saul. ²While they were worshipping the Lord and fasting, the Holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them.’ ³Then after fasting and praying they laid their hands on them and sent them off.

4 So, being sent out by the Holy Spirit, they went down to Seleucia; and from there they sailed to Cyprus. ⁵When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John also to assist them. ⁶When they had gone through the whole island as far as Paphos, they met a certain magician, a Jewish false prophet, named Bar-Jesus. ⁷He was with the proconsul, Sergius Paulus, an intelligent man, who summoned Barnabas and Saul and wanted to hear the word of God.

⁸But the magician Elymas (for that is the translation of his name) opposed them and tried to turn the proconsul away from the faith. ⁹But Saul, also known as Paul, filled with the Holy Spirit, looked intently at him ¹⁰and said, ‘You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? ¹¹And now listen—the hand of the Lord is against you, and you will be blind for a while, unable to see the sun.’ Immediately mist and darkness came over him, and he went about groping for someone to lead him by the hand. ¹²When the proconsul saw what had happened, he believed, for he was astonished at the teaching about the Lord.

preaching and hearing

Good morning sisters and brothers,
First, a reminder that Sunday in worship we'll be celebrating graduates, so if you're graduating from any program, we'd love to have you to celebrate with us on Sunday.

God has clearly brought Peter and Cornelius together, despite many religious and cultural barrier. So today we see what God does now that they are together.

God bless,
Sam

Acts 10:34-48

³⁴Then Peter began to speak to them: “I truly understand that God shows no partiality, ³⁵but in every nation anyone who fears him and does what is right is acceptable to him. ³⁶You know the message he sent to the people of Israel, preaching peace by Jesus Christ—he is Lord of all. ³⁷That message spread throughout Judea, beginning in Galilee after the baptism that John announced: ³⁸how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him.

³⁹We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree; ⁴⁰but God raised him on the third day and allowed him to appear, ⁴¹not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead. ⁴²He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead. ⁴³All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

⁴⁴While Peter was still speaking, the Holy Spirit fell upon all who heard the word. ⁴⁵The circumcised believers who had come with Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles, ⁴⁶for they heard them speaking in tongues and extolling God. Then Peter said, ⁴⁷“Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have?” ⁴⁸So he ordered them to be baptized in the name of Jesus Christ. Then they invited him to stay for several days.

a rightous gentile

Good morning brothers and sisters,
Yesterday we read a sample of the biblical purity law. That's to give us a sense for some of the divisions that kept Jews and gentiles separate in the first century. It's important to appreciate what a divide there was because we are starting the story of how the gospel came to gentiles for the first time. This is a favorite passage of mine. Notice that while Cornelius is a gentile, he worships the God of Israel. There seems to have been a significant number of gentiles who were attracted to Israel's faith; this group was important in the spread of the gospel.

God bless,
Sam

 Acts 10:1-9

In Caesarea there was a man named Cornelius, a centurion of the Italian Cohort, as it was called. ²He was a devout man who feared God with all his household; he gave alms generously to the people and prayed constantly to God.

³One afternoon at about three o’clock he had a vision in which he clearly saw an angel of God coming in and saying to him, “Cornelius.” ⁴He stared at him in terror and said, “What is it, Lord?” He answered, “Your prayers and your alms have ascended as a memorial before God. ⁵Now send men to Joppa for a certain Simon who is called Peter; ⁶he is lodging with Simon, a tanner, whose house is by the seaside.” ⁷When the angel who spoke to him had left, he called two of his slaves and a devout soldier from the ranks of those who served him, ⁸and after telling them everything, he sent them to Joppa.

the persecutor persecuted

Good morning sisters and brothers,
Yesterday we read how Saul met Jesus on the road to Damascus and how God spoke to Ananias to minister to Saul so he could receive his sight. Ananias was shocked to get an order like that, since he knew how Saul had persecuted the church, but God told him that Saul would be an important instrument for evangelism and that he would suffer for the name of Jesus. Faithfully, Ananias goes. It doesn't take long for Saul to start living up to his promise, and to receive persecution himself. It blows me away how faithful these folks are to their call. I always come away from Acts convicted because my own faith is meek and lukewarm in comparison. How can you stir up the Spirit within you and follow your calling today?

God bless,
Sam

Acts 9:17-25

¹⁷So Ananias went and entered the house. He laid his hands on Saul and said, “Brother Saul, the Lord Jesus, who appeared to you on your way here, has sent me so that you may regain your sight and be filled with the Holy Spirit.” ¹⁸And immediately something like scales fell from his eyes, and his sight was restored. Then he got up and was baptized, ¹⁹and after taking some food, he regained his strength. For several days he was with the disciples in Damascus, ²⁰and immediately he began to proclaim Jesus in the synagogues, saying, “He is the Son of God.”

²¹All who heard him were amazed and said, “Is not this the man who made havoc in Jerusalem among those who invoked this name? And has he not come here for the purpose of bringing them bound before the chief priests?” ²²Saul became increasingly more powerful and confounded the Jews who lived in Damascus by proving that Jesus was the Messiah. ²³After some time had passed, the Jews plotted to kill him, ²⁴but their plot became known to Saul. They were watching the gates day and night so that they might kill him; ²⁵but his disciples took him by night and let him down through an opening in the wall, lowering him in a basket.

joining the community, part 1

Good afternoon friends,
We read yesterday about Saul meeting Jesus on the road to Damascus. Today we see how God leads Saul to discipleship and what troubles that future might hold. The Lord says to Ananias that Saul is a chosen instrument to bring the name of the Lord to gentiles and rulers. God also says that Saul will suffer. The calling is not easy, but on the way, we receive everything we need and blessings besides.

God bless,
Sam

Acts 9:10-16

¹⁰Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, “Ananias.” He answered, “Here I am, Lord.” ¹¹The Lord said to him, “Get up and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul. At this moment he is praying, ¹²and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.”

¹³But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem; ¹⁴and here he has authority from the chief priests to bind all who invoke your name.” ¹⁵But the Lord said to him, “Go, for he is an instrument whom I have chosen to bring my name before Gentiles and kings and before the people of Israel; ¹⁶I myself will show him how much he must suffer for the sake of my name.”