repentance

Good evening friends,
Today's reading gives us the sobering words of John the Baptist preparing the way for Jesus' ministry. The reminder here is that how we act matters. To follow God, we need to change our priorities not just with words, but with our actions too. The amazing thing is that by God's grace we can change, so John's call to repentance is good news.


Blessings,
Sam


Luke 3:2-18

The word of God came to John son of Zechariah in the wilderness. 3He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, 4as it is written in the book of the words of the prophet Isaiah, “The voice of one crying out in the wilderness: ‘Prepare the way of the Lord, make his paths straight. 5Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough ways made smooth;6and all flesh shall see the salvation of God.’”


7John said to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? 8Bear fruits worthy of repentance. Do not begin to say to yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham. 9Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.” 10And the crowds asked him, “What then should we do?” 11In reply he said to them, “Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.” 12Even tax collectors came to be baptized, and they asked him, “Teacher, what should we do?” 13He said to them, “Collect no more than the amount prescribed for you.” 14Soldiers also asked him, “And we, what should we do?” He said to them, “Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.”


15As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, 16John answered all of them by saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. 17His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.” 18So, with many other exhortations, he proclaimed the good news to the people.

just as you did it for them...

Good evening friends,

Today's reading (and tomorrow's) give us one of the most familiar and haunting images of judgment in the Bible. Jesus tells the crowd that they will be judged based on how we treat the most vulnerable members of society. Religion is important, but our faith isn't real if it doesn't change the way we treat other people. In a nation like ours that is very wealthy and yet has a rapidly growing divide between rich and poor, God's word is a wake up call. Both in policy and in individual decisions, God is watching us.

God bless,
Sam

Matthew 25:31-41

³¹“When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. ³²All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, ³³and he will put the sheep at his right hand and the goats at the left. 

³⁴Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; ³⁵for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, ³⁶I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ 

³⁷Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? ³⁸And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? ³⁹And when was it that we saw you sick or in prison and visited you?’ ⁴⁰And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’

Advent: a beginning and a conclusion

Good evening friends,

Today's reading is familiar as an Advent reading, and it echoes the vision we've been reading about the redemption of the world. If these readings are feeling repetitive, it's because God's vision for a righteous, peaceful word is woven throughout scripture. That hope is deep in God's heart, and deep in our hearts. May that kingdom come soon.

God bless,
Sam

Isaiah 9:2-7

²The people who walked in darkness have seen a great light; those who lived in a land of deep darkness— on them light has shined. ³You have multiplied the nation, you have increased its joy; they rejoice before you as with joy at the harvest, as people exult when dividing plunder. ⁴For the yoke of their burden, and the bar across their shoulders, the rod of their oppressor, you have broken as on the day of Midian. ⁵For all the boots of the tramping warriors and all the garments rolled in blood shall be burned as fuel for the fire. 

⁶For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. ⁷His authority shall grow continually, and there shall be endless peace for the throne of David and his kingdom. He will establish and uphold it with justice and with righteousness from this time onward and forevermore. The zeal of the Lord of hosts will do this.

bringing justice to the ends of the earth

Good afternoon sisters and brothers,

Today's reading is the first of the "servant songs" in Isaiah. Christians have always seen Jesus as a fulfillment of these songs because of the servant's gentle, yet authoritative way. Here we see the persistence, gentleness and grace of God working steadily through the servant (and through us) to bring forth justice in the world. Our work is never finished, but we are not alone in it.

God bless,
Sam

Isaiah 42:1-12

Here is my servant, whom I uphold, my chosen, in whom my soul delights; I have put my spirit upon him; he will bring forth justice to the nations. ²He will not cry or lift up his voice, or make it heard in the street; ³a bruised reed he will not break, and a dimly burning wick he will not quench; he will faithfully bring forth justice. ⁴He will not grow faint or be crushed until he has established justice in the earth; and the coastlands wait for his teaching.

⁵Thus says God, the Lord, who created the heavens and stretched them out, who spread out the earth and what comes from it, who gives breath to the people upon it and spirit to those who walk in it: ⁶I am the Lord, I have called you in righteousness, I have taken you by the hand and kept you; I have given you as a covenant to the people, a light to the nations,⁷ to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness. ⁸I am the Lord, that is my name; my glory I give to no other, nor my praise to idols. 

⁹See, the former things have come to pass, and new things I now declare; before they spring forth, I tell you of them. ¹⁰Sing to the Lord a new song, his praise from the end of the earth! Let the sea roar and all that fills it, the coastlands and their inhabitants. ¹¹Let the desert and its towns lift up their voice, the villages that Kedar inhabits; let the inhabitants of Sela sing for joy, let them shout from the tops of the mountains. ¹²Let them give glory to the Lord, and declare his praise in the coastlands.

the city at the heart of God's redemption

Good morning sisters and brothers,

This is one of the passages I think about when I think about urban ministry and the great hope of the world. In God's redeemed creation, after evil has been defeated, there is a city where the world lives with God. God is there directly and obviously, so there's no need for a temple or any other structures to remind us of God. The river of life runs right from God's throne through the middle of the streets to renew and encourage everyone. Honesty thrives, the nations are healed and God's love will reign. Come quickly, Lord, and heal our world.

Amen,
Sam

Revelation 21:22-27, 22:1-5

²²I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. ²³And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb. ²⁴The nations will walk by its light, and the kings of the earth will bring their glory into it. ²⁵Its gates will never be shut by day—and there will be no night there. ²⁶People will bring into it the glory and the honor of the nations. ²⁷But nothing unclean will enter it, nor anyone who practices abomination or falsehood, but only those who are written in the Lamb’s book of life.

Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb ²through the middle of the street of the city. On either side of the river is the tree of life with its twelve kinds of fruit, producing its fruit each month; and the leaves of the tree are for the healing of the nations. ³Nothing accursed will be found there any more. But the throne of God and of the Lamb will be in it, and his servants will worship him; ⁴they will see his face, and his name will be on their foreheads. ⁵And there will be no more night; they need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.

the new creation

Good evening friends,

Today's reading shows us the point of God's judgment: a new creation of peace and love. God judges to save, to set right all that is wrong in the world. 

God bless,
Sam

Revelation 21:1-12

Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more.²And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. ³And I heard a loud voice from the throne saying, “See, the home of God is among mortals. He will dwell with them as their God; they will be his peoples, and God himself will be with them; ⁴he will wipe every tear from their eyes. Death will be no more; mourning and crying and pain will be no more, for the first things have passed away.”

 ⁵And the one who was seated on the throne said, “See, I am making all things new.” Also he said, “Write this, for these words are trustworthy and true.” ⁶Then he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give water as a gift from the spring of the water of life. ⁷Those who conquer will inherit these things, and I will be their God and they will be my children. ⁸But as for the cowardly, the faithless, the polluted, the murderers, the fornicators, the sorcerers, the idolaters, and all liars, their place will be in the lake that burns with fire and sulfur, which is the second death.”

⁹Then one of the seven angels who had the seven bowls full of the seven last plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.” ¹⁰And in the spirit he carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God. ¹¹It has the glory of God and a radiance like a very rare jewel, like jasper, clear as crystal. ¹²It has a great, high wall with twelve gates, and at the gates twelve angels, and on the gates are inscribed the names of the twelve tribes of the Israelites; 

the cost of judgment

Good afternoon friends,

Today's reading reminds us of the double edged sword of judgment and empire. In this passage the merchants and business people mourn over the fall of the great empire. Empire has an evil drive to power that includes persecution, violence and suppression of opposing voices. At the same time, the economic power of empire brings wealth and success to many. That means when empires collapse, many people, including some who are innocent, suffer too. That suggests that we need to be careful how we invest our resources and our time. Are we intwining ourselves with oppression or are we supporting justice?

This passage also resonates with the political arguments that are made about the risks to economic growth of X, Y or Z program. Of course economic growth is important, but if we're asked to chose between economic growth and justice, for Christians the choice should be clear.

God bless,
Sam

Revelation 18:11-24

¹¹And the merchants of the earth weep and mourn for her, since no one buys their cargo anymore, ¹²cargo of gold, silver, jewels and pearls, fine linen, purple, silk and scarlet, all kinds of scented wood, all articles of ivory, all articles of costly wood, bronze, iron, and marble, ¹³cinnamon, spice, incense, myrrh, frankincense, wine, olive oil, choice flour and wheat, cattle and sheep, horses and chariots, slaves—and human lives. ¹⁴“The fruit for which your soul longed has gone from you, and all your dainties and your splendor are lost to you, never to be found again!” 

¹⁵The merchants of these wares, who gained wealth from her, will stand far off, in fear of her torment, weeping and mourning aloud, ¹⁶“Alas, alas, the great city, clothed in fine linen, in purple and scarlet, adorned with gold, with jewels, and with pearls! ¹⁷For in one hour all this wealth has been laid waste!” And all shipmasters and seafarers, sailors and all whose trade is on the sea, stood far off ¹⁸and cried out as they saw the smoke of her burning, “What city was like the great city?” ¹⁹And they threw dust on their heads, as they wept and mourned, crying out, “Alas, alas, the great city, where all who had ships at sea grew rich by her wealth! For in one hour she has been laid waste.

²⁰Rejoice over her, O heaven, you saints and apostles and prophets! For God has given judgment for you against her.” ²¹Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying, “With such violence Babylon the great city will be thrown down, and will be found no more; ²²and the sound of harpists and minstrels and of flutists and trumpeters will be heard in you no more; and an artisan of any trade will be found in you no more; and the sound of the millstone will be heard in you no more; ²³and the light of a lamp will shine in you no more; and the voice of bridegroom and bride will be heard in you no more; for your merchants were the magnates of the earth, and all nations were deceived by your sorcery. ²⁴And in you was found the blood of prophets and of saints, and of all who have been slaughtered on earth.”

separation or engagement?

Good afternoon friends, 

Today's reading brings us one step closer to the judgment of Babylon/Rome. As we've been reading, empires always collapse eventually. It's interesting that God warns God's people to leave Rome so they can escape its judgment. That's a good reminder that even passive participation in injustice is dangerous, because it involves us in evil. To me that's not usually about leaving a troubled area;  we are called to engage in situations of injustice to promote justice. The reminder is that we are always involved in what's going on, either by actively engaging or by sitting back and doing nothing. 

God bless,
Sam

Revelation 18:1-10

After this I saw another angel coming down from heaven, having great authority; and the earth was made bright with his splendor.²He called out with a mighty voice, “Fallen, fallen is Babylon the great! It has become a dwelling place of demons, a haunt of every foul and hateful bird, a haunt of every foul and hateful beast. ³For all the nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth have grown rich from the power of her luxury.” 

⁴Then I heard another voice from heaven saying, “Come out of her, my people, so that you do not take part in her sins, and so that you do not share in her plagues; ⁵for her sins are heaped high as heaven, and God has remembered her iniquities. ⁶Render to her as she herself has rendered, and repay her double for her deeds; mix a double draught for her in the cup she mixed. ⁷As she glorified herself and lived luxuriously, so give her a like measure of torment and grief. Since in her heart she says, ‘I rule as a queen; I am no widow, and I will never see grief,’ ⁸therefore her plagues will come in a single day— pestilence and mourning and famine— and she will be burned with fire; for mighty is the Lord God who judges her.”

⁹And the kings of the earth, who committed fornication and lived in luxury with her, will weep and wail over her when they see the smoke of her burning; ¹⁰they will stand far off, in fear of her torment, and say, “Alas, alas, the great city, Babylon, the mighty city! For in one hour your judgment has come.” 

final plagues

Good evening sisters and brothers,

The images of wrath continue. This passage has a really interesting parallel to the Exodus both because saints in heaven are singing the song of Moses that Moses and Miriam sang when Israel crossed the Red Sea into freedom from slavey. There's a sea too in this passage, but rather than a foamy, divided sea, it is smooth, made of glass. God's judgment is scary, but the end result is freedom from bondage and oppression. That's good news for the oppressed, for those whose faithfulness has been held against them, but it's not good news for those in power now. When we're honest, we all have some oppressor in us; that means we all need to repent in the face of God's judgment. But God judges to heal; he destroys, ultimately to bring peace and justice.

God bless,
Sam

Revelation 15:1-8

Then I saw another portent in heaven, great and amazing: seven angels with seven plagues, which are the last, for with them the wrath of God is ended. ²And I saw what appeared to be a sea of glass mixed with fire, and those who had conquered the beast and its image and the number of its name, standing beside the sea of glass with harps of God in their hands. ³And they sing the song of Moses, the servant of God, and the song of the Lamb: “Great and amazing are your deeds, Lord God the Almighty! Just and true are your ways, King of the nations! ⁴Lord, who will not fear and glorify your name? For you alone are holy. All nations will come and worship before you, for your judgments have been revealed.”

⁵After this I looked, and the temple of the tent of witness in heaven was opened, ⁶and out of the temple came the seven angels with the seven plagues, robed in pure bright linen, with golden sashes across their chests.⁷Then one of the four living creatures gave the seven angels seven golden bowls full of the wrath of God, who lives forever and ever; ⁸and the temple was filled with smoke from the glory of God and from his power, and no one could enter the temple until the seven plagues of the seven angels were ended.

the grapes of wrath

Good afternoon sisters and brothers,

When we read or sing about the grapes of wrath, that refers to this passage. We read before about how anyone who refused the empire's mark would be persecuted and would suffer economic consequences. Now we see that those who go along with the empire's evil will face God's wrath. Sometimes we feel like we can just stay in the middle or fly under the radar, and often compromise and moderation is appropriate. When we're faced with a real question of right and wrong, there is no neutral position. Being neutral in a situation of evil and injustice lends silent support to the oppressor. Martin Luther King said good people staying silent caused more harm than racist people speaking out. We are called to speak and act for our faith and for justice.

God bless,

Sam

Revelation 14:8-20

⁸Then another angel, a second, followed, saying, “Fallen, fallen is Babylon the great! She has made all nations drink of the wine of the wrath of her fornication.” ⁹Then another angel, a third, followed them, crying with a loud voice, “Those who worship the beast and its image, and receive a mark on their foreheads or on their hands, ¹⁰they will also drink the wine of God’s wrath, poured unmixed into the cup of his anger, and they will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. ¹¹And the smoke of their torment goes up forever and ever. There is no rest day or night for those who worship the beast and its image and for anyone who receives the mark of its name.” ¹²Here is a call for the endurance of the saints, those who keep the commandments of God and hold fast to the faith of Jesus.

¹³And I heard a voice from heaven saying, “Write this: Blessed are the dead who from now on die in the Lord.” “Yes,” says the Spirit, “they will rest from their labors, for their deeds follow them.” ¹⁴Then I looked, and there was a white cloud, and seated on the cloud was one like the Son of Man, with a golden crown on his head, and a sharp sickle in his hand! ¹⁵Another angel came out of the temple, calling with a loud voice to the one who sat on the cloud, “Use your sickle and reap, for the hour to reap has come, because the harvest of the earth is fully ripe.” ¹⁶So the one who sat on the cloud swung his sickle over the earth, and the earth was reaped. 

¹⁷Then another angel came out of the temple in heaven, and he too had a sharp sickle. ¹⁸Then another angel came out from the altar, the angel who has authority over fire, and he called with a loud voice to him who had the sharp sickle, “Use your sharp sickle and gather the clusters of the vine of the earth, for its grapes are ripe.” ¹⁹So the angel swung his sickle over the earth and gathered the vintage of the earth, and he threw it into the great wine press of the wrath of God. ²⁰And the wine press was trodden outside the city, and blood flowed from the wine press, as high as a horse’s bridle, for a distance of about two hundred miles.

horses and judgment

Good morning sisters and brothers,

Tomorrow evening at 7 we are joining in a worship service for Christian Unity. The service will be co-led with folks from our North East Church Cluster neighbors (Episcopal, Methodist, Lutheran and Catholic Churches) and will focus on how we are one church even though we are different. The service takes place at St. Mark's and St. John's Episcopal Church on the corner of Culver and Rosewood. I hope you can make it.

Today's passage continues the judgment of the world. As we read these pretty horrifying passages I think about how much in our world stands against God's desire for a loving, peaceful world. We are so tied to greed and selfishness that only drastic measures can bring about a new government of peace. 

God bless,
Sam

Revelation 9:13-21

¹³Then the sixth angel blew his trumpet, and I heard a voice from the four horns of the golden altar before God, ¹⁴saying to the sixth angel who had the trumpet, “Release the four angels who are bound at the great river Euphrates.” ¹⁵So the four angels were released, who had been held ready for the hour, the day, the month, and the year, to kill a third of humankind.

¹⁶The number of the troops of cavalry was two hundred million; I heard their number.  ¹⁷And this was how I saw the horses in my vision: the riders wore breastplates the color of fire and of sapphire and of sulfur; the heads of the horses were like lions’ heads, and fire and smoke and sulfur came out of their mouths. ¹⁸By these three plagues a third of humankind was killed, by the fire and smoke and sulfur coming out of their mouths. ¹⁹For the power of the horses is in their mouths and in their tails; their tails are like serpents, having heads; and with them they inflict harm. 

²⁰The rest of humankind, who were not killed by these plagues, did not repent of the works of their hands or give up worshiping demons and idols of gold and silver and bronze and stone and wood, which cannot see or hear or walk.²¹And they did not repent of their murders or their sorceries or their fornication or their thefts.

beginning the end

Good evening brothers and sisters,

Today we start our journey into the Book of Revelation, also know as the Revelation of John since the Apostle John is its author. While the book is unique in the Bible for it's scope of detail for the end of the world, it is part of a wider literature called apocalyptic literature. Apocalyptic literature, including Revelation, is very symbolic and visual. Often symbols are used that seem very hard for us to figure out now, but spoke very clearly to their audience about specific contemporary people or events. 

As symbolic as it is Revelation will not give us a time table for how the end will be. After all, Jesus clearly tells his disciples in the Gospels that no one, not even Jesus knows when the end will come, so there's no point trying to read between the lines for a date. The important message of Revelation is that God's love and justice will win in the end, no matter how strong the forces of evil and empire seem at the moment. There are some challenges in Revelation for sure, but it is also a beautiful and pastoral vision of God finally putting an end to evil and securing permanent, just peace.

God bless,
Sam

Revelation 1:1-2, 9-18

The revelation of Jesus Christ, which God gave him to show his servants what must soon take place; he made it known by sending his angel to his servant John, ²who testified to the word of God and to the testimony of Jesus Christ, even to all that he saw…

⁹I, John, your brother who share with you in Jesus the persecution and the kingdom and the patient endurance, was on the island called Patmos because of the word of God and the testimony of Jesus. ¹⁰I was in the spirit on the Lord’s day, and I heard behind me a loud voice like a trumpet ¹¹saying, “Write in a book what you see and send it to the seven churches, to Ephesus, to Smyrna, to Pergamum, to Thyatira, to Sardis, to Philadelphia, and to Laodicea.”

¹²Then I turned to see whose voice it was that spoke to me, and on turning I saw seven golden lampstands, ¹³and in the midst of the lampstands I saw one like the Son of Man, clothed with a long robe and with a golden sash across his chest. ¹⁴His head and his hair were white as white wool, white as snow; his eyes were like a flame of fire, ¹⁵his feet were like burnished bronze, refined as in a furnace, and his voice was like the sound of many waters. ¹⁶In his right hand he held seven stars, and from his mouth came a sharp, two-edged sword, and his face was like the sun shining with full force. ¹⁷When I saw him, I fell at his feet as though dead. But he placed his right hand on me, saying, “Do not be afraid; I am the first and the last, ¹⁸and the living one. I was dead, and see, I am alive forever and ever; and I have the keys of Death and of Hades.

judging to allow life

Good evening sisters and brothers,

I want to start by extending a special invitation to worship on Sunday. We'll supplement our wonderful choir with an additional lovely voice and with two solo offerings by guest soloist, Madeline Cain. Madeline is in the final semester of her opera performance masters program at the University of Maryland.  She serves as a soloist and section-leader at Emmanuel Church in Alexandria, VA throughout the school year. From the little bit I heard of Madeline's voice at rehearsal on Wednesday, you're in for a treat. 

Our reading today is the "judgy" part of our passage. Jesus says that God has given the power and responsibility to judge all people (like the creed says, the living and the dead). We often think of judgment as bad or scary. This passage, and the healing story we read the last two days as its context, remind us that Jesus judges in order to bring life. Human pride, selfishness and rules (in this case, rigid religious rules) often get in the way of the just, peaceful life God intends. God's judgment stops human evil to allow true flourishing.

God bless,
Sam

John 5:19-29

¹⁹Jesus said to them, “Very truly, I tell you, the Son can do nothing on his own, but only what he sees the Father doing; for whatever the Father does, the Son does likewise.²⁰The Father loves the Son and shows him all that he himself is doing; and he will show him greater works than these, so that you will be astonished.²¹Indeed, just as the Father raises the dead and gives them life, so also the Son gives life to whomever he wishes. 

²²The Father judges no one but has given all judgment to the Son, ²³so that all may honor the Son just as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent him. ²⁴Very truly, I tell you, anyone who hears my word and believes him who sent me has eternal life, and does not come under judgment, but has passed from death to life. 

²⁵“Very truly, I tell you, the hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. ²⁶For just as the Father has life in himself, so he has granted the Son also to have life in himself; ²⁷and he has given him authority to execute judgment, because he is the Son of Man.²⁸Do not be astonished at this; for the hour is coming when all who are in their graves will hear his voice ²⁹and will come out—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation. 

hope for the future

Good afternoon friends,

Our reading today reminds us of the hope we have in God. These words come to a nation facing the likelihood of defeat for their sins, but Isaiah reminds them that even after disaster, there is hope. Whatever you're facing today, you are not alone.

God bless,

Sam

Isaiah 25:1-9

O Lord, you are my God; I will exalt you, I will praise your name; for you have done wonderful things, plans formed of old, faithful and sure. ²For you have made the city a heap, the fortified city a ruin; the palace of aliens is a city no more, it will never be rebuilt. ³Therefore strong peoples will glorify you; cities of ruthless nations will fear you. ⁴For you have been a refuge to the poor, a refuge to the needy in their distress, a shelter from the rainstorm and a shade from the heat. When the blast of the ruthless was like a winter rainstorm, ⁵the noise of aliens like heat in a dry place, you subdued the heat with the shade of clouds; the song of the ruthless was stilled.

⁶On this mountain the Lord of hosts will make for all peoples a feast of rich food, a feast of well-aged wines, of rich food filled with marrow, of well-aged wines strained clear. ⁷And he will destroy on this mountain the shroud that is cast over all peoples, the sheet that is spread over all nations; he will swallow up death forever. ⁸Then the Lord God will wipe away the tears from all faces, and the disgrace of his people he will take away from all the earth, for the Lord has spoken.

⁹It will be said on that day, Lo, this is our God; we have waited for him, so that he might save us. This is the Lord for whom we have waited; let us be glad and rejoice in his salvation.

song of the vineyard

Good afternoon folks,

Today's reading is something we don't see so often, an Old Testament parable. This parable from Isaiah compares Israel to God's vineyard. The point is that God has done everything for God's people and therefore expects them to bear the fruits of righteousness. Instead, they have allowed injustice and the oppression of the poor to flourish. 

This parable is interesting too, because later in his ministry Jesus also tells a parable about a vineyard with a different story but a similar point. It's not a stretch to imagine that Jesus may have had Isaiah's parable in mind, and his hearers, the religious leaders of Israel, might have remembered this parable as well.

May we bear righteous fruit in our life,
Sam

Isaiah 5:1-10

Let me sing for my beloved my love-song concerning his vineyard: My beloved had a vineyard on a very fertile hill. ²He dug it and cleared it of stones, and planted it with choice vines; he built a watchtower in the midst of it, and hewed out a wine vat in it; he expected it to yield grapes, but it yielded wild grapes. ³And now, inhabitants of Jerusalem and people of Judah, judge between me and my vineyard. ⁴What more was there to do for my vineyard that I have not done in it? When I expected it to yield grapes, why did it yield wild grapes? 

⁵And now I will tell you what I will do to my vineyard. I will remove its hedge, and it shall be devoured; I will break down its wall, and it shall be trampled down. ⁶I will make it a waste; it shall not be pruned or hoed, and it shall be overgrown with briers and thorns; I will also command the clouds that they rain no rain upon it. ⁷For the vineyard of the Lord of hosts is the house of Israel, and the people of Judah are his pleasant planting; he expected justice, but saw bloodshed; righteousness, but heard a cry!

⁸Ah, you who join house to house, who add field to field, until there is room for no one but you, and you are left to live alone in the midst of the land! ⁹The Lord of hosts has sworn in my hearing: Surely many houses shall be desolate, large and beautiful houses, without inhabitant.¹⁰For ten acres of vineyard shall yield but one bath, and a homer of seed shall yield a mere ephah. 

called back home

Good afternoon sisters and brothers,

Today's reading looks at both the judgment and redemption of Israel. It's a hint to what God values and how we should act. Notice the emphasis on doing justice for the weak and oppressed. Notice also that God wants to turn Israel (and our) heart back to justice even though we often go astray. God is always trying to bring us back to the right path; that's what Christmas is all about.

God bless,
Sam

Isaiah 1:16-31

¹⁶Wash yourselves; make yourselves clean; remove the evil of your doings from before my eyes; cease to do evil, ¹⁷learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow.¹⁸Come now, let us argue it out, says the Lord: though your sins are like scarlet, they shall be like snow; though they are red like crimson, they shall become like wool. ¹⁹If you are willing and obedient, you shall eat the good of the land; ²⁰but if you refuse and rebel, you shall be devoured by the sword; for the mouth of the Lord has spoken.

²¹How the faithful city has become a whore! She that was full of justice, righteousness lodged in her— but now murderers! ²²Your silver has become dross, your wine is mixed with water. ²³Your princes are rebels and companions of thieves. Everyone loves a bribe and runs after gifts. They do not defend the orphan, and the widow’s cause does not come before them. 

²⁴Therefore says the Sovereign, the Lord of hosts, the Mighty One of Israel: Ah, I will pour out my wrath on my enemies, and avenge myself on my foes! ²⁵I will turn my hand against you; I will smelt away your dross as with lye and remove all your alloy. ²⁶And I will restore your judges as at the first, and your counselors as at the beginning.

Afterward you shall be called the city of righteousness, the faithful city. ²⁷Zion shall be redeemed by justice, and those in her who repent, by righteousness. ²⁸But rebels and sinners shall be destroyed together, and those who forsake the Lord shall be consumed. ²⁹For you shall be ashamed of the oaks in which you delighted; and you shall blush for the gardens that you have chosen. ³⁰For you shall be like an oak whose leaf withers, and like a garden without water. ³¹The strong shall become like tinder, and their work like a spark; they and their work shall burn together, with no one to quench them.

Thanksgiving and justice

Good afternoon sisters and brothers,

Happy Thanksgiving! As a church we have a lot to be thankful for: growing community outreach, loving fellowship, active members, openness and welcome to name a few. I'm grateful today for the Dennises hosting Thanksgiving dinner at the church. Our reading today may be familiar; in Luke's Gospel when Jesus first appears in public, this is part of what he reads. This passage continues the vision of redemption, peace and wholeness we've been reading about. It also displays God's special concern for the poor and oppressed, a commitment clearly continued in Jesus' ministry and a constant calling for the church. As we are thankful, we're called to reach out to others and serve the world in Jesus' name.

God bless,
Sam

Isaiah 61:1-11

The spirit of the Lord God is upon me, because the Lord has anointed me; he has sent me to bring good news to the oppressed, to bind up the brokenhearted, to proclaim liberty to the captives, and release to the prisoners; ²to proclaim the year of the Lord’s favor, and the day of vengeance of our God; to comfort all who mourn; ³to provide for those who mourn in Zion— to give them a garland instead of ashes, the oil of gladness instead of mourning, the mantle of praise instead of a faint spirit. They will be called oaks of righteousness, the planting of the Lord, to display his glory.

⁴They shall build up the ancient ruins, they shall raise up the former devastations; they shall repair the ruined cities, the devastations of many generations. ⁵Strangers shall stand and feed your flocks, foreigners shall till your land and dress your vines; ⁶but you shall be called priests of the Lord, you shall be named ministers of our God; you shall enjoy the wealth of the nations, and in their riches you shall glory. ⁷Because their shame was double, and dishonor was proclaimed as their lot, therefore they shall possess a double portion; everlasting joy shall be theirs. ⁸For I the Lord love justice, I hate robbery and wrongdoing; I will faithfully give them their recompense, and I will make an everlasting covenant with them. ⁹Their descendants shall be known among the nations, and their offspring among the peoples; all who see them shall acknowledge that they are a people whom the Lord has blessed.

¹⁰I will greatly rejoice in the Lord, my whole being shall exult in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels. ¹¹For as the earth brings forth its shoots, and as a garden causes what is sown in it to spring up, so the Lord God will cause righteousness and praise to spring up before all the nations.

We've got to serve somebody

Good afternoon friends,

Moses led Israel out of Egypt and gave them God's laws to shape them as God's special people. Moses died on the edge of the Promised Land and Joshua led the people to conquer that land. When Joshua came to the end of his life he put an important choice between the people of Israel. He asked them to choose between serving God and serving idols. As Bob Dylan sings, we've all got to serve somebody, and who we choose to serve makes a big difference in our life. 

God bless,
Sam

Joshua 24:14-25

¹⁴“Now therefore revere the Lord, and serve him in sincerity and in faithfulness; put away the gods that your ancestors served beyond the River and in Egypt, and serve the Lord.

¹⁵Now if you are unwilling to serve the Lord, choose this day whom you will serve, whether the gods your ancestors served in the region beyond the River or the gods of the Amorites in whose land you are living; but as for me and my household, we will serve the Lord.”

¹⁶Then the people answered, “Far be it from us that we should forsake the Lord to serve other gods; ¹⁷for it is the Lord our God who brought us and our ancestors up from the land of Egypt, out of the house of slavery, and who did those great signs in our sight. He protected us along all the way that we went, and among all the peoples through whom we passed; ¹⁸and the Lord drove out before us all the peoples, the Amorites who lived in the land. Therefore we also will serve the Lord, for he is our God.”

¹⁹But Joshua said to the people, “You cannot serve the Lord, for he is a holy God. He is a jealous God; he will not forgive your transgressions or your sins. ²⁰If you forsake the Lord and serve foreign gods, then he will turn and do you harm, and consume you, after having done you good.” ²¹And the people said to Joshua, “No, we will serve the Lord!”

²²Then Joshua said to the people, “You are witnesses against yourselves that you have chosen the Lord, to serve him.” And they said, “We are witnesses.” ²³He said, “Then put away the foreign gods that are among you, and incline your hearts to the Lord, the God of Israel.” ²⁴The people said to Joshua, “The Lord our God we will serve, and him we will obey.” ²⁵So Joshua made a covenant with the people that day, and made statutes and ordinances for them at Shechem.

Good evening friends, 

Today's reading gives us the Prophet Amos warning Israel about where their actions are leading them. God gives us a lot of freedom, but we are responsible for how we use that freedom. God (through Isaiah) warns Israel that worship, religion, and sacrifice are not the most important part of being faithful. The most important part of being faithful is treating others with justice and righteousness. When we treat our neighbors unjustly, even if we spend all our time in church, we're really worshiping an idol, and we'll be held responsible for that.

God bless,

Sam

Amos 5:16-27

¹⁶Therefore thus says the Lord, the God of hosts, the Lord: In all the squares there shall be wailing; and in all the streets they shall say, “Alas! alas!” They shall call the farmers to mourning, and those skilled in lamentation, to wailing; ¹⁷in all the vineyards there shall be wailing, for I will pass through the midst of you, says the Lord. ¹⁸Alas for you who desire the day of the Lord! Why do you want the day of the Lord? It is darkness, not light; ¹⁹as if someone fled from a lion, and was met by a bear; or went into the house and rested a hand against the wall, and was bitten by a snake. ²⁰Is not the day of the Lord darkness, not light, and gloom with no brightness in it?

²¹I hate, I despise your festivals, and I take no delight in your solemn assemblies. ²²Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the offerings of well-being of your fatted animals I will not look upon. ²³Take away from me the noise of your songs; I will not listen to the melody of your harps.

²⁴But let justice roll down like waters, and righteousness like an everflowing stream. ²⁵Did you bring to me sacrifices and offerings the forty years in the wilderness, O house of Israel? ²⁶You shall take up Sakkuth your king, and Kaiwan your star-god, your images, which you made for yourselves; ²⁷therefore I will take you into exile beyond Damascus, says the Lord, whose name is the God of hosts.

responding to need

Good evening friends,
Today's reading from Deuteronomy shows how important God thinks it is to provide for people in need. Over and over again the Bible makes it clear that treating people in need with fairness and compassion is a huge part of being faithful to God. The passage refers to the seventh year. The law of Moses taught that every seven years debts were forgiven, so no one would get too far behind. That also reminded Israel that the land of Israel belonged not to any person, but to God.

God bless,
Sam

Deuteronomy 15:7-11

⁷If there is among you anyone in need, a member of your community in any of your towns within the land that the Lord your God is giving you, do not be hard-hearted or tight-fisted toward your needy neighbor. ⁸You should rather open your hand, willingly lending enough to meet the need, whatever it may be.

⁹Be careful that you do not entertain a mean thought, thinking, “The seventh year, the year of remission, is near,” and therefore view your needy neighbor with hostility and give nothing; your neighbor might cry to the Lord against you, and you would incur guilt. ¹⁰Give liberally and be ungrudging when you do so, for on this account the Lord your God will bless you in all your work and in all that you undertake. ¹¹Since there will never cease to be some in need on the earth, I therefore command you, “Open your hand to the poor and needy neighbor in your land.”