grace abounds

Good morning sisters and brothers,
Today's reading is a classic way of looking at the redeeming work of Christ on the cross. When we were enemies, in other words, when we didn't know God and were still trapped in our sins Christ rescued us through his death. If Jesus would go to those lengths before we even knew him, now that we are his, we can be confident that there's nothing he won't do for us. After this introduction Paul relates Jesus to Adam. Adam's sin contaminated all of human kind but Christ's redemption spreads even further with its healing power. We can trust Christ's love and power to heal us no matter what.

God bless,
Sam

Romans 5:8-18

⁸But God proves his love for us in that while we still were sinners Christ died for us. ⁹Much more surely then, now that we have been justified by his blood, will we be saved through him from the wrath of God. ¹⁰For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life.

¹¹But more than that, we even boast in God through our Lord Jesus Christ, through whom we have now received reconciliation. ¹²Therefore, just as sin came into the world through one man, and death came through sin, and so death spread to all because all have sinned— ¹³sin was indeed in the world before the law, but sin is not reckoned when there is no law. ¹⁴Yet death exercised dominion from Adam to Moses, even over those whose sins were not like the transgression of Adam, who is a type of the one who was to come.

¹⁵But the free gift is not like the trespass. For if the many died through the one man’s trespass, much more surely have the grace of God and the free gift in the grace of the one man, Jesus Christ, abounded for the many. ¹⁶And the free gift is not like the effect of the one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brings justification.  

¹⁷If, because of the one man’s trespass, death exercised dominion through that one, much more surely will those who receive the abundance of grace and the free gift of righteousness exercise dominion in life through the one man, Jesus Christ. ¹⁸Therefore just as one man’s trespass led to condemnation for all, so one man’s act of righteousness leads to justification and life for all.

taxing prayer

Good afternoon friends,
I'm sorry the readings have been so inconsistent this week; it has been a strange week and I haven't been as consistent as I want to be. Today's reading is an important reminder about prayer: good prayer starts with humility. We come to God with out needs and our shortcomings, and God blesses us with love. This parable is short and often told; it's one of Jesus' stories that I think is worth storing on our heart because it's good to think about often.

God bless,
Sam

Luke 8:9-14

⁹He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: ¹⁰“Two men went up to the temple to pray, one a Pharisee and the other a tax collector. ¹¹The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. ¹²I fast twice a week; I give a tenth of all my income.’ ¹³But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, ‘God, be merciful to me, a sinner!’ ¹⁴I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.”

confidence in the flesh

Good morning brother and sisters,
As is often the case in Paul's letters, one of the risks he warns the Philippians about is the faction of the early church often called the "circumcision party." One of the most important early conflicts in the church was whether gentiles converting to Christianity had to first become fully Jewish and obey the Law of Moses. At its council in Jerusalem the church decided that this was not necessary, but it seems that some leaders in the church continued to insist on circumcision and Jewish tradition.

Paul writes here that these people are "dogs" and "mutilators of the flesh." He backs up his rejection of this teaching by reminding them that he has followed every kind of Jewish religious obligation, but in Christ has come to see that this is not what counts. He makes the point this way to prevent people from arguing that he rejects circumcision out of ignorance or a desire to be lax. The point for Paul is Christ, everything else comes second.

God bless,
Sam

Philippians 3:1-8

Finally, my brothers and sisters, rejoice in the Lord. To write the same things to you is not troublesome to me, and for you it is a safeguard. 2Beware of the dogs, beware of the evil workers, beware of those who mutilate the flesh! 3For it is we who are the circumcision, who worship in the Spirit of God and boast in Christ Jesus and have no confidence in the flesh— 4even though I, too, have reason for confidence in the flesh.


If anyone else has reason to be confident in the flesh, I have more: 5circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; 6as to zeal, a persecutor of the church; as to righteousness under the law, blameless. 7Yet whatever gains I had, these I have come to regard as loss because of Christ. 8More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ

righteous by faith

Good morning friends,
I'd like to remind you that we'll be diving into the book The Shack this evening at the Boulevard. Everyone is welcome to take part; we should be in for some good discussion. Feel free to come even if you haven't read any of the book yet. For those with non-traditional schedules, I'll be leading worship today at St. Mark's and St. John's Episcopal Church on Culver Road at 12:10pm. The service includes prayer, communion, scripture and anointing for healing. It looks like a neat service and I'm excited to be part of it.

Today's reading gets deeper into how Abraham was justified by faith. He was justified because God "reckoned" or counted or credited Abraham as righteous. God reckoned Abraham righteous not because of Abraham's actions or for following the law (especially since the law wasn't given for hundreds more years). Instead, Abraham became righteous by trusting God's promise even in the face of hardship and challenges to that promise. In the same way we get right with God by putting our trust in him that he will save us from our sins through Christ's ministry. Christ died and rose again for us; with love like that, nothing can keep us away from God. God's promise often takes a twisting road, but it never fails.

God bless,
Sam

Romans 4:16-25

16For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us,

17as it is written, “I have made you the father of many nations”) —in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18Hoping against hope, he believed that he would become “the father of many nations,” according to what was said, “So numerous shall your descendants be.” 19He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. 20No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21being fully convinced that God was able to do what he had promised. 22Therefore his faith “was reckoned to him as righteousness.”
23Now the words, “it was reckoned to him,” were written not for his sake alone, 24but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, 25who was handed over to death for our trespasses and was raised for our justification.