healing on the Sabbath

Good morning sisters and brothers,
One of the ways women often appear in the New Testament is as people Jesus heals. In this story, Jesus takes the initiative, by noticing the need for healing and performing the miracle. The religious leaders get upset because Jesus heals on the Sabbath, but Jesus explains that the Sabbath is a day for untying burdens so all can rest. The passage asks us when we have used tradition or religious teaching to limit people or ourselves in unhealthy ways. Faithfulness isn't about blindly following rules, but about looking for God's intention and following that. It's not as simple as following a checklist, but it is the better way Christ calls us to. Most of all, the rule of love for God and love for others leads us in the right direction. At the same time, notice that Jesus doesn't say we shouldn't follow the Sabbath commandment, only that we need to understand it more fully.

God bless,
Sam

Luke 13:10-17

¹⁰Now he was teaching in one of the synagogues on the sabbath. ¹¹And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. ¹²When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” ¹³When he laid his hands on her, immediately she stood up straight and began praising God.

¹⁴But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” 

¹⁵But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? ¹⁶And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” ¹⁷When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing.

woe to you, Pharisees

Good morning friends,
Happy Halloween, please be safe tonight. Our reading this morning picks up on Jesus criticizing the scribes and Pharisees for hypocrisy. You can almost picture Jesus moving from calm argument to angry denunciation. He goes after the religious leaders for getting in the way of people coming to God and for imposing traditions that don't have anything to do with faithfulness. I wonder if Jesus has been holding back this kind of fierce talk and finally comes to a point where he doesn't want to hold it in anymore. We can see the conflict between Jesus and the religious leaders becoming more intense as Jesus moves closer to the cross.

Blessings,
Sam

Matthew 23:13-22

¹³“But woe to you, scribes and Pharisees, hypocrites! For you lock people out of the kingdom of heaven. For you do not go in yourselves, and when others are going in, you stop them. ¹⁵Woe to you, scribes and Pharisees, hypocrites! For you cross sea and land to make a single convert, and you make the new convert twice as much a child of hell as yourselves.

¹⁶“Woe to you, blind guides, who say, ‘Whoever swears by the sanctuary is bound by nothing, but whoever swears by the gold of the sanctuary is bound by the oath.’ ¹⁷You blind fools! For which is greater, the gold or the sanctuary that has made the gold sacred? ¹⁸And you say, ‘Whoever swears by the altar is bound by nothing, but whoever swears by the gift that is on the altar is bound by the oath.’ ¹⁹How blind you are! For which is greater, the gift or the altar that makes the gift sacred? ²⁰So whoever swears by the altar, swears by it and by everything on it; ²¹and whoever swears by the sanctuary, swears by it and by the one who dwells in it; ²²and whoever swears by heaven, swears by the throne of God and by the one who is seated upon it.

confidence in the flesh

Good morning brother and sisters,
As is often the case in Paul's letters, one of the risks he warns the Philippians about is the faction of the early church often called the "circumcision party." One of the most important early conflicts in the church was whether gentiles converting to Christianity had to first become fully Jewish and obey the Law of Moses. At its council in Jerusalem the church decided that this was not necessary, but it seems that some leaders in the church continued to insist on circumcision and Jewish tradition.

Paul writes here that these people are "dogs" and "mutilators of the flesh." He backs up his rejection of this teaching by reminding them that he has followed every kind of Jewish religious obligation, but in Christ has come to see that this is not what counts. He makes the point this way to prevent people from arguing that he rejects circumcision out of ignorance or a desire to be lax. The point for Paul is Christ, everything else comes second.

God bless,
Sam

Philippians 3:1-8

Finally, my brothers and sisters, rejoice in the Lord. To write the same things to you is not troublesome to me, and for you it is a safeguard. 2Beware of the dogs, beware of the evil workers, beware of those who mutilate the flesh! 3For it is we who are the circumcision, who worship in the Spirit of God and boast in Christ Jesus and have no confidence in the flesh— 4even though I, too, have reason for confidence in the flesh.


If anyone else has reason to be confident in the flesh, I have more: 5circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; 6as to zeal, a persecutor of the church; as to righteousness under the law, blameless. 7Yet whatever gains I had, these I have come to regard as loss because of Christ. 8More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ