biblical conflict management

Good evening friends,
This passage is what I think of as Jesus' wisdom for conflict management. When we're having trouble with someone the easiest thing is to tell our friends about it, but that generally makes things worse. The scarier, but better way to start is by going to the person we're struggling with. There are plenty of situations in which this isn't an option, especially situations of abuse, but many of our most common conflicts can be solved one on one.


God bless,
Sam


Matthew 18:15-20

15“If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one. 16But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. 17If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector.


18Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. 19Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. 20For where two or three are gathered in my name, I am there among them.”

wrapping up John

Good afternoon friends,
Today's reading is a strange one in that it makes a distinction we don't see anywhere else in scripture between mortal sins and other sins. Notice, that it doesn't list or suggest which sins might be mortal, but it does suggest that some sins lead to death and are almost incurable, while others can be fixed with prayer. It would be easy to get carried away with this kind of thinking. Jesus heals people from selfishness, adultery and even persecution, so no matter what John says, no sin is beyond Christ's power. And sometimes the sins that feel insignificant, an isolated unkind word, a slightly selfish choice, can lead to a destructive downward spiral. So while we can learn from John's suggestion that some sin is more serious than others, keep on praying anyway.


God bless,
Sam


1 John 5:14-21

14And this is the boldness we have in him, that if we ask anything according to his will, he hears us. 15And if we know that he hears us in whatever we ask, we know that we have obtained the requests made of him. 16If you see your brother or sister committing what is not a mortal sin, you will ask, and God will give life to such a one—to those whose sin is not mortal. There is sin that is mortal; I do not say that you should pray about that. 17All wrongdoing is sin, but there is sin that is not mortal.


18We know that those who are born of God do not sin, but the one who was born of God protects them, and the evil one does not touch them.19We know that we are God’s children, and that the whole world lies under the power of the evil one. 20And we know that the Son of God has come and has given us understanding so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. 21Little children, keep yourselves from idols.

choosing well

Good evening and Happy Mothers' Day friends,
Today's reading from John's letter talks, somewhat confusingly about sin and faith. The key here is to remember that John already wrote that anyone who says they have no sin is a liar. In this passage he says that everyone who sins is a child of the devil and that those who belong to God don't sin. Those ideas feel pretty contradictory, because John comes across as black and white. I think we get past the contradiction by thinking about sin and righteousness ultimately. We're never totally defined by our choices, and we're not totally consistent in our behavior. At the same time, each of our choices plays a role in making us who we are. Each time we chose loving acts it brings us closer to God; each time we chose selfishness, dishonesty and sin it brings us further from God. Doing the right thing is hard sometimes, but each choice makes it easier to choose well in the future.


God bless,
Sam


1 John 3:1-13

See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him. 2Beloved, we are God’s children now; what we will be has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is. 3And all who have this hope in him purify themselves, just as he is pure.


4Everyone who commits sin is guilty of lawlessness; sin is lawlessness.5You know that he was revealed to take away sins, and in him there is no sin. 6No one who abides in him sins; no one who sins has either seen him or known him. 7Little children, let no one deceive you. Everyone who does what is right is righteous, just as he is righteous. 8Everyone who commits sin is a child of the devil; for the devil has been sinning from the beginning. The Son of God was revealed for this purpose, to destroy the works of the devil. 9Those who have been born of God do not sin, because God’s seed abides in them; they cannot sin, because they have been born of God. 10The children of God and the children of the devil are revealed in this way: all who do not do what is right are not from God, nor are those who do not love their brothers and sisters.


11For this is the message you have heard from the beginning, that we should love one another. 12We must not be like Cain who was from the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous. 13Do not be astonished, brothers and sisters, that the world hates you.

admitting our need

Good evening friends,
Today's reading open's John's first letter. Like John's Gospel, we see repetition and a focus on love. Light and darkness, and truth and lies are also themes that come up a lot in this letter. In today's passage John emphasizes that when we admit our sin Jesus can transform us. It truly is an open invitation: as long as we invite God to change us, God will; if we pretend we don't need healing, we'll be stuck right where we are.


God bless,
Sam

1 John 1:1-10

We declare to you what was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the word of life— 2this life was revealed, and we have seen it and testify to it, and declare to you the eternal life that was with the Father and was revealed to us— 3we declare to you what we have seen and heard so that you also may have fellowship with us; and truly our fellowship is with the Father and with his Son Jesus Christ. 4We are writing these things so that our joy may be complete.


5This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all. 6If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true; 7but if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.


8If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness. 10If we say that we have not sinned, we make him a liar, and his word is not in us.

Good evening friends,

As you pray today, please keep all our veterans in your prayers. I'm grateful for their courage and service, and it's our job to make sure those who need help when they get home receive what they need. Our reading for today is a great meditation on the temptation we face to do well. The psalmist says his feet had almost slipped because he envied the wicked. He saw people do the wrong thing consistently, but still being successful. We'll see how this prayer continues.

God bless,

Sam

Psalm 73:1-9

¹Truly God is good to the upright, to those who are pure in heart.

²But as for me, my feet had almost stumbled; my steps had nearly slipped.

³For I was envious of the arrogant; I saw the prosperity of the wicked.

⁴For they have no pain; their bodies are sound and sleek.

⁵They are not in trouble as others are; they are not plagued like other people.

⁶Therefore pride is their necklace; violence covers them like a garment.

⁷Their eyes swell out with fatness; their hearts overflow with follies.

⁸They scoff and speak with malice; loftily they threaten oppression.

⁹They set their mouths against heaven, and their tongues range over the earth.

chafing against the rules

Good afternoon sisters and brothers,

Today's reading is also our main sermon text for worship tomorrow. It's a favorite for me because Paul gets at the heart of our religious rules (other rules too, for that matter). We often feel trapped by rules or feel like we don't need them because we know what its right. That instinct is correct: we don't need rules when we really follow our best self. The trouble is a lot of the time we know what's right but we have a hard time doing it. The rules are their to remind us when we aren't being our best self. They aren't to trap us, but to guide us, to discourage us from leaving the path that our best self wants to follow. 

blessings on your walk today,

Sam

Romans 7:14-25

¹⁴For we know that the law is spiritual; but I am of the flesh, sold into slavery under sin. ¹⁵I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. ¹⁶Now if I do what I do not want, I agree that the law is good. ¹⁷But in fact it is no longer I that do it, but sin that dwells within me. ¹⁸For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. ¹⁹For I do not do the good I want, but the evil I do not want is what I do.

²⁰Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me. ²¹So I find it to be a law that when I want to do what is good, evil lies close at hand. ²²For I delight in the law of God in my inmost self, ²³but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members. ²⁴Wretched man that I am! Who will rescue me from this body of death? ²⁵Thanks be to God through Jesus Christ our Lord! So then, with my mind I am a slave to the law of God, but with my flesh I am a slave to the law of sin.

why?

Good afternoon friends,
Today's reading shows us Jesus' disciples asking an honest question. Who sinned, the man or his parents that he was born blind. We think that success and failure, illness and health are all connected to whether we're doing things right. The truth is sometimes we do everything wrong and things go well or we do everything right and things go badly. And when things go wrong, it's a great opportunity for us to help others. That's what we'll be digging into tomorrow in worship.
God bless,
Sam

John 9:1-7

As he walked along, he saw a man blind from birth. ²His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” ³Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him.

⁴We must work the works of him who sent me while it is day; night is coming when no one can work. ⁵As long as I am in the world, I am the light of the world.” ⁶When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man’s eyes, ⁷saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see.

Satan's second move

Hi friends,
Today's reading we see Satan make his next move. Job's friends come to comfort him as well. Once thing that's fun about Job is that there are lots of suggestions and plays on words. Here, for instance, notice the narrator says, "Job did not sin with his lips," but leaves open the possibility that Job sinned in his heart.

God bless,
Sam

Job 2:7-13

⁷So Satan went out from the presence of the Lord, and inflicted loathsome sores on Job from the sole of his foot to the crown of his head. ⁸Job took a potsherd with which to scrape himself, and sat among the ashes. ⁹Then his wife said to him, “Do you still persist in your integrity? Curse God, and die.” ¹⁰But he said to her, “You speak as any foolish woman would speak. Shall we receive the good at the hand of God, and not receive the bad?” In all this Job did not sin with his lips.

¹¹Now when Job’s three friends heard of all these troubles that had come upon him, each of them set out from his home—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They met together to go and console and comfort him. ¹²When they saw him from a distance, they did not recognize him, and they raised their voices and wept aloud; they tore their robes and threw dust in the air upon their heads. ¹³They sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great.

Satan's first move

Good evening friends,
Our story picks up steam here. In yesterday's reading we saw Satan basically challenge God to a bet. Satan alleged that Job worshiped God only because God had been so good to Job. Satan says if God "stretches out his hand" meaning taking Job's prosperity away, Job will curse God. God then allows Satan to attack Job's possessions, but not to hurt Job himself. It's interesting that in this case, children count as possessions. The whole scenario is quite troubling, but it does set up a good story.

For the record, I don't think God actually acts like this.

God bless,
Sam

Job 1: 13-22

¹³One day when his sons and daughters were eating and drinking wine in the eldest brother’s house, ¹⁴a messenger came to Job and said, “The oxen were plowing and the donkeys were feeding beside them, ¹⁵and the Sabeans fell on them and carried them off, and killed the servants with the edge of the sword; I alone have escaped to tell you.”

¹⁶While he was still speaking, another came and said, “The fire of God fell from heaven and burned up the sheep and the servants, and consumed them; I alone have escaped to tell you.” ¹⁷While he was still speaking, another came and said, “The Chaldeans formed three columns, made a raid on the camels and carried them off, and killed the servants with the edge of the sword; I alone have escaped to tell you.”

¹⁸While he was still speaking, another came and said, “Your sons and daughters were eating and drinking wine in their eldest brother’s house, ¹⁹and suddenly a great wind came across the desert, struck the four corners of the house, and it fell on the young people, and they are dead; I alone have escaped to tell you.”

²⁰Then Job arose, tore his robe, shaved his head, and fell on the ground and worshiped. ²¹He said, “Naked I came from my mother’s womb, and naked shall I return there; the Lord gave, and the Lord has taken away; blessed be the name of the Lord.” ²²In all this Job did not sin or charge God with wrong-doing.

a futre with hope, even in exile

Good evening friends,
First, I'd like to remind or let you know about an opportunity to say goodbye to a beloved member of our church, Betty Dennis. Betty died in Florida last month and her memorial service will be at Laurelton tomorrow, October 19 at noon. I'm sure her family would love the support of seeing folks from Laurelton; your prayers are welcome as well whether or not you can be there.

Our reading for today is a reminder that even when God's path is tough, we are not alone. The people of Judah were conquered and exiled from their home because they had turned away from God. God has the Prophet Jeremiah write to them that God is still watching out for them and that God is calling them to make a life full of blessing even in Babylon. Even if we're not where we feel like we should be, even if we are facing detours or tough times, God has not left us alone. There are always opportunities to seek the welfare of the city and be a vessel for God's blessing.

God bless,
Sam

Jeremiah 29:1-14

These are the words of the letter that the prophet Jeremiah sent from Jerusalem to the remaining elders among the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. ²This was after King Jeconiah, and the queen mother, the court officials, the leaders of Judah and Jerusalem, the artisans, and the smiths had departed from Jerusalem. ³The letter was sent by the hand of Elasah son of Shaphan and Gemariah son of Hilkiah, whom King Zedekiah of Judah sent to Babylon to King Nebuchadnezzar of Babylon. It said: ⁴Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: ⁵Build houses and live in them; plant gardens and eat what they produce. ⁶Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. ⁷But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.

⁸For thus says the Lord of hosts, the God of Israel: Do not let the prophets and the diviners who are among you deceive you, and do not listen to the dreams that they dream, ⁹for it is a lie that they are prophesying to you in my name; I did not send them, says the Lord. ¹⁰For thus says the Lord: Only when Babylon’s seventy years are completed will I visit you, and I will fulfill to you my promise and bring you back to this place. ¹¹For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. ¹²Then when you call upon me and come and pray to me, I will hear you. ¹³When you search for me, you will find me; if you seek me with all your heart, ¹⁴I will let you find me, says the Lord, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, says the Lord, and I will bring you back to the place from which I sent you into exile.

justice and repentance

Good evening sisters and brothers,
Amos is a real favorite of mine because he is scorching in his preaching against the injustice he saw in his home country. In 8th century (700-800 BC) the southern kingdom of Judah was doing well economically. The religious and political elite felt favored by God, so they figured they were doing things right. Amos tells them that they are wrong. A society's righteousness is not defined by how wealthy or successful it is, but by how it treats the poorest and most vulnerable. Israel's law (which instructs, but doesn't bind Christians) holds up values of protection and care for the poor and rejects profiting on other people's vulnerability. Amos calls Judah to account for how they treat the poor in powerful language. For Judah then and for us now, this is a call to repentance. I pray that each of us individually and our nation as a whole would hear God's call to repent and invitation to justice.

God bless,
Sam

Amos 2:4-13

⁴Thus says the Lord: For three transgressions of Judah, and for four, I will not revoke the punishment; because they have rejected the law of the Lord, and have not kept his statutes, but they have been led astray by the same lies after which their ancestors walked. ⁵So I will send a fire on Judah, and it shall devour the strongholds of Jerusalem. ⁶Thus says the Lord: For three transgressions of Israel, and for four, I will not revoke the punishment; because they sell the righteous for silver, and the needy for a pair of sandals— ⁷they who trample the head of the poor into the dust of the earth, and push the afflicted out of the way; father and son go in to the same girl, so that my holy name is profaned; ⁸they lay themselves down beside every altar on garments taken in pledge; and in the house of their God they drink wine bought with fines they imposed.

⁹Yet I destroyed the Amorite before them, whose height was like the height of cedars, and who was as strong as oaks; I destroyed his fruit above, and his roots beneath. ¹⁰Also I brought you up out of the land of Egypt, and led you forty years in the wilderness, to possess the land of the Amorite. ¹¹And I raised up some of your children to be prophets and some of your youths to be nazirites. Is it not indeed so, O people of Israel? says the Lord. ¹²But you made the nazirites drink wine, and commanded the prophets, saying, “You shall not prophesy.” ¹³So, I will press you down in your place, just as a cart presses down when it is full of sheaves.

forgive: that means you too

Good morning friends,
Today's reading is a good followup on yesterday's reading. God forgives us, and that means we are called to forgive others. The harshness at the end of the passage is a bit disturbing. At the same time, when we have been forgiven it is hypocritical if we aren't willing to forgive.

God bless,
Sam

Matthew 18:21-35

²¹Then Peter came and said to him, “Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?” ²²Jesus said to him, “Not seven times, but, I tell you, seventy-seven times.

²³“For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. ²⁴When he began the reckoning, one who owed him ten thousand talents was brought to him; ²⁵and, as he could not pay, his lord ordered him to be sold, together with his wife and children and all his possessions, and payment to be made. ²⁶So the slave fell on his knees before him, saying, ‘Have patience with me, and I will pay you everything.’ ²⁷And out of pity for him, the lord of that slave released him and forgave him the debt.

²⁸But that same slave, as he went out, came upon one of his fellow slaves who owed him a hundred denarii; and seizing him by the throat, he said, ‘Pay what you owe.’ ²⁹Then his fellow slave fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ ³⁰But he refused; then he went and threw him into prison until he would pay the debt.

³¹When his fellow slaves saw what had happened, they were greatly distressed, and they went and reported to their lord all that had taken place. ³²Then his lord summoned him and said to him, ‘You wicked slave! I forgave you all that debt because you pleaded with me. ³³Should you not have had mercy on your fellow slave, as I had mercy on you?’ ³⁴And in anger his lord handed him over to be tortured until he would pay his entire debt. ³⁵So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart.”

forgiveness and gratitude

Good afternoon friends,
Today's reading is a real favorite of mine because in some ways it boils faith and life down to its essential elements. God forgives us just because he loves us. We are invited to respond with lives of gratitude and love. We can't earn our forgiveness and we don't have to, but we can show our thankfulness in how we live. If each of us did that consistently, the church and the world would look a lot different.

God bless,
Sam

Luke 7:36-50

³⁶One of the Pharisees asked Jesus to eat with him, and he went into the Pharisee’s house and took his place at the table. ³⁷And a woman in the city, who was a sinner, having learned that he was eating in the Pharisee’s house, brought an alabaster jar of ointment. ³⁸She stood behind him at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair. Then she continued kissing his feet and anointing them with the ointment.

³⁹Now when the Pharisee who had invited him saw it, he said to himself, “If this man were a prophet, he would have known who and what kind of woman this is who is touching him—that she is a sinner.” ⁴⁰Jesus spoke up and said to him, “Simon, I have something to say to you.” “Teacher,” he replied, “Speak.” ⁴¹“A certain creditor had two debtors; one owed five hundred denarii, and the other fifty. ⁴²When they could not pay, he canceled the debts for both of them. Now which of them will love him more?” ⁴³Simon answered, “I suppose the one for whom he canceled the greater debt.” And Jesus said to him, “You have judged rightly.”

⁴⁴Then turning toward the woman, he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair. ⁴⁵You gave me no kiss, but from the time I came in she has not stopped kissing my feet. ⁴⁶You did not anoint my head with oil, but she has anointed my feet with ointment. ⁴⁷Therefore, I tell you, her sins, which were many, have been forgiven; hence she has shown great love. But the one to whom little is forgiven, loves little.” ⁴⁸Then he said to her, “Your sins are forgiven.” ⁴⁹But those who were at the table with him began to say among themselves, “Who is this who even forgives sins?” ⁵⁰And he said to the woman, “Your faith has saved you; go in peace.”

all we like sheep have gone astray

Good morning sisters and brothers,
Today's reading continues Tuesday's theme of God's suffering servant bearing the sins of the whole community. One really insightful comment that came in on Tuesday's reading through facebook wondered how it would change our sense of compassion if we thought of people who suffer in terms of the whole community's sin rather than the sin of the person who suffers. Interesting thought.

God bless,
Sam

Isaiah 53:6-12

⁶All we like sheep have gone astray; we have all turned to our own way, and the Lord has laid on him the iniquity of us all. ⁷He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth. ⁸By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people. ⁹They made his grave with the wicked and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth.

¹⁰Yet it was the will of the Lord to crush him with pain. When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the Lord shall prosper. ¹¹Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities. ¹²Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong; because he poured out himself to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.

suffering for our sin

Good evening friends,
Today's reading is a favorite of mine. Isaiah reflects on the suffering servant of God in words we know fit perfectly with Jesus. Isaiah's word's describe being unimpressed by the servants humble appearance, even repelled by his suffering. Often we think of those who suffer as marked by wrong. But Isaiah discovers that the truth in this case is that the suffering isn't punishment for the servant's sins but for the sins of the community. In this case, we know Christ's suffering pays for all our sin. It's a lot to take in and an amazing gift of love. Jesus seeks and suffers for sinners.

God bless,
Sam

Isaiah 53:1-5

Who has believed what we have heard? And to whom has the arm of the Lord been revealed? ²For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. ³He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account.

⁴Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. ⁵But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed.

honest assessment

Good morning brothers and sisters,
Today's reading Paul continues his thoughts on how God calls us to obedience. Gentiles don't have the Law of Moses, but elements of God's law are written in their heart. Regardless of our background or faith, we know what is right and what is wrong most of the time. At the end of history when all secrets are revealed we will stand before God. Are we living up to our calling to be the best we can be? The good news of God's love in Christ is that there is mercy, but we always need to hear that call to examine ourselves, repent and strive to do better.

God bless,
Sam

Romans 2:12-16

12 All who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged by the law. ¹³For it is not the hearers of the law who are righteous in God’s sight, but the doers of the law who will be justified. ¹⁴When Gentiles, who do not possess the law, do instinctively what the law requires, these, though not having the law, are a law to themselves. ¹⁵They show that what the law requires is written on their hearts, to which their own conscience also bears witness; and their conflicting thoughts will accuse or perhaps excuse them ¹⁶on the day when, according to my gospel, God, through Jesus Christ, will judge the secret thoughts of all.

accusing the accuser

Good evening friends,
I hope you've gotten to enjoy this amazing day. In the first chapter of Romans Paul spells out how the gentiles have gone wrong by worshiping idols instead of God, even though their examination of the world should be enough to show them God. His focus on idolatry makes his Jewish readers feel a little self-congratulatory, but Paul then pivots to accuse them as well. He argues in today's reading that those who look down on sinners are usually sinning as well. He is building a case that we are all in need of God's grace because we are not righteous on our own. Fortunately, God's love is stronger than our sin.

God bless,
Sam

Romans 2:1-11

Therefore you have no excuse, whoever you are, when you judge others; for in passing judgement on another you condemn yourself, because you, the judge, are doing the very same things. ²You say, ‘We know that God’s judgement on those who do such things is in accordance with truth.’ ³Do you imagine, whoever you are, that when you judge those who do such things and yet do them yourself, you will escape the judgement of God? ⁴Or do you despise the riches of his kindness and forbearance and patience? Do you not realize that God’s kindness is meant to lead you to repentance?

⁵But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath, when God’s righteous judgement will be revealed. ⁶For he will repay according to each one’s deeds: ⁷to those who by patiently doing good seek for glory and honour and immortality, he will give eternal life; ⁸while for those who are self-seeking and who obey not the truth but wickedness, there will be wrath and fury. ⁹There will be anguish and distress for everyone who does evil, the Jew first and also the Greek, ¹⁰but glory and honour and peace for everyone who does good, the Jew first and also the Greek. ¹¹For God shows no partiality.

rights and relationships

Good afternoon friends,
It is certainly a beautiful day; I hope you're taking some time outside to enjoy it. Today's reading continues Paul's discussion on holding different opinions in the same community. He's talking specifically about food, which for many people was an expression of religion, but his point is much broader. We can believe different things about matters that aren't essential. That means, if you believe it's OK to eat any kind of food and you give thanks to God for it, that's fine. If you feel like you shouldn't eat some food, either because it represents another religion or for whatever reason, you shouldn't eat it. Even though it doesn't hurt God to eat it, if you believe it is wrong, you're going against your conscience and sinning if you eat it.

The other part of that freedom we have in Christ, and I think this is an interesting biblical idea when we think about things like gun control or free speech, is that love for our neighbor sometimes asks us to put our own rights aside. Paul says it's fine to eat whatever we want because all things are clean, at the same time, if eating something that other people might connect with idolatry risks leading them astray, the most loving thing could be not to eat it for the sake of the other person. We have great freedom in our faith and in our nation, but the most responsible and loving use of that freedom sometimes means accepting restrictions on what we have a right to for the sake of other people. In Christianity, love is the most important thing.

God bless,
Sam

Romans 14:13-23

13 Let us therefore no longer pass judgment on one another, but resolve instead never to put a stumbling-block or hindrance in the way of another. ¹⁴I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for anyone who thinks it unclean. ¹⁵If your brother or sister is being injured by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died. ¹⁶So do not let your good be spoken of as evil.

¹⁷For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit. ¹⁸The one who thus serves Christ is acceptable to God and has human approval. ¹⁹Let us then pursue what makes for peace and for mutual edification. ²⁰Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for you to make others fall by what you eat; ²¹it is good not to eat meat or drink wine or do anything that makes your brother or sister stumble.

²²The faith that you have, have as your own conviction before God. Blessed are those who have no reason to condemn themselves because of what they approve. ²³But those who have doubts are condemned if they eat, because they do not act from faith; for whatever does not proceed from faith is sin.

turning back

Good evening friends,
Stephen has been reviewing Israel's story. Now he starts getting to a main point: Israel has often turned away from God and God's messengers. Moses provided faithful leadership, and God saved the people from slavery, but the people got scared and build a golden calf. The thing to remember as we read this part (and most of Acts) is that we Christians are just as bed at listening to God. It's often helpful to think about Israel or the Jewish leaders as Christian religious leaders or as you and me. Do the criticisms still fit? More often than I want to admit it, they fit me.

God bless,
Sam

Acts 7:39-46

³⁹Our ancestors were unwilling to obey him; instead, they pushed him aside, and in their hearts they turned back to Egypt, ⁴⁰saying to Aaron, ‘Make gods for us who will lead the way for us; as for this Moses who led us out from the land of Egypt, we do not know what has happened to him.’ ⁴¹At that time they made a calf, offered a sacrifice to the idol, and reveled in the works of their hands.

⁴²But God turned away from them and handed them over to worship the host of heaven, as it is written in the book of the prophets: ‘Did you offer to me slain victims and sacrifices forty years in the wilderness, O house of Israel? ⁴³No; you took along the tent of Moloch, and the star of your god Rephan, the images that you made to worship; so I will remove you beyond Babylon.’

⁴⁴“Our ancestors had the tent of testimony in the wilderness, as God directed when he spoke to Moses, ordering him to make it according to the pattern he had seen. ⁴⁵Our ancestors in turn brought it in with Joshua when they dispossessed the nations that God drove out before our ancestors. And it was there until the time of David, ⁴⁶who found favor with God and asked that he might find a dwelling place for the house of Jacob.

the armor of God

Good morning brothers and sisters,
Today's reading is a favorite image for many Christians, and quite unfamiliar for others. Paul talks about prayer and the Christian life more generally in terms of putting on the armor of God. The idea is that our life of faith can be a struggle. We're always surrounded by temptation to do what is easy instead of what is faithful. Sin, selfishness and the devil himself try to knock us off our path. In all our challenges we reach out to God for help, and we strengthen ourselves with God's word and with spiritual preparation. Notice how much attention Paul gives to prayer and how he asks the church to support him in prayer so he can speak boldly. We are all in it together.

God bless,
Sam

Ephesians 6:10-20

¹⁰Finally, be strong in the Lord and in the strength of his power. ¹¹Put on the whole armor of God, so that you may be able to stand against the wiles of the devil. ¹²For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places. ¹³Therefore take up the whole armor of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm. 

¹⁴Stand therefore, and fasten the belt of truth around your waist, and put on the breastplate of righteousness. ¹⁵As shoes for your feet put on whatever will make you ready to proclaim the gospel of peace. ¹⁶With all of these, take the shield of faith, with which you will be able to quench all the flaming arrows of the evil one. ¹⁷Take the helmet of salvation, and the sword of the Spirit, which is the word of God.

¹⁸Pray in the Spirit at all times in every prayer and supplication. To that end keep alert and always persevere in supplication for all the saints. ¹⁹Pray also for me, so that when I speak, a message may be given to me to make known with boldness the mystery of the gospel, ²⁰for which I am an ambassador in chains. Pray that I may declare it boldly, as I must speak.