healing blindness, part 2

Good evening friends,
In today's section we see the religious leaders struggling to understand Jesus. On one hand, they see a powerful miracle, but on the other hand, they see him breaking the rules about the Sabbath that they hold so dear. They can't quite figure out how to balance it all out. At the same time, they try to control the conversation with fear. Religion shouldn't be about fear and control, but about faithfulness, community and love.

God bless,
Sam

John 9:13-23

¹³They brought to the Pharisees the man who had formerly been blind.¹⁴Now it was a sabbath day when Jesus made the mud and opened his eyes. ¹⁵Then the Pharisees also began to ask him how he had received his sight. He said to them, “He put mud on my eyes. Then I washed, and now I see.” ¹⁶Some of the Pharisees said, “This man is not from God, for he does not observe the sabbath.” But others said, “How can a man who is a sinner perform such signs?” And they were divided. ¹

⁷So they said again to the blind man, “What do you say about him? It was your eyes he opened.” He said, “He is a prophet.” ¹⁸The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight ¹⁹and asked them, “Is this your son, who you say was born blind? How then does he now see?” ²⁰His parents answered, “We know that this is our son, and that he was born blind; ²¹but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.”²²His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. ²³Therefore his parents said, “He is of age; ask him.”

blocked healing

Good evening friends,

In yesterday's reading Jesus healed a man who had been unable to walk for years. In today's reading the religious leaders scold the man for carrying his mat on the Sabbath. In our time this feels like a really silly concern, but for Jewish leaders under Roman occupation every decision about following the commandments (including the Sabbath commandment to rest) must have felt like a possibility to support or turn away from God's rules that kept the community together. 

Instead of thinking badly about the leaders, I invite us to consider where we have been inflexible with others. Where have you resisted, rejected or thought unkindly about someone because "you can't do/say/dress like that in church?" Where have you let appearances or manners keep you from seeing a miracle God might be trying to do in your community? Where have you let your own self criticism block a miracle God might want to work in your life?

May we all find God's healing,
Sam

John 5:9b-18

Now that day was a sabbath. ¹⁰So the Jews said to the man who had been cured, “It is the sabbath; it is not lawful for you to carry your mat.” ¹¹But he answered them, “The man who made me well said to me, ‘Take up your mat and walk.’” ¹²They asked him, “Who is the man who said to you, ‘Take it up and walk’?” ¹³Now the man who had been healed did not know who it was, for Jesus had disappeared in the crowd that was there.¹⁴Later Jesus found him in the temple and said to him, “See, you have been made well! Do not sin any more, so that nothing worse happens to you.”¹⁵The man went away and told the Jews that it was Jesus who had made him well. 

¹⁶Therefore the Jews started persecuting Jesus, because he was doing such things on the sabbath. ¹⁷But Jesus answered them, “My Father is still working, and I also am working.” ¹⁸For this reason the Jews were seeking all the more to kill him, because he was not only breaking the sabbath, but was also calling God his own Father, thereby making himself equal to God. 

responding to need

Good evening friends,
Today's reading from Deuteronomy shows how important God thinks it is to provide for people in need. Over and over again the Bible makes it clear that treating people in need with fairness and compassion is a huge part of being faithful to God. The passage refers to the seventh year. The law of Moses taught that every seven years debts were forgiven, so no one would get too far behind. That also reminded Israel that the land of Israel belonged not to any person, but to God.

God bless,
Sam

Deuteronomy 15:7-11

⁷If there is among you anyone in need, a member of your community in any of your towns within the land that the Lord your God is giving you, do not be hard-hearted or tight-fisted toward your needy neighbor. ⁸You should rather open your hand, willingly lending enough to meet the need, whatever it may be.

⁹Be careful that you do not entertain a mean thought, thinking, “The seventh year, the year of remission, is near,” and therefore view your needy neighbor with hostility and give nothing; your neighbor might cry to the Lord against you, and you would incur guilt. ¹⁰Give liberally and be ungrudging when you do so, for on this account the Lord your God will bless you in all your work and in all that you undertake. ¹¹Since there will never cease to be some in need on the earth, I therefore command you, “Open your hand to the poor and needy neighbor in your land.”

healing on the Sabbath

Good morning sisters and brothers,
One of the ways women often appear in the New Testament is as people Jesus heals. In this story, Jesus takes the initiative, by noticing the need for healing and performing the miracle. The religious leaders get upset because Jesus heals on the Sabbath, but Jesus explains that the Sabbath is a day for untying burdens so all can rest. The passage asks us when we have used tradition or religious teaching to limit people or ourselves in unhealthy ways. Faithfulness isn't about blindly following rules, but about looking for God's intention and following that. It's not as simple as following a checklist, but it is the better way Christ calls us to. Most of all, the rule of love for God and love for others leads us in the right direction. At the same time, notice that Jesus doesn't say we shouldn't follow the Sabbath commandment, only that we need to understand it more fully.

God bless,
Sam

Luke 13:10-17

¹⁰Now he was teaching in one of the synagogues on the sabbath. ¹¹And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. ¹²When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” ¹³When he laid his hands on her, immediately she stood up straight and began praising God.

¹⁴But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” 

¹⁵But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? ¹⁶And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” ¹⁷When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing.

creation, part 3

Good morning brothers and sisters,
I'd like to remind everyone that Friday and Saturday we have a rummage sale at Laurelton from 9-5 both days. Come and drop off old things and shop for new. It's a great chance to meet our community and hopefully make a little money for the church. Sunday we'll also be welcoming the neighborhood, this time for outdoor worship and a picnic lunch. If you can bring a salad or dessert, that would be great. If you would like to bring a friend, that would be even better. At 1pm Sunday we'll be joining our neighboring congregations in blessing bicycles and helmets for the summer. It will be quite a great community weekend, and I hope you'll be part of it.

In today's reading God finishes creation with the creation of human beings. The most important thing to notice is that God makes men and women in God's image. Being made in God's image is the first foundation of our worth and equality as people. All people are created in God's image, so no one should be despised or rejected. Another piece of the story I want us to think about is that God rests on the seventh day. That's one of the foundations for the sabbath we are commanded to obey, but which we often ignore. What does it mean that God calls rest holy and tells us to do the same?

God bless,
Sam

Genesis 1:26-2:3

²⁶Then God said, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.” ²⁷So God created humankind in his image, in the image of God he created them; male and female he created them. ²⁸God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.” 

²⁹God said, “See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. ³⁰And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. ³¹God saw everything that he had made, and indeed, it was very good. And there was evening and there was morning, the sixth day. 

Thus the heavens and the earth were finished, and all their multitude. ²And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. ³So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation.

waiting

Good morning brothers and sisters,
There's no reading exactly for the day between Good Friday and Easter. It was the Sabbath, so nothing happened. Our reading concludes Jesus' death and shows him laid in the tomb. On the Sabbath the women who followed Jesus and the other disciples followed the commandment to rest. The disciples, including us, and all of creation waits to see what will happen next. May your waiting be fertile time for your faith to grow.

God bless,
Sam

Mark 15:33-47

33When it was noon, darkness came over the whole land until three in the afternoon. 34At three o'clock Jesus cried out with a loud voice, "Eloi, Eloi, lema sabachthani?" which means, "My God, my God, why have you forsaken me?" 35When some of the bystanders heard it, they said, "Listen, he is calling for Elijah." 36And someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, "Wait, let us see whether Elijah will come to take him down." 37Then Jesus gave a loud cry and breathed his last. 38And the curtain of the temple was torn in two, from top to bottom. 39Now when the centurion, who stood facing him, saw that in this way he breathed his last, he said, "Truly this man was God's Son!"

40There were also women looking on from a distance; among them were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 41These used to follow him and provided for him when he was in Galilee; and there were many other women who had come up with him to Jerusalem.

 

42When evening had come, and since it was the day of Preparation, that is, the day before the sabbath, 43Joseph of Arimathea, a respected member of the council, who was also himself waiting expectantly for the kingdom of God, went boldly to Pilate and asked for the body of Jesus. 44Then Pilate wondered if he were already dead; and summoning the centurion, he asked him whether he had been dead for some time. 45When he learned from the centurion that he was dead, he granted the body to Joseph. 46Then Joseph bought a linen cloth, and taking down the body, wrapped it in the linen cloth, and laid it in a tomb that had been hewn out of the rock. He then rolled a stone against the door of the tomb. 47Mary Magdalene and Mary the mother of Joses saw where the body was laid.

first things first

Good morning friends,
Today's reading reminds us that we need to make time to just sit at Jesus' feet and listen. Our culture is so busy we can easily get overwhelmed by all the things we feel like we have to do. Many of the things we do are important, but it's also important to make time to just be. We are beloved children of God no matter how far we are on our "to do" list. Take time, slow down, rest in the master's hand.

God bless,
Sam

Luke 10:38-42

³⁸Now as they went on their way, he entered a certain village, where a woman named Martha welcomed him into her home. ³⁹She had a sister named Mary, who sat at the Lord’s feet and listened to what he was saying. ⁴⁰But Martha was distracted by her many tasks; so she came to him and asked, “Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.” ⁴¹But the Lord answered her, “Martha, Martha, you are worried and distracted by many things; ⁴²there is need of only one thing. Mary has chosen the better part, which will not be taken away from her.”

Sabbath rest

Good morning friends,
Today's ordinances begin with a focus on the Sabbath. Notice that sabbath rest is not only the seventh day, but also the seventh year. Also, the Sabbath is partly about worship, but also is a gift to allow us the rest we need, but often won't take. As usual, there is a special focus on the need of the vulnerable to rest as well. The other rules talk about more "religious" matters: celebrations, worship and dietary law. These laws give us a picture of how God wanted Israel's life to be. I think a little focus on Sabbath rest would be good for us as well in our crazy, constantly running culture. This is the Commandment I have the most trouble following, but I try to remind myself that it is one of the Ten Commandments for a reason.

Blessings,
Sam

Exodus 23:10-19

10For six years you shall sow your land and gather in its yield; 11but the seventh year you shall let it rest and lie fallow, so that the poor of your people may eat; and what they leave the wild animals may eat. You shall do the same with your vineyard, and with your olive orchard. 12Six days you shall do your work, but on the seventh day you shall rest, so that your ox and your donkey may have relief, and your homeborn slave and the resident alien may be refreshed.



13Be attentive to all that I have said to you. Do not invoke the names of other gods; do not let them be heard on your lips. 14Three times in the year you shall hold a festival for me. 15You shall observe the festival of unleavened bread; as I commanded you, you shall eat unleavened bread for seven days at the appointed time in the month of Abib, for in it you came out of Egypt. No one shall appear before me empty-handed. 16You shall observe the festival of harvest, of the first fruits of your labor, of what you sow in the field. You shall observe the festival of ingathering at the end of the year, when you gather in from the field the fruit of your labor. 17Three times in the year all your males shall appear before the Lord God. 18You shall not offer the blood of my sacrifice with anything leavened, or let the fat of my festival remain until the morning. 19The choicest of the first fruits of your ground you shall bring into the house of the Lord your God. You shall not boil a kid in its mother’s milk.

Sabbath and gentleness

Good morning (barely) friends,
Having just made a point about being Lord of the Sabbath, Jesus goes on to drive the point home. This time he makes a different argument about the Sabbath. He points to common sense (which agrees with the Law of Moses) which tells us that even on the Sabbath, when we aren't supposed to work, we still make exceptions for emergencies. Jewish tradition discusses this idea as an example of saving life, an acceptable reason to violate the Sabbath.

The second paragraph talks about Jesus' desire to remain hidden in some ways in terms of prophesy (Isaiah in this case). Jesus comes gently, not destroying even the vulnerable things that cling to vitality. Even though he is powerful (to heal, to challenge those in power) he is gentle and meek. No matter where we are in life Jesus welcomes us.

God bless,
Sam

Matthew 12:9-21

9He left that place and entered their synagogue; 10a man was there with a withered hand, and they asked him, “Is it lawful to cure on the sabbath?” so that they might accuse him. 11He said to them, “Suppose one of you has only one sheep and it falls into a pit on the sabbath; will you not lay hold of it and lift it out? 12How much more valuable is a human being than a sheep! So it is lawful to do good on the sabbath.” 13Then he said to the man, “Stretch out your hand.” He stretched it out, and it was restored, as sound as the other.

14But the Pharisees went out and conspired against him, how to destroy him. 15When Jesus became aware of this, he departed.



Many crowds followed him, and he cured all of them, 16and he ordered them not to make him known. 17This was to fulfill what had been spoken through the prophet Isaiah: 18“Here is my servant, whom I have chosen, my beloved, with whom my soul is well pleased. I will put my Spirit upon him, and he will proclaim justice to the Gentiles. 19He will not wrangle or cry aloud, nor will anyone hear his voice in the streets. 20He will not break a bruised reed or quench a smoldering wick until he brings justice to victory. 21And in his name the Gentiles will hope.”

Lord of the Sabbath

Good morning sisters and brothers,
This is one episode in the continuing conflict between Jesus and the religious leaders of Israel. They criticize Jesus and his disciples for breaking the Sabbath by plucking grain. His response doesn't reject the Sabbath, but it does reject rigid rules. He also claims to be Lord of the Sabbath. Following God can never be reduced to rules or check lists. We follow in freedom and integrity.

blessings on your week,
Sam

Matthew 12:1-8

At that time Jesus went through the grainfields on the sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat. 2When the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the sabbath.” 3He said to them, “Have you not read what David did when he and his companions were hungry? 4He entered the house of God and ate the bread of the Presence, which it was not lawful for him or his companions to eat, but only for the priests. 5Or have you not read in the law that on the sabbath the priests in the temple break the sabbath and yet are guiltless? 6I tell you, something greater than the temple is here. 7But if you had known what this means, ‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless. 8For the Son of Man is lord of the sabbath.”

waiting on the Sabbath

Good morning brothers and sisters,
As a quick reminder, tomorrow morning we'll begin our celebration of the Lord's resurrection with a sunrise service at the east end of Durand Eastman Park (parking area B) at 6 am. We'll continue worship with our joy at our 10 am service at Laurelton with great music. If you have a chance, it would be great to bring a cut flower or two to decorate our cross out front.

Today we hear that of all Jesus' disciples three women and a man named Joseph were the only ones who stayed to see him buried. While the religious leaders scheme to guard the tomb, the disciples, including us, wait. May your waiting today be blessed.

God bless,
Sam

Matthew 37:55-66

55Many women were also there, looking on from a distance; they had followed Jesus from Galilee and had provided for him.56Among them were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.



57When it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus. 58He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him. 59So Joseph took the body and wrapped it in a clean linen cloth 60and laid it in his own new tomb, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away. 61Mary Magdalene and the other Mary were there, sitting opposite the tomb.


62The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63and said, “Sir, we remember what that impostor said while he was still alive, ‘After three days I will rise again.’ 64Therefore command the tomb to be made secure until the third day; otherwise his disciples may go and steal him away, and tell the people, ‘He has been raised from the dead,’ and the last deception would be worse than the first.” 65Pilate said to them, “You have a guard of soldiers; go, make it as secure as you can.” 66So they went with the guard and made the tomb secure by sealing the stone.

Was blind, but now I see

Good morning friends,
Today and tomorrow we're reading a favorite story of mine. This passage will also be our second reading in worship tomorrow. Many of the stories in the Gospels are snapshots of Jesus in action, told very briefly. In healing stories Jesus tends to see a problem, heal and then move on. Here we get an extended look at a healing in detail. We realize that the healing is just the beginning because such a change makes a difference in the person's whole life. Enjoy the story and let it sink into you so we can explore together tomorrow.

Blessings on your weekend,
Sam

John 9:1-18

1As he walked along, he saw a man blind from birth. 2His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him. 4We must work the works of him who sent me while it is day; night is coming when no one can work. 5As long as I am in the world, I am the light of the world.” 6When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man’s eyes, 7saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see.


8The neighbors and those who had seen him before as a beggar began to ask, “Is this not the man who used to sit and beg?” 9Some were saying, “It is he.” Others were saying, “No, but it is someone like him.” He kept saying, “I am the man.” 10But they kept asking him, “Then how were your eyes opened?” 11He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.’ Then I went and washed and received my sight.” 12They said to him, “Where is he?” He said, “I do not know.”

13They brought to the Pharisees the man who had formerly been blind. 14Now it was a sabbath day when Jesus made the mud and opened his eyes. 15Then the Pharisees also began to ask him how he had received his sight. He said to them, “He put mud on my eyes. Then I washed, and now I see.” 16Some of the Pharisees said, “This man is not from God, for he does not observe the sabbath.” But others said, “How can a man who is a sinner perform such signs?” And they were divided. 17So they said again to the blind man, “What do you say about him? It was your eyes he opened.” He said, “He is a prophet.”

calling and ministry

Good morning friends,
Our first reading presents Jeremiah's calling to be a prophet. Many of the prophets include the story of how they were called to their ministry. In many cases, like here, they were reluctant to take up the mission. Jonah is the extreme case, running in the opposite direction from where God sent him, but we see Jeremiah too protesting that he doesn't have what it takes. The key to Jeremiah's ministry and to ours is that it's not just Jeremiah or us doing the ministry. God is with us in our calling, guiding, pushing, comforting, challenging, strengthening.

Our passage from Luke gives us an example of ministry that challenges the rules because of God's calling. Jesus sees a woman trapped in bondage to illness and sees it as part of the ongoing struggle between God and the evil powers of the world. The religious leader is upset because Jesus is healing on the sabbath. Jesus makes it clear that the law is important, but that it isn't a chain to prevent ministry. Jesus looks at places in the law where it's clear the absolute rest of the sabbath is disturbed: livestock are led to water, animals are untied, if an animal is in danger it is rescued. These pieces of "work" don't break the sabbath, they merely allow sabbath rest for the animal. Jesus argues that this is what he's doing when he heals the woman. He isn't working on the sabbath, he is removing Satan's chains from the woman so that she may have a share of God's rest after 18 years of bondage.

May God always help us to see the truth in every situation and to act with his love. God bless,
Sam

Jeremiah 1:1-10
The words of Jeremiah son of Hilkiah, of the priests who were in Anathoth in the land of Benjamin, 2to whom the word of the Lord came in the days of King Josiah son of Amon of Judah, in the thirteenth year of his reign. 3It came also in the days of King Jehoiakim son of Josiah of Judah, and until the end of the eleventh year of King Zedekiah son of Josiah of Judah, until the captivity of Jerusalem in the fifth month.

4Now the word of the Lord came to me saying, 5“Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.” 6Then I said, “Ah, Lord God! Truly I do not know how to speak, for I am only a boy.” 7But the Lord said to me, “Do not say, ‘I am only a boy’; for you shall go to all to whom I send you, and you shall speak whatever I command you, 8Do not be afraid of them, for I am with you to deliver you, says the Lord.” 9Then the Lord put out his hand and touched my mouth; and the Lord said to me, “Now I have put my words in your mouth. 10See, today I appoint you over nations and over kingdoms, to pluck up and to pull down, to destroy and to overthrow, to build and to plant.”

Luke 13:10-17
10Now he was teaching in one of the synagogues on the sabbath. 11And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. 12When Jesus saw her, he called her over and said, "Woman, you are set free from your ailment." 13When he laid his hands on her, immediately she stood up straight and began praising God. 14But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, "There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day." 15But the Lord answered him and said, "You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? 16And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?" 17When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing.

lord of the Sabbath

Good morning friends,
In our time it's easy to misunderstand the Pharisees' concern about the Sabbath. While many of us remember a time when Sunday was set apart, we've mostly gotten used to the fact that stores are open and things happen every day of the week. Many of us enjoy an after-church brunch or movie. Even those of us who look back fondly at a day when almost everything was closed are a long way from a culture like Jesus' where one was literally forbidden to work on the Sabbath.

Scripture commanded that the Sabbath be set apart for rest. This wasn't a suggestion; it was a commandment and the penalty for not observing the Sabbath was death. Sabbath in many ways defined the Jewish community, especially as that identity became more important to define under Roman occupation. Jesus isn't just offending a few rigid stick-in-the-mud types; he was really stepping out of the bounds of tradition with his action. Jesus wasn't afraid to step on people's toes with his ministry, but always for the sake of God's kingdom.

Blessings,
Sam


Luke 6:1-11

One sabbath while Jesus was going through the grainfields, his disciples plucked some heads of grain, rubbed them in their hands, and ate them. 2But some of the Pharisees said, “Why are you doing what is not lawful on the sabbath?” 3Jesus answered, “Have you not read what David did when he and his companions were hungry? 4He entered the house of God and took and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and gave some to his companions?” 5Then he said to them, “The Son of Man is lord of the sabbath.”

6On another sabbath he entered the synagogue and taught, and there was a man there whose right hand was withered. 7The scribes and the Pharisees watched him to see whether he would cure on the sabbath, so that they might find an accusation against him. 8Even though he knew what they were thinking, he said to the man who had the withered hand, “Come and stand here.” He got up and stood there. 9Then Jesus said to them, “I ask you, is it lawful to do good or to do harm on the sabbath, to save life or to destroy it?” 10After looking around at all of them, he said to him, “Stretch out your hand.” He did so, and his hand was restored. 11But they were filled with fury and discussed with one another what they might do to Jesus.

Saturday

Good morning brothers and sisters,
Someone once told me that Saturday of Holy week was his favorite day of the church year because it parallels our life. Our life is spent in that in between space, waiting for the new life of the resurrection to bloom into the complete redemption of all creation. For the disciples it must have been a hard day. The raw pain and frantic pace of the day before had probably felt surreal. The Sabbath left them "resting according to the commandment," to dwell on their grief and their thoughts.

Today's reading completes the story of the passion begun yesterday and takes us into Saturday. Jesus commends his spirit to God and dies on the cross. He's buried by a secret disciple and mourned by the women who see where his tomb is. Then creation takes a breath and waits.
May waiting deepen our spiritual lives.
Blessings,
Sam

Luke 23:44-56

44It was now about noon, and darkness came over the whole land until three in the afternoon, 45while the sun’s light failed; and the curtain of the temple was torn in two. 46Then Jesus, crying with a loud voice, said, “Father, into your hands I commend my spirit.” Having said this, he breathed his last. 47When the centurion saw what had taken place, he praised God and said, “Certainly this man was innocent.” 48And when all the crowds who had gathered there for this spectacle saw what had taken place, they returned home, beating their breasts. 49But all his acquaintances, including the women who had followed him from Galilee, stood at a distance, watching these things.

50Now there was a good and righteous man named Joseph, who, though a member of the council, 51had not agreed to their plan and action. He came from the Jewish town of Arimathea, and he was waiting expectantly for the kingdom of God. 52This man went to Pilate and asked for the body of Jesus. 53Then he took it down, wrapped it in a linen cloth, and laid it in a rock-hewn tomb where no one had ever been laid. 54It was the day of Preparation, and the sabbath was beginning. 55The women who had come with him from Galilee followed, and they saw the tomb and how his body was laid. 56Then they returned, and prepared spices and ointments. On the sabbath they rested according to the commandment.