one in Christ

Good morning (or evening) sisters and brothers,
Today's reading reminds us both of the new life we have in Christ and the bond of baptism. In Christ we are made new and we are formed into a community of faith. The bond of that community supersedes the claims of class, race, country, even family. Christ's calling claims us and sets us free.
Blessings as you live out your calling today,
Sam

Galatians 3:23-29

²³Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. ²⁴Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith. ²⁵But now that faith has come, we are no longer subject to a disciplinarian, ²⁶for in Christ Jesus you are all children of God through faith. ²⁷As many of you as were baptized into Christ have clothed yourselves with Christ. ²⁸There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. ²⁹And if you belong to Christ, then you are Abraham’s offspring, heirs according to the promise.

one in Christ

Good morning brothers and sisters,
Today's reading is a slight departure from our usual pattern. We're reading an excerpt from the Presbyterian Church's constitution, in particular from our Form of Government. The Presbyterian Church (USA) has a beautiful constitution, but at times it is challenging to read because it is somewhat dense. Today's reading talks about how the church is one church even though that doesn't always seem to be the place. Because we believe we are all one church through Jesus Christ, we are called to work for greater unity in the church. One way we do that at Laurelton is through our local ecumenical association, the North East Church Cluster. With this group of Christians from different denominations we will celebrate a service for Christian Unity in January.

Blessings today,
Sam

PC(USA) Form of Government F-1.0302 a.

Unity is God’s gift to the Church in Jesus Christ. Just as God is one God and Jesus Christ is our one Savior, so the Church is one because it belongs to its one Lord, Jesus Christ. The Church seeks to include all people and is never content to enjoy the benefits of Christian community for itself alone. There is one Church, for there is one Spirit, one hope, “one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all” (Eph. 4:5–6).

Because in Christ the Church is one, it strives to be one. To be one with Christ is to be joined with all those whom Christ calls into relationship with him. To be thus joined with one another is to become priests for one another, praying for the world and for one another and sharing the various gifts God has given to each Christian for the benefit of the whole community. Division into different denominations obscures but does not destroy unity in Christ. The Presbyterian Church (U.S.A.), affirming its historical continuity with the whole Church of Jesus Christ, is committed to the reduction of that obscurity, and is willing to seek and to deepen communion with all other churches within the one, holy, catholic, and apostolic Church.

Christ and idols

Good morning friends,
Today Paul discusses the danger of idols and our unity with Christ. He talks about how everyone who takes part in communion is joined together in one body with each other and with Jesus. Whatever differences we may have, we truly are one in the Lord, especially when we remember that we share the Lord's Supper. At the same time, a similar unity is part of other sacrifices too. That means Christians have no place in the temples and sacrifices of idols. We can only have one God. Christian faith isn't something added to whatever else we believe in; it is the center of who we are and it holds everything else together.
Blessings on your ministry today,
Sam

1 Corinthians 9:15-22

15I speak as to sensible people; judge for yourselves what I say. 16The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ? 17Because there is one bread, we who are many are one body, for we all partake of the one bread.


18Consider the people of Israel; are not those who eat the sacrifices partners in the altar? 19What do I imply then? That food sacrificed to idols is anything, or that an idol is anything? 20No, I imply that what pagans sacrifice, they sacrifice to demons and not to God. I do not want you to be partners with demons. 21You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons. 22Or are we provoking the Lord to jealousy? Are we stronger than he?

God's field

Good morning brothers and sisters,
Paul has just finished talking about how he and other teachers do share wisdom with spiritually mature Christians, though the wisdom they share is different than the world's wisdom. Now he continues by describing that the Corinthians aren't mature yet. Paul has to feed them milk instead of solid food in terms of his teaching. The mark that they are immature is that they are divided and people make too much of who their teachers are. Paul describes teachers, specifically himself and Apollos, another important early Christian teacher, as servants of God. Like field hands, Paul planted and Apollos watered, but the growth comes from God and it is God's field. Different churches, different denominations, different political affiliations; it's easy to make too much of the subsets in our life. The point is that we belong to Christ as members of the one church, the one body of Christ. We are one in the Lord, and as one we will grow strong.

Since we're thinking about unity, this week is the week of prayer for Christian unity. During this week keep the worldwide church in prayer and pray that the unity we already have in Christ would become more visible. On Monday there will be a service for Christian unity sponsored by the North East Church Cluster at St. John the Evangelist on Humbolt St. The evening begins at 6 with a soup supper and the service begins at 7. I really hope to see you there; these ecumenical services are fun and inspiring. I've been sad in my time here how few people from Laurelton attend them. In addition, we could really use a few ushers for the evening. Let me know if you're interested.

Blessings,
Sam

1 Corinthians 3:1-10

And so, brothers and sisters, I could not speak to you as spiritual people, but rather as people of the flesh, as infants in Christ. 2I fed you with milk, not solid food, for you were not ready for solid food. Even now you are still not ready, 3for you are still of the flesh. For as long as there is jealousy and quarreling among you, are you not of the flesh, and behaving according to human inclinations? 4For when one says, “I belong to Paul,” and another, “I belong to Apollos,” are you not merely human?


5What then is Apollos? What is Paul? Servants through whom you came to believe, as the Lord assigned to each. 6I planted, Apollos watered, but God gave the growth. 7So neither the one who plants nor the one who waters is anything, but only God who gives the growth. 8The one who plants and the one who waters have a common purpose, and each will receive wages according to the labor of each. 9For we are God’s servants, working together; you are God’s field, God’s building. 10According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building on it. Each builder must choose with care how to build on it.

unity in the cross

Good morning friends,
Paul moves from greeting right to one of his main concerns about the life of the Corinthian church. He warns them of the dangers of division within the community. In this case it seems like people were divided because they identified themselves by the teacher who had led them to Christ. Paul argues that the point is never the teacher or leader they know best; the point is always Christ. For that reason Paul says he's grateful he didn't baptize many in that community so that people won't identify themselves with him. Instead, Paul's message there was about proclaiming the gospel. Paul even says that he didn't use eloquent words because even that can distract from the power of the cross. The cross of Jesus is the center of our good news, because God loves us so much that Jesus endured death on the cross to bring us home to God. When the church keeps the cross at the center of its ministry, we stay on track. When we don't, it's much easier to fall into division over different issues or priorities.

God bless,
Sam

1 Corinthians 1:10-18

10Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. 11For it has been reported to me by Chloe's people that there are quarrels among you, my brothers and sisters. 12What I mean is that each of you says, "I belong to Paul," or "I belong to Apollos," or "I belong to Cephas," or "I belong to Christ." 13Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul?


14I thank God that I baptized none of you except Crispus and Gaius, 15so that no one can say that you were baptized in my name. 16(I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized anyone else.) 17For Christ did not send me to baptize but to proclaim the gospel, and not with eloquent wisdom, so that the cross of Christ might not be emptied of its power. 18For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

One in Christ

Good morning friends,
This morning's reading continues Paul's thoughts on God's love for us in Christ. As you can see from the passage, Paul is writing to a mostly or even entirely gentile congregation. This passage focuses on how that division between Jews and gentiles that used to be so important is now gone among God's family. In Christ we all become one family and are brought close to God. Since Christ makes the whole church one body, all the things that threaten to divide us from one another loose their meaning. Nothing should divides us anymore because we are all brothers and sisters in Christ. That doesn't mean we are all the same, but it does mean we are one in love. That's a promise the church often has trouble with, but our calling is clear.

God bless,
Sam

Ephesians 2:11-22

11So then, remember that at one time you Gentiles by birth, called “the uncircumcision” by those who are called “the circumcision” —a physical circumcision made in the flesh by human hands— 12remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. 13But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.


14For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. 15He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, 16and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it.


17So he came and proclaimed peace to you who were far off and peace to those who were near; 18for through him both of us have access in one Spirit to the Father. 19So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, 20built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. 21In him the whole structure is joined together and grows into a holy temple in the Lord; 22in whom you also are built together spiritually into a dwelling place for God.

eternity and today

Good morning friends,
Today's reading from Colossians reminds us that belonging to Jesus changes our whole life. When we live in faith we put all the bad things we might have done in the past behind us and embrace a new way of living that is focused on loving others and loving God. There should be no part of our life that our faith doesn't transform. It's easy for that to sound like a demand we can't meet. Really it's an invitation to open our hearts and lives up to God so Christ's light can drive out our darkness. The new life we lead us Christ living in us by the Spirit. We are all one joyful family in Jesus, or at least we are all invited to be one joyful family.

The reading from Luke is a reminder that life is not about things. Even though our culture preaches accumulation non-stop, Christians are called to a different way of life. The questions this passage wants us to ask ourselves is: If your life ended tomorrow, what story would it tell? What priorities are revealed by the way we spend our time and money? Are those the priorities and values we want our life to proclaim? If not, what is God's call for your next day, your next month? May we always live in the light of God's eternal love.

God bless,
Sam

Colossians 3:1-11
1So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2Set your minds on things that are above, not on things that are on earth, 3for you have died, and your life is hidden with Christ in God. 4When Christ who is your life is revealed, then you also will be revealed with him in glory.
5Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry). 6On account of these the wrath of God is coming on those who are disobedient. 7These are the ways you also once followed, when you were living that life. 8But now you must get rid of all such things-anger, wrath, malice, slander, and abusive language from your mouth. 9Do not lie to one another, seeing that you have stripped off the old self with its practices 10and have clothed yourselves with the new self, which is being renewed in knowledge according to the image of its creator. 11In that renewal there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free; but Christ is all and in all!

*Sunday Luke 12:13-21
13Someone in the crowd said to him, "Teacher, tell my brother to divide the family inheritance with me." 14But he said to him, "Friend, who set me to be a judge or arbitrator over you?" 15And he said to them, "Take care! Be on your guard against all kinds of greed; for one's life does not consist in the abundance of possessions." 16Then he told them a parable: "The land of a rich man produced abundantly. 17And he thought to himself, 'What should I do, for I have no place to store my crops?' 18Then he said, 'I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. 19And I will say to my soul, "Soul, you have ample goods laid up for many years; relax, eat, drink, be merry." 20But God said to him, 'You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?' 21So it is with those who store up treasures for themselves but are not rich toward God."