being the body of Christ together

Good afternoon sisters and brothers,
Yesterday's reading gave us a hint to Paul's concern with the church's behavior: they were allowing human divisions to divide the church. In this part of the reading Paul puts the problem in theological terms. When we talk about communion we're talking about the body of Jesus Christ, and when we talk about the church we're also talking about the body of Christ.

When we allow our prejudices or differences to get in the the way of true, loving community, we are tearing apart the body of our Lord. That's a really big deal. That means we need to do whatever we can to put community first. The church isn't just an organization we take part in, it is a divine body of which we are a part. That's a reality to grow into and a calling for all of us.

God bless,
Sam

1 Corinthians 11:23-34

²³For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, ²⁴and when he had given thanks, he broke it and said, “This is my body that is for you. Do this in remembrance of me.” ²⁵In the same way he took the cup also, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” ²⁶For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

²⁷Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be answerable for the body and blood of the Lord. ²⁸Examine yourselves, and only then eat of the bread and drink of the cup. ²⁹For all who eat and drink without discerning the body, eat and drink judgment against themselves. ³⁰For this reason many of you are weak and ill, and some have died. ³¹But if we judged ourselves, we would not be judged. ³²But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world.

³³So then, my brothers and sisters, when you come together to eat, wait for one another. ³⁴If you are hungry, eat at home, so that when you come together, it will not be for your condemnation. About the other things I will give instructions when I come.

further down the path

Good morning friends,
Today we see Paul speaking again to the Jewish leaders. It's interesting to see how he continues to see that he has a responsibility to honor the leadership in that community, despite sometimes having to go against them. We also see Paul being quite astute here. He sees that the leadership is divided because some are Pharisees and some Sadduccees. He exploits this division by talking about how his Christian faith comes from his background as a Pharisee. That leads some Pharisees to support Paul. The final thing that captures my attention in this passage is God's vision for Paul that he is doing the right thing and will also be God's witness in Rome. Wherever we go, may we be faithful witnesses today.

God bless,
Sam

Acts 22:30-23:11

³⁰Since he wanted to find out what Paul was being accused of by the Jews, the next day he released him and ordered the chief priests and the entire council to meet. He brought Paul down and had him stand before them. While Paul was looking intently at the council he said, ‘Brothers, up to this day I have lived my life with a clear conscience before God.’ ²Then the high priest Ananias ordered those standing near him to strike him on the mouth. ³At this Paul said to him, ‘God will strike you, you whitewashed wall! Are you sitting there to judge me according to the law, and yet in violation of the law you order me to be struck?’ ⁴Those standing nearby said, ‘Do you dare to insult God’s high priest?’ ⁵And Paul said, ‘I did not realize, brothers, that he was high priest; for it is written, “You shall not speak evil of a leader of your people.” ’

6 When Paul noticed that some were Sadducees and others were Pharisees, he called out in the council, ‘Brothers, I am a Pharisee, a son of Pharisees. I am on trial concerning the hope of the resurrection of the dead.’ ⁷When he said this, a dissension began between the Pharisees and the Sadducees, and the assembly was divided. ⁸(The Sadducees say that there is no resurrection, or angel, or spirit; but the Pharisees acknowledge all three.)

⁹Then a great clamour arose, and certain scribes of the Pharisees’ group stood up and contended, ‘We find nothing wrong with this man. What if a spirit or an angel has spoken to him?’ ¹⁰When the dissension became violent, the tribune, fearing that they would tear Paul to pieces, ordered the soldiers to go down, take him by force, and bring him into the barracks. 11 That night the Lord stood near him and said, ‘Keep up your courage! For just as you have testified for me in Jerusalem, so you must bear witness also in Rome.’

a rightous gentile

Good morning brothers and sisters,
Yesterday we read a sample of the biblical purity law. That's to give us a sense for some of the divisions that kept Jews and gentiles separate in the first century. It's important to appreciate what a divide there was because we are starting the story of how the gospel came to gentiles for the first time. This is a favorite passage of mine. Notice that while Cornelius is a gentile, he worships the God of Israel. There seems to have been a significant number of gentiles who were attracted to Israel's faith; this group was important in the spread of the gospel.

God bless,
Sam

 Acts 10:1-9

In Caesarea there was a man named Cornelius, a centurion of the Italian Cohort, as it was called. ²He was a devout man who feared God with all his household; he gave alms generously to the people and prayed constantly to God.

³One afternoon at about three o’clock he had a vision in which he clearly saw an angel of God coming in and saying to him, “Cornelius.” ⁴He stared at him in terror and said, “What is it, Lord?” He answered, “Your prayers and your alms have ascended as a memorial before God. ⁵Now send men to Joppa for a certain Simon who is called Peter; ⁶he is lodging with Simon, a tanner, whose house is by the seaside.” ⁷When the angel who spoke to him had left, he called two of his slaves and a devout soldier from the ranks of those who served him, ⁸and after telling them everything, he sent them to Joppa.

different but not divided

Good afternoon friends,
I hope you're enjoying this beautiful afternoon. I'm very grateful for my window, through which I can feel the breeze and hear the birds chirping. God made such a beautiful world, and a day like this makes it easy to appreciate. In today's reading Paul talks about a division that used to be incredibly important, the division between Jews and gentiles. In Paul's time Jews didn't associate with gentiles because they were seen as impure. In turn, many gentiles looked down on Jews because they didn't worship the pagan gods and were seen as separate from society. 


Within the Christian movement things were a little different because Jews and gentiles were both part of the same community. Paul says that in the cross Jesus breaks down the wall that divides us and makes one people out of two groups. If Christ can bridge that divide, then surely we don't need to be divided by things like politics or economic situation or race. We are all God's children; we are made new in Christ. Nothing needs to separate us now.

God bless,
Sam

Ephesians 2:14-22

¹⁴For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. ¹⁵He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, ¹⁶and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it. ¹⁷

So he came and proclaimed peace to you who were far off and peace to those who were near; ¹⁸for through him both of us have access in one Spirit to the Father. ¹⁹So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, ²⁰built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. ²¹In him the whole structure is joined together and grows into a holy temple in the Lord; ²²in whom you also are built together spiritually into a dwelling place for God.

unity and maturity

Good evening friends,
In today's reading Paul says that Christians who take great pride in their teachers are immature in the faith. We all probably have teachers we are grateful to for shaping us, and that's fine. At the same time, God is the one who does everything. Having different approaches or favorite writers or teachers, doesn't divide us. The church is one, and Christ is our foundation.

God bless,
Sam

1 Corinthians 3:1-9

And so, brothers and sisters, I could not speak to you as spiritual people, but rather as people of the flesh, as infants in Christ. ²I fed you with milk, not solid food, for you were not ready for solid food. Even now you are still not ready, ³for you are still of the flesh. For as long as there is jealousy and quarreling among you, are you not of the flesh, and behaving according to human inclinations? ⁴For when one says, “I belong to Paul,” and another, “I belong to Apollos,” are you not merely human?

⁵What then is Apollos? What is Paul? Servants through whom you came to believe, as the Lord assigned to each. ⁶I planted, Apollos watered, but God gave the growth. ⁷So neither the one who plants nor the one who waters is anything, but only God who gives the growth. ⁸The one who plants and the one who waters have a common purpose, and each will receive wages according to the labor of each. ⁹For we are God’s servants, working together; you are God’s field, God’s building.

unity in Christ

Good afternoon friends,
This week we're looking at the church as a loving community. Today's reading talks about the call for unity. Paul knows the Corinthian community well, so he knows their struggles. He here about the temptation to define ourselves by our leaders or teachers. The truth is that the church is one body united in Christ. All the differences between us are less important than the unity we have in Jesus. That's what makes us who we are.

God bless,
Sam


1 Corinthians 1:1-13
Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes, ²To the church of God that is in Corinth, to those who are sanctified in Christ Jesus, called to be saints, together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours: ³Grace to you and peace from God our Father and the Lord Jesus Christ. ⁴I give thanks to my God always for you because of the grace of God that has been given you in Christ Jesus, ⁵for in every way you have been enriched in him, in speech and knowledge of every kind— ⁶just as the testimony of Christ has been strengthened among you— ⁷so that you are not lacking in any spiritual gift as you wait for the revealing of our Lord Jesus Christ. ⁸He will also strengthen you to the end, so that you may be blameless on the day of our Lord Jesus Christ. ⁹God is faithful; by him you were called into the fellowship of his Son, Jesus Christ our Lord.


¹⁰Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. ¹¹For it has been reported to me by Chloe’s people that there are quarrels among you, my brothers and sisters. ¹²What I mean is that each of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.” ¹³Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul?

no division

Good morning brothers and sisters,
Yesterday's worship was a wonderful opportunity to welcome Joyce, Marla, Colleen, Amy and John into membership at Laurelton officially and to celebrate God's calling in our life. We also had the joy of welcoming AJ into membership in Christ's family by baptism. I left church feeling very blessed. I want to remind you of the interfaith Thanksgiving service at Christ the Good Shepherd Lutheran Church (1000 N Winton, about 1/2 mile south of church) tomorrow night at 7. It's a great opportunity to worship with other followers of Jesus and to give thanks to God for all our blessings.

Speaking about other Christians, Paul writes in our passage today to a church mostly made up of gentile believers. It's hard for us to imagine the division that had existed between Jews and gentiles, but any division we see in society now can give us the idea. Paul writes that when we follow Christ, we are joined to his one body and we become one. At the cross, Christ puts to death all that divides the church. In him we have unity, welcome and fellowship. Part of our challenge is to make that unity more visible as we welcome others as brothers and sisters.

God bless,
Sam


Ephesians 2:14-22
¹⁴For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. ¹⁵He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, ¹⁶and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it.

¹⁷So he came and proclaimed peace to you who were far off and peace to those who were near; ¹⁸for through him both of us have access in one Spirit to the Father. ¹⁹So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, ²⁰built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. ²¹In him the whole structure is joined together and grows into a holy temple in the Lord; ²²in whom you also are built together spiritually into a dwelling place for God.

honoring difference

Good evening friends,
I'm sure you've heard this from many people already, but please make sure to vote tomorrow. The polls open at 6 am and close at 9 pm, but it's important to make a plan to get there. Today's reading reminds us that in the community of faith there are many differences of opinion. It's important what we think and believe, but there are many areas where faithful Christians will not agree. It's not our job to judge others; that's God's job. No matter what we agree or disagree on, we are all brothers and sisters. Especially in a divisive time in our nation and denomination, it's important to love each other and to heal division as often as we can. Pray, love, vote.

God bless,
Sam
 

Romans 14:1-13

Welcome those who are weak in faith, but not for the purpose of quarreling over opinions. ²Some believe in eating anything, while the weak eat only vegetables. ³Those who eat must not despise those who abstain, and those who abstain must not pass judgment on those who eat; for God has welcomed them. ⁴Who are you to pass judgment on servants of another? It is before their own lord that they stand or fall. And they will be upheld, for the Lord is able to make them stand. ⁵Some judge one day to be better than another, while others judge all days to be alike. Let all be fully convinced in their own minds. ⁶Those who observe the day, observe it in honor of the Lord. Also those who eat, eat in honor of the Lord, since they give thanks to God; while those who abstain, abstain in honor of the Lord and give thanks to God.

⁷We do not live to ourselves, and we do not die to ourselves. ⁸If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s. ⁹For to this end Christ died and lived again, so that he might be Lord of both the dead and the living. ¹⁰Why do you pass judgment on your brother or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgment seat of God. ¹¹For it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall give praise to God.” ¹²So then, each of us will be accountable to God. ¹³Let us therefore no longer pass judgment on one another, but resolve instead never to put a stumbling block or hindrance in the way of another.

children or adults

Good evening brothers and sisters,
Paul continues his argument that quarreling and division is a sign of poor spiritual life. Teachers, pastors and other leaders are God's servants to build up the church, but it is all about God. The teachers we follow can make a big difference in our life, but the foundation of our life is Jesus. As the election draws closer, let's remember what is important. We are each made in God's image; we are brothers and sisters in Christ. Our political opinions are important, but they are not ultimate.

God bless,
Sam

1 Corinthians 3:1-10

And so, brothers and sisters, I could not speak to you as spiritual people, but rather as people of the flesh, as infants in Christ. ²I fed you with milk, not solid food, for you were not ready for solid food. Even now you are still not ready, ³for you are still of the flesh. For as long as there is jealousy and quarreling among you, are you not of the flesh, and behaving according to human inclinations? ⁴For when one says, “I belong to Paul,” and another, “I belong to Apollos,” are you not merely human? 

⁵What then is Apollos? What is Paul? Servants through whom you came to believe, as the Lord assigned to each. ⁶I planted, Apollos watered, but God gave the growth. ⁷So neither the one who plants nor the one who waters is anything, but only God who gives the growth. ⁸The one who plants and the one who waters have a common purpose, and each will receive wages according to the labor of each. ⁹For we are God’s servants, working together; you are God’s field, God’s building. ¹⁰According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building on it. Each builder must choose with care how to build on it.

no divisions

Good afternoon friends,
Last night's Halloween party at the church was lots of fun. Thanks to all who helped or donated to make it a success. Next week Supper and Scripture will be back to normal. We'll also be starting a series at the Boulevard Bar and Grill across the street from the church from 8:30-10pm. The idea is to have open conversations about important questions in life. The series is open to everyone, regardless of faith; in fact, I'm especially hoping for people who feel like they have lots of questions or skepticism about traditional religion. As long as you're interested in having thoughtful, respectful, open minded discussion, this series is for you. It's also a great time to invite a friend.


Today's reading is important in the light of the divisions our culture faces, which are highlighted by a national election. Paul writes to the Christians in Corinth about the importance of unity. He doesn't mean that everyone has to agree about everything or be the same. Instead, he means that no matter whether we agree, we are not supposed to let our leaders or opinions divide us. It seems that in the church at that time some people were taking a lot of pride in identifying with different church leaders and were looking down on people who followed other leaders. Paul's point is that human leaders are not the main idea: Jesus is. Whichever candidates you prefer, don't let that divide you from people who prefer different candidates. In Christ we are all united.

God bless,
Sam

1 Corinthians 1:4-14

⁴I give thanks to my God always for you because of the grace of God that has been given you in Christ Jesus, ⁵for in every way you have been enriched in him, in speech and knowledge of every kind— ⁶just as the testimony of Christ has been strengthened among you— ⁷so that you are not lacking in any spiritual gift as you wait for the revealing of our Lord Jesus Christ. ⁸He will also strengthen you to the end, so that you may be blameless on the day of our Lord Jesus Christ. ⁹God is faithful; by him you were called into the fellowship of his Son, Jesus Christ our Lord. 

¹⁰Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. ¹¹For it has been reported to me by Chloe’s people that there are quarrels among you, my brothers and sisters. ¹²What I mean is that each of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.” ¹³Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul? 

¹⁴I thank God that I baptized none of you except Crispus and Gaius, ¹⁵so that no one can say that you were baptized in my name. ¹⁶(I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized anyone else.)

a house divided

Good morning friends,
Today's reading brings us to the start of Jesus' conflict with the religious leaders. The religious leaders try to account for the power Jesus has, so they accuse him of being in league with demonic powers. Jesus also reminds us that in even family is less important than faith. This is a passage to chew on, for sure.

God bless,
Sam

Mark 3:20-35

²⁰and the crowd came together again, so that they could not even eat. ²¹When his family heard it, they went out to restrain him, for people were saying, ‘He has gone out of his mind.’ ²²And the scribes who came down from Jerusalem said, ‘He has Beelzebul, and by the ruler of the demons he casts out demons.’

²³And he called them to him, and spoke to them in parables, ‘How can Satan cast out Satan? ²⁴If a kingdom is divided against itself, that kingdom cannot stand. ²⁵And if a house is divided against itself, that house will not be able to stand. ²⁶And if Satan has risen up against himself and is divided, he cannot stand, but his end has come. ²⁷But no one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered. 

28 ‘Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; ²⁹but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin’— ³⁰for they had said, ‘He has an unclean spirit.’ 

31 Then his mother and his brothers came; and standing outside, they sent to him and called him. ³²A crowd was sitting around him; and they said to him, ‘Your mother and your brothers and sisters are outside, asking for you.’ ³³And he replied, ‘Who are my mother and my brothers?’ ³⁴And looking at those who sat around him, he said, ‘Here are my mother and my brothers! ³⁵Whoever does the will of God is my brother and sister and mother.’

Jeroboam on the scene

Good evening friends,
Two quick announcements: one is a reminder that Laurelton is hosting a chicken barbecue on Saturday, August 18 from 4:30-7pm. We could still use servers, so if you'd like to help, that would be wonderful. If you'd like to come eat, that's a big help too. This evening will be a great opportunity to support community and to raise some much needed funds for the church. Also, Robyn Fitzgerald has secured some free ticket to the Redwings game on Sunday, August 19th at 6:05pm against the Empire State Yankees. Talk to Scott or email me if you'd like a ticket.

On Sunday we talked about how Solomon was a wise king, following in David's footsteps, but that he also fell into temptation. Solomon worshiped other gods and so lost his reliance on God. In response, God warned Solomon that his descendent would loose the kingdom. We see the other side of that threat in our reading for today. This dynamic will set the tone for much of Israel's history between this moment and the exile.

God bless,
Sam

1 Kings 11:26-40

²⁶Jeroboam son of Nebat, an Ephraimite of Zeredah, a servant of Solomon, whose mother’s name was Zeruah, a widow, rebelled against the king. ²⁷The following was the reason he rebelled against the king. Solomon built the Millo, and closed up the gap in the wall of the city of his father David. ²⁸The man Jeroboam was very able, and when Solomon saw that the young man was industrious he gave him charge over all the forced labor of the house of Joseph.

²⁹About that time, when Jeroboam was leaving Jerusalem, the prophet Ahijah the Shilonite found him on the road. Ahijah had clothed himself with a new garment. The two of them were alone in the open country ³⁰when Ahijah laid hold of the new garment he was wearing and tore it into twelve pieces. ³¹He then said to Jeroboam: Take for yourself ten pieces; for thus says the Lord, the God of Israel, “See, I am about to tear the kingdom from the hand of Solomon, and will give you ten tribes. ³²One tribe will remain his, for the sake of my servant David and for the sake of Jerusalem, the city that I have chosen out of all the tribes of Israel.

³³This is because he has forsaken me, worshiped Astarte the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the Ammonites, and has not walked in my ways, doing what is right in my sight and keeping my statutes and my ordinances, as his father David did. ³⁴Nevertheless I will not take the whole kingdom away from him but will make him ruler all the days of his life, for the sake of my servant David whom I chose and who did keep my commandments and my statutes; ³⁵but I will take the kingdom away from his son and give it to you—that is, the ten tribes. ³⁶Yet to his son I will give one tribe, so that my servant David may always have a lamp before me in Jerusalem, the city where I have chosen to put my name. 

³⁷I will take you, and you shall reign over all that your soul desires; you shall be king over Israel. ³⁸If you will listen to all that I command you, walk in my ways, and do what is right in my sight by keeping my statutes and my commandments, as David my servant did, I will be with you, and will build you an enduring house, as I built for David, and I will give Israel to you. ³⁹For this reason I will punish the descendants of David, but not forever.” ⁴⁰Solomon sought therefore to kill Jeroboam; but Jeroboam promptly fled to Egypt, to King Shishak of Egypt, and remained in Egypt until the death of Solomon.

one in Christ

Good morning brothers and sisters,
Today's reading is a slight departure from our usual pattern. We're reading an excerpt from the Presbyterian Church's constitution, in particular from our Form of Government. The Presbyterian Church (USA) has a beautiful constitution, but at times it is challenging to read because it is somewhat dense. Today's reading talks about how the church is one church even though that doesn't always seem to be the place. Because we believe we are all one church through Jesus Christ, we are called to work for greater unity in the church. One way we do that at Laurelton is through our local ecumenical association, the North East Church Cluster. With this group of Christians from different denominations we will celebrate a service for Christian Unity in January.

Blessings today,
Sam

PC(USA) Form of Government F-1.0302 a.

Unity is God’s gift to the Church in Jesus Christ. Just as God is one God and Jesus Christ is our one Savior, so the Church is one because it belongs to its one Lord, Jesus Christ. The Church seeks to include all people and is never content to enjoy the benefits of Christian community for itself alone. There is one Church, for there is one Spirit, one hope, “one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all” (Eph. 4:5–6).

Because in Christ the Church is one, it strives to be one. To be one with Christ is to be joined with all those whom Christ calls into relationship with him. To be thus joined with one another is to become priests for one another, praying for the world and for one another and sharing the various gifts God has given to each Christian for the benefit of the whole community. Division into different denominations obscures but does not destroy unity in Christ. The Presbyterian Church (U.S.A.), affirming its historical continuity with the whole Church of Jesus Christ, is committed to the reduction of that obscurity, and is willing to seek and to deepen communion with all other churches within the one, holy, catholic, and apostolic Church.

lays down his life

Good morning brothers and sisters,
Some of us heard most of this passage yesterday in worship. The image of Jesus as our Good Shepherd who willingly lays down his life for the sheep is a powerful one. It shouldn't surprise us that some of his audience thought he was crazy, especially when he talked about having the power to lay down his life and to take it up again. In this case he contrasts his love as the shepherd with the more selfish concerns of the "hired hands" who led the people of Israel then, the Pharisees and temple leaders.

Blessings as you follow the shepherd this week,
Sam

John 10:11-21

11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away—and the wolf snatches them and scatters them. 13The hired hand runs away because a hired hand does not care for the sheep. 14I am the good shepherd. I know my own and my own know me, 15just as the Father knows me and I know the Father. And I lay down my life for the sheep. 16I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17For this reason the Father loves me, because I lay down my life in order to take it up again. 18No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again. I have received this command from my Father.”


19Again the Jews were divided because of these words. 20Many of them were saying, “He has a demon and is out of his mind. Why listen to him?” 21Others were saying, “These are not the words of one who has a demon. Can a demon open the eyes of the blind?”

journey into Samaria

Good morning friends,
We dug into this story some on Sunday. Jesus is traveling through Samaria. The woman puts the division between Jews and Samaritans on the table right away. For much of Israel's history the nation was divided into a southern kingdom, Judah, whose capital was Jerusalem, and a northern kingdom, Israel, whose capital was Samaria. In 722 BC the northern kingdom was defeated by the Assyrian Empire and its people were taken into exile. The land was resettled with people from all over the empire. In an interesting twist, God sent wild animals to threaten and kill some of the new inhabitants, so the Assyrians sent back a few priests to teach the way to worship God. The people then worshiped the Lord, but also kept up their other observances.

With that history and the resulting jealousy, Jews thought of Samaritans as intruders in their land and as impostors in the faith. Jesus tells lots of stories about Samaritans because they were the hated minority in his culture. Jews looked down on them, and yet here is Jesus starting a relationship and offering living water. May we have the courage to do the same.

God bless,
Sam

John 4:5-15

5So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph.6Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.

7A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” 8(His disciples had gone to the city to buy food.) 9The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.)


10Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? 12Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?” 13Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” 15The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.”

is this the Lord's Supper?

Good morning friends,
I'm fulfilling jury duty today, so we'll see what the week holds. It was interesting to think about that this weekend as we heard Jesus' words about reconciling with an opponent before coming to trial. Today's reading mentions that factions in the church are necessary to show which members of the church are genuine. He doesn't say any more about that, but it's a somewhat unsettling idea.

The more important part of the passage is Paul's discussion of the Lord's Supper. It seems that in Paul's day communion was more than a little bread and juice, but an actual meal. He criticizes the church in Corinth for allowing economic differences to divide the church. As Christians we are called to unity despite our differences. The Lord's Supper is a critical sign of our unity, but our unity goes beyond the table. We are called to build up the body so we can be faithful in ministry together.

Blessings on your week,
Sam

1 Corinthians 11:17-22

17Now in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18For, to begin with, when you come together as a church, I hear that there are divisions among you; and to some extent I believe it. 19Indeed, there have to be factions among you, for only so will it become clear who among you are genuine.


20When you come together, it is not really to eat the Lord’s supper. 21For when the time comes to eat, each of you goes ahead with your own supper, and one goes hungry and another becomes drunk. 22What! Do you not have homes to eat and drink in? Or do you show contempt for the church of God and humiliate those who have nothing? What should I say to you? Should I commend you? In this matter I do not commend you!

unity in the cross

Good morning friends,
Paul moves from greeting right to one of his main concerns about the life of the Corinthian church. He warns them of the dangers of division within the community. In this case it seems like people were divided because they identified themselves by the teacher who had led them to Christ. Paul argues that the point is never the teacher or leader they know best; the point is always Christ. For that reason Paul says he's grateful he didn't baptize many in that community so that people won't identify themselves with him. Instead, Paul's message there was about proclaiming the gospel. Paul even says that he didn't use eloquent words because even that can distract from the power of the cross. The cross of Jesus is the center of our good news, because God loves us so much that Jesus endured death on the cross to bring us home to God. When the church keeps the cross at the center of its ministry, we stay on track. When we don't, it's much easier to fall into division over different issues or priorities.

God bless,
Sam

1 Corinthians 1:10-18

10Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. 11For it has been reported to me by Chloe's people that there are quarrels among you, my brothers and sisters. 12What I mean is that each of you says, "I belong to Paul," or "I belong to Apollos," or "I belong to Cephas," or "I belong to Christ." 13Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul?


14I thank God that I baptized none of you except Crispus and Gaius, 15so that no one can say that you were baptized in my name. 16(I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized anyone else.) 17For Christ did not send me to baptize but to proclaim the gospel, and not with eloquent wisdom, so that the cross of Christ might not be emptied of its power. 18For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

following in faith

Good morning friends,
Here Peter's vision presses into real life as God makes it clear that when he showed Peter unclean animals and told him not to call any of God's creation unclean, he meant the same for people. I'm always struck by how when the men arrive looking for Peter, he invites them to stay the night. The culture of hospitality practiced in the Middle East generally and by early Christians in particular always blows me away. I'm so grateful in this passage for God's clear signs, by how the visions of two men line up, how they follow what their dreams invite them to do. I imagine Cornelius, who doesn't know who Peter is or if he will show up, but still gathers his friends and relatives to hear a word from God. I think about Peter who grew up distrusting pagans, perhaps especially Roman soldiers, and still went because he could see God was doing a new thing. I pray God would change our hearts to be more open to others and to God leading us in surprising directions, because amazing things still happen when we trust God.

God bless,
Sam

Acts 10:19-33

19While Peter was still thinking about the vision, the Spirit said to him, “Look, three men are searching for you. 20Now get up, go down, and go with them without hesitation; for I have sent them.” 21So Peter went down to the men and said, “I am the one you are looking for; what is the reason for your coming?” 22They answered, “Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say.” 23So Peter invited them in and gave them lodging.



The next day he got up and went with them, and some of the believers from Joppa accompanied him. 24The following day they came to Caesarea. Cornelius was expecting them and had called together his relatives and close friends. 25On Peter’s arrival Cornelius met him, and falling at his feet, worshiped him. 26But Peter made him get up, saying, “Stand up; I am only a mortal.” 27And as he talked with him, he went in and found that many had assembled; 28and he said to them, “You yourselves know that it is unlawful for a Jew to associate with or to visit a Gentile; but God has shown me that I should not call anyone profane or unclean. 29So when I was sent for, I came without objection. Now may I ask why you sent for me?”


30Cornelius replied, “Four days ago at this very hour, at three o’clock, I was praying in my house when suddenly a man in dazzling clothes stood before me. 31He said, ‘Cornelius, your prayer has been heard and your alms have been remembered before God. 32Send therefore to Joppa and ask for Simon, who is called Peter; he is staying in the home of Simon, a tanner, by the sea.’ 33Therefore I sent for you immediately, and you have been kind enough to come. So now all of us are here in the presence of God to listen to all that the Lord has commanded you to say.”

One in Christ

Good morning friends,
This morning's reading continues Paul's thoughts on God's love for us in Christ. As you can see from the passage, Paul is writing to a mostly or even entirely gentile congregation. This passage focuses on how that division between Jews and gentiles that used to be so important is now gone among God's family. In Christ we all become one family and are brought close to God. Since Christ makes the whole church one body, all the things that threaten to divide us from one another loose their meaning. Nothing should divides us anymore because we are all brothers and sisters in Christ. That doesn't mean we are all the same, but it does mean we are one in love. That's a promise the church often has trouble with, but our calling is clear.

God bless,
Sam

Ephesians 2:11-22

11So then, remember that at one time you Gentiles by birth, called “the uncircumcision” by those who are called “the circumcision” —a physical circumcision made in the flesh by human hands— 12remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. 13But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.


14For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. 15He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, 16and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it.


17So he came and proclaimed peace to you who were far off and peace to those who were near; 18for through him both of us have access in one Spirit to the Father. 19So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, 20built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. 21In him the whole structure is joined together and grows into a holy temple in the Lord; 22in whom you also are built together spiritually into a dwelling place for God.