unity in Christ

Good evening friends,
We often think about common ideas or beliefs holding the church together. The truth is both at the local congregational level and for the church worldwide, our unity is in Jesus Christ. In Christ, the universe was created. In Christ God became human and reconciled all creation back to God through the blood of the cross. Christ is the head, unity and foundation of the church. When we cling to him, there's nothing we can't do as a church.

God bless,
Sam

Colossians 1:11-20

¹¹May you be made strong with all the strength that comes from his glorious power, and may you be prepared to endure everything with patience, while joyfully

¹²giving thanks to the Father, who has enabled you to share in the inheritance of the saints in the light. ¹³He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, ¹⁴in whom we have redemption, the forgiveness of sins. 

¹⁵He is the image of the invisible God, the firstborn of all creation; ¹⁶for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. ¹⁷He himself is before all things, and in him all things hold together. ¹⁸He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. ¹⁹For in him all the fullness of God was pleased to dwell, ²⁰and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.

the shadow of the cross

Good afternoon sisters and brothers,
Today we stand in the shadow of Christ's cross to see his suffering and his love for us. We see him abandoned by his disciples, beaten and mocked and tortured. It's tempting to skip right to Easter, but first we need to spend time with the condemned Jesus. He suffered for us out of amazing love.

God bless,
Sam

Mark 15:16-32

16Then the soldiers led him into the courtyard of the palace (that is, the governor's headquarters); and they called together the whole cohort. 17And they clothed him in a purple cloak; and after twisting some thorns into a crown, they put it on him. 18And they began saluting him, "Hail, King of the Jews!" 19They struck his head with a reed, spat upon him, and knelt down in homage to him. 20After mocking him, they stripped him of the purple cloak and put his own clothes on him. Then they led him out to crucify him.

21They compelled a passer-by, who was coming in from the country, to carry his cross; it was Simon of Cyrene, the father of Alexander and Rufus. 22Then they brought Jesus to the place called Golgotha (which means the place of a skull). 23And they offered him wine mixed with myrrh; but he did not take it. 24And they crucified him, and divided his clothes among them, casting lots to decide what each should take.

25It was nine o'clock in the morning when they crucified him. 26The inscription of the charge against him read, "The King of the Jews." 27And with him they crucified two bandits, one on his right and one on his left. 29Those who passed by derided him, shaking their heads and saying, "Aha! You who would destroy the temple and build it in three days, 30save yourself, and come down from the cross!" 31In the same way the chief priests, along with the scribes, were also mocking him among themselves and saying, "He saved others; he cannot save himself. 32Let the Messiah, the King of Israel, come down from the cross now, so that we may see and believe." Those who were crucified with him also taunted him.

like a mother's love

Good morning brothers and sisters,
Today's passage emphasizes that God's love is even deeper than we can imagine. Isaiah compares God's love to a mother's love to remind Israel that even in exile, they will never be forgotten. Isaiah didn't have this in mind when he wrote the passage, but reading this passage during holy week, I think about Jesus and his incredible love for us. One line keeps sticking in my mind; God says to God's people; "I have inscribed you on the palms of my hands..." I think about our Lord Jesus inscribing our names on his palms with the nails of the cross. Truly, God's love has no limit.

God bless,
Sam

Isaiah 49:13-17

¹³Sing for joy, O heavens, and exult, O earth; break forth, O mountains, into singing! For the Lord has comforted his people, and will have compassion on his suffering ones. ¹⁴But Zion said, “The Lord has forsaken me, my Lord has forgotten me.” ¹⁵Can a woman forget her nursing child, or show no compassion for the child of her womb? Even these may forget, yet I will not forget you. ¹⁶See, I have inscribed you on the palms of my hands; your walls are continually before me. ¹⁷Your builders outdo your destroyers, and those who laid you waste go away from you.

emptied himself

Good morning friends,

Yesterday we saw how the Roman rulers and religious authorities used power. To protect their interests they nailed Jesus to a cross because they felt threatened by him. In direct contrast, today’s reading shows how Jesus sees and uses power. Jesus had all the power in the universe but instead of clinging to it he gave it up for us.

Many scholars believe the core of this passage may have been an early hymn of praise. It is certainly beautiful and memorable poetry as well as powerful truth. I pray Christ’s love would fill your heart today and every day.

God bless,
Sam

Philippians 2:4-11

⁴Let each of you look not to your own interests, but to the interests of others. ⁵Let the same mind be in you that was in Christ Jesus, ⁶who, though he was in the form of God, did not regard equality with God as something to be exploited, ⁷but emptied himself, taking the form of a slave, being born in human likeness.

And being found in human form, ⁸he humbled himself and became obedient to the point of death— even death on a cross. ⁹Therefore God also highly exalted him and gave him the name that is above every name, ¹⁰so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, ¹¹and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

praying in the garden

Good morning brothers and sisters,
Since we're following the theme of prayer this week, you'll notice we're skipping around a lot. We move way ahead in the story of Jesus to the night of his last supper with the disciples and his arrest. Jesus spent time in prayer before his arrest. He prayed that his path might not go through the suffering and death he was preparing for. His prayer also helped him prepare for that path by allowing him to talk to his father and claim the choice that led to the cross. That way, when the soldiers came to arrest him he felt like he was following a choice rather than being forced into suffering.
May your prayer today strengthen you for the path ahead,
Sam

Luke 22:39-46

³⁹He came out and went, as was his custom, to the Mount of Olives; and the disciples followed him. ⁴⁰When he reached the place, he said to them, “Pray that you may not come into the time of trial.” ⁴¹Then he withdrew from them about a stone’s throw, knelt down, and prayed, ⁴²“Father, if you are willing, remove this cup from me; yet, not my will but yours be done.” ⁴³Then an angel from heaven appeared to him and gave him strength. ⁴⁴In his anguish he prayed more earnestly, and his sweat became like great drops of blood falling down on the ground. ⁴⁵When he got up from prayer, he came to the disciples and found them sleeping because of grief, ⁴⁶and he said to them, “Why are you sleeping? Get up and pray that you may not come into the time of trial.”

carry your cross

Good morning brothers and sisters,
I wanted to remind you of a great worship opportunity tomorrow evening. We'll join our neighbors from other denominations to celebrate our unity in Christ and pray for greater unity in the church. The service will take place at St. Mark's and St. John's Episcopal Church on the corner of Culver and Rosewood. Worship begins at 7pm and will feature leaders from several different communities of faith. I hope you can be there.

Our reading this morning reminds us that being a Christian isn't casual; it's a commitment that shapes the rest of our life. Jesus faced death for our sake and he warns us that to follow him we have to accept that risk as well. In giving up ourselves we find true freedom in Christ.

God bless your journey today,
Sam

Luke 9:18-27

¹⁸Once when Jesus was praying alone, with only the disciples near him, he asked them, “Who do the crowds say that I am?” ¹⁹They answered, “John the Baptist; but others, Elijah; and still others, that one of the ancient prophets has arisen.” ²⁰He said to them, “But who do you say that I am?” Peter answered, “The Messiah of God.” ²¹He sternly ordered and commanded them not to tell anyone, ²²saying, “The Son of Man must undergo great suffering, and be rejected by the elders, chief priests, and scribes, and be killed, and on the third day be raised.”

²³Then he said to them all, “If any want to become my followers, let them deny themselves and take up their cross daily and follow me. ²⁴For those who want to save their life will lose it, and those who lose their life for my sake will save it. ²⁵What does it profit them if they gain the whole world, but lose or forfeit themselves? ²⁶Those who are ashamed of me and of my words, of them the Son of Man will be ashamed when he comes in his glory and the glory of the Father and of the holy angels. ²⁷But truly I tell you, there are some standing here who will not taste death before they see the kingdom of God.”

predictions

Good night sisters and brothers,
Paul continues this 12th chapter with practical advice for living out the Christian faith. It is still good advice for us today. Right after Peter proclaimed that Jesus was the Messiah, Jesus called him the rock on which Christ would build the church. Even then, when Jesus starts talking about the cross, Peter becomes very uncomfortable. God’s rule doesn’t always look like we expect it to. How can we seek what God is doing now, seeking divine things instead of the human desires that surround us?

God bless,
Sam


Romans 12:9-21
9Let love be genuine; hate what is evil, hold fast to what is good; 10love one another with mutual affection; outdo one another in showing honor. 11Do not lag in zeal, be ardent in spirit, serve the Lord. 12Rejoice in hope, be patient in suffering, persevere in prayer. 13Contribute to the needs of the saints; extend hospitality to strangers.

14Bless those who persecute you; bless and do not curse them. 15Rejoice with those who rejoice, weep with those who weep. 16Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are. 17Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. 18If it is possible, so far as it depends on you, live peaceably with all. 19Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord”; 20No, if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads. 21Do not be overcome by evil, but overcome evil with good.

Matthew 16:21-28
21From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised. 22And Peter took him aside and began to rebuke him, saying, “God forbid it, Lord! This must never happen to you.” 23But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things.”

24Then Jesus told his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me. 25For those who want to save their life will lose it, and those who lose their life for my sake will find it. 26For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?
27“For the Son of Man is to come with his angels in the glory of his Father, and then he will repay everyone for what has been done. 28Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom.”

let the same mind be in you

Good morning friends,
This morning my other workplace, Rural Metro Medical Services, says goodbye to one of our coworkers, Darcy Kipphut, who died suddenly on March 27th. Please keep Darcy's family and friends in your prayers today and in the days ahead. Our passage for this morning is one of my favorites. Many biblical scholars believe Paul is quoting a hymn that would have been familiar to the church in those days. In any case, the image of Jesus pouring his Godliness out to become humbly human and then to go all the way to the cross for us is overwhelmingly beautiful. In that humble emptiness Jesus received the name that is above all names. One day everyone will recognize and worship Jesus, when we see him face to face. For those of us who are blessed enough to know Jesus now we feel confidence because of God's amazing love. Many people don't have that assurance yet, which is why we want to share the good news that God loves us. Christ's love is amazing and there's nothing that love won't do.

God bless,
Sam

Philippians 2:5-11

5Let the same mind be in you that was in Christ Jesus,
6 who, though he was in the form of God,
did not regard equality with God
as something to be exploited,
7 but emptied himself,
taking the form of a slave,
being born in human likeness.
And being found in human form,
8 he humbled himself
and became obedient to the point of death —
even death on a cross.

9 Therefore God also highly exalted him
and gave him the name
that is above every name,
10 so that at the name of Jesus
every knee should bend,
in heaven and on earth and under the earth,
11 and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.

unity in the cross

Good morning friends,
Paul moves from greeting right to one of his main concerns about the life of the Corinthian church. He warns them of the dangers of division within the community. In this case it seems like people were divided because they identified themselves by the teacher who had led them to Christ. Paul argues that the point is never the teacher or leader they know best; the point is always Christ. For that reason Paul says he's grateful he didn't baptize many in that community so that people won't identify themselves with him. Instead, Paul's message there was about proclaiming the gospel. Paul even says that he didn't use eloquent words because even that can distract from the power of the cross. The cross of Jesus is the center of our good news, because God loves us so much that Jesus endured death on the cross to bring us home to God. When the church keeps the cross at the center of its ministry, we stay on track. When we don't, it's much easier to fall into division over different issues or priorities.

God bless,
Sam

1 Corinthians 1:10-18

10Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. 11For it has been reported to me by Chloe's people that there are quarrels among you, my brothers and sisters. 12What I mean is that each of you says, "I belong to Paul," or "I belong to Apollos," or "I belong to Cephas," or "I belong to Christ." 13Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul?


14I thank God that I baptized none of you except Crispus and Gaius, 15so that no one can say that you were baptized in my name. 16(I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized anyone else.) 17For Christ did not send me to baptize but to proclaim the gospel, and not with eloquent wisdom, so that the cross of Christ might not be emptied of its power. 18For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

persuasion and commitment

Good morning friends,
Before we begin I'd like to remind you of a fun giving opportunity. One week from today Chris Braggins and I will run the Rochester Marathon (God willing). We're both interested in helping Laurelton through our run, so if you'd like to support us and the church we invite you to make a donation to Laurelton. You can write a check to Laurelton and mail it to me or to the church (335 Helendale Rd. Rochester, NY 14609) with "marathon" in the memo line. Contribution go to the general budget to help the church with its "running" expenses. Thanks for considering it.

Today's reading from Philemon is fun rhetorically. Notice how Paul says he could command Philemon to send Onesimus back to Paul as a free helper but would rather "suggest" it so that Philemon can do a good deed. Paul really turns up the pressure by mentioning again that he is a prisoner for Jesus. He also offers to repay Philemon for anything he might be owed. He even pulls the old trick of saying he'll "Say nothing about you owing me even you own self." This really is a master work of persuasion.

Our reading from Luke stops me in my tracks every time. Jesus looks at the large crowd gathering around him and seems to worry they don't understand what kind of commitment is involved in following him. He warns them to count the cost, to think seriously about what discipleship demands before they start following. He says a disciple must take up her cross and give up all his possessions. Christian discipleship is not a game; it can change our life, rearrange all our priorities and even lead us to the cross with Jesus. I pray we would take our discipleship seriously and that we would find joy and new life as we follow.


God bless,

Sam


Philemon 8-21

8For this reason, though I am bold enough in Christ to command you to do your duty, 9yet I would rather appeal to you on the basis of love-and I, Paul, do this as an old man, and now also as a prisoner of Christ Jesus. 10I am appealing to you for my child, Onesimus, whose father I have become during my imprisonment. 11Formerly he was useless to you, but now he is indeed useful both to you and to me.



12I am sending him, that is, my own heart, back to you. 13I wanted to keep him with me, so that he might be of service to me in your place during my imprisonment for the gospel; 14but I preferred to do nothing without your consent, in order that your good deed might be voluntary and not something forced. 15Perhaps this is the reason he was separated from you for a while, so that you might have him back forever, 16no longer as a slave but more than a slave, a beloved brother-especially to me but how much more to you, both in the flesh and in the Lord.



17So if you consider me your partner, welcome him as you would welcome me. 18If he has wronged you in any way, or owes you anything, charge that to my account. 19I, Paul, am writing this with my own hand: I will repay it. I say nothing about your owing me even your own self. 20Yes, brother, let me have this benefit from you in the Lord! Refresh my heart in Christ. 21Confident of your obedience, I am writing to you, knowing that you will do even more than I say.



*Luke 14:25-35

25Now large crowds were traveling with him; and he turned and said to them, 26"Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. 27Whoever does not carry the cross and follow me cannot be my disciple. 28For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? 29Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, 30saying, 'This fellow began to build and was not able to finish.'



31Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? 32If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace. 33So therefore, none of you can become my disciple if you do not give up all your possessions. 34“Salt is good; but if salt has lost its taste, how can its saltiness be restored? 35It is fit neither for the soil nor for the manure pile; they throw it away. Let anyone with ears to hear listen!”

the race set before us

Good morning sisters and brothers,
This morning gives us plenty to chew on. Our passage from Hebrews wraps up our tour of the heroes of scripture and leads us forward in faith. One of the things I love here is that these saints aren't mentioned as a model to be blindly followed or as a past for us to cling to. Instead they are seen as companions for the journey forward. They are examples, but our faithfulness in our time will look different. In all things we look ahead to Jesus, the pioneer and perfecter of our faith so that we can run with perseverance the race set before us. This reading fits well with Jesus' words in Luke about interpreting the present age. These words have been especially important in the various movements of liberation theology. We are called to look specifically at our time in applying our faith. What is God up to now? What does God call us to do today? How do we respond to the challenges of our surroundings with justice and love for all people?

Jesus' words in Luke are challenging: "I come not to bring peace but division." I guess Jesus means that he proclaims the coming of God's kingdom in a new way. Some people will hear and respond to the radical faith in God he calls for and others will cling to lesser loyalties. We certainly see that in Jesus life: some follow enthusiastically; others oppose Jesus violently. At the same time I wonder what about those who are somewhere between these extremes. Jesus is always calling us, always demanding a decision to follow. In that sense we are either for or against Christ. At the same time God is at work within all of us to bring us closer, so even those who reject or can't hear Jesus' invitation now can be part of God's love working its way out in the world. God's love and invitation never end; we can always decide to follow.

God bless you in your discipleship today,
Sam

Hebrews 11:29-12:3
29By faith the people passed through the Red Sea as if it were dry land, but when the Egyptians attempted to do so they were drowned. 30By faith the walls of Jericho fell after they had been encircled for seven days. 31By faith Rahab the prostitute did not perish with those who were disobedient, because she had received the spies in peace.

32And what more should I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets— 33who through faith conquered kingdoms, administered justice, obtained promises, shut the mouths of lions, 34quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. 35Women received their dead by resurrection. Others were tortured, refusing to accept release, in order to obtain a better resurrection. 36Others suffered mocking and flogging, and even chains and imprisonment. 37They were stoned to death, they were sawn in two, they were killed by the sword; they went about in skins of sheep and goats, destitute, persecuted, tormented— 38of whom the world was not worthy. They wandered in deserts and mountains, and in caves and holes in the ground. 39Yet all these, though they were commended for their faith, did not receive what was promised, 40since God had provided something better so that they would not, apart from us, be made perfect.

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, 2looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. 3Consider him who endured such hostility against himself from sinners, so that you may not grow weary or lose heart.

*Sunday Luke 12:49-59
49"I came to bring fire to the earth, and how I wish it were already kindled! 50I have a baptism with which to be baptized, and what stress I am under until it is completed! 51Do you think that I have come to bring peace to the earth? No, I tell you, but rather division! 52From now on five in one household will be divided, three against two and two against three; 53they will be divided: father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law."

54He also said to the crowds, "When you see a cloud rising in the west, you immediately say, 'It is going to rain'; and so it happens. 55And when you see the south wind blowing, you say, 'There will be scorching heat'; and it happens. 56You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time? 57“And why do you not judge for yourselves what is right? 58Thus, when you go with your accuser before a magistrate, on the way make an effort to settle the case, or you may be dragged before the judge, and the judge hand you over to the officer, and the officer throw you in prison. 59I tell you, you will never get out until you have paid the very last penny.”

the cross, greatness and openness

Good morning all,
Today's reading is an interesting collection of sayings on discipleship. Jesus tells his disciples that he will be killed, and again this seems to go totally over their heads. Instead of asking him questions about why this is going to happen or what it means, the disciples get right into arguing about which of them is the greatest. Jesus reminds them that his community doesn't define greatness the same way the rest of the world does.

John (son of Zebedee, not the Baptist) then reports that they saw someone casting out demons in Jesus' names, but he wasn't part of the group. Jesus tells him not to worry about that because "Whoever is not against you is for you." This outlook opens the way for all kinds of ministry cooperation, even with those who don't share our views. It encourages us to look at others expecting to find common ground instead of being suspicious of people who aren't part of our group. Those are always words the church needs to hear.

God bless,
Sam


Luke 9:43-50
43And all were astounded at the greatness of God. While everyone was amazed at all that he was doing, he said to his disciples, 44“Let these words sink into your ears: The Son of Man is going to be betrayed into human hands.” 45But they did not understand this saying; its meaning was concealed from them, so that they could not perceive it. And they were afraid to ask him about this saying.

46An argument arose among them as to which one of them was the greatest. 47But Jesus, aware of their inner thoughts, took a little child and put it by his side, 48and said to them, “Whoever welcomes this child in my name welcomes me, and whoever welcomes me welcomes the one who sent me; for the least among all of you is the greatest.” 49John answered, “Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.” 50But Jesus said to him, “Do not stop him; for whoever is not against you is for you.”

Messiah

Good morning sisters and brothers,
We've just seen Herod puzzling over who Jesus is; now Jesus asks the disciples what people are saying about the same question. The disciples dutifully report the leading theories: John the Baptist or one of the biblical prophets, even Elijah. Jesus doesn't let the disciples off with just reporting what others think; he also wants to know who they think he is. Peter hits the nail on the head: we can picture him answering without a pause that Jesus is the Messiah. In some of the other Gospel accounts Peter's insight is quickly followed by a rebuke because he challenges Jesus about the need to be crucified. In Luke's version this episode is left out.

But Jesus' words about being killed are certainly not left out. Right after hearing Peter say that he is the Messiah, Jesus makes it clear that he is not exactly the Messiah they are expecting. He tells them that he will be rejected, killed and raised again. For Jesus, and for us as his followers, power goes along with suffering. The Messiah suffers rejection, his followers take up their cross, and true life is gained by losing our life. Even though we forget it sometimes, success for Christians is defined in terms of the kingdom of God, not in terms of popularity or security. I wonder what it means for us to take up our cross today.

God bless,
Sam


Luke 9:18-27
18Once when Jesus was praying alone, with only the disciples near him, he asked them, “Who do the crowds say that I am?” 19They answered, “John the Baptist; but others, Elijah; and still others, that one of the ancient prophets has arisen.” 20He said to them, “But who do you say that I am?” Peter answered, “The Messiah of God.” 21He sternly ordered and commanded them not to tell anyone, 22saying, “The Son of Man must undergo great suffering, and be rejected by the elders, chief priests, and scribes, and be killed, and on the third day be raised.”

23Then he said to them all, “If any want to become my followers, let them deny themselves and take up their cross daily and follow me. 24For those who want to save their life will lose it, and those who lose their life for my sake will save it. 25What does it profit them if they gain the whole world, but lose or forfeit themselves? 26Those who are ashamed of me and of my words, of them the Son of Man will be ashamed when he comes in his glory and the glory of the Father and of the holy angels. 27But truly I tell you, there are some standing here who will not taste death before they see the kingdom of God.”