...you did it for Jesus

Good evening friends,

Today's reading continues yesterday's vision of the final judgment from Matthew's Gospel. Jesus has just told his listeners that the righteous will be invited into their reward because they cared for Jesus by caring for poor and vulnerable neighbors. Today we see that the opposite is true too: those who have not cared for their poor and vulnerable neighbors will find out on the last day that they have rejected Jesus. 

This is one of those passages that just feels true: how we treat people matters. It matters to us and it matters to God. The challenge is that when I picture myself at Christ's throne for judgment, I know I have sometimes taken care of those in need and I have sometimes rushed on to something else and turned away. How can we shift our lives to reflect God's calling more clearly?

God bless,
Sam

Matthew 25:41-46

⁴¹Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; ⁴²for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, ⁴³I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’

⁴⁴Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’ ⁴⁵Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ ⁴⁶And these will go away into eternal punishment, but the righteous into eternal life.”

giving

Good afternoon friends,
Today's worship and potluck lunch was a lot of fun. Thanks for everyone who took part by bringing or eating food, decorating the sanctuary or sharing time with others. It's good to be together. The challenge in Advent is that we want to slow down and enjoy the season, to focus on Jesus and our faith journey, but there's so much stuff we have to do, so that's hard. Having said that, there's a great opportunity to slow down and focus tomorrow evening at Third Presbyterian Church (in their chapel). It is a UPT Taize style Advent service. Taize worship is about singing and silence, reflection and meditation. It's about creating a pocket of stillness in a crazy week. If that sounds like something you would like, I'd love to see you there at 7 tomorrow evening (Meigs and East). If you don't have time or are not interested, that's fine too.

Today's reading is about giving, but it's about how God sees giving. We often think that more is better, and there are some ways that's true. Certainly I'm grateful for our strong pledges of financial support for the coming year. At the same time Jesus reminds us that the same gift means something very gift to different people. Interestingly, this passage comes right after Jesus criticizes the religious leaders for "devouring widow's houses," or taking advantage of the vulnerable.

Blessings on your afternoon,
Sam

Luke 21: 1-4

He looked up and saw rich people putting their gifts into the treasury; ²he also saw a poor widow put in two small copper coins. ³He said, “Truly I tell you, this poor widow has put in more than all of them; ⁴for all of them have contributed out of their abundance, but she out of her poverty has put in all she had to live on.”

true religion

Good morning and Happy Thanksgiving!
I'm grateful this morning for you. Laurelton is a congregation with many gifts, especially kindness and openness to the new things God is doing. I hope today is a day of reflection, gratitude and joy for you with friends or family. James reminds his readers that all good gifts come from God, so it's always right to give thanks.



He also reminds us that faith is about not only knowing the right thing, but also doing it. The true mark of religion is whether we live our beliefs, especially whether we take care of those who are vulnerable. When we act on our faith, we grow into the people God calls us to be.

God bless,
Sam

James 1:13-27

¹³No one, when tempted, should say, “I am being tempted by God”; for God cannot be tempted by evil and he himself tempts no one. ¹⁴But one is tempted by one’s own desire, being lured and enticed by it; ¹⁵then, when that desire has conceived, it gives birth to sin, and that sin, when it is fully grown, gives birth to death. ¹⁶Do not be deceived, my beloved. ¹⁷Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. ¹⁸In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures.

¹⁹You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger; ²⁰for your anger does not produce God’s righteousness. ²¹Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls. ²²But be doers of the word, and not merely hearers who deceive themselves. ²³For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror; ²⁴for they look at themselves and, on going away, immediately forget what they were like.

²⁵But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing. ²⁶If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. ²⁷Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.

protecting the vulnerable

Good morning sisters and brothers,
The laws we read today from Deuteronomy further emphasize that God loves justice and watches out for the powerless in society. Not only does the law protect those forced to borrow money, it also commands employers to pay their employees quickly and fairly. For those of us who have never lived on a farm, the paragraph about harvesting crops and leaving left-over olives or grain behind might seem strange. We're used to efficiency and thoroughness being extremely important values. In this case, the produce left behind on the first pass through the field is left for those in need. We see this system in action in the book of Ruth, where two widows depend on gleaning (gathering the left-behind) to survive. Our calling is still to look out for those who are vulnerable in society.

God bless,
Sam

¹⁴You shall not withhold the wages of poor and needy laborers, whether other Israelites or aliens who reside in your land in one of your towns. ¹⁵You shall pay them their wages daily before sunset, because they are poor and their livelihood depends on them; otherwise they might cry to the Lord against you, and you would incur guilt. 

¹⁶Parents shall not be put to death for their children, nor shall children be put to death for their parents; only for their own crimes may persons be put to death. ¹⁷You shall not deprive a resident alien or an orphan of justice; you shall not take a widow’s garment in pledge. ¹⁸Remember that you were a slave in Egypt and the Lord your God redeemed you from there; therefore I command you to do this.

¹⁹When you reap your harvest in your field and forget a sheaf in the field, you shall not go back to get it; it shall be left for the alien, the orphan, and the widow, so that the Lord your God may bless you in all your undertakings. ²⁰When you beat your olive trees, do not strip what is left; it shall be for the alien, the orphan, and the widow. ²¹When you gather the grapes of your vineyard, do not glean what is left; it shall be for the alien, the orphan, and the widow. ²²Remember that you were a slave in the land of Egypt; therefore I am commanding you to do this.

debts and immigrants

Good morning brothers and sisters,
Much of the Book of Exodus following the Ten Commandments contains other commandments and laws that flesh out the main ten. I've selected some of these sections in the days ahead based on teaching I think is illustrative of God's covenant with Israel or particularly relevant today. My selection is not unbiased, but I hope these readings shed light on God's priorities without bogging down in legal detail.

Today's selection deals with lending money, which in Israel was a method for relief of the poor, not a profit making opportunity. Notice the "pledge" or collateral for a loan to a poor person must be returned because the person will likely have to put up something they need to secure a loan. A good deal of concern in this covenant is given to making sure the vulnerable are protected. Immigrants are subject to similar protection, and Israel is reminded that they were once vulnerable and oppressed, so they particularly should not be oppressing those who seek refuge in their land.

Blessings on your week,
Sam

Exodus 22:21-28

21You shall not wrong or oppress a resident alien, for you were aliens in the land of Egypt. 22You shall not abuse any widow or orphan. 23If you do abuse them, when they cry out to me, I will surely heed their cry; 24my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children orphans.



25If you lend money to my people, to the poor among you, you shall not deal with them as a creditor; you shall not exact interest from them. 26If you take your neighbor’s cloak in pawn, you shall restore it before the sun goes down; 27for it may be your neighbor’s only clothing to use as cover; in what else shall that person sleep? And if your neighbor cries out to me, I will listen, for I am compassionate. 28You shall not revile God, or curse a leader of your people.

going after the leaders

Good morning friends,
Jesus has faced a lot of criticism from the religious leaders: the scribes, pharisees and teachers of the law, etc. Today the scribes concede that he speaks well, but Jesus goes on the offensive. In particular, he criticizes the scribes for caring about their honor and appearance, but "devouring widows." In other words, they take advantage of the vulnerable for economic gain. It's not exactly clear what Jesus is alleging, though it probably has to do with making money on religious services while not paying attention to the justice for the vulnerable that should be near the heart of faith and religious leadership. We are called to be especially aware of the needs of those who have no one else to speak for them.

God bless,
Sam

Luke 20:39-47

39Then some of the scribes answered, “Teacher, you have spoken well.” 40For they no longer dared to ask him another question. 41Then he said to them, “How can they say that the Messiah is David’s son? 42For David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand, 43until I make your enemies your footstool.”’ 44David thus calls him Lord; so how can he be his son?”

45In the hearing of all the people he said to the disciples, 46“Beware of the scribes, who like to walk around in long robes, and love to be greeted with respect in the marketplaces, and to have the best seats in the synagogues and places of honor at banquets. 47They devour widows’ houses and for the sake of appearance say long prayers. They will receive the greater condemnation.”