just as you did it for them...

Good evening friends,

Today's reading (and tomorrow's) give us one of the most familiar and haunting images of judgment in the Bible. Jesus tells the crowd that they will be judged based on how we treat the most vulnerable members of society. Religion is important, but our faith isn't real if it doesn't change the way we treat other people. In a nation like ours that is very wealthy and yet has a rapidly growing divide between rich and poor, God's word is a wake up call. Both in policy and in individual decisions, God is watching us.

God bless,
Sam

Matthew 25:31-41

³¹“When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. ³²All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, ³³and he will put the sheep at his right hand and the goats at the left. 

³⁴Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; ³⁵for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, ³⁶I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ 

³⁷Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? ³⁸And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? ³⁹And when was it that we saw you sick or in prison and visited you?’ ⁴⁰And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’

study war no more

Good evening friends,

Today's reading is a truly beautiful image of God's coming kingdom. One day the nations of the world will seek peace in God. Instead of fighting over borders or power or religion, all peoples will seek peace and the knowledge of God. It's true that religion, like any powerful idea has often been the cause of war and other kinds of evil, but true faith in God is about love for others. One day that love will free us all from hatred and war. O come Emmanuel: God with us, and save us from our evil ways.

God bless,
Sam

Isaiah 2:1-5

The word that Isaiah son of Amoz saw concerning Judah and Jerusalem. ²In days to come the mountain of the Lord’s house shall be established as the highest of the mountains, and shall be raised above the hills; all the nations shall stream to it. ³Many peoples shall come and say, “Come, let us go up to the mountain of the Lord, to the house of the God of Jacob; that he may teach us his ways and that we may walk in his paths.”

For out of Zion shall go forth instruction, and the word of the Lord from Jerusalem. ⁴He shall judge between the nations, and shall arbitrate for many peoples; they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more. ⁵O house of Jacob, come, let us walk in the light of the Lord!

chafing against the rules

Good afternoon sisters and brothers,

Today's reading is also our main sermon text for worship tomorrow. It's a favorite for me because Paul gets at the heart of our religious rules (other rules too, for that matter). We often feel trapped by rules or feel like we don't need them because we know what its right. That instinct is correct: we don't need rules when we really follow our best self. The trouble is a lot of the time we know what's right but we have a hard time doing it. The rules are their to remind us when we aren't being our best self. They aren't to trap us, but to guide us, to discourage us from leaving the path that our best self wants to follow. 

blessings on your walk today,

Sam

Romans 7:14-25

¹⁴For we know that the law is spiritual; but I am of the flesh, sold into slavery under sin. ¹⁵I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. ¹⁶Now if I do what I do not want, I agree that the law is good. ¹⁷But in fact it is no longer I that do it, but sin that dwells within me. ¹⁸For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. ¹⁹For I do not do the good I want, but the evil I do not want is what I do.

²⁰Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me. ²¹So I find it to be a law that when I want to do what is good, evil lies close at hand. ²²For I delight in the law of God in my inmost self, ²³but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members. ²⁴Wretched man that I am! Who will rescue me from this body of death? ²⁵Thanks be to God through Jesus Christ our Lord! So then, with my mind I am a slave to the law of God, but with my flesh I am a slave to the law of sin.

Good evening friends, 

Today's reading gives us the Prophet Amos warning Israel about where their actions are leading them. God gives us a lot of freedom, but we are responsible for how we use that freedom. God (through Isaiah) warns Israel that worship, religion, and sacrifice are not the most important part of being faithful. The most important part of being faithful is treating others with justice and righteousness. When we treat our neighbors unjustly, even if we spend all our time in church, we're really worshiping an idol, and we'll be held responsible for that.

God bless,

Sam

Amos 5:16-27

¹⁶Therefore thus says the Lord, the God of hosts, the Lord: In all the squares there shall be wailing; and in all the streets they shall say, “Alas! alas!” They shall call the farmers to mourning, and those skilled in lamentation, to wailing; ¹⁷in all the vineyards there shall be wailing, for I will pass through the midst of you, says the Lord. ¹⁸Alas for you who desire the day of the Lord! Why do you want the day of the Lord? It is darkness, not light; ¹⁹as if someone fled from a lion, and was met by a bear; or went into the house and rested a hand against the wall, and was bitten by a snake. ²⁰Is not the day of the Lord darkness, not light, and gloom with no brightness in it?

²¹I hate, I despise your festivals, and I take no delight in your solemn assemblies. ²²Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the offerings of well-being of your fatted animals I will not look upon. ²³Take away from me the noise of your songs; I will not listen to the melody of your harps.

²⁴But let justice roll down like waters, and righteousness like an everflowing stream. ²⁵Did you bring to me sacrifices and offerings the forty years in the wilderness, O house of Israel? ²⁶You shall take up Sakkuth your king, and Kaiwan your star-god, your images, which you made for yourselves; ²⁷therefore I will take you into exile beyond Damascus, says the Lord, whose name is the God of hosts.

preaching in context

Good afternoon friends,
Yesterday we read about Paul exploring in Athens and starting to share his faith. After being invited to a major spot for philosophical and religious discussion, Paul begins his message. Notice how he approaches things differently with an audience that won't know the basics of his religion. We have to know who we're sharing with if we're going to tell the story in a way that means something to them.

God bless,
Sam

Acts 17:22-34

22 Then Paul stood in front of the Areopagus and said, ‘Athenians, I see how extremely religious you are in every way. ²³For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, “To an unknown god.” What therefore you worship as unknown, this I proclaim to you. ²⁴The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, ²⁵nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things.

²⁶From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, ²⁷so that they would search for God and perhaps grope for him and find him—though indeed he is not far from each one of us. ²⁸For “In him we live and move and have our being”; as even some of your own poets have said, “For we too are his offspring.”

²⁹Since we are God’s offspring, we ought not to think that the deity is like gold, or silver, or stone, an image formed by the art and imagination of mortals. ³⁰While God has overlooked the times of human ignorance, now he commands all people everywhere to repent, ³¹because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.’

32 When they heard of the resurrection of the dead, some scoffed; but others said, ‘We will hear you again about this.’ ³³At that point Paul left them. ³⁴But some of them joined him and became believers, including Dionysius the Areopagite and a woman named Damaris, and others with them.

telling the story

Good evening friends,
As we read yesterday, Stephen's faith got him into trouble with the religious leaders. They accused him of blaspheming against God and of speaking badly about the traditions of his religion. In response, Stephen starts his story with the root of that religions, which is the call of Abraham. Everything Stephen says shows how well he understands scripture and the story of his faith. The better our own understanding of our faith is, the better we are able to see the world and our faith together.

God bless,
Sam

Acts 7:1-16

Then the high priest asked him, “Are these things so?” ²And Stephen replied: “Brothers and fathers, listen to me. The God of glory appeared to our ancestor Abraham when he was in Mesopotamia, before he lived in Haran, ³and said to him, ‘Leave your country and your relatives and go to the land that I will show you.’ ⁴Then he left the country of the Chaldeans and settled in Haran.

After his father died, God had him move from there to this country in which you are now living. ⁵He did not give him any of it as a heritage, not even a foot’s length, but promised to give it to him as his possession and to his descendants after him, even though he had no child. ⁶And God spoke in these terms, that his descendants would be resident aliens in a country belonging to others, who would enslave them and mistreat them during four hundred years. ⁷‘But I will judge the nation that they serve,’ said God, ‘and after that they shall come out and worship me in this place.’ ⁸Then he gave him the covenant of circumcision. And so Abraham became the father of Isaac and circumcised him on the eighth day; and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.

⁹“The patriarchs, jealous of Joseph, sold him into Egypt; but God was with him, ¹⁰and rescued him from all his afflictions, and enabled him to win favor and to show wisdom when he stood before Pharaoh, king of Egypt, who appointed him ruler over Egypt and over all his household. ¹¹Now there came a famine throughout Egypt and Canaan, and great suffering, and our ancestors could find no food. ¹²But when Jacob heard that there was grain in Egypt, he sent our ancestors there on their first visit. ¹³On the second visit Joseph made himself known to his brothers, and Joseph’s family became known to Pharaoh. ¹⁴Then Joseph sent and invited his father Jacob and all his relatives to come to him, seventy-five in all; ¹⁵so Jacob went down to Egypt. He himself died there as well as our ancestors, ¹⁶and their bodies were brought back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.

humility and religion

Good morning brothers and sisters,
This week we're talking about forgiveness, one of the most important parts of our Christian faith. In today's reading Jesus teaches that God values honest humility more than religious devotion with the wrong attitude. The point of the church is to help us grow in faith and witness to that faith together through welcome and service. Religious life isn't about impressing God; it's about living out our gratitude. This is one of my favorite short stories from Jesus about what really counts.

God bless,
Sam

Luke 18:9-14

⁹He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: ¹⁰“Two men went up to the temple to pray, one a Pharisee and the other a tax collector. ¹¹The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. ¹²I fast twice a week; I give a tenth of all my income.’ 

¹³But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, ‘God, be merciful to me, a sinner!’ ¹⁴I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.”

true religion

Good morning and Happy Thanksgiving!
I'm grateful this morning for you. Laurelton is a congregation with many gifts, especially kindness and openness to the new things God is doing. I hope today is a day of reflection, gratitude and joy for you with friends or family. James reminds his readers that all good gifts come from God, so it's always right to give thanks.



He also reminds us that faith is about not only knowing the right thing, but also doing it. The true mark of religion is whether we live our beliefs, especially whether we take care of those who are vulnerable. When we act on our faith, we grow into the people God calls us to be.

God bless,
Sam

James 1:13-27

¹³No one, when tempted, should say, “I am being tempted by God”; for God cannot be tempted by evil and he himself tempts no one. ¹⁴But one is tempted by one’s own desire, being lured and enticed by it; ¹⁵then, when that desire has conceived, it gives birth to sin, and that sin, when it is fully grown, gives birth to death. ¹⁶Do not be deceived, my beloved. ¹⁷Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. ¹⁸In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures.

¹⁹You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger; ²⁰for your anger does not produce God’s righteousness. ²¹Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls. ²²But be doers of the word, and not merely hearers who deceive themselves. ²³For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror; ²⁴for they look at themselves and, on going away, immediately forget what they were like.

²⁵But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing. ²⁶If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. ²⁷Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.

justice and judgment

Good afternoon church,
In today's reading Amos brings heavy charges against the powerful of Judah. He calls them to task for oppressing the poor and increasing their wealth. He also suggests that many people in Judah looked forward to the day when God's kingdom would be fulfilled, since they were God's special people. Amos warns that with the injustice Judah permits and continues they will find God's judgment harsh rather than rewarding. Faithfulness to God isn't about worship; it's about doing the right thing in our lives, and God cares deeply about the poor.

God bless,
Sam

Amos 5:10-24

¹⁰They hate the one who reproves in the gate, and they abhor the one who speaks the truth. ¹¹Therefore because you trample on the poor and take from them levies of grain, you have built houses of hewn stone, but you shall not live in them; you have planted pleasant vineyards, but you shall not drink their wine. ¹²For I know how many are your transgressions, and how great are your sins— you who afflict the righteous, who take a bribe, and push aside the needy in the gate. ¹³Therefore the prudent will keep silent in such a time; for it is an evil time. ¹⁴Seek good and not evil, that you may live; and so the Lord, the God of hosts, will be with you, just as you have said. ¹⁵Hate evil and love good, and establish justice in the gate; it may be that the Lord, the God of hosts, will be gracious to the remnant of Joseph.

¹⁶Therefore thus says the Lord, the God of hosts, the Lord: In all the squares there shall be wailing; and in all the streets they shall say, “Alas! alas!” They shall call the farmers to mourning, and those skilled in lamentation, to wailing; ¹⁷in all the vineyards there shall be wailing, for I will pass through the midst of you, says the Lord. ¹⁸Alas for you who desire the day of the Lord! Why do you want the day of the Lord? It is darkness, not light; ¹⁹as if someone fled from a lion, and was met by a bear; or went into the house and rested a hand against the wall, and was bitten by a snake. ²⁰Is not the day of the Lord darkness, not light, and gloom with no brightness in it?

²¹I hate, I despise your festivals, and I take no delight in your solemn assemblies. ²²Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the offerings of well-being of your fatted animals I will not look upon. ²³Take away from me the noise of your songs; I will not listen to the melody of your harps. ²⁴But let justice roll down like waters, and righteousness like an everflowing stream.

faith and justice

Hi Friends,
I'm sorry I didn't send out the reading yesterday; I'll add it to today's reading and talk briefly about both. The Prophet Amos is one of the clearest voices against injustice in Israel and Judah. In his day the two kingdoms were separate: Israel was the Northern Kingdom with its capital at Samaria and Judah was the Southern Kingdom with Jerusalem as its capital. For Judah things were going pretty well in a lot of ways and the people thought of themselves as the faithful half of God's people. They apparently prided themselves on their worship life.

Amos addresses the rich and powerful in both kingdoms and accuses them of taking advantage of the poor. He talks about living in luxury while others go hungry. He also talks about commercial injustice: getting rich by selling poor quality grain and by using dishonest weights and measures. Amos warns them not to put so much confidence in their religious connection to God: they are chosen but they throw away God's favor by allowing and supporting injustice. What word does Amos have for us today?

God bless,
Sam

Amos 6:1-9

Alas for those who are at ease in Zion, and for those who feel secure on Mount Samaria, the notables of the first of the nations, to whom the house of Israel resorts! ²Cross over to Calneh, and see; from there go to Hamath the great; then go down to Gath of the Philistines. Are you better than these kingdoms? Or is your territory greater than their territory,

³O you that put far away the evil day, and bring near a reign of violence? ⁴Alas for those who lie on beds of ivory, and lounge on their couches, and eat lambs from the flock, and calves from the stall; ⁵who sing idle songs to the sound of the harp, and like David improvise on instruments of music; ⁶who drink wine from bowls, and anoint themselves with the finest oils, but are not grieved over the ruin of Joseph! ⁷Therefore they shall now be the first to go into exile, and the revelry of the loungers shall pass away. ⁸The Lord God has sworn by himself (says the Lord, the God of hosts): I abhor the pride of Jacob and hate his strongholds; and I will deliver up the city and all that is in it.

Amos 8:4-10

⁴Hear this, you that trample on the needy, and bring to ruin the poor of the land, ⁵saying, “When will the new moon be over so that we may sell grain; and the sabbath, so that we may offer wheat for sale? We will make the ephah small and the shekel great, and practice deceit with false balances, ⁶buying the poor for silver and the needy for a pair of sandals, and selling the sweepings of the wheat.” ⁷The Lord has sworn by the pride of Jacob: Surely I will never forget any of their deeds.

⁸Shall not the land tremble on this account, and everyone mourn who lives in it, and all of it rise like the Nile, and be tossed about and sink again, like the Nile of Egypt? ⁹On that day, says the Lord God, I will make the sun go down at noon, and darken the earth in broad daylight. ¹⁰I will turn your feasts into mourning, and all your songs into lamentation; I will bring sackcloth on all loins, and baldness on every head; I will make it like the mourning for an only son, and the end of it like a bitter day.