perfect love casts out fear

Good morning friends,
Today we continue John's thoughts on love. John gets at some of the things that often worry us about religion. He says that when love is perfected among us, we can face the day of judgment with boldness. That's because when we trust God's love as we see it in Jesus and try to practice that love for others, we learn (and relearn) that God will hold us in God's arms no matter what. Judgment doesn't need to be something we're scared of, because in Christ God's love conquers everything (gently). When our world is so driven by fear, I cling to John's words, "There is no fear in love, but perfect love casts out fear."


God bless,
Sam

1 John 4:17-21

17Love has been perfected among us in this: that we may have boldness on the day of judgment, because as he is, so are we in this world.18There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. 19We love because he first loved us. 20Those who say, “I love God,” and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. 21The commandment we have from him is this: those who love God must love their brothers and sisters also.

...you did it for Jesus

Good evening friends,

Today's reading continues yesterday's vision of the final judgment from Matthew's Gospel. Jesus has just told his listeners that the righteous will be invited into their reward because they cared for Jesus by caring for poor and vulnerable neighbors. Today we see that the opposite is true too: those who have not cared for their poor and vulnerable neighbors will find out on the last day that they have rejected Jesus. 

This is one of those passages that just feels true: how we treat people matters. It matters to us and it matters to God. The challenge is that when I picture myself at Christ's throne for judgment, I know I have sometimes taken care of those in need and I have sometimes rushed on to something else and turned away. How can we shift our lives to reflect God's calling more clearly?

God bless,
Sam

Matthew 25:41-46

⁴¹Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; ⁴²for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, ⁴³I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’

⁴⁴Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’ ⁴⁵Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ ⁴⁶And these will go away into eternal punishment, but the righteous into eternal life.”

just as you did it for them...

Good evening friends,

Today's reading (and tomorrow's) give us one of the most familiar and haunting images of judgment in the Bible. Jesus tells the crowd that they will be judged based on how we treat the most vulnerable members of society. Religion is important, but our faith isn't real if it doesn't change the way we treat other people. In a nation like ours that is very wealthy and yet has a rapidly growing divide between rich and poor, God's word is a wake up call. Both in policy and in individual decisions, God is watching us.

God bless,
Sam

Matthew 25:31-41

³¹“When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. ³²All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, ³³and he will put the sheep at his right hand and the goats at the left. 

³⁴Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; ³⁵for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, ³⁶I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ 

³⁷Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? ³⁸And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? ³⁹And when was it that we saw you sick or in prison and visited you?’ ⁴⁰And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’

bringing justice to the ends of the earth

Good afternoon sisters and brothers,

Today's reading is the first of the "servant songs" in Isaiah. Christians have always seen Jesus as a fulfillment of these songs because of the servant's gentle, yet authoritative way. Here we see the persistence, gentleness and grace of God working steadily through the servant (and through us) to bring forth justice in the world. Our work is never finished, but we are not alone in it.

God bless,
Sam

Isaiah 42:1-12

Here is my servant, whom I uphold, my chosen, in whom my soul delights; I have put my spirit upon him; he will bring forth justice to the nations. ²He will not cry or lift up his voice, or make it heard in the street; ³a bruised reed he will not break, and a dimly burning wick he will not quench; he will faithfully bring forth justice. ⁴He will not grow faint or be crushed until he has established justice in the earth; and the coastlands wait for his teaching.

⁵Thus says God, the Lord, who created the heavens and stretched them out, who spread out the earth and what comes from it, who gives breath to the people upon it and spirit to those who walk in it: ⁶I am the Lord, I have called you in righteousness, I have taken you by the hand and kept you; I have given you as a covenant to the people, a light to the nations,⁷ to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness. ⁸I am the Lord, that is my name; my glory I give to no other, nor my praise to idols. 

⁹See, the former things have come to pass, and new things I now declare; before they spring forth, I tell you of them. ¹⁰Sing to the Lord a new song, his praise from the end of the earth! Let the sea roar and all that fills it, the coastlands and their inhabitants. ¹¹Let the desert and its towns lift up their voice, the villages that Kedar inhabits; let the inhabitants of Sela sing for joy, let them shout from the tops of the mountains. ¹²Let them give glory to the Lord, and declare his praise in the coastlands.

another vision

Good evening friends,

Today's reading follows up on our tour through Revelation in that it also shares our God's vision for a restored creation and a peaceful world. Like in Revelation, God's peaceful kingdom where the most vulnerable are cared for, follows God's judgment of the evil power that prevents peace and justice (every mountain and hill made low.) This vision also reminds us that only God is eternal. We are called to humble and bold discipleship to build God's kingdom. 

God bless,
Sam

Isaiah 40:1-11

Comfort, O comfort my people, says your God. ²Speak tenderly to Jerusalem, and cry to her that she has served her term, that her penalty is paid, that she has received from the Lord’s hand double for all her sins.

³A voice cries out: “In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God. ⁴Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. ⁵Then the glory of the Lord shall be revealed, and all people shall see it together, for the mouth of the Lord has spoken.” 

⁶A voice says, “Cry out!” And I said, “What shall I cry?” All people are grass, their constancy is like the flower of the field.⁷The grass withers, the flower fades, when the breath of the Lord blows upon it; surely the people are grass. ⁸The grass withers, the flower fades; but the word of our God will stand forever.

⁹Get you up to a high mountain, O Zion, herald of good tidings; lift up your voice with strength, O Jerusalem, herald of good tidings, lift it up, do not fear; say to the cities of Judah, “Here is your God!” ¹⁰See, the Lord God comes with might, and his arm rules for him; his reward is with him, and his recompense before him. ¹¹He will feed his flock like a shepherd; he will gather the lambs in his arms, and carry them in his bosom, and gently lead the mother sheep.

coming soon

Good evening friends,

Today's reading continues the wrap up of Revelation. We've seen the great vision of the new heaven and new earth as God redeems creation. Now the angel of God promises that the end is soon. That's hard to believe, since it's been 2000 years. And yet, any day could be the last. 

God bless,
Sam

Revelation 22:6-12

⁶And he said to me, “These words are trustworthy and true, for the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.” ⁷“See, I am coming soon! Blessed is the one who keeps the words of the prophecy of this book.” 

⁸I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me; ⁹but he said to me, “You must not do that! I am a fellow servant with you and your comrades the prophets, and with those who keep the words of this book. Worship God!” ¹⁰And he said to me, “Do not seal up the words of the prophecy of this book, for the time is near. ¹¹Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.” ¹²“See, I am coming soon; my reward is with me, to repay according to everyone’s work. 

the city at the heart of God's redemption

Good morning sisters and brothers,

This is one of the passages I think about when I think about urban ministry and the great hope of the world. In God's redeemed creation, after evil has been defeated, there is a city where the world lives with God. God is there directly and obviously, so there's no need for a temple or any other structures to remind us of God. The river of life runs right from God's throne through the middle of the streets to renew and encourage everyone. Honesty thrives, the nations are healed and God's love will reign. Come quickly, Lord, and heal our world.

Amen,
Sam

Revelation 21:22-27, 22:1-5

²²I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. ²³And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb. ²⁴The nations will walk by its light, and the kings of the earth will bring their glory into it. ²⁵Its gates will never be shut by day—and there will be no night there. ²⁶People will bring into it the glory and the honor of the nations. ²⁷But nothing unclean will enter it, nor anyone who practices abomination or falsehood, but only those who are written in the Lamb’s book of life.

Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb ²through the middle of the street of the city. On either side of the river is the tree of life with its twelve kinds of fruit, producing its fruit each month; and the leaves of the tree are for the healing of the nations. ³Nothing accursed will be found there any more. But the throne of God and of the Lamb will be in it, and his servants will worship him; ⁴they will see his face, and his name will be on their foreheads. ⁵And there will be no more night; they need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.

the new creation

Good evening friends,

Today's reading shows us the point of God's judgment: a new creation of peace and love. God judges to save, to set right all that is wrong in the world. 

God bless,
Sam

Revelation 21:1-12

Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more.²And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. ³And I heard a loud voice from the throne saying, “See, the home of God is among mortals. He will dwell with them as their God; they will be his peoples, and God himself will be with them; ⁴he will wipe every tear from their eyes. Death will be no more; mourning and crying and pain will be no more, for the first things have passed away.”

 ⁵And the one who was seated on the throne said, “See, I am making all things new.” Also he said, “Write this, for these words are trustworthy and true.” ⁶Then he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give water as a gift from the spring of the water of life. ⁷Those who conquer will inherit these things, and I will be their God and they will be my children. ⁸But as for the cowardly, the faithless, the polluted, the murderers, the fornicators, the sorcerers, the idolaters, and all liars, their place will be in the lake that burns with fire and sulfur, which is the second death.”

⁹Then one of the seven angels who had the seven bowls full of the seven last plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.” ¹⁰And in the spirit he carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God. ¹¹It has the glory of God and a radiance like a very rare jewel, like jasper, clear as crystal. ¹²It has a great, high wall with twelve gates, and at the gates twelve angels, and on the gates are inscribed the names of the twelve tribes of the Israelites; 

a battle and a thousand years

Good afternoon brothers and sisters,

In the evangelical tradition there is a debate about whether the thousand years John talks about comes before or after Christ's return. The whole concept is kind of odd. I wonder why Satan is locked up for a thousand years and then released, but that's how John sees it. It's interesting too because once again we see the forces of political power join Satan against God, but God is victorious in the end. No matter what happens or what the future looks like, God is with us and love will win.

God bless,
Sam

Revelation 20:1-6

Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. ²He seized the dragon, that ancient serpent, who is the Devil and Satan, and bound him for a thousand years, ³and threw him into the pit, and locked and sealed it over him, so that he would deceive the nations no more, until the thousand years were ended. After that he must be let out for a little while. 

⁴Then I saw thrones, and those seated on them were given authority to judge. I also saw the souls of those who had been beheaded for their testimony to Jesus and for the word of God. They had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years. ⁵(The rest of the dead did not come to life until the thousand years were ended.) This is the first resurrection. ⁶Blessed and holy are those who share in the first resurrection. Over these the second death has no power, but they will be priests of God and of Christ, and they will reign with him a thousand years. 

the cost of judgment

Good afternoon friends,

Today's reading reminds us of the double edged sword of judgment and empire. In this passage the merchants and business people mourn over the fall of the great empire. Empire has an evil drive to power that includes persecution, violence and suppression of opposing voices. At the same time, the economic power of empire brings wealth and success to many. That means when empires collapse, many people, including some who are innocent, suffer too. That suggests that we need to be careful how we invest our resources and our time. Are we intwining ourselves with oppression or are we supporting justice?

This passage also resonates with the political arguments that are made about the risks to economic growth of X, Y or Z program. Of course economic growth is important, but if we're asked to chose between economic growth and justice, for Christians the choice should be clear.

God bless,
Sam

Revelation 18:11-24

¹¹And the merchants of the earth weep and mourn for her, since no one buys their cargo anymore, ¹²cargo of gold, silver, jewels and pearls, fine linen, purple, silk and scarlet, all kinds of scented wood, all articles of ivory, all articles of costly wood, bronze, iron, and marble, ¹³cinnamon, spice, incense, myrrh, frankincense, wine, olive oil, choice flour and wheat, cattle and sheep, horses and chariots, slaves—and human lives. ¹⁴“The fruit for which your soul longed has gone from you, and all your dainties and your splendor are lost to you, never to be found again!” 

¹⁵The merchants of these wares, who gained wealth from her, will stand far off, in fear of her torment, weeping and mourning aloud, ¹⁶“Alas, alas, the great city, clothed in fine linen, in purple and scarlet, adorned with gold, with jewels, and with pearls! ¹⁷For in one hour all this wealth has been laid waste!” And all shipmasters and seafarers, sailors and all whose trade is on the sea, stood far off ¹⁸and cried out as they saw the smoke of her burning, “What city was like the great city?” ¹⁹And they threw dust on their heads, as they wept and mourned, crying out, “Alas, alas, the great city, where all who had ships at sea grew rich by her wealth! For in one hour she has been laid waste.

²⁰Rejoice over her, O heaven, you saints and apostles and prophets! For God has given judgment for you against her.” ²¹Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying, “With such violence Babylon the great city will be thrown down, and will be found no more; ²²and the sound of harpists and minstrels and of flutists and trumpeters will be heard in you no more; and an artisan of any trade will be found in you no more; and the sound of the millstone will be heard in you no more; ²³and the light of a lamp will shine in you no more; and the voice of bridegroom and bride will be heard in you no more; for your merchants were the magnates of the earth, and all nations were deceived by your sorcery. ²⁴And in you was found the blood of prophets and of saints, and of all who have been slaughtered on earth.”

separation or engagement?

Good afternoon friends, 

Today's reading brings us one step closer to the judgment of Babylon/Rome. As we've been reading, empires always collapse eventually. It's interesting that God warns God's people to leave Rome so they can escape its judgment. That's a good reminder that even passive participation in injustice is dangerous, because it involves us in evil. To me that's not usually about leaving a troubled area;  we are called to engage in situations of injustice to promote justice. The reminder is that we are always involved in what's going on, either by actively engaging or by sitting back and doing nothing. 

God bless,
Sam

Revelation 18:1-10

After this I saw another angel coming down from heaven, having great authority; and the earth was made bright with his splendor.²He called out with a mighty voice, “Fallen, fallen is Babylon the great! It has become a dwelling place of demons, a haunt of every foul and hateful bird, a haunt of every foul and hateful beast. ³For all the nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth have grown rich from the power of her luxury.” 

⁴Then I heard another voice from heaven saying, “Come out of her, my people, so that you do not take part in her sins, and so that you do not share in her plagues; ⁵for her sins are heaped high as heaven, and God has remembered her iniquities. ⁶Render to her as she herself has rendered, and repay her double for her deeds; mix a double draught for her in the cup she mixed. ⁷As she glorified herself and lived luxuriously, so give her a like measure of torment and grief. Since in her heart she says, ‘I rule as a queen; I am no widow, and I will never see grief,’ ⁸therefore her plagues will come in a single day— pestilence and mourning and famine— and she will be burned with fire; for mighty is the Lord God who judges her.”

⁹And the kings of the earth, who committed fornication and lived in luxury with her, will weep and wail over her when they see the smoke of her burning; ¹⁰they will stand far off, in fear of her torment, and say, “Alas, alas, the great city, Babylon, the mighty city! For in one hour your judgment has come.” 

Good afternoon friends,

I hope you're staying safe, warm and dry. With the roads and weather as they are, we are canceling supper and scripture tonight. Sorry to do it, but it's better to have everyone safe. Today's reading is kind of a doozy. We've talked about how both the woman and the beast symbolize Rome; but here we see the beast and other powers turn on the woman. I wonder if that suggests that the powers of empire eventually turn on each other? At any rate, here we see the judgment of God happening through human conflict. Empires destroy others and then ultimately destroy themselves. God's call to peace is constant, even when violence surrounds us.

God bless,
Sam

Revelation 17:7-18

⁷But the angel said to me, “Why are you so amazed? I will tell you the mystery of the woman, and of the beast with seven heads and ten horns that carries her. ⁸The beast that you saw was, and is not, and is about to ascend from the bottomless pit and go to destruction. And the inhabitants of the earth, whose names have not been written in the book of life from the foundation of the world, will be amazed when they see the beast, because it was and is not and is to come. 

⁹“This calls for a mind that has wisdom: the seven heads are seven mountains on which the woman is seated; also, they are seven kings, ¹⁰of whom five have fallen, one is living, and the other has not yet come; and when he comes, he must remain only a little while. ¹¹As for the beast that was and is not, it is an eighth but it belongs to the seven, and it goes to destruction. ¹²And the ten horns that you saw are ten kings who have not yet received a kingdom, but they are to receive authority as kings for one hour, together with the beast. ¹³These are united in yielding their power and authority to the beast;

¹⁴they will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.” 

¹⁵And he said to me, “The waters that you saw, where the whore is seated, are peoples and multitudes and nations and languages.¹⁶And the ten horns that you saw, they and the beast will hate the whore; they will make her desolate and naked; they will devour her flesh and burn her up with fire. ¹⁷For God has put it into their hearts to carry out his purpose by agreeing to give their kingdom to the beast, until the words of God will be fulfilled. ¹⁸The woman you saw is the great city that rules over the kings of the earth.”

R rated symbols

Good evening sisters and brothers,

Today's reading is disturbing. There are all kinds of issues here about how John talks about women in general and this symbol in particular. As we talked about on Sunday, the beast is a reference to the Roman Empire. The woman John sees in this vision makes an even more striking reference to Rome by symbolizing Rome with a prostitute called Babylon. The Babylonian Empire destroyed Jerusalem in 587 BC and Rome destroyed the temple in Jerusalem in 70 AD, so the parallel is pretty obvious. The message is that even though the powers of empire and commerce seem unbeatable, even if they do break down the righteous and the faithful, God's love and justice triumph in the end.

God bless,
Sam

Revelation 17:1-6
Then one of the seven angels who had the seven bowls came and said to me, “Come, I will show you the judgment of the great whore who is seated on many waters, ²with whom the kings of the earth have committed fornication, and with the wine of whose fornication the inhabitants of the earth have become drunk.” 

³So he carried me away in the spirit into a wilderness, and I saw a woman sitting on a scarlet beast that was full of blasphemous names, and it had seven heads and ten horns. ⁴The woman was clothed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her fornication; ⁵and on her forehead was written a name, a mystery: “Babylon the great, mother of whores and of earth’s abominations.” ⁶And I saw that the woman was drunk with the blood of the saints and the blood of the witnesses to Jesus. When I saw her, I was greatly amazed.

here they come

Good afternoon friends,

First, I'd like to invite everyone to our soup lunch after worship tomorrow (if you get there at 11:20 you'll be able to help set up.) Not only will we have tasty soup to eat, we'll also have lots of important stuff to discuss about 2013 at Laurelton and how we are moving into the future. There will be some important pastoral transition discussion too, so I really hope you can make it.

Today's reading continues the judgment of the world with the last plagues of God. Tough stuff, but moving towards a good ending.

God bless,
Sam

Revelation 16:1-11

Then I heard a loud voice from the temple telling the seven angels, “Go and pour out on the earth the seven bowls of the wrath of God.”²So the first angel went and poured his bowl on the earth, and a foul and painful sore came on those who had the mark of the beast and who worshiped its image. ³The second angel poured his bowl into the sea, and it became like the blood of a corpse, and every living thing in the sea died.⁴The third angel poured his bowl into the rivers and the springs of water, and they became blood. ⁵And I heard the angel of the waters say, “You are just, O Holy One, who are and were, for you have judged these things;⁶because they shed the blood of saints and prophets, you have given them blood to drink. It is what they deserve!” ⁷And I heard the altar respond, “Yes, O Lord God, the Almighty, your judgments are true and just!”

⁸The fourth angel poured his bowl on the sun, and it was allowed to scorch them with fire; ⁹they were scorched by the fierce heat, but they cursed the name of God, who had authority over these plagues, and they did not repent and give him glory. ¹⁰The fifth angel poured his bowl on the throne of the beast, and its kingdom was plunged into darkness; people gnawed their tongues in agony, ¹¹and cursed the God of heaven because of their pains and sores, and they did not repent of their deeds.

final plagues

Good evening sisters and brothers,

The images of wrath continue. This passage has a really interesting parallel to the Exodus both because saints in heaven are singing the song of Moses that Moses and Miriam sang when Israel crossed the Red Sea into freedom from slavey. There's a sea too in this passage, but rather than a foamy, divided sea, it is smooth, made of glass. God's judgment is scary, but the end result is freedom from bondage and oppression. That's good news for the oppressed, for those whose faithfulness has been held against them, but it's not good news for those in power now. When we're honest, we all have some oppressor in us; that means we all need to repent in the face of God's judgment. But God judges to heal; he destroys, ultimately to bring peace and justice.

God bless,
Sam

Revelation 15:1-8

Then I saw another portent in heaven, great and amazing: seven angels with seven plagues, which are the last, for with them the wrath of God is ended. ²And I saw what appeared to be a sea of glass mixed with fire, and those who had conquered the beast and its image and the number of its name, standing beside the sea of glass with harps of God in their hands. ³And they sing the song of Moses, the servant of God, and the song of the Lamb: “Great and amazing are your deeds, Lord God the Almighty! Just and true are your ways, King of the nations! ⁴Lord, who will not fear and glorify your name? For you alone are holy. All nations will come and worship before you, for your judgments have been revealed.”

⁵After this I looked, and the temple of the tent of witness in heaven was opened, ⁶and out of the temple came the seven angels with the seven plagues, robed in pure bright linen, with golden sashes across their chests.⁷Then one of the four living creatures gave the seven angels seven golden bowls full of the wrath of God, who lives forever and ever; ⁸and the temple was filled with smoke from the glory of God and from his power, and no one could enter the temple until the seven plagues of the seven angels were ended.

the grapes of wrath

Good afternoon sisters and brothers,

When we read or sing about the grapes of wrath, that refers to this passage. We read before about how anyone who refused the empire's mark would be persecuted and would suffer economic consequences. Now we see that those who go along with the empire's evil will face God's wrath. Sometimes we feel like we can just stay in the middle or fly under the radar, and often compromise and moderation is appropriate. When we're faced with a real question of right and wrong, there is no neutral position. Being neutral in a situation of evil and injustice lends silent support to the oppressor. Martin Luther King said good people staying silent caused more harm than racist people speaking out. We are called to speak and act for our faith and for justice.

God bless,

Sam

Revelation 14:8-20

⁸Then another angel, a second, followed, saying, “Fallen, fallen is Babylon the great! She has made all nations drink of the wine of the wrath of her fornication.” ⁹Then another angel, a third, followed them, crying with a loud voice, “Those who worship the beast and its image, and receive a mark on their foreheads or on their hands, ¹⁰they will also drink the wine of God’s wrath, poured unmixed into the cup of his anger, and they will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. ¹¹And the smoke of their torment goes up forever and ever. There is no rest day or night for those who worship the beast and its image and for anyone who receives the mark of its name.” ¹²Here is a call for the endurance of the saints, those who keep the commandments of God and hold fast to the faith of Jesus.

¹³And I heard a voice from heaven saying, “Write this: Blessed are the dead who from now on die in the Lord.” “Yes,” says the Spirit, “they will rest from their labors, for their deeds follow them.” ¹⁴Then I looked, and there was a white cloud, and seated on the cloud was one like the Son of Man, with a golden crown on his head, and a sharp sickle in his hand! ¹⁵Another angel came out of the temple, calling with a loud voice to the one who sat on the cloud, “Use your sickle and reap, for the hour to reap has come, because the harvest of the earth is fully ripe.” ¹⁶So the one who sat on the cloud swung his sickle over the earth, and the earth was reaped. 

¹⁷Then another angel came out of the temple in heaven, and he too had a sharp sickle. ¹⁸Then another angel came out from the altar, the angel who has authority over fire, and he called with a loud voice to him who had the sharp sickle, “Use your sharp sickle and gather the clusters of the vine of the earth, for its grapes are ripe.” ¹⁹So the angel swung his sickle over the earth and gathered the vintage of the earth, and he threw it into the great wine press of the wrath of God. ²⁰And the wine press was trodden outside the city, and blood flowed from the wine press, as high as a horse’s bridle, for a distance of about two hundred miles.

horses and judgment

Good morning sisters and brothers,

Tomorrow evening at 7 we are joining in a worship service for Christian Unity. The service will be co-led with folks from our North East Church Cluster neighbors (Episcopal, Methodist, Lutheran and Catholic Churches) and will focus on how we are one church even though we are different. The service takes place at St. Mark's and St. John's Episcopal Church on the corner of Culver and Rosewood. I hope you can make it.

Today's passage continues the judgment of the world. As we read these pretty horrifying passages I think about how much in our world stands against God's desire for a loving, peaceful world. We are so tied to greed and selfishness that only drastic measures can bring about a new government of peace. 

God bless,
Sam

Revelation 9:13-21

¹³Then the sixth angel blew his trumpet, and I heard a voice from the four horns of the golden altar before God, ¹⁴saying to the sixth angel who had the trumpet, “Release the four angels who are bound at the great river Euphrates.” ¹⁵So the four angels were released, who had been held ready for the hour, the day, the month, and the year, to kill a third of humankind.

¹⁶The number of the troops of cavalry was two hundred million; I heard their number.  ¹⁷And this was how I saw the horses in my vision: the riders wore breastplates the color of fire and of sapphire and of sulfur; the heads of the horses were like lions’ heads, and fire and smoke and sulfur came out of their mouths. ¹⁸By these three plagues a third of humankind was killed, by the fire and smoke and sulfur coming out of their mouths. ¹⁹For the power of the horses is in their mouths and in their tails; their tails are like serpents, having heads; and with them they inflict harm. 

²⁰The rest of humankind, who were not killed by these plagues, did not repent of the works of their hands or give up worshiping demons and idols of gold and silver and bronze and stone and wood, which cannot see or hear or walk.²¹And they did not repent of their murders or their sorceries or their fornication or their thefts.

locusts

Good evening friends,

Today we remember Martin Luther King, Jr. and all his work for justice. Like most important work, King was the voice, but the power came from the community that supported him. Together, following God's calling, we can still do great things for justice.

Today's reading is an example of the challenging judgment language of Revelation. It's not entirely clear how these "woes" fit together, but with them, God is inviting people to repent and bringing the world as we know it to an end.

God bless,
Sam

Revelation 9:1-12

And the fifth angel blew his trumpet, and I saw a star that had fallen from heaven to earth, and he was given the key to the shaft of the bottomless pit; ²he opened the shaft of the bottomless pit, and from the shaft rose smoke like the smoke of a great furnace, and the sun and the air were darkened with the smoke from the shaft. 

³Then from the smoke came locusts on the earth, and they were given authority like the authority of scorpions of the earth. ⁴They were told not to damage the grass of the earth or any green growth or any tree, but only those people who do not have the seal of God on their foreheads. ⁵They were allowed to torture them for five months, but not to kill them, and their torture was like the torture of a scorpion when it stings someone. ⁶And in those days people will seek death but will not find it; they will long to die, but death will flee from them. 

⁷In appearance the locusts were like horses equipped for battle. On their heads were what looked like crowns of gold; their faces were like human faces, ⁸their hair like women’s hair, and their teeth like lions’ teeth;⁹they had scales like iron breastplates, and the noise of their wings was like the noise of many chariots with horses rushing into battle. ¹⁰They have tails like scorpions, with stingers, and in their tails is their power to harm people for five months. ¹¹They have as king over them the angel of the bottomless pit; his name in Hebrew is Abaddon, and in Greek he is called Apollyon.¹²The first woe has passed. There are still two woes to come.

The four horsemen

Good afternoon sisters and brothers,

When we read Revelation it is important to remember that it is a vision. The language is symbolic and sometimes, like in today's reading, the symbolism isn't quite clear. I don't exactly see what the individual riders and horses symbolize, but the effect of the "four horsemen of the apocalypse," is that many of the earth's inhabitants die as history moves towards the end. That's a disturbing thing to think about, and at the same time we know that people die every day due to human and natural disaster. The interesting thing is that Jesus, the Lamb, opens the seals, revealing (as in Revelation) the events of the end. Somehow, through all the trouble in the world and at the world's end, God's love will shine through.

God bless,

Sam

Revelation 6: 1-8

Then I saw the Lamb open one of the seven seals, and I heard one of the four living creatures call out, as with a voice of thunder, “Come!” ²I looked, and there was a white horse! Its rider had a bow; a crown was given to him, and he came out conquering and to conquer.

³When he opened the second seal, I heard the second living creature call out, “Come!” ⁴And out came another horse, bright red; its rider was permitted to take peace from the earth, so that people would slaughter one another; and he was given a great sword. ⁵When he opened the third seal, I heard the third living creature call out, “Come!” I looked, and there was a black horse! Its rider held a pair of scales in his hand, ⁶and I heard what seemed to be a voice in the midst of the four living creatures saying, “A quart of wheat for a day’s pay, and three quarts of barley for a day’s pay, but do not damage the olive oil and the wine!” 

⁷When he opened the fourth seal, I heard the voice of the fourth living creature call out, “Come!” ⁸I looked and there was a pale green horse! Its rider’s name was Death, and Hades followed with him; they were given authority over a fourth of the earth, to kill with sword, famine, and pestilence, and by the wild animals of the earth.

judging to allow life

Good evening sisters and brothers,

I want to start by extending a special invitation to worship on Sunday. We'll supplement our wonderful choir with an additional lovely voice and with two solo offerings by guest soloist, Madeline Cain. Madeline is in the final semester of her opera performance masters program at the University of Maryland.  She serves as a soloist and section-leader at Emmanuel Church in Alexandria, VA throughout the school year. From the little bit I heard of Madeline's voice at rehearsal on Wednesday, you're in for a treat. 

Our reading today is the "judgy" part of our passage. Jesus says that God has given the power and responsibility to judge all people (like the creed says, the living and the dead). We often think of judgment as bad or scary. This passage, and the healing story we read the last two days as its context, remind us that Jesus judges in order to bring life. Human pride, selfishness and rules (in this case, rigid religious rules) often get in the way of the just, peaceful life God intends. God's judgment stops human evil to allow true flourishing.

God bless,
Sam

John 5:19-29

¹⁹Jesus said to them, “Very truly, I tell you, the Son can do nothing on his own, but only what he sees the Father doing; for whatever the Father does, the Son does likewise.²⁰The Father loves the Son and shows him all that he himself is doing; and he will show him greater works than these, so that you will be astonished.²¹Indeed, just as the Father raises the dead and gives them life, so also the Son gives life to whomever he wishes. 

²²The Father judges no one but has given all judgment to the Son, ²³so that all may honor the Son just as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent him. ²⁴Very truly, I tell you, anyone who hears my word and believes him who sent me has eternal life, and does not come under judgment, but has passed from death to life. 

²⁵“Very truly, I tell you, the hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. ²⁶For just as the Father has life in himself, so he has granted the Son also to have life in himself; ²⁷and he has given him authority to execute judgment, because he is the Son of Man.²⁸Do not be astonished at this; for the hour is coming when all who are in their graves will hear his voice ²⁹and will come out—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.