it's only a sacrament with unity

Good morning friends,
Today and tomorrow's readings give the most direct treatment of communion in the Bible as a tradition observed from the beginning of the church. It seems in the early church communion/Lord's Supper was more a communal meal then the small taste of bread and juice we're used to today, even though the message is the same. In Corinth it seems that some folks in the community were economically comfortable while others were struggling. That sounds like many faith communities now too. Paul argues that if they don't bridge the divisions by truly sharing their meal with one another instead of looking out for themselves, they are not really eating the Lord's Supper. The sacrament is only a sacrament if we overcome our divisions.

God's blessings as we grow together,
Sam

1 Corinthians 11:17-22

¹⁷Now in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. ¹⁸For, to begin with, when you come together as a church, I hear that there are divisions among you; and to some extent I believe it. ¹⁹Indeed, there have to be factions among you, for only so will it become clear who among you are genuine.

²⁰When you come together, it is not really to eat the Lord’s supper. ²¹For when the time comes to eat, each of you goes ahead with your own supper, and one goes hungry and another becomes drunk. ²²What! Do you not have homes to eat and drink in? Or do you show contempt for the church of God and humiliate those who have nothing? What should I say to you? Should I commend you? In this matter I do not commend you!

church and state

Good afternoon friends,
I hope your day is going well. Today's reading gives us some interesting insight into Roman responses to Christianity in the early years of the church. The Proconsul (sort of like a mayor, probably) Gallio listens to accusations from Jewish leaders against Paul. He doesn't imprison or attack Paul, not out of respect for him, but out of a lack of respect for the Jewish leaders. He sees religion as not something that is his area of concern. While that works out for Paul, we see that it also means when the leaders decide to beat a Christian, the Proconsul isn't interested in that as well.

Often the state is neither for or against a religion, and that's fine. We can work with government when our ministry and theirs align (feeding the hungry, building up neighborhood community, etc.) We can also disagree and voice our opinions as citizens when we think government is doing the wrong thing. But most of the time church and state have little to do with each other. We don't want special treatment or preference; we just want fairness and justice for everyone.

God bless,
Sam

Acts 18:12-23

12 But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal. ¹³They said, ‘This man is persuading people to worship God in ways that are contrary to the law.’ ¹⁴Just as Paul was about to speak, Gallio said to the Jews, ‘If it were a matter of crime or serious villainy, I would be justified in accepting the complaint of you Jews; ¹⁵but since it is a matter of questions about words and names and your own law, see to it yourselves; I do not wish to be a judge of these matters.’ ¹⁶And he dismissed them from the tribunal. ¹⁷Then all of them seized Sosthenes, the official of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of these things.

18 After staying there for a considerable time, Paul said farewell to the believers and sailed for Syria, accompanied by Priscilla and Aquila. At Cenchreae he had his hair cut, for he was under a vow. ¹⁹When they reached Ephesus, he left them there, but first he himself went into the synagogue and had a discussion with the Jews. ²⁰When they asked him to stay longer, he declined; ²¹but on taking leave of them, he said, ‘I will return to you, if God wills.’ Then he set sail from Ephesus.

22 When he had landed at Caesarea, he went up to Jerusalem and greeted the church, and then went down to Antioch. ²³After spending some time there he departed and went from place to place through the region of Galatia and Phrygia, strengthening all the disciples.

to Corinth

Good evening friends,
Today's reading brings us back to Acts and to the story of Paul's ministry in Corinth. Paul traveled a ton, so it's remarkable that he stayed in Corinth so long. That accounts for the emotional intensity of his letters to the church there, since he knew the community so well. We also see Paul leave the synagogue in frustration as the people there oppose him. What's fascinating is that after he leaves, the synagogue officials becomes a believer. Sometimes we get our message across much better by not trying to force it.

God bless,
Sam

Acts 18:1-11

After this Paul left Athens and went to Corinth. ²There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all Jews to leave Rome. Paul went to see them, ³and, because he was of the same trade, he stayed with them, and they worked together—by trade they were tentmakers. ⁴Every sabbath he would argue in the synagogue and would try to convince Jews and Greeks.

5 When Silas and Timothy arrived from Macedonia, Paul was occupied with proclaiming the word, testifying to the Jews that the Messiah was Jesus. ⁶When they opposed and reviled him, in protest he shook the dust from his clothes and said to them, ‘Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.’

⁷Then he left the synagogue and went to the house of a man named Titius Justus, a worshipper of God; his house was next door to the synagogue. ⁸Crispus, the official of the synagogue, became a believer in the Lord, together with all his household; and many of the Corinthians who heard Paul became believers and were baptized. ⁹One night the Lord said to Paul in a vision, ‘Do not be afraid, but speak and do not be silent; ¹⁰for I am with you, and no one will lay a hand on you to harm you, for there are many in this city who are my people.’ ¹¹He stayed there for a year and six months, teaching the word of God among them.

Christ's resurrection

Good afternoon brothers and sisters,
First, I'd like to wish a big happy birthday to my brother Will. Our reading for today begins the discussion of a key idea of our faith that we don't talk about very often: the resurrection of the dead. In this reading he's laying the foundation for that discussion, but not actually beginning it. Paul describes how the heart of the gospel he proclaims is that Jesus died for our sins and rose again. When he rose he appeared to many witnesses, including all the apostles. Years later, he appeared in a vision to Paul. Paul confesses that he is unworthy, but that through Christ's grace he has been very effective in his apostolic ministry. It can sound like Paul is bragging, and maybe he is. The important thing to take away from that is that 1, Christ rose from the dead, and 2, even if we feel unworthy or inadequate, God's power is more than enough to strengthen us for ministry. That's the power of the resurrection.

God bless,
Sam

1 Corinthians 15:1-11

Now I would remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand, ²through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain. ³For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, ⁴and that he was buried, and that he was raised on the third day in accordance with the scriptures, ⁵and that he appeared to Cephas, then to the twelve. ⁶Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died. ⁷Then he appeared to James, then to all the apostles. 

⁸Last of all, as to one untimely born, he appeared also to me. ⁹For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. ¹⁰But by the grace of God I am what I am, and his grace toward me has not been in vain. On the contrary, I worked harder than any of them—though it was not I, but the grace of God that is with me. ¹¹Whether then it was I or they, so we proclaim and so you have come to believe.