Good afternoon friends,
I hope you're enjoying this wonderful weather. Our passage today wraps up the story of the church leader's first conference to decide how to welcome gentiles into the church. Having listened to each other and decided that gentiles could become Christians without following the whole law of Moses, they send a letter to share that news with the communities of new believers. Maybe this is the first church newsletter.
God bless,
Sam
Acts 15:22-31
22Then the apostles and the elders, with the consent of the whole church, decided to choose men from among their members and to send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leaders among the brothers, 23with the following letter: “The brothers, both the apostles and the elders, to the believers of Gentile origin in Antioch and Syria and Cilicia, greetings.
24Since we have heard that certain persons who have gone out from us, though with no instructions from us, have said things to disturb you and have unsettled your minds, 25we have decided unanimously to choose representatives and send them to you, along with our beloved Barnabas and Paul, 26who have risked their lives for the sake of our Lord Jesus Christ. 27We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth.
28For it has seemed good to the Holy Spirit and to us to impose on you no further burden than these essentials: 29that you abstain from what has been sacrificed to idols and from blood and from what is strangled and from fornication. If you keep yourselves from these, you will do well. Farewell.” 30So they were sent off and went down to Antioch. When they gathered the congregation together, they delivered the letter. 31When its members read it, they rejoiced at the exhortation.
Showing posts with label gentiles. Show all posts
Showing posts with label gentiles. Show all posts
Sunday, June 1, 2014
Saturday, May 31, 2014
listening and sharing
Good afternoon friends,
Today I'm really excited for Alan's concert at Laurelton with a great picnic lunch for all. I hope you can make it from 1:30-3. The weather couldn't be better, and I know it's going to be a great time.
Our passage continues with the early church leaders discussing how and whether gentiles coming to faith in Christ need to follow the law of Moses in terms of food and circumcision. The outcome is important, but today I want to focus on the process. People listen to each other and take turns sharing their experience. That's a good way to approach most difficult decisions: listening and honest conversation.
God bless,
Sam
Acts 15:6-21
6The apostles and the elders met together to consider this matter. 7After there had been much debate, Peter stood up and said to them, “My brothers, you know that in the early days God made a choice among you, that I should be the one through whom the Gentiles would hear the message of the good news and become believers. 8And God, who knows the human heart, testified to them by giving them the Holy Spirit, just as he did to us; 9and in cleansing their hearts by faith he has made no distinction between them and us.
10Now therefore why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear? 11On the contrary, we believe that we will be saved through the grace of the Lord Jesus, just as they will.” 12The whole assembly kept silence, and listened to Barnabas and Paul as they told of all the signs and wonders that God had done through them among the Gentiles.
13After they finished speaking, James replied, “My brothers, listen to me. 14Simeon has related how God first looked favorably on the Gentiles, to take from among them a people for his name. 15This agrees with the words of the prophets, as it is written,16‘After this I will return, and I will rebuild the dwelling of David, which has fallen; from its ruins I will rebuild it, and I will set it up, 17so that all other peoples may seek the Lord— even all the Gentiles over whom my name has been called. Thus says the Lord, who has been making these things 18known from long ago.’
19Therefore I have reached the decision that we should not trouble those Gentiles who are turning to God, 20but we should write to them to abstain only from things polluted by idols and from fornication and from whatever has been strangled and from blood.21For in every city, for generations past, Moses has had those who proclaim him, for he has been read aloud every sabbath in the synagogues.”
Today I'm really excited for Alan's concert at Laurelton with a great picnic lunch for all. I hope you can make it from 1:30-3. The weather couldn't be better, and I know it's going to be a great time.
Our passage continues with the early church leaders discussing how and whether gentiles coming to faith in Christ need to follow the law of Moses in terms of food and circumcision. The outcome is important, but today I want to focus on the process. People listen to each other and take turns sharing their experience. That's a good way to approach most difficult decisions: listening and honest conversation.
God bless,
Sam
Acts 15:6-21
6The apostles and the elders met together to consider this matter. 7After there had been much debate, Peter stood up and said to them, “My brothers, you know that in the early days God made a choice among you, that I should be the one through whom the Gentiles would hear the message of the good news and become believers. 8And God, who knows the human heart, testified to them by giving them the Holy Spirit, just as he did to us; 9and in cleansing their hearts by faith he has made no distinction between them and us.
10Now therefore why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear? 11On the contrary, we believe that we will be saved through the grace of the Lord Jesus, just as they will.” 12The whole assembly kept silence, and listened to Barnabas and Paul as they told of all the signs and wonders that God had done through them among the Gentiles.
13After they finished speaking, James replied, “My brothers, listen to me. 14Simeon has related how God first looked favorably on the Gentiles, to take from among them a people for his name. 15This agrees with the words of the prophets, as it is written,16‘After this I will return, and I will rebuild the dwelling of David, which has fallen; from its ruins I will rebuild it, and I will set it up, 17so that all other peoples may seek the Lord— even all the Gentiles over whom my name has been called. Thus says the Lord, who has been making these things 18known from long ago.’
19Therefore I have reached the decision that we should not trouble those Gentiles who are turning to God, 20but we should write to them to abstain only from things polluted by idols and from fornication and from whatever has been strangled and from blood.21For in every city, for generations past, Moses has had those who proclaim him, for he has been read aloud every sabbath in the synagogues.”
Friday, May 30, 2014
navigating controversy
Good afternoon brothers and sisters,
As we think this week about honesty and communication, this passage and those that follow in Acts are helpful. When the church isn't sure what to do about something we're called to pray and discuss with each other the best way to proceed. We find wisdom together as we seek God's guidance. In the case of our story, there was controversy in the church about whether Gentiles needed to become Jewish to be part of the church. As we seek to be faithful to God we are always discerning how to balance God's call to obedience with God's call to everyone.
God bless,
Sam
Acts 15:1-5
Then certain individuals came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” 2And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to discuss this question with the apostles and the elders.
3So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they reported the conversion of the Gentiles, and brought great joy to all the believers. 4When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they reported all that God had done with them. 5But some believers who belonged to the sect of the Pharisees stood up and said, “It is necessary for them to be circumcised and ordered to keep the law of Moses.”
As we think this week about honesty and communication, this passage and those that follow in Acts are helpful. When the church isn't sure what to do about something we're called to pray and discuss with each other the best way to proceed. We find wisdom together as we seek God's guidance. In the case of our story, there was controversy in the church about whether Gentiles needed to become Jewish to be part of the church. As we seek to be faithful to God we are always discerning how to balance God's call to obedience with God's call to everyone.
God bless,
Sam
Acts 15:1-5
Then certain individuals came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” 2And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to discuss this question with the apostles and the elders.
3So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they reported the conversion of the Gentiles, and brought great joy to all the believers. 4When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they reported all that God had done with them. 5But some believers who belonged to the sect of the Pharisees stood up and said, “It is necessary for them to be circumcised and ordered to keep the law of Moses.”
Thursday, August 29, 2013
tradition and change
Good morning friends,
In our reading for today Paul finally makes it to Jerusalem. When he meets with James and the other leaders of the church there they discuss the rumor among Jewish Christians that Paul rejects the law. Paul does often talk about how the law isn't the source of salvation, but he doesn't reject the law for Jews, only for gentile Christians. So the leaders plan to have Paul publicly observe a Jewish vow of piety to show that he hasn't turned away from the law. We'll see how the plan plays out.
In the church today we have some similar challenges. We need to be open to change to engage the world in new ways. At the same time we need to respect the traditions of the church and those who have been faithful to God through the church in the past.
God bless,
Sam
In our reading for today Paul finally makes it to Jerusalem. When he meets with James and the other leaders of the church there they discuss the rumor among Jewish Christians that Paul rejects the law. Paul does often talk about how the law isn't the source of salvation, but he doesn't reject the law for Jews, only for gentile Christians. So the leaders plan to have Paul publicly observe a Jewish vow of piety to show that he hasn't turned away from the law. We'll see how the plan plays out.
In the church today we have some similar challenges. We need to be open to change to engage the world in new ways. At the same time we need to respect the traditions of the church and those who have been faithful to God through the church in the past.
God bless,
Sam
Acts
21:17-26
17 When we arrived in Jerusalem, the brothers welcomed us
warmly. 18The next day Paul went with us to visit James; and all the
elders were present. 19After greeting them, he related one by one
the things that God had done among the Gentiles through his ministry. 20When
they heard it, they praised God.
Then
they said to him, ‘You see, brother, how many thousands of believers there are
among the Jews, and they are all zealous for the law. 21They have
been told about you that you teach all the Jews living among the Gentiles to
forsake Moses, and that you tell them not to circumcise their children or
observe the customs. 22What then is to be done? They will certainly
hear that you have come.
23So do what we
tell you. We have four men who are under a vow. 24Join these men, go
through the rite of purification with them, and pay for the shaving of their
heads. Thus all will know that there is nothing in what they have been told
about you, but that you yourself observe and guard the law. 25But as
for the Gentiles who have become believers, we have sent a letter with our
judgement that they should abstain from what has been sacrificed to idols and
from blood and from what is strangled and from
fornication.’
26Then Paul took
the men, and the next day, having purified himself, he entered the temple with
them, making public the completion of the days of purification when the
sacrifice would be made for each of them.
Monday, August 26, 2013
bearing gifts
Good afternoon friends,
In today's reading Paul continues his thoughts about his coming visit to Jerusalem. When Paul and Barnabas were first commissioned to minister to the gentiles, they are encouraged to contribute to the needs of the poor Christians in Jerusalem. Raising contributions for that ministry is a frequent subject of Paul's letters to churches. Like here, he believes that since gentiles in some ways owe their faith to the church, which was originally Jewish, they should help the original community of believers in other ways. For him the contribution to Jerusalem is a sign of his loyalty to the faith and his continuing connection with the first apostles.
God bless,
Sam
In today's reading Paul continues his thoughts about his coming visit to Jerusalem. When Paul and Barnabas were first commissioned to minister to the gentiles, they are encouraged to contribute to the needs of the poor Christians in Jerusalem. Raising contributions for that ministry is a frequent subject of Paul's letters to churches. Like here, he believes that since gentiles in some ways owe their faith to the church, which was originally Jewish, they should help the original community of believers in other ways. For him the contribution to Jerusalem is a sign of his loyalty to the faith and his continuing connection with the first apostles.
God bless,
Sam
Romans
15:25-33
25At
present, however, I am going to Jerusalem in a ministry to the saints; 26for
Macedonia and Achaia have been pleased to share their resources with the poor
among the saints at Jerusalem. 27They were pleased to do this, and
indeed they owe it to them; for if the Gentiles have come to share in their
spiritual blessings, they ought also to be of service to them in material
things. 28So, when I have completed this, and have delivered to them
what has been collected, I will set out by way of you to Spain; 29and
I know that when I come to you, I will come in the fullness of the blessing of
Christ.
30I
appeal to you, brothers and sisters, by our Lord Jesus Christ and by the love
of the Spirit, to join me in earnest prayer to God on my behalf, 31that
I may be rescued from the unbelievers in Judea, and that my ministry to
Jerusalem may be acceptable to the saints, 32so that by God’s will I
may come to you with joy and be refreshed in your company. 33The God
of peace be with all of you. Amen.
Tuesday, August 6, 2013
to Corinth
Good evening friends,
Today's reading brings us back to Acts and to the story of Paul's ministry in Corinth. Paul traveled a ton, so it's remarkable that he stayed in Corinth so long. That accounts for the emotional intensity of his letters to the church there, since he knew the community so well. We also see Paul leave the synagogue in frustration as the people there oppose him. What's fascinating is that after he leaves, the synagogue officials becomes a believer. Sometimes we get our message across much better by not trying to force it.
God bless,
Sam
7Then he left
the synagogue and went to
the house of a man named Titius Justus, a
worshipper of God; his house was next door to the synagogue. 8Crispus,
the official of the synagogue, became a believer in the Lord, together with all
his household; and many of the Corinthians who heard Paul became believers and
were baptized. 9One night the Lord said to Paul in a vision, ‘Do not
be afraid, but speak and do not be silent; 10for I am with you, and
no one will lay a hand on you to harm you, for there are many in this city who
are my people.’ 11He stayed there for a year and six months,
teaching the word of God among them.
Today's reading brings us back to Acts and to the story of Paul's ministry in Corinth. Paul traveled a ton, so it's remarkable that he stayed in Corinth so long. That accounts for the emotional intensity of his letters to the church there, since he knew the community so well. We also see Paul leave the synagogue in frustration as the people there oppose him. What's fascinating is that after he leaves, the synagogue officials becomes a believer. Sometimes we get our message across much better by not trying to force it.
God bless,
Sam
Acts
18:1-11
After this Paul left Athens and went to Corinth. 2There
he found a Jew named Aquila, a native of Pontus, who had recently come from
Italy with his wife Priscilla, because Claudius had ordered all Jews to leave
Rome. Paul went to see
them, 3and, because he was of the same trade, he stayed with them,
and they worked together—by trade they were tentmakers. 4Every
sabbath he would argue in the synagogue and would try to convince Jews and
Greeks.
5 When Silas and Timothy arrived from
Macedonia, Paul was occupied with proclaiming the word, testifying to the Jews that the
Messiah was Jesus. 6When
they opposed and reviled him, in protest he shook the dust from his clothes and said to them, ‘Your blood be on
your own heads! I am innocent. From now on I will go to the Gentiles.’
Sunday, August 4, 2013
accusing the accuser
Good evening friends,
I hope you've gotten to enjoy this amazing day. In the first chapter of Romans Paul spells out how the gentiles have gone wrong by worshiping idols instead of God, even though their examination of the world should be enough to show them God. His focus on idolatry makes his Jewish readers feel a little self-congratulatory, but Paul then pivots to accuse them as well. He argues in today's reading that those who look down on sinners are usually sinning as well. He is building a case that we are all in need of God's grace because we are not righteous on our own. Fortunately, God's love is stronger than our sin.
God bless,
Sam
I hope you've gotten to enjoy this amazing day. In the first chapter of Romans Paul spells out how the gentiles have gone wrong by worshiping idols instead of God, even though their examination of the world should be enough to show them God. His focus on idolatry makes his Jewish readers feel a little self-congratulatory, but Paul then pivots to accuse them as well. He argues in today's reading that those who look down on sinners are usually sinning as well. He is building a case that we are all in need of God's grace because we are not righteous on our own. Fortunately, God's love is stronger than our sin.
God bless,
Sam
Romans
2:1-11
Therefore
you have no excuse, whoever you are, when you judge others; for in passing judgement
on another you condemn yourself, because you, the judge, are doing the very
same things. 2You say, ‘We know that
God’s judgement on those who do such things is in accordance with truth.’ 3Do
you imagine, whoever you are, that when you judge those who do such things and
yet do them yourself, you will escape the judgement of God? 4Or do
you despise the riches of his kindness and forbearance and patience? Do you not
realize that God’s kindness is meant to lead you to repentance?
5But by your
hard and impenitent heart you are storing up wrath for yourself on the day of
wrath, when God’s righteous judgement will be revealed. 6For he will
repay according to each one’s deeds: 7to those who by patiently
doing good seek for glory and honour and immortality, he will give eternal life;
8while for those who are self-seeking and who obey not the truth but
wickedness, there will be wrath and fury. 9There will be anguish and
distress for everyone who does evil, the Jew first and also the Greek, 10but
glory and honour and peace for everyone who does good, the Jew first and also
the Greek. 11For God shows no partiality.
Thursday, July 25, 2013
new opponents
Good evening friends,
We've been reading a lot about why Jewish leaders opposed Paul's teaching: they thought it was heresy. Today we see some Roman citizens opposing Paul for a different reason. Luke tells us their opposition was financial, but when they make their case they say Paul is advocating Jewish customs that are "unlawful" for Romans to observe. Interesting indeed. Whatever opposition we may face, Jesus will be with us.
God bless,
Sam
We've been reading a lot about why Jewish leaders opposed Paul's teaching: they thought it was heresy. Today we see some Roman citizens opposing Paul for a different reason. Luke tells us their opposition was financial, but when they make their case they say Paul is advocating Jewish customs that are "unlawful" for Romans to observe. Interesting indeed. Whatever opposition we may face, Jesus will be with us.
God bless,
Sam
Acts
16:16-24
16 One day, as we were going to
the place of prayer, we met a slave-girl who had a spirit of divination and
brought her owners a great deal of money by fortune-telling. 17While
she followed Paul and us, she would cry out, ‘These men are slaves of the Most
High God, who proclaim to you a
way of salvation.’ 18She kept doing this for many days. But Paul,
very much annoyed, turned and said to the spirit, ‘I order you in the name of
Jesus Christ to come out of her.’ And it came out that very hour.
19 But when her owners saw that
their hope of making money was gone, they seized Paul and Silas and dragged
them into the market-place before the authorities. 20When they had
brought them before the magistrates, they said, ‘These men are disturbing our
city; they are Jews 21and are advocating customs that are not lawful
for us as Romans to adopt or observe.’ 22The crowd joined in
attacking them, and the magistrates had them stripped of their clothing and
ordered them to be beaten with rods. 23After they had given them a
severe flogging, they threw them into prison and ordered the jailer to keep
them securely. 24Following these instructions, he put them in the
innermost cell and fastened their feet in the stocks.
Monday, July 15, 2013
in and out
Good night brothers and sisters,
We've heard some of the arguments for and against gentile inclusion. Here we hear the closing arguments and James's decision. How can we make sure to include all people today?
God bless,
Sam
We've heard some of the arguments for and against gentile inclusion. Here we hear the closing arguments and James's decision. How can we make sure to include all people today?
God bless,
Sam
Acts
15:12-21
12 The whole assembly kept silence, and listened to Barnabas
and Paul as they told of all the signs and wonders that God had done through
them among the Gentiles. 13After they finished speaking, James
replied, ‘My brothers, listen to me. 14Simeon
has related how God first looked favourably on the Gentiles, to take from among
them a people for his name. 15This agrees with the words of the
prophets, as it is written,
16 “After this I will return,
and I will rebuild the dwelling of David, which has fallen;
from its ruins I will rebuild it,
and I will set it up,
17 so that all other peoples may seek the Lord—
even all the Gentiles over whom my name has been called.
Thus says the Lord, who has been making these things 18known from long ago.”
19Therefore I have reached the decision that we should not trouble those Gentiles who are turning to God, 20but we should write to them to abstain only from things polluted by idols and from fornication and from whatever has been strangled and from blood. 21For in every city, for generations past, Moses has had those who proclaim him, for he has been read aloud every sabbath in the synagogues.’
16 “After this I will return,
and I will rebuild the dwelling of David, which has fallen;
from its ruins I will rebuild it,
and I will set it up,
17 so that all other peoples may seek the Lord—
even all the Gentiles over whom my name has been called.
Thus says the Lord, who has been making these things 18known from long ago.”
19Therefore I have reached the decision that we should not trouble those Gentiles who are turning to God, 20but we should write to them to abstain only from things polluted by idols and from fornication and from whatever has been strangled and from blood. 21For in every city, for generations past, Moses has had those who proclaim him, for he has been read aloud every sabbath in the synagogues.’
Saturday, July 13, 2013
church decisions
Good afternoon friends,
Today's reading shows us that not everything was smooth sailing in the church. Christianity was still a movement within Judaism, so many leaders in the church believed following Jesus required following all the Jewish traditions. This is the first example of the leadership of the church gathering to figure something out. Like then, figuring out conflict and controversy requires listening to each other and to God.
Blessings on your Saturday,
Sam
Acts
15:1-11
Then certain individuals came down
from Judea and were teaching the brothers, ‘Unless you are circumcised
according to the custom of Moses, you cannot be saved.’ 2And after
Paul and Barnabas had no small dissension and debate with them, Paul and
Barnabas and some of the others were appointed to go up to Jerusalem to discuss
this question with the apostles and the elders. 3So they were sent
on their way by the church, and as they passed through both Phoenicia and
Samaria, they reported the conversion of the Gentiles, and brought great joy to
all the believers. 4When
they came to Jerusalem, they were welcomed by the church and the apostles and
the elders, and they reported all that God had done with them. 5But
some believers who belonged to the sect of the Pharisees stood up and said, ‘It
is necessary for them to be circumcised and ordered to keep the law of Moses.’
6 The apostles and the elders
met together to consider this matter. 7After there had been much
debate, Peter stood up and said to them, ‘My brothers, you know that in the early days God
made a choice among you, that I should be the one through whom the Gentiles
would hear the message of the good news and become believers. 8And
God, who knows the human heart, testified to them by giving them the Holy
Spirit, just as he did to us; 9and in cleansing their hearts by
faith he has made no distinction between them and us. 10Now
therefore why are you putting God to the test by placing on the neck of the
disciples a yoke that neither our ancestors nor we have been able to bear? 11On
the contrary, we believe that we will be saved through the grace of the Lord
Jesus, just as they will.’
Wednesday, July 10, 2013
cross cultural challenges
Good afternoon sisters and brothers,
We read yesterday about the challenging reception Paul and Barnabas received in a synagogue. Some of the religious Jews were angry that they were teaching about Jesus, since to them it seemed to contradict their tradition. Basically, the religious leaders in Jerusalem had judged Jesus guilty of blasphemy for calling himself the son of God. When the evangelists continued that message, it shouldn't surprise us, or them, that many other Jewish leaders also felt that was blasphemy.
In today's reading Paul and Barnabas discover that there are entirely different challenges preaching to gentiles. With many Jews the issue is a disagreement about what the Bible means; with gentiles, the challenge is a totally different religious background. The confusion in this story will be repeated in other places and times with gentiles. The truth is that whenever we talk with people from a different background we have to remember that our background shapes how we see the world, so misunderstandings are possible. The more we can be aware of what our assumptions are and how they might lead us into misunderstandings, the easier cross-cultural conversation will be.
God bless,
Sam
We read yesterday about the challenging reception Paul and Barnabas received in a synagogue. Some of the religious Jews were angry that they were teaching about Jesus, since to them it seemed to contradict their tradition. Basically, the religious leaders in Jerusalem had judged Jesus guilty of blasphemy for calling himself the son of God. When the evangelists continued that message, it shouldn't surprise us, or them, that many other Jewish leaders also felt that was blasphemy.
In today's reading Paul and Barnabas discover that there are entirely different challenges preaching to gentiles. With many Jews the issue is a disagreement about what the Bible means; with gentiles, the challenge is a totally different religious background. The confusion in this story will be repeated in other places and times with gentiles. The truth is that whenever we talk with people from a different background we have to remember that our background shapes how we see the world, so misunderstandings are possible. The more we can be aware of what our assumptions are and how they might lead us into misunderstandings, the easier cross-cultural conversation will be.
God bless,
Sam
Acts
14:8-20
8 In Lystra there was a man
sitting who could not use his feet and had never walked, for he had been
crippled from birth. 9He listened to Paul as he was speaking. And
Paul, looking at him intently and seeing that he had faith to be healed, 10said
in a loud voice, ‘Stand upright on your feet.’ And the man sprang up and began to walk. 11When
the crowds saw what Paul had done, they shouted in the Lycaonian language, ‘The
gods have come down to us in human form!’ 12Barnabas they called
Zeus, and Paul they called Hermes, because he was the chief speaker.
13The
priest of Zeus, whose temple was just outside the city, brought oxen and garlands to the
gates; he and the crowds wanted to offer sacrifice. 14When the
apostles Barnabas and Paul heard of it, they tore their clothes and rushed out
into the crowd, shouting, 15‘Friends, why are you doing this? We are
mortals just like you, and we bring you good news, that you should turn from
these worthless things to the living God, who made the heaven and the earth and
the sea and all that is in them. 16In past generations he allowed
all the nations to follow their own ways; 17yet he has not left
himself without a witness in doing good—giving you rains from heaven and
fruitful seasons, and filling you with food and your hearts with joy.’ 18Even
with these words, they scarcely restrained the crowds from offering sacrifice
to them.
19 But Jews came there from
Antioch and Iconium and won over the crowds. Then they stoned Paul and dragged
him out of the city, supposing that he was dead. 20But when the
disciples surrounded him, he got up and went into the city. The next day he
went on with Barnabas to Derbe.
Sunday, June 30, 2013
proclaiming beyond boundaries
Good afternoon friends,
I hope you can get out and enjoy this lovely afternoon. Today's reading continues the story of the aftermath of Cornelius's conversion. We see a lot of attention to the first gentile conversion. In our passage today we see that Cornelius is the first of many, so the church's previously imagined limits are totally changed. Who might God be calling us to reach now?
God bless,
Sam
I hope you can get out and enjoy this lovely afternoon. Today's reading continues the story of the aftermath of Cornelius's conversion. We see a lot of attention to the first gentile conversion. In our passage today we see that Cornelius is the first of many, so the church's previously imagined limits are totally changed. Who might God be calling us to reach now?
God bless,
Sam
Acts 11:19-24
19Now those who were scattered because of the
persecution that took place over Stephen traveled as far as Phoenicia, Cyprus,
and Antioch, and they spoke the word to no one except Jews. 20But
among them were some men of Cyprus and Cyrene who, on coming to Antioch, spoke
to the Hellenists also, proclaiming the Lord Jesus. 21The hand of
the Lord was with them, and a great number became believers and turned to the
Lord. 22News of this came to the ears of the church in Jerusalem,
and they sent Barnabas to Antioch. 23When he came and saw the grace
of God, he rejoiced, and he exhorted them all to remain faithful to the Lord
with steadfast devotion; 24for he was a good man, full of the Holy
Spirit and of faith. And a great many people were brought to the Lord.
Saturday, June 29, 2013
sharing change
Good afternoon friends,
I hope you have a chance to enjoy this beautiful and fresh afternoon. Summer is such a great gift. Today we see the follow up on Peter's meeting with Cornelius. Peter's behavior was shocking to other people in the community, and they let him know. At the same time, the Spirit's fingerprints are all over this, so as soon as they hear his story he can see that it is from God. That's really the key to change in the church: we need to discern where God is calling us. It's not always as clear as it is in this case, but we are disciples, so our job is to follow. That means not being so excited about doing something different that we forget to listen to God, and not so attached to the way we did things before or do things now that we forget to listen.
God bless,
Sam
I hope you have a chance to enjoy this beautiful and fresh afternoon. Summer is such a great gift. Today we see the follow up on Peter's meeting with Cornelius. Peter's behavior was shocking to other people in the community, and they let him know. At the same time, the Spirit's fingerprints are all over this, so as soon as they hear his story he can see that it is from God. That's really the key to change in the church: we need to discern where God is calling us. It's not always as clear as it is in this case, but we are disciples, so our job is to follow. That means not being so excited about doing something different that we forget to listen to God, and not so attached to the way we did things before or do things now that we forget to listen.
God bless,
Sam
Acts 11:1-18
Now the apostles and the believers who were in Judea heard
that the Gentiles had also accepted the word of God. 2So when Peter
went up to Jerusalem, the circumcised believers criticized him, 3saying,
“Why did you go to uncircumcised men and eat with them?”
4Then Peter began to explain it to them, step by
step, saying, 5“I was in the city of Joppa praying, and in a trance
I saw a vision. There was something like a large sheet coming down from heaven,
being lowered by its four corners; and it came close to me. 6As I looked
at it closely I saw four-footed animals, beasts of prey, reptiles, and birds of
the air. 7I also heard a voice saying to me, ‘Get up, Peter; kill
and eat.’ 8But I replied, ‘By no means, Lord; for nothing profane or
unclean has ever entered my mouth.’ 9But a second time the voice
answered from heaven, ‘What God has made clean, you must not call profane.’ 10This
happened three times; then everything was pulled up again to heaven.
11At that very moment three men, sent to me from
Caesarea, arrived at the house where we were. 12The Spirit told me
to go with them and not to make a distinction between them and us. These six
brothers also accompanied me, and we entered the man’s house. 13He
told us how he had seen the angel standing in his house and saying, ‘Send to
Joppa and bring Simon, who is called Peter; 14he will give you a
message by which you and your entire household will be saved.’
15And as I began to speak, the Holy Spirit fell
upon them just as it had upon us at the beginning. 16And I
remembered the word of the Lord, how he had said, ‘John baptized with water,
but you will be baptized with the Holy Spirit.’ 17If then God gave
them the same gift that he gave us when we believed in the Lord Jesus Christ,
who was I that I could hinder God?” 18When they heard this, they
were silenced. And they praised God, saying, “Then God has given even to the
Gentiles the repentance that leads to life.”
Wednesday, June 19, 2013
joining the community, part 1
Good afternoon friends,
We read yesterday about Saul meeting Jesus on the road to Damascus. Today we see how God leads Saul to discipleship and what troubles that future might hold. The Lord says to Ananias that Saul is a chosen instrument to bring the name of the Lord to gentiles and rulers. God also says that Saul will suffer. The calling is not easy, but on the way, we receive everything we need and blessings besides.
God bless,
Sam
We read yesterday about Saul meeting Jesus on the road to Damascus. Today we see how God leads Saul to discipleship and what troubles that future might hold. The Lord says to Ananias that Saul is a chosen instrument to bring the name of the Lord to gentiles and rulers. God also says that Saul will suffer. The calling is not easy, but on the way, we receive everything we need and blessings besides.
God bless,
Sam
Acts 9:10-16
10Now there
was a disciple in Damascus named Ananias. The Lord said to him in a vision,
“Ananias.” He answered, “Here I am, Lord.” 11The Lord said to him,
“Get up and go to the street called Straight, and at the house of Judas look
for a man of Tarsus named Saul. At this moment he is praying, 12and
he has seen in a vision a man named Ananias come in and lay his hands on him so
that he might regain his sight.”
13But Ananias
answered, “Lord, I have heard from many about this man, how much evil he has
done to your saints in Jerusalem; 14and here he has authority from
the chief priests to bind all who invoke your name.” 15But the Lord
said to him, “Go, for he is an instrument whom I have chosen to bring my name
before Gentiles and kings and before the people of Israel; 16I
myself will show him how much he must suffer for the sake of my name.”
Wednesday, January 4, 2012
kings to the brightness
Good morning or evening friends,
Today's reading is a prophesy of restoration for Israel. From exile and despair God will make Israel a beacon to other nations. We read this passage when we think about the Christian celebration of Epiphany or Three Kings Day. The connection is that the epiphany celebrates the visit of the wise men to see baby Jesus. That symbolizes that Jesus is the savior for the whole world, not just for Israel. Part of our job as Christians is to keep that same spirit of openness, to shine the light of Christ's love so people outside the church will see it. God wants everyone to be part of the family, so we need to open the doors wide so the world can come in.
God bless,
Sam
Today's reading is a prophesy of restoration for Israel. From exile and despair God will make Israel a beacon to other nations. We read this passage when we think about the Christian celebration of Epiphany or Three Kings Day. The connection is that the epiphany celebrates the visit of the wise men to see baby Jesus. That symbolizes that Jesus is the savior for the whole world, not just for Israel. Part of our job as Christians is to keep that same spirit of openness, to shine the light of Christ's love so people outside the church will see it. God wants everyone to be part of the family, so we need to open the doors wide so the world can come in.
God bless,
Sam
Isaiah 60:1-6
1 Arise, shine; for your light has come,
and the glory of the LORD has risen upon you.
2 For darkness shall cover the earth,
and thick darkness the peoples;
but the LORD will arise upon you,
and his glory will appear over you.
3 Nations shall come to your light,
and kings to the brightness of your dawn.
and the glory of the LORD has risen upon you.
2 For darkness shall cover the earth,
and thick darkness the peoples;
but the LORD will arise upon you,
and his glory will appear over you.
3 Nations shall come to your light,
and kings to the brightness of your dawn.
4 Lift up your eyes and look around;
they all gather together, they come to you;
your sons shall come from far away,
and your daughters shall be carried on their nurses’ arms.
5 Then you shall see and be radiant;
your heart shall thrill and rejoice,
because the abundance of the sea shall be brought to you,
the wealth of the nations shall come to you.
6 A multitude of camels shall cover you,
the young camels of Midian and Ephah;
all those from Sheba shall come.
They shall bring gold and frankincense,
and shall proclaim the praise of the LORD.
they all gather together, they come to you;
your sons shall come from far away,
and your daughters shall be carried on their nurses’ arms.
5 Then you shall see and be radiant;
your heart shall thrill and rejoice,
because the abundance of the sea shall be brought to you,
the wealth of the nations shall come to you.
6 A multitude of camels shall cover you,
the young camels of Midian and Ephah;
all those from Sheba shall come.
They shall bring gold and frankincense,
and shall proclaim the praise of the LORD.
Tuesday, August 16, 2011
olive branches
Good morning friends,
Paul continues his argument that the purpose of Israel turning away from God is to give the gentiles a chance to come into the kingdom. At the right time, Israel will all be saved because God's promise is always sure. Paul points out that even though gentiles are coming to Christ, Israel is the original tree and we are transplants. Gentile Christians should have a sense of humility and gratitude not only towards God, but also towards Israel. After all, there faith in God goes back thousands of years. One day, God will bring all things together and redemption will be complete. We will recognize the God who seeks us out and we will recognize each other as sisters and brothers in God's house. May that day come soon.
God bless,
Sam
Romans 11:22-36
22Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness toward you, provided you continue in his kindness; otherwise you also will be cut off. 23And even those of Israel, if they do not persist in unbelief, will be grafted in, for God has the power to graft them in again. 24For if you have been cut from what is by nature a wild olive tree and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree.
25So that you may not claim to be wiser than you are, brothers and sisters, I want you to understand this mystery: a hardening has come upon part of Israel, until the full number of the Gentiles has come in. 26And so all Israel will be saved; as it is written, “Out of Zion will come the Deliverer; he will banish ungodliness from Jacob.” 27“And this is my covenant with them, when I take away their sins.”
28As regards the gospel they are enemies of God for your sake; but as regards election they are beloved, for the sake of their ancestors; 29for the gifts and the calling of God are irrevocable. 30Just as you were once disobedient to God but have now received mercy because of their disobedience, 31so they have now been disobedient in order that, by the mercy shown to you, they too may now receive mercy. 32For God has imprisoned all in disobedience so that he may be merciful to all.
33O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! 34“For who has known the mind of the Lord? Or who has been his counselor?” 35“Or who has given a gift to him, to receive a gift in return?” 36For from him and through him and to him are all things. To him be the glory forever. Amen.
Paul continues his argument that the purpose of Israel turning away from God is to give the gentiles a chance to come into the kingdom. At the right time, Israel will all be saved because God's promise is always sure. Paul points out that even though gentiles are coming to Christ, Israel is the original tree and we are transplants. Gentile Christians should have a sense of humility and gratitude not only towards God, but also towards Israel. After all, there faith in God goes back thousands of years. One day, God will bring all things together and redemption will be complete. We will recognize the God who seeks us out and we will recognize each other as sisters and brothers in God's house. May that day come soon.
God bless,
Sam
Romans 11:22-36
22Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness toward you, provided you continue in his kindness; otherwise you also will be cut off. 23And even those of Israel, if they do not persist in unbelief, will be grafted in, for God has the power to graft them in again. 24For if you have been cut from what is by nature a wild olive tree and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree.
25So that you may not claim to be wiser than you are, brothers and sisters, I want you to understand this mystery: a hardening has come upon part of Israel, until the full number of the Gentiles has come in. 26And so all Israel will be saved; as it is written, “Out of Zion will come the Deliverer; he will banish ungodliness from Jacob.” 27“And this is my covenant with them, when I take away their sins.”
28As regards the gospel they are enemies of God for your sake; but as regards election they are beloved, for the sake of their ancestors; 29for the gifts and the calling of God are irrevocable. 30Just as you were once disobedient to God but have now received mercy because of their disobedience, 31so they have now been disobedient in order that, by the mercy shown to you, they too may now receive mercy. 32For God has imprisoned all in disobedience so that he may be merciful to all.
33O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! 34“For who has known the mind of the Lord? Or who has been his counselor?” 35“Or who has given a gift to him, to receive a gift in return?” 36For from him and through him and to him are all things. To him be the glory forever. Amen.
Monday, August 15, 2011
church and Israel
Good morning friends,
This passage continues the conclusion of Paul's musing about the relationship between Israel and the gentile Christians. We heard part of this chapter in worship, and the main idea came across very clearly in The Message version. The question Paul is addressing throughout chapters 9-11 is why do so many Israelites not believe in Jesus. Here he writes that their rejection of Jesus is part of God's plan to bring the gentiles to faith. Paul hopes and believes that the gentiles coming to faith in God through Christ will stir up jealousy and faith in Israel so that they too will be part of the one church. As we'll see, in the end Paul believes Israel will complete the church and we will all be one in faith and love. God's love and covenant are eternal. Thanks be to God.
blessings on the new week,
Sam
Romans 11:11-21
11So I ask, have they stumbled so as to fall? By no means! But through their stumbling salvation has come to the Gentiles, so as to make Israel jealous. 12Now if their stumbling means riches for the world, and if their defeat means riches for Gentiles, how much more will their full inclusion mean!
13Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I glorify my ministry 14in order to make my own people jealous, and thus save some of them. 15For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead! 16If the part of the dough offered as first fruits is holy, then the whole batch is holy; and if the root is holy, then the branches also are holy.
17But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place to share the rich root of the olive tree, 18do not boast over the branches. If you do boast, remember that it is not you that support the root, but the root that supports you. 19You will say, “Branches were broken off so that I might be grafted in.” 20That is true. They were broken off because of their unbelief, but you stand only through faith. So do not become proud, but stand in awe. 21For if God did not spare the natural branches, perhaps he will not spare you.
This passage continues the conclusion of Paul's musing about the relationship between Israel and the gentile Christians. We heard part of this chapter in worship, and the main idea came across very clearly in The Message version. The question Paul is addressing throughout chapters 9-11 is why do so many Israelites not believe in Jesus. Here he writes that their rejection of Jesus is part of God's plan to bring the gentiles to faith. Paul hopes and believes that the gentiles coming to faith in God through Christ will stir up jealousy and faith in Israel so that they too will be part of the one church. As we'll see, in the end Paul believes Israel will complete the church and we will all be one in faith and love. God's love and covenant are eternal. Thanks be to God.
blessings on the new week,
Sam
Romans 11:11-21
11So I ask, have they stumbled so as to fall? By no means! But through their stumbling salvation has come to the Gentiles, so as to make Israel jealous. 12Now if their stumbling means riches for the world, and if their defeat means riches for Gentiles, how much more will their full inclusion mean!
13Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I glorify my ministry 14in order to make my own people jealous, and thus save some of them. 15For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead! 16If the part of the dough offered as first fruits is holy, then the whole batch is holy; and if the root is holy, then the branches also are holy.
17But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place to share the rich root of the olive tree, 18do not boast over the branches. If you do boast, remember that it is not you that support the root, but the root that supports you. 19You will say, “Branches were broken off so that I might be grafted in.” 20That is true. They were broken off because of their unbelief, but you stand only through faith. So do not become proud, but stand in awe. 21For if God did not spare the natural branches, perhaps he will not spare you.
Sunday, August 14, 2011
gentiles and Israel
Good morning brothers and sisters,
First, for our vacation Bible school celebration today I would like to remind everyone to bring a non-perishable food donation for Cameron today. With the kids we've been focusing on "Kid friendly" foods, but any non-perishable food is welcome. Jelly should be in non-glass jars for safety.
Paul continues this important section of Romans that deals with how Israel fits into God's plan, not that gentiles are included in God's kingdom as well. He is clear throughout: God's covenant with Israel stands, even though when Paul was active many Israelites opposed the church. In this challenging passage from Matthew, the point is also on who is part of God's mission. For Jesus and the early church the question was: are gentiles a part of God's ministry. Here, reluctantly, they are. There will be more about this in worship today; I hope you'll be there.
God bless,
Sam
Romans 11:1-10
I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. 2God has not rejected his people whom he foreknew. Do you not know what the scripture says of Elijah, how he pleads with God against Israel? 3“Lord, they have killed your prophets, they have demolished your altars; I alone am left, and they are seeking my life.” 4But what is the divine reply to him? “I have kept for myself seven thousand who have not bowed the knee to Baal.” 5So too at the present time there is a remnant, chosen by grace.
6But if it is by grace, it is no longer on the basis of works, otherwise grace would no longer be grace. 7What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened, 8as it is written, “God gave them a sluggish spirit, eyes that would not see and ears that would not hear, down to this very day.” 9And David says, “Let their table become a snare and a trap, a stumbling block and a retribution for them; 10let their eyes be darkened so that they cannot see, and keep their backs forever bent.”
*Sunday
Matthew 15:21-28
21Jesus left that place and went away to the district of Tyre and Sidon. 22Just then a Canaanite woman from that region came out and started shouting, “Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.” 23But he did not answer her at all. And his disciples came and urged him, saying, “Send her away, for she keeps shouting after us.” 24He answered, “I was sent only to the lost sheep of the house of Israel.” 25But she came and knelt before him, saying, “Lord, help me.” 26He answered, “It is not fair to take the children’s food and throw it to the dogs.” 27She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” 28Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly.
Wednesday, August 3, 2011
faith and works
Good morning friends,
First, I'd like to remind you that as part of our Vacation Bible School series on Wednesday evenings from 6:30-9 we are hoping to have a portion for adults as well. It would be great to have interested adults take part tonight; the kids have been having a great time.
Paul's point today is that God calls some surprising people to follow and sometimes the people we expect to hear the word don't listen. Part of the problem is that those who grow up with a knowledge of God sometimes fall into the trap of thinking we can earn our salvation through our deeds or by belonging to the right church. In reality coming to God is about our faith in God's grace; it has nothing to do with earning God's love. Our calling is to accept God's love and to live that love for others.
Blessings on your day,
Sam
Romans 9:25-33
25As indeed he says in Hosea, “Those who were not my people I will call ‘my people,’ and her who was not beloved I will call ‘beloved.’” 26“And in the very place where it was said to them, ‘You are not my people,’ there they shall be called children of the living God.” 27And Isaiah cries out concerning Israel, “Though the number of the children of Israel were like the sand of the sea, only a remnant of them will be saved; 28for the Lord will execute his sentence on the earth quickly and decisively.” 29And as Isaiah predicted, “If the Lord of hosts had not left survivors to us, we would have fared like Sodom and been made like Gomorrah.”
30What then are we to say? Gentiles, who did not strive for righteousness, have attained it, that is, righteousness through faith; 31but Israel, who did strive for the righteousness that is based on the law, did not succeed in fulfilling that law. 32Why not? Because they did not strive for it on the basis of faith, but as if it were based on works. They have stumbled over the stumbling stone, 33as it is written, “See, I am laying in Zion a stone that will make people stumble, a rock that will make them fall, and whoever believes in him will not be put to shame.”
First, I'd like to remind you that as part of our Vacation Bible School series on Wednesday evenings from 6:30-9 we are hoping to have a portion for adults as well. It would be great to have interested adults take part tonight; the kids have been having a great time.
Paul's point today is that God calls some surprising people to follow and sometimes the people we expect to hear the word don't listen. Part of the problem is that those who grow up with a knowledge of God sometimes fall into the trap of thinking we can earn our salvation through our deeds or by belonging to the right church. In reality coming to God is about our faith in God's grace; it has nothing to do with earning God's love. Our calling is to accept God's love and to live that love for others.
Blessings on your day,
Sam
Romans 9:25-33
25As indeed he says in Hosea, “Those who were not my people I will call ‘my people,’ and her who was not beloved I will call ‘beloved.’” 26“And in the very place where it was said to them, ‘You are not my people,’ there they shall be called children of the living God.” 27And Isaiah cries out concerning Israel, “Though the number of the children of Israel were like the sand of the sea, only a remnant of them will be saved; 28for the Lord will execute his sentence on the earth quickly and decisively.” 29And as Isaiah predicted, “If the Lord of hosts had not left survivors to us, we would have fared like Sodom and been made like Gomorrah.”
30What then are we to say? Gentiles, who did not strive for righteousness, have attained it, that is, righteousness through faith; 31but Israel, who did strive for the righteousness that is based on the law, did not succeed in fulfilling that law. 32Why not? Because they did not strive for it on the basis of faith, but as if it were based on works. They have stumbled over the stumbling stone, 33as it is written, “See, I am laying in Zion a stone that will make people stumble, a rock that will make them fall, and whoever believes in him will not be put to shame.”
Wednesday, July 6, 2011
Sabbath and gentleness
Good morning (barely) friends,
Having just made a point about being Lord of the Sabbath, Jesus goes on to drive the point home. This time he makes a different argument about the Sabbath. He points to common sense (which agrees with the Law of Moses) which tells us that even on the Sabbath, when we aren't supposed to work, we still make exceptions for emergencies. Jewish tradition discusses this idea as an example of saving life, an acceptable reason to violate the Sabbath.
The second paragraph talks about Jesus' desire to remain hidden in some ways in terms of prophesy (Isaiah in this case). Jesus comes gently, not destroying even the vulnerable things that cling to vitality. Even though he is powerful (to heal, to challenge those in power) he is gentle and meek. No matter where we are in life Jesus welcomes us.
God bless,
Sam
Matthew 12:9-21
9He left that place and entered their synagogue; 10a man was there with a withered hand, and they asked him, “Is it lawful to cure on the sabbath?” so that they might accuse him. 11He said to them, “Suppose one of you has only one sheep and it falls into a pit on the sabbath; will you not lay hold of it and lift it out? 12How much more valuable is a human being than a sheep! So it is lawful to do good on the sabbath.” 13Then he said to the man, “Stretch out your hand.” He stretched it out, and it was restored, as sound as the other.
14But the Pharisees went out and conspired against him, how to destroy him. 15When Jesus became aware of this, he departed.
Many crowds followed him, and he cured all of them, 16and he ordered them not to make him known. 17This was to fulfill what had been spoken through the prophet Isaiah: 18“Here is my servant, whom I have chosen, my beloved, with whom my soul is well pleased. I will put my Spirit upon him, and he will proclaim justice to the Gentiles. 19He will not wrangle or cry aloud, nor will anyone hear his voice in the streets. 20He will not break a bruised reed or quench a smoldering wick until he brings justice to victory. 21And in his name the Gentiles will hope.”
Having just made a point about being Lord of the Sabbath, Jesus goes on to drive the point home. This time he makes a different argument about the Sabbath. He points to common sense (which agrees with the Law of Moses) which tells us that even on the Sabbath, when we aren't supposed to work, we still make exceptions for emergencies. Jewish tradition discusses this idea as an example of saving life, an acceptable reason to violate the Sabbath.
The second paragraph talks about Jesus' desire to remain hidden in some ways in terms of prophesy (Isaiah in this case). Jesus comes gently, not destroying even the vulnerable things that cling to vitality. Even though he is powerful (to heal, to challenge those in power) he is gentle and meek. No matter where we are in life Jesus welcomes us.
God bless,
Sam
Matthew 12:9-21
9He left that place and entered their synagogue; 10a man was there with a withered hand, and they asked him, “Is it lawful to cure on the sabbath?” so that they might accuse him. 11He said to them, “Suppose one of you has only one sheep and it falls into a pit on the sabbath; will you not lay hold of it and lift it out? 12How much more valuable is a human being than a sheep! So it is lawful to do good on the sabbath.” 13Then he said to the man, “Stretch out your hand.” He stretched it out, and it was restored, as sound as the other.
14But the Pharisees went out and conspired against him, how to destroy him. 15When Jesus became aware of this, he departed.
Many crowds followed him, and he cured all of them, 16and he ordered them not to make him known. 17This was to fulfill what had been spoken through the prophet Isaiah: 18“Here is my servant, whom I have chosen, my beloved, with whom my soul is well pleased. I will put my Spirit upon him, and he will proclaim justice to the Gentiles. 19He will not wrangle or cry aloud, nor will anyone hear his voice in the streets. 20He will not break a bruised reed or quench a smoldering wick until he brings justice to victory. 21And in his name the Gentiles will hope.”
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