Paul's first defense

Good afternoon friends,
As we celebrate this holiday, I'd invite you to be in prayer for workers, especially those who are under unfair pressure at work and those who are either out of work or worried about their jobs. I'd also encourage you to pray for a better culture of management and labor in this country based on mutual respect and kindness.

In today's reading we see Paul ask the Roman official for permission to speak to the crowd. We'll skip much of Paul's address, since we already know the story he is going to tell, which is about his conversion. Notice how Paul wants to be heard and speaks honestly about what God is doing through him.

God bless,
Sam

Acts 21:37- 22:3, 22:17-29

37 Just as Paul was about to be brought into the barracks, he said to the tribune, ‘May I say something to you?’ The tribune replied, ‘Do you know Greek? ³⁸Then you are not the Egyptian who recently stirred up a revolt and led the four thousand assassins out into the wilderness?’ ³⁹Paul replied, ‘I am a Jew, from Tarsus in Cilicia, a citizen of an important city; I beg you, let me speak to the people.’ ⁴⁰When he had given him permission, Paul stood on the steps and motioned to the people for silence; and when there was a great hush, he addressed them in the Hebrew language, saying:

‘Brothers and fathers, listen to the defence that I now make before you.’

2 When they heard him addressing them in Hebrew, they became even more quiet. Then he said:

3 ‘I am a Jew, born in Tarsus in Cilicia, but brought up in this city at the feet of Gamaliel, educated strictly according to our ancestral law, being zealous for God, just as all of you are today....

17 ‘After I had returned to Jerusalem and while I was praying in the temple, I fell into a trance ¹⁸and saw Jesus saying to me, “Hurry and get out of Jerusalem quickly, because they will not accept your testimony about me.” ¹⁹And I said, “Lord, they themselves know that in every synagogue I imprisoned and beat those who believed in you. ²⁰And while the blood of your witness Stephen was shed, I myself was standing by, approving and keeping the coats of those who killed him.” ²¹Then he said to me, “Go, for I will send you far away to the Gentiles.” ’ 22 Up to this point they listened to him, but then they shouted, ‘Away with such a fellow from the earth! For he should not be allowed to live.’

²³And while they were shouting, throwing off their cloaks, and tossing dust into the air, ²⁴the tribune directed that he was to be brought into the barracks, and ordered him to be examined by flogging, to find out the reason for this outcry against him. ²⁵But when they had tied him up with thongs, Paul said to the centurion who was standing by, ‘Is it legal for you to flog a Roman citizen who is uncondemned?’ ²⁶When the centurion heard that, he went to the tribune and said to him, ‘What are you about to do? This man is a Roman citizen.’ ²⁷The tribune came and asked Paul, ‘Tell me, are you a Roman citizen?’ And he said, ‘Yes.’ ²⁸The tribune answered, ‘It cost me a large sum of money to get my citizenship.’ Paul said, ‘But I was born a citizen.’ ²⁹Immediately those who were about to examine him drew back from him; and the tribune also was afraid, for he realized that Paul was a Roman citizen and that he had bound him.

tradition and change

Good morning friends,
In our reading for today Paul finally makes it to Jerusalem. When he meets with James and the other leaders of the church there they discuss the rumor among Jewish Christians that Paul rejects the law. Paul does often talk about how the law isn't the source of salvation, but he doesn't reject the law for Jews, only for gentile Christians. So the leaders plan to have Paul publicly observe a Jewish vow of piety to show that he hasn't turned away from the law. We'll see how the plan plays out.

In the church today we have some similar challenges. We need to be open to change to engage the world in new ways. At the same time we need to respect the traditions of the church and those who have been faithful to God through the church in the past.

God bless,
Sam

Acts 21:17-26

17 When we arrived in Jerusalem, the brothers welcomed us warmly. ¹⁸The next day Paul went with us to visit James; and all the elders were present. ¹⁹After greeting them, he related one by one the things that God had done among the Gentiles through his ministry. ²⁰When they heard it, they praised God.

Then they said to him, ‘You see, brother, how many thousands of believers there are among the Jews, and they are all zealous for the law. ²¹They have been told about you that you teach all the Jews living among the Gentiles to forsake Moses, and that you tell them not to circumcise their children or observe the customs. ²²What then is to be done? They will certainly hear that you have come.

²³So do what we tell you. We have four men who are under a vow. ²⁴Join these men, go through the rite of purification with them, and pay for the shaving of their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself observe and guard the law. ²⁵But as for the Gentiles who have become believers, we have sent a letter with our judgement that they should abstain from what has been sacrificed to idols and from blood and from what is strangled and from fornication.’

²⁶Then Paul took the men, and the next day, having purified himself, he entered the temple with them, making public the completion of the days of purification when the sacrifice would be made for each of them.

bearing gifts

Good afternoon friends,
In today's reading Paul continues his thoughts about his coming visit to Jerusalem. When Paul and Barnabas were first commissioned to minister to the gentiles, they are encouraged to contribute to the needs of the poor Christians in Jerusalem. Raising contributions for that ministry is a frequent subject of Paul's letters to churches. Like here, he believes that since gentiles in some ways owe their faith to the church, which was originally Jewish, they should help the original community of believers in other ways. For him the contribution to Jerusalem is a sign of his loyalty to the faith and his continuing connection with the first apostles.

God bless,
Sam

Romans 15:25-33

²⁵At present, however, I am going to Jerusalem in a ministry to the saints; ²⁶for Macedonia and Achaia have been pleased to share their resources with the poor among the saints at Jerusalem. ²⁷They were pleased to do this, and indeed they owe it to them; for if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material things. ²⁸So, when I have completed this, and have delivered to them what has been collected, I will set out by way of you to Spain; ²⁹and I know that when I come to you, I will come in the fullness of the blessing of Christ.

³⁰I appeal to you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit, to join me in earnest prayer to God on my behalf, ³¹that I may be rescued from the unbelievers in Judea, and that my ministry to Jerusalem may be acceptable to the saints, ³²so that by God’s will I may come to you with joy and be refreshed in your company. ³³The God of peace be with all of you. Amen.

to Corinth

Good evening friends,
Today's reading brings us back to Acts and to the story of Paul's ministry in Corinth. Paul traveled a ton, so it's remarkable that he stayed in Corinth so long. That accounts for the emotional intensity of his letters to the church there, since he knew the community so well. We also see Paul leave the synagogue in frustration as the people there oppose him. What's fascinating is that after he leaves, the synagogue officials becomes a believer. Sometimes we get our message across much better by not trying to force it.

God bless,
Sam

Acts 18:1-11

After this Paul left Athens and went to Corinth. ²There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all Jews to leave Rome. Paul went to see them, ³and, because he was of the same trade, he stayed with them, and they worked together—by trade they were tentmakers. ⁴Every sabbath he would argue in the synagogue and would try to convince Jews and Greeks.

5 When Silas and Timothy arrived from Macedonia, Paul was occupied with proclaiming the word, testifying to the Jews that the Messiah was Jesus. ⁶When they opposed and reviled him, in protest he shook the dust from his clothes and said to them, ‘Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.’

⁷Then he left the synagogue and went to the house of a man named Titius Justus, a worshipper of God; his house was next door to the synagogue. ⁸Crispus, the official of the synagogue, became a believer in the Lord, together with all his household; and many of the Corinthians who heard Paul became believers and were baptized. ⁹One night the Lord said to Paul in a vision, ‘Do not be afraid, but speak and do not be silent; ¹⁰for I am with you, and no one will lay a hand on you to harm you, for there are many in this city who are my people.’ ¹¹He stayed there for a year and six months, teaching the word of God among them.

accusing the accuser

Good evening friends,
I hope you've gotten to enjoy this amazing day. In the first chapter of Romans Paul spells out how the gentiles have gone wrong by worshiping idols instead of God, even though their examination of the world should be enough to show them God. His focus on idolatry makes his Jewish readers feel a little self-congratulatory, but Paul then pivots to accuse them as well. He argues in today's reading that those who look down on sinners are usually sinning as well. He is building a case that we are all in need of God's grace because we are not righteous on our own. Fortunately, God's love is stronger than our sin.

God bless,
Sam

Romans 2:1-11

Therefore you have no excuse, whoever you are, when you judge others; for in passing judgement on another you condemn yourself, because you, the judge, are doing the very same things. ²You say, ‘We know that God’s judgement on those who do such things is in accordance with truth.’ ³Do you imagine, whoever you are, that when you judge those who do such things and yet do them yourself, you will escape the judgement of God? ⁴Or do you despise the riches of his kindness and forbearance and patience? Do you not realize that God’s kindness is meant to lead you to repentance?

⁵But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath, when God’s righteous judgement will be revealed. ⁶For he will repay according to each one’s deeds: ⁷to those who by patiently doing good seek for glory and honour and immortality, he will give eternal life; ⁸while for those who are self-seeking and who obey not the truth but wickedness, there will be wrath and fury. ⁹There will be anguish and distress for everyone who does evil, the Jew first and also the Greek, ¹⁰but glory and honour and peace for everyone who does good, the Jew first and also the Greek. ¹¹For God shows no partiality.

new opponents

Good evening friends,
We've been reading a lot about why Jewish leaders opposed Paul's teaching: they thought it was heresy. Today we see some Roman citizens opposing Paul for a different reason. Luke tells us their opposition was financial, but when they make their case they say Paul is advocating Jewish customs that are "unlawful" for Romans to observe. Interesting indeed. Whatever opposition we may face, Jesus will be with us.

God bless,
Sam

Acts 16:16-24

16 One day, as we were going to the place of prayer, we met a slave-girl who had a spirit of divination and brought her owners a great deal of money by fortune-telling. ¹⁷While she followed Paul and us, she would cry out, ‘These men are slaves of the Most High God, who proclaim to you a way of salvation.’ ¹⁸She kept doing this for many days. But Paul, very much annoyed, turned and said to the spirit, ‘I order you in the name of Jesus Christ to come out of her.’ And it came out that very hour.

19 But when her owners saw that their hope of making money was gone, they seized Paul and Silas and dragged them into the market-place before the authorities. ²⁰When they had brought them before the magistrates, they said, ‘These men are disturbing our city; they are Jews ²¹and are advocating customs that are not lawful for us as Romans to adopt or observe.’ ²²The crowd joined in attacking them, and the magistrates had them stripped of their clothing and ordered them to be beaten with rods. ²³After they had given them a severe flogging, they threw them into prison and ordered the jailer to keep them securely. ²⁴Following these instructions, he put them in the innermost cell and fastened their feet in the stocks.

church decisions

 Good afternoon friends,
Today's reading shows us that not everything was smooth sailing in the church. Christianity was still a movement within Judaism, so many leaders in the church believed following Jesus required following all the Jewish traditions. This is the first example of the leadership of the church gathering to figure something out. Like then, figuring out conflict and controversy requires listening to each other and to God.

Blessings on your Saturday,
Sam

Acts 15:1-11

Then certain individuals came down from Judea and were teaching the brothers, ‘Unless you are circumcised according to the custom of Moses, you cannot be saved.’ ²And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to discuss this question with the apostles and the elders. ³So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they reported the conversion of the Gentiles, and brought great joy to all the believers. ⁴When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they reported all that God had done with them. ⁵But some believers who belonged to the sect of the Pharisees stood up and said, ‘It is necessary for them to be circumcised and ordered to keep the law of Moses.’

6 The apostles and the elders met together to consider this matter. ⁷After there had been much debate, Peter stood up and said to them, ‘My brothers, you know that in the early days God made a choice among you, that I should be the one through whom the Gentiles would hear the message of the good news and become believers. ⁸And God, who knows the human heart, testified to them by giving them the Holy Spirit, just as he did to us; ⁹and in cleansing their hearts by faith he has made no distinction between them and us. ¹⁰Now therefore why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear? ¹¹On the contrary, we believe that we will be saved through the grace of the Lord Jesus, just as they will.’

cross cultural challenges

Good afternoon sisters and brothers,
We read yesterday about the challenging reception Paul and Barnabas received in a synagogue. Some of the religious Jews were angry that they were teaching about Jesus, since to them it seemed to contradict their tradition. Basically, the religious leaders in Jerusalem had judged Jesus guilty of blasphemy for calling himself the son of God. When the evangelists continued that message, it shouldn't surprise us, or them, that many other Jewish leaders also felt that was blasphemy.

In today's reading Paul and Barnabas discover that there are entirely different challenges preaching to gentiles. With many Jews the issue is a disagreement about what the Bible means; with gentiles, the challenge is a totally different religious background. The confusion in this story will be repeated in other places and times with gentiles. The truth is that whenever we talk with people from a different background we have to remember that our background shapes how we see the world, so misunderstandings are possible. The more we can be aware of what our assumptions are and how they might lead us into misunderstandings, the easier cross-cultural conversation will be.

God bless,
Sam

Acts 14:8-20

8 In Lystra there was a man sitting who could not use his feet and had never walked, for he had been crippled from birth. ⁹He listened to Paul as he was speaking. And Paul, looking at him intently and seeing that he had faith to be healed, ¹⁰said in a loud voice, ‘Stand upright on your feet.’ And the man sprang up and began to walk. ¹¹When the crowds saw what Paul had done, they shouted in the Lycaonian language, ‘The gods have come down to us in human form!’ ¹²Barnabas they called Zeus, and Paul they called Hermes, because he was the chief speaker.

¹³The priest of Zeus, whose temple was just outside the city, brought oxen and garlands to the gates; he and the crowds wanted to offer sacrifice. ¹⁴When the apostles Barnabas and Paul heard of it, they tore their clothes and rushed out into the crowd, shouting, ¹⁵‘Friends, why are you doing this? We are mortals just like you, and we bring you good news, that you should turn from these worthless things to the living God, who made the heaven and the earth and the sea and all that is in them. ¹⁶In past generations he allowed all the nations to follow their own ways; ¹⁷yet he has not left himself without a witness in doing good—giving you rains from heaven and fruitful seasons, and filling you with food and your hearts with joy.’ ¹⁸Even with these words, they scarcely restrained the crowds from offering sacrifice to them.

19 But Jews came there from Antioch and Iconium and won over the crowds. Then they stoned Paul and dragged him out of the city, supposing that he was dead. ²⁰But when the disciples surrounded him, he got up and went into the city. The next day he went on with Barnabas to Derbe.

proclaiming beyond boundaries

Good afternoon friends,
I hope you can get out and enjoy this lovely afternoon. Today's reading continues the story of the aftermath of Cornelius's conversion. We see a lot of attention to the first gentile conversion. In our passage today we see that Cornelius is the first of many, so the church's previously imagined limits are totally changed. Who might God be calling us to reach now?

God bless,
Sam

Acts 11:19-24

¹⁹Now those who were scattered because of the persecution that took place over Stephen traveled as far as Phoenicia, Cyprus, and Antioch, and they spoke the word to no one except Jews. ²⁰But among them were some men of Cyprus and Cyrene who, on coming to Antioch, spoke to the Hellenists also, proclaiming the Lord Jesus. ²¹The hand of the Lord was with them, and a great number became believers and turned to the Lord. ²²News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. ²³When he came and saw the grace of God, he rejoiced, and he exhorted them all to remain faithful to the Lord with steadfast devotion; ²⁴for he was a good man, full of the Holy Spirit and of faith. And a great many people were brought to the Lord.