power from heaven

Good morning friends,
Today's reading starts the story of Pentecost, and is many ways the birth of the church. Jesus told the disciples to wait in Jerusalem until they receive power from heaven. In today's passage that power comes, and the disciples (including women) begin their ministry.


God bless,
Sam


Acts 2: 1-13

When the day of Pentecost had come, they were all together in one place. 2And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting.3Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.


5Now there were devout Jews from every nation under heaven living in Jerusalem. 6And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each.7Amazed and astonished, they asked, “Are not all these who are speaking Galileans? 8And how is it that we hear, each of us, in our own native language? 9Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.” 12All were amazed and perplexed, saying to one another, “What does this mean?” 13But others sneered and said, “They are filled with new wine.”

biblical conflict management

Good evening friends,
This passage is what I think of as Jesus' wisdom for conflict management. When we're having trouble with someone the easiest thing is to tell our friends about it, but that generally makes things worse. The scarier, but better way to start is by going to the person we're struggling with. There are plenty of situations in which this isn't an option, especially situations of abuse, but many of our most common conflicts can be solved one on one.


God bless,
Sam


Matthew 18:15-20

15“If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one. 16But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. 17If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector.


18Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. 19Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. 20For where two or three are gathered in my name, I am there among them.”

One in Christ

Good evening friends,

Today's reading is a powerful statement of what God does in Christ. Paul thinks about how he as a Pharisee saw the world before Jesus: humans were fundamentally divided into Jews and everyone else. That meant Jews were (and are) connected to God through a special and unbreakable promise. Everyone else was far away from God. In Christ, everyone now has access to God. And we who try to follow Jesus are one body, no matter what differences we might have. That's a strong statement about what we share; we have plenty of work to make that unity more obvious in everyday life.

God bless,
Sam

Ephesians 2:11-22

¹¹So then, remember that at one time you Gentiles by birth, called “the uncircumcision” by those who are called “the circumcision” —a physical circumcision made in the flesh by human hands— ¹²remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. ¹³But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

¹⁴For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. ¹⁵He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, ¹⁶and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it. 

¹⁷So he came and proclaimed peace to you who were far off and peace to those who were near; ¹⁸for through him both of us have access in one Spirit to the Father. ¹⁹So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God,²⁰built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. ²¹In him the whole structure is joined together and grows into a holy temple in the Lord; ²²in whom you also are built together spiritually into a dwelling place for God.

connected to Christ

Good evening friends,

Today's reading stresses the connection of Christians to Jesus. All that we are comes from him, and cut off from him we can do nothing. This very much goes against the grain of our culture's focus on self-reliance, so spend a few minutes with the challenge that presents to you. 

God bless,
Sam

John 15:1-9

”I am the true vine, and my Father is the vinegrower. ²He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. ³You have already been cleansed by the word that I have spoken to you. 

⁴Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. ⁵I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. ⁶Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. 

⁷If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. ⁸My Father is glorified by this, that you bear much fruit and become my disciples.⁹As the Father has loved me, so I have loved you; abide in my love.

welcome for all

Good morning sisters and brothers,
I'd like to remind everyone of our movie night at Laurelton tonight. We'll be showing a kid friendly movie at 7 and a more adult movie starting about 8:30. We'll have some refreshments and you can count on a good time.

Today's reading is a great reminder that Jesus didn't come for people who have it all together. Sometimes we think church or religion are for people who have it figured out. The truth is that Jesus came especially for sinners. One of the main points of the church is to provide support for all of us to figure it out and grow in faith together. That means we need to welcome each other and stay open to Christ's transforming love.

God bless,
Sam

Matthew 9:9-13

⁹As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, “Follow me.” And he got up and followed him. ¹⁰And as he sat at dinner in the house, many tax collectors and sinners came and were sitting with him and his disciples. ¹¹When the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” ¹²But when he heard this, he said, “Those who are well have no need of a physician, but those who are sick. ¹³Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have come to call not the righteous but sinners.”

one from two

Good evening friends,
Please join me in praying for our nation's leaders that we can move forward for the good of the country. We all need wisdom in these times, and God loves to give wisdom to those who ask. Our reading for today is about how God can take the most difficult differences and make one body out of them. No matter how different we are, in the church we belong to God through Jesus Christ, so we are one.

God bless,
Sam

Ephesians 2:11-22

¹¹So then, remember that at one time you Gentiles by birth, called “the uncircumcision” by those who are called “the circumcision” —a physical circumcision made in the flesh by human hands— ¹²remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. ¹³But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

¹⁴For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. ¹⁵He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, ¹⁶and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it. ¹⁷So he came and proclaimed peace to you who were far off and peace to those who were near; ¹⁸for through him both of us have access in one Spirit to the Father.

¹⁹So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, ²⁰built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. ²¹In him the whole structure is joined together and grows into a holy temple in the Lord; ²²in whom you also are built together spiritually into a dwelling place for God.

widespread connections

Good afternoon sisters and brothers,
Today's reading is not very interesting on the surface, since it is mostly a list of names. The cool thing about it is that it emphasizes the personal networks that tie together the church. At the end of this letter, to a church Paul had never been to he sends personal greetings to particular people in the community that he does know. Even though he has never been to Rome, Paul has important connections to many Christians there through letters and travel and networks of friendship. What a powerful testimony to the fact that we are one community in Christ no matter how far apart or how different we may be.
May it be so for you and for me,
Sam

Romans 16:1-16

I commend to you our sister Phoebe, a deacon of the church at Cenchreae, ²so that you may welcome her in the Lord as is fitting for the saints, and help her in whatever she may require from you, for she has been a benefactor of many and of myself as well. ³Greet Prisca and Aquila, who work with me in Christ Jesus, ⁴and who risked their necks for my life, to whom not only I give thanks, but also all the churches of the Gentiles. ⁵Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert in Asia for Christ.

⁶Greet Mary, who has worked very hard among you. ⁷Greet Andronicus and Junia, my relatives who were in prison with me; they are prominent among the apostles, and they were in Christ before I was. ⁸Greet Ampliatus, my beloved in the Lord. ⁹Greet Urbanus, our co-worker in Christ, and my beloved Stachys. ¹⁰Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus. ¹¹Greet my relative Herodion. Greet those in the Lord who belong to the family of Narcissus. ¹²Greet those workers in the Lord, Tryphaena and Tryphosa.

Greet the beloved Persis, who has worked hard in the Lord. ¹³Greet Rufus, chosen in the Lord; and greet his mother—a mother to me also. ¹⁴Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers and sisters who are with them. ¹⁵Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them. ¹⁶Greet one another with a holy kiss. All the churches of Christ greet you.

goodbye, part 3

Good evening friends,
I recognize that some of these several readings on Paul's farewells can feel a little repetitive. For me, seeing the close relationships in the church coupled with Paul's steadfastness in the face of his death is truly inspiring. The repetition of the scene reminds me how many lives he touched and how many chances he had to turn away from his mission. Also, from the preview I've seen, you really don't want to miss Sally's sermon this Sunday.

God bless,
Sam

Acts 21:1-6

When we had parted from them and set sail, we came by a straight course to Cos, and the next day to Rhodes, and from there to Patara. ²When we found a ship bound for Phoenicia, we went on board and set sail. ³We came in sight of Cyprus; and leaving it on our left, we sailed to Syria and landed at Tyre, because the ship was to unload its cargo there.

 ⁴We looked up the disciples and stayed there for seven days. Through the Spirit they told Paul not to go on to Jerusalem. ⁵When our days there were ended, we left and proceeded on our journey; and all of them, with wives and children, escorted us outside the city. There we knelt down on the beach and prayed ⁶and said farewell to one another. Then we went on board the ship, and they returned home.

church and state

Good afternoon friends,
I hope your day is going well. Today's reading gives us some interesting insight into Roman responses to Christianity in the early years of the church. The Proconsul (sort of like a mayor, probably) Gallio listens to accusations from Jewish leaders against Paul. He doesn't imprison or attack Paul, not out of respect for him, but out of a lack of respect for the Jewish leaders. He sees religion as not something that is his area of concern. While that works out for Paul, we see that it also means when the leaders decide to beat a Christian, the Proconsul isn't interested in that as well.

Often the state is neither for or against a religion, and that's fine. We can work with government when our ministry and theirs align (feeding the hungry, building up neighborhood community, etc.) We can also disagree and voice our opinions as citizens when we think government is doing the wrong thing. But most of the time church and state have little to do with each other. We don't want special treatment or preference; we just want fairness and justice for everyone.

God bless,
Sam

Acts 18:12-23

12 But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal. ¹³They said, ‘This man is persuading people to worship God in ways that are contrary to the law.’ ¹⁴Just as Paul was about to speak, Gallio said to the Jews, ‘If it were a matter of crime or serious villainy, I would be justified in accepting the complaint of you Jews; ¹⁵but since it is a matter of questions about words and names and your own law, see to it yourselves; I do not wish to be a judge of these matters.’ ¹⁶And he dismissed them from the tribunal. ¹⁷Then all of them seized Sosthenes, the official of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of these things.

18 After staying there for a considerable time, Paul said farewell to the believers and sailed for Syria, accompanied by Priscilla and Aquila. At Cenchreae he had his hair cut, for he was under a vow. ¹⁹When they reached Ephesus, he left them there, but first he himself went into the synagogue and had a discussion with the Jews. ²⁰When they asked him to stay longer, he declined; ²¹but on taking leave of them, he said, ‘I will return to you, if God wills.’ Then he set sail from Ephesus.

22 When he had landed at Caesarea, he went up to Jerusalem and greeted the church, and then went down to Antioch. ²³After spending some time there he departed and went from place to place through the region of Galatia and Phrygia, strengthening all the disciples.

commission and conflict

Good afternoon friends,
We've read a little about the church in Antioch before. It was one of the most important churches for the first several hundred years of Christianity and was a major center of learning. We've read before that Saul and Barnabas were there. Today we see them commissioned for a new evangelistic mission. We also see them in conflict with someone we see called a false prophet. We also see Saul getting his new name: Paul. Unlike many people in the Bible who get a new name, we don't learn anything about when or how Paul changed his name. Luke just announces it and from there on, he is Paul.

Blessings on your weekend,
Sam

Acts 13:1-12

Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a member of the court of Herod the ruler, and Saul. ²While they were worshipping the Lord and fasting, the Holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them.’ ³Then after fasting and praying they laid their hands on them and sent them off.

4 So, being sent out by the Holy Spirit, they went down to Seleucia; and from there they sailed to Cyprus. ⁵When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John also to assist them. ⁶When they had gone through the whole island as far as Paphos, they met a certain magician, a Jewish false prophet, named Bar-Jesus. ⁷He was with the proconsul, Sergius Paulus, an intelligent man, who summoned Barnabas and Saul and wanted to hear the word of God.

⁸But the magician Elymas (for that is the translation of his name) opposed them and tried to turn the proconsul away from the faith. ⁹But Saul, also known as Paul, filled with the Holy Spirit, looked intently at him ¹⁰and said, ‘You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? ¹¹And now listen—the hand of the Lord is against you, and you will be blind for a while, unable to see the sun.’ Immediately mist and darkness came over him, and he went about groping for someone to lead him by the hand. ¹²When the proconsul saw what had happened, he believed, for he was astonished at the teaching about the Lord.

facing persecution

Good afternoon friends,
Today we see another side of the persecution the church faced. In this part of the church's life there was not the kind of structured and consistent persecution that happened later. At this point there was occasional persecution, but mostly, the Empire hadn't figured out what to do with the church. In this case James (Son of Zebadee) is executed and Peter put in jail. As often, God uses even persecution to share love. Today we see the same thing; in areas where the church is persecuted, people grow in faithfulness. Reading about the church's persecution then is a good reminder for us to pray for the persecuted church today.

God bless,
Sam

Acts 12:1-5

About that time King Herod laid violent hands upon some who belonged to the church. ²He had James, the brother of John, killed with the sword. ³After he saw that it pleased the Jews, he proceeded to arrest Peter also. (This was during the festival of Unleavened Bread.) ⁴When he had seized him, he put him in prison and handed him over to four squads of soldiers to guard him, intending to bring him out to the people after the Passover. ⁵While Peter was kept in prison, the church prayed fervently to God for him.

sharing change

Good afternoon friends,
I hope you have a chance to enjoy this beautiful and fresh afternoon. Summer is such a great gift. Today we see the follow up on Peter's meeting with Cornelius. Peter's behavior was shocking to other people in the community, and they let him know. At the same time, the Spirit's fingerprints are all over this, so as soon as they hear his story he can see that it is from God. That's really the key to change in the church: we need to discern where God is calling us. It's not always as clear as it is in this case, but we are disciples, so our job is to follow. That means not being so excited about doing something different that we forget to listen to God, and not so attached to the way we did things before or do things now that we forget to listen.

God bless,
Sam

Acts 11:1-18

Now the apostles and the believers who were in Judea heard that the Gentiles had also accepted the word of God. ²So when Peter went up to Jerusalem, the circumcised believers criticized him, ³saying, “Why did you go to uncircumcised men and eat with them?”

⁴Then Peter began to explain it to them, step by step, saying, ⁵“I was in the city of Joppa praying, and in a trance I saw a vision. There was something like a large sheet coming down from heaven, being lowered by its four corners; and it came close to me. ⁶As I looked at it closely I saw four-footed animals, beasts of prey, reptiles, and birds of the air. ⁷I also heard a voice saying to me, ‘Get up, Peter; kill and eat.’ ⁸But I replied, ‘By no means, Lord; for nothing profane or unclean has ever entered my mouth.’ ⁹But a second time the voice answered from heaven, ‘What God has made clean, you must not call profane.’ ¹⁰This happened three times; then everything was pulled up again to heaven.

¹¹At that very moment three men, sent to me from Caesarea, arrived at the house where we were. ¹²The Spirit told me to go with them and not to make a distinction between them and us. These six brothers also accompanied me, and we entered the man’s house. ¹³He told us how he had seen the angel standing in his house and saying, ‘Send to Joppa and bring Simon, who is called Peter; ¹⁴he will give you a message by which you and your entire household will be saved.’

¹⁵And as I began to speak, the Holy Spirit fell upon them just as it had upon us at the beginning. ¹⁶And I remembered the word of the Lord, how he had said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’ ¹⁷If then God gave them the same gift that he gave us when we believed in the Lord Jesus Christ, who was I that I could hinder God?” ¹⁸When they heard this, they were silenced. And they praised God, saying, “Then God has given even to the Gentiles the repentance that leads to life.”

what to eat

Good afternoon friends,
We don't think much about clean and unclean foods in the church, but for our Jewish forebears these rules were, and still are, a big deal. The church began as a movement within Judaism, so food and who was part of the community were a big part of what the church needed to navigate as the gospel spread. For Jews in the first century, their faithfulness to God's law was what helped them maintain their identity despite Roman occupation. So, here are some of the basic rules of what observant Jews could and couldn't eat.

God bless,
Sam

Leviticus 11:1-8. 13-18, 45-47

The Lord spoke to Moses and Aaron, saying to them: ²Speak to the people of Israel, saying: From among all the land animals, these are the creatures that you may eat. ³Any animal that has divided hoofs and is cleft-footed and chews the cud—such you may eat. ⁴But among those that chew the cud or have divided hoofs, you shall not eat the following: the camel, for even though it chews the cud, it does not have divided hoofs; it is unclean for you. ⁵The rock badger, for even though it chews the cud, it does not have divided hoofs; it is unclean for you. ⁶The hare, for even though it chews the cud, it does not have divided hoofs; it is unclean for you. ⁷The pig, for even though it has divided hoofs and is cleft-footed, it does not chew the cud; it is unclean for you. ⁸Of their flesh you shall not eat, and their carcasses you shall not touch; they are unclean for you…

¹³These you shall regard as detestable among the birds. They shall not be eaten; they are an abomination: the eagle, the vulture, the osprey, ¹⁴the buzzard, the kite of any kind; ¹⁵every raven of any kind; ¹⁶the ostrich, the nighthawk, the sea gull, the hawk of any kind; ¹⁷the little owl, the cormorant, the great owl, ¹⁸the water hen, the desert owl, the carrion vulture, ¹⁹the stork, the heron of any kind, the hoopoe, and the bat…

⁴⁵For I am the Lord who brought you up from the land of Egypt, to be your God; you shall be holy, for I am holy. ⁴⁶This is the law pertaining to land animal and bird and every living creature that moves through the waters and every creature that swarms upon the earth, ⁴⁷to make a distinction between the unclean and the clean, and between the living creature that may be eaten and the living creature that may not be eaten.

raise the dead

Good morning friends,
This morning's reading continues the story of Peter. As we think about the growth of the church, the ministry of original apostles, like Peter, continues to be important, even as new apostles, especially Paul, move to the center of the story. This story also paves the way for one of my favorite stories in the whole book.

God bless,
Sam

Acts 9:36-43

³⁶Now in Joppa there was a disciple whose name was Tabitha, which in Greek is Dorcas. She was devoted to good works and acts of charity. ³⁷At that time she became ill and died. When they had washed her, they laid her in a room upstairs. ³⁸Since Lydda was near Joppa, the disciples, who heard that Peter was there, sent two men to him with the request, “Please come to us without delay.” ³⁹So Peter got up and went with them; and when he arrived, they took him to the room upstairs.

All the widows stood beside him, weeping and showing tunics and other clothing that Dorcas had made while she was with them. ⁴⁰Peter put all of them outside, and then he knelt down and prayed. He turned to the body and said, “Tabitha, get up.” Then she opened her eyes, and seeing Peter, she sat up. ⁴¹He gave her his hand and helped her up. Then calling the saints and widows, he showed her to be alive. ⁴²This became known throughout Joppa, and many believed in the Lord. ⁴³Meanwhile he stayed in Joppa for some time with a certain Simon, a tanner.

an end and a beginning

Good morning brothers and sisters,
We've been walking through the church season of Easter, which reflects on and celebrates Jesus' resurrection from the dead. The Gospels all tell the story of Jesus rising from the dead, and and most tell stories about the risen Jesus spending time with his disciples to get them ready for their ministry in the world. Luke's Gospel takes it a step further. It talks about the disciples spending time with Jesus and then closes as they watch him go into heaven. But then Luke's Gospel has a "Part 2," which is the Book of Acts. Acts starts with Jesus giving some closing words to his disciples and goes on to show their ministry in the power of the Holy Spirit as these men and women become the church.

Today's reading from Acts sets the stage for what is to come. It starts with an introduction Luke writes to "Theophilus." It's not clear if this is a particular person Luke knew or if it's really an introduction for all believers (Theophilus means, "Lover of God" in Greek.) From there we get last words from Jesus and his ascension into heaven. Here's where our story begins.

God bless,
Sam
 

Acts 1:1-11

In the first book, Theophilus, I wrote about all that Jesus did and taught from the beginning ²until the day when he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles whom he had chosen. ³After his suffering he presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God. ⁴While staying with them, he ordered them not to leave Jerusalem, but to wait there for the promise of the Father. “This,” he said, “is what you have heard from me; ⁵for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

⁶So when they had come together, they asked him, “Lord, is this the time when you will restore the kingdom to Israel?” ⁷He replied, “It is not for you to know the times or periods that the Father has set by his own authority. ⁸But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”

⁹When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. ¹⁰While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. ¹¹They said, “Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.”

growing in grace

Good evening friends,
I hope this beautiful Sabbath day has been a good one for you full of rest and community and joy. Tonight's reading comes from Paul's letter to the Colossians. Like in Ephesians, Paul lays the foundation for our life on our salvation through Christ and presents Christ as a goal for our growth. The way Paul outlines the Christian life is a good way to think about it. Christ was the agent of the world's creation. He reconciled us to God through the cross. As we come to faith we become one with God through Jesus and continue to grow as we follow him. We grow in faith not because we are afraid or because we want to earn forgiveness. Instead, we grow in faith because we recognize God's amazing love for us and respond with gratitude. That sounds like a good plan for me.

blessings on your evening and see you tomorrow,
Sam

Colossians 1:3-20

³In our prayers for you we always thank God, the Father of our Lord Jesus Christ, ⁴for we have heard of your faith in Christ Jesus and of the love that you have for all the saints, ⁵because of the hope laid up for you in heaven. You have heard of this hope before in the word of the truth, the gospel ⁶that has come to you. Just as it is bearing fruit and growing in the whole world, so it has been bearing fruit among yourselves from the day you heard it and truly comprehended the grace of God. ⁷This you learned from Epaphras, our beloved fellow servant. He is a faithful minister of Christ on your behalf, ⁸and he has made known to us your love in the Spirit.

⁹For this reason, since the day we heard it, we have not ceased praying for you and asking that you may be filled with the knowledge of God’s will in all spiritual wisdom and understanding, ¹⁰so that you may lead lives worthy of the Lord, fully pleasing to him, as you bear fruit in every good work and as you grow in the knowledge of God.

¹¹May you be made strong with all the strength that comes from his glorious power, and may you be prepared to endure everything with patience, while joyfully ¹²giving thanks to the Father, who has enabled you to share in the inheritance of the saints in the light. ¹³He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, ¹⁴in whom we have redemption, the forgiveness of sins.

¹⁵He is the image of the invisible God, the firstborn of all creation; ¹⁶for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. ¹⁷He himself is before all things, and in him all things hold together. ¹⁸He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. ¹⁹For in him all the fullness of God was pleased to dwell, ²⁰and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.

different but not divided

Good afternoon friends,
I hope you're enjoying this beautiful afternoon. I'm very grateful for my window, through which I can feel the breeze and hear the birds chirping. God made such a beautiful world, and a day like this makes it easy to appreciate. In today's reading Paul talks about a division that used to be incredibly important, the division between Jews and gentiles. In Paul's time Jews didn't associate with gentiles because they were seen as impure. In turn, many gentiles looked down on Jews because they didn't worship the pagan gods and were seen as separate from society. 


Within the Christian movement things were a little different because Jews and gentiles were both part of the same community. Paul says that in the cross Jesus breaks down the wall that divides us and makes one people out of two groups. If Christ can bridge that divide, then surely we don't need to be divided by things like politics or economic situation or race. We are all God's children; we are made new in Christ. Nothing needs to separate us now.

God bless,
Sam

Ephesians 2:14-22

¹⁴For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. ¹⁵He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, ¹⁶and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it. ¹⁷

So he came and proclaimed peace to you who were far off and peace to those who were near; ¹⁸for through him both of us have access in one Spirit to the Father. ¹⁹So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, ²⁰built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. ²¹In him the whole structure is joined together and grows into a holy temple in the Lord; ²²in whom you also are built together spiritually into a dwelling place for God.

I was glad when they said, "Let us go to the house of the Lord."

Good afternoon friends,
Today's reading is one of several Psalms called Psalms of Ascent. What that means is they were songs sung by pilgrims as they came to the end of their journey to worship in the temple in Jerusalem. The psalmist in this case rejoices in the beauty of Jerusalem and the opportunity to worship with the other people of God in God's house. Do we feel the same joy when we come to the house of the Lord? How could we open ourselves to that joy more?

God bless,
Sam

Psalm 122

¹I was glad when they said to me, “Let us go to the house of the Lord!”

²Our feet are standing within your gates, O Jerusalem.

³Jerusalem—built as a city that is bound firmly together.

⁴To it the tribes go up, the tribes of the Lord, as was decreed for Israel, to give thanks to the name of the Lord.

⁵For there the thrones for judgment were set up, the thrones of the house of David.

⁶Pray for the peace of Jerusalem: “May they prosper who love you.

⁷Peace be within your walls, and security within your towers.”

⁸For the sake of my relatives and friends I will say, “Peace be within you.”

⁹For the sake of the house of the Lord our God, I will seek your good.

don't go to court

Good evening friends,

In this section from Paul's letter to the Corinthians he makes a claim that's almost shocking now. Christians should not allow their disputes to escape the church. Even when we disagree strongly with another believer, even when we think another Christian has wronged us, we can (and should) handle the dispute within the church. God has given the community gifts of wisdom, discernment, understanding and wise speech to be able to settle disputes. What would it take to make this a reality today?

God bless,
Sam

1 Corinthians 6:1-8

When any of you has a grievance against another, do you dare to take it to court before the unrighteous, instead of taking it before the saints? ²Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? ³Do you not know that we are to judge angels—to say nothing of ordinary matters?

⁴If you have ordinary cases, then, do you appoint as judges those who have no standing in the church? ⁵I say this to your shame. Can it be that there is no one among you wise enough to decide between one believer and another, ⁶but a believer goes to court against a believer—and before unbelievers at that? ⁷In fact, to have lawsuits at all with one another is already a defeat for you. Why not rather be wronged? Why not rather be defrauded? ⁸But you yourselves wrong and defraud—and believers at that.

unity and maturity

Good evening friends,
In today's reading Paul says that Christians who take great pride in their teachers are immature in the faith. We all probably have teachers we are grateful to for shaping us, and that's fine. At the same time, God is the one who does everything. Having different approaches or favorite writers or teachers, doesn't divide us. The church is one, and Christ is our foundation.

God bless,
Sam

1 Corinthians 3:1-9

And so, brothers and sisters, I could not speak to you as spiritual people, but rather as people of the flesh, as infants in Christ. ²I fed you with milk, not solid food, for you were not ready for solid food. Even now you are still not ready, ³for you are still of the flesh. For as long as there is jealousy and quarreling among you, are you not of the flesh, and behaving according to human inclinations? ⁴For when one says, “I belong to Paul,” and another, “I belong to Apollos,” are you not merely human?

⁵What then is Apollos? What is Paul? Servants through whom you came to believe, as the Lord assigned to each. ⁶I planted, Apollos watered, but God gave the growth. ⁷So neither the one who plants nor the one who waters is anything, but only God who gives the growth. ⁸The one who plants and the one who waters have a common purpose, and each will receive wages according to the labor of each. ⁹For we are God’s servants, working together; you are God’s field, God’s building.