responding to need

Good evening friends,
Today's reading from Deuteronomy shows how important God thinks it is to provide for people in need. Over and over again the Bible makes it clear that treating people in need with fairness and compassion is a huge part of being faithful to God. The passage refers to the seventh year. The law of Moses taught that every seven years debts were forgiven, so no one would get too far behind. That also reminded Israel that the land of Israel belonged not to any person, but to God.

God bless,
Sam

Deuteronomy 15:7-11

⁷If there is among you anyone in need, a member of your community in any of your towns within the land that the Lord your God is giving you, do not be hard-hearted or tight-fisted toward your needy neighbor. ⁸You should rather open your hand, willingly lending enough to meet the need, whatever it may be.

⁹Be careful that you do not entertain a mean thought, thinking, “The seventh year, the year of remission, is near,” and therefore view your needy neighbor with hostility and give nothing; your neighbor might cry to the Lord against you, and you would incur guilt. ¹⁰Give liberally and be ungrudging when you do so, for on this account the Lord your God will bless you in all your work and in all that you undertake. ¹¹Since there will never cease to be some in need on the earth, I therefore command you, “Open your hand to the poor and needy neighbor in your land.”

judgment day

Good evening friends,
This passage is not the only thing the Bible says about the judgment day, but it is a clear and compelling reminder that how we treat our neighbors really matters to God. This passage always pulls me up short because I know there are times I care for those in need and other times I ignore them. How is God calling you to make a difference?

God bless,
Sam

Matthew 25:31-46

³¹“When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. ³²All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, ³³and he will put the sheep at his right hand and the goats at the left.

³⁴Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; ³⁵for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, ³⁶I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’

³⁷Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? ³⁸And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? ³⁹And when was it that we saw you sick or in prison and visited you?’ ⁴⁰And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’

⁴¹Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; ⁴²for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, ⁴³I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’

⁴⁴Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’ ⁴⁵Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ ⁴⁶And these will go away into eternal punishment, but the righteous into eternal life.”

when clean teath isn't a good thing

Good afternoon friends,
In today's reading Amos attacks the people of Israel for having a mismatch between their worship and their lives. When he talks about tithes and offerings, he suggests that people value their worship highly, but for selfish reasons. The truth is, if our faith and worship don't change our lives to lead us to treat our neighbors with justice, we aren't doing it right.

He also shows God using suffering to call the people back to God. Suffering is a challenge for our faith. The classic question is: "If God is all powerful and loving, why is there so much suffering?" I don't have an answer for that question, but we are going to spend the next several weeks in worship exploring faith and suffering. If suffering is a challenge for your faith, I'd encourage you to be in worship for the series. Since many people have questions about suffering, it would be a great series to invite a friend to. I can't promise answers, but I can promise thoughtful, biblical, honest engagement.

God bless,
Sam

Amos 4:1-13

Hear this word, you cows of Bashan who are on Mount Samaria, who oppress the poor, who crush the needy, who say to their husbands, “Bring something to drink!” ²The Lord God has sworn by his holiness: The time is surely coming upon you, when they shall take you away with hooks, even the last of you with fishhooks. ³Through breaches in the wall you shall leave, each one straight ahead; and you shall be flung out into Harmon, says the Lord. ⁴Come to Bethel—and transgress; to Gilgal—and multiply transgression; bring your sacrifices every morning, your tithes every three days; ⁵bring a thank-offering of leavened bread, and proclaim freewill offerings, publish them; for so you love to do, O people of Israel! says the Lord God.

⁶I gave you cleanness of teeth in all your cities, and lack of bread in all your places, yet you did not return to me, says the Lord. ⁷And I also withheld the rain from you when there were still three months to the harvest; I would send rain on one city, and send no rain on another city; one field would be rained upon, and the field on which it did not rain withered; ⁸so two or three towns wandered to one town to drink water, and were not satisfied; yet you did not return to me, says the Lord. ⁹I struck you with blight and mildew; I laid waste your gardens and your vineyards; the locust devoured your fig trees and your olive trees; yet you did not return to me, says the Lord. ¹⁰I sent among you a pestilence after the manner of Egypt; I killed your young men with the sword; I carried away your horses; and I made the stench of your camp go up into your nostrils; yet you did not return to me, says the Lord. ¹¹I overthrew some of you, as when God overthrew Sodom and Gomorrah, and you were like a brand snatched from the fire; yet you did not return to me, says the Lord.

¹²Therefore thus I will do to you, O Israel; because I will do this to you, prepare to meet your God, O Israel! ¹³For lo, the one who forms the mountains, creates the wind, reveals his thoughts to mortals, makes the morning darkness, and treads on the heights of the earth— the Lord, the God of hosts, is his name!

it's only a sacrament with unity

Good morning friends,
Today and tomorrow's readings give the most direct treatment of communion in the Bible as a tradition observed from the beginning of the church. It seems in the early church communion/Lord's Supper was more a communal meal then the small taste of bread and juice we're used to today, even though the message is the same. In Corinth it seems that some folks in the community were economically comfortable while others were struggling. That sounds like many faith communities now too. Paul argues that if they don't bridge the divisions by truly sharing their meal with one another instead of looking out for themselves, they are not really eating the Lord's Supper. The sacrament is only a sacrament if we overcome our divisions.

God's blessings as we grow together,
Sam

1 Corinthians 11:17-22

¹⁷Now in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. ¹⁸For, to begin with, when you come together as a church, I hear that there are divisions among you; and to some extent I believe it. ¹⁹Indeed, there have to be factions among you, for only so will it become clear who among you are genuine.

²⁰When you come together, it is not really to eat the Lord’s supper. ²¹For when the time comes to eat, each of you goes ahead with your own supper, and one goes hungry and another becomes drunk. ²²What! Do you not have homes to eat and drink in? Or do you show contempt for the church of God and humiliate those who have nothing? What should I say to you? Should I commend you? In this matter I do not commend you!

wealth and judgment

Good afternoon sisters and brothers,
I hope you're doing well. When we think about money in the biblical perspective there are several passages that really challenge our culture's priority on wealth. There's nothing wrong with success. At the same time, at a certain basic level when we have too much and others don't have enough there's a strong obligation to do something. After all, everything we have comes from God, and we are called to share with others. When I read passages like this I feel challenged. The question is how to take that challenge and use it productively, rather than just feeling guilty.

blessings,
Sam

Luke 16:19-31

¹⁹“There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. ²⁰And at his gate lay a poor man named Lazarus, covered with sores, ²¹who longed to satisfy his hunger with what fell from the rich man’s table; even the dogs would come and lick his sores. ²²The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried. 

²³In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side. ²⁴He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.’ ²⁵But Abraham said, ‘Child, remember that during your lifetime you received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in agony. ²⁶Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.’

²⁷He said, ‘Then, father, I beg you to send him to my father’s house— ²⁸for I have five brothers—that he may warn them, so that they will not also come into this place of torment.’ ²⁹Abraham replied, ‘They have Moses and the prophets; they should listen to them.’ ³⁰He said, ‘No, father Abraham; but if someone goes to them from the dead, they will repent.’ ³¹He said to him, ‘If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.’”

gleaning to survive

Good afternoon sisters and brothers,
Today is Rev. Judy Lee Hay's last day at Calvary St. Andrews Presbyterian Church before her retirement. Judy has been at Calvary 40 year, in which time she's been an important part of the revitalization of the Southwedge and of constant work for justice in behalf of the gospel. Judy's been a mentor for many of us and I'll miss her presence at UPT. Please take a moment to give to God for Judy's ministry and to pray for her and for Calvary in this time of transition. May her well-earned retirement be blessed and the congregation find new strength in a new season.

Our reading for today continues the story of Ruth and Naomi. In those days one of the way people in need were supported was by reaping in the fields of those who had land. That meant they would follow the harvesting workers and pick up what they dropped or left behind. God's law also called landowners to leave the corners of their field unharvested to provide further for people in poverty. So Ruth sets out to glean in a nearby field so she and Naomi can survive.

God bless, 

Sam

Ruth 2:1-12

Now Naomi had a kinsman on her husband’s side, a prominent rich man, of the family of Elimelech, whose name was Boaz. ²And Ruth the Moabite said to Naomi, “Let me go to the field and glean among the ears of grain, behind someone in whose sight I may find favor.” She said to her, “Go, my daughter.” ³So she went. She came and gleaned in the field behind the reapers. As it happened, she came to the part of the field belonging to Boaz, who was of the family of Elimelech.

⁴Just then Boaz came from Bethlehem. He said to the reapers, “The Lord be with you.” They answered, “The Lord bless you.” ⁵Then Boaz said to his servant who was in charge of the reapers, “To whom does this young woman belong?” ⁶The servant who was in charge of the reapers answered, “She is the Moabite who came back with Naomi from the country of Moab. ⁷She said, ‘Please, let me glean and gather among the sheaves behind the reapers.’ So she came, and she has been on her feet from early this morning until now, without resting even for a moment.”

⁸Then Boaz said to Ruth, “Now listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women. ⁹Keep your eyes on the field that is being reaped, and follow behind them. I have ordered the young men not to bother you. If you get thirsty, go to the vessels and drink from what the young men have drawn.” ¹⁰Then she fell prostrate, with her face to the ground, and said to him, “Why have I found favor in your sight, that you should take notice of me, when I am a foreigner?”

¹¹But Boaz answered her, “All that you have done for your mother-in-law since the death of your husband has been fully told me, and how you left your father and mother and your native land and came to a people that you did not know before. ¹²May the Lord reward you for your deeds, and may you have a full reward from the Lord, the God of Israel, under whose wings you have come for refuge!”

praying for a leader

Good afternoon friends,
Today's reading continues the Psalm praying for the king. Again we see the importance of care for the poor and oppressed. We also see an emphasis on prosperity for the whole society. I pray we show more of these characteristics in our society.

God bless,
Sam

Psalm 72:10-19
¹⁰May the kings of Tarshish and of the isles render him tribute,
may the kings of Sheba and Seba bring gifts.
¹¹May all kings fall down before him, all nations give him service.
¹²For he delivers the needy when they call, the poor and those who have no helper.
¹³He has pity on the weak and the needy,
and saves the lives of the needy.
¹⁴From oppression and violence he redeems their life;
and precious is their blood in his sight.
¹⁵Long may he live! May gold of Sheba be given to him.
May prayer be made for him continually,
and blessings invoked for him all day long.
¹⁶May there be abundance of grain in the land;
may it wave on the tops of the mountains;
may its fruit be like Lebanon;
and may people blossom in the cities
like the grass of the field.
¹⁷May his name endure forever,
his fame continue as long as the sun.
May all nations be blessed in him;
may they pronounce him happy.
¹⁸Blessed be the Lord, the God of Israel,
who alone does wondrous things.
¹⁹Blessed be his glorious name forever;
may his glory fill the whole earth. Amen and Amen.

judgment and office

Good evening friends,
I want to remind you of a great event next Sunday. The choirs of all our UPT churches will share their gifts at a joint event at 3:30 pm on Sunday at Third Presbyterian. It would be wonderful to have a big turnout to support all the choirs. If you'd like to bring cheese or fruit or cookies, that would be very welcome as well.


This passage is familiar to many of us. It's one of the first passages I think about when I think about faith and politics, which is what we'll be reading, praying and talking about between now and the election. Obviously, I'm not going to try to tell you who to vote for. Both candidates have strengths and weaknesses. As Christians, our job is to seek God's will in our lives, and that includes the life of our nation. We probably have different ideas about what that means, so I'll be interested to hear from you too. This passage gives us a great sense for what's most important to God, by showing us how God will judge us at the end of time. If it's important to God, it's good to keep these things in mind as we choose candidates for office.

Blessings,
Sam

Matthew 25:31-45

³¹“When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. ³²All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, ³³and he will put the sheep at his right hand and the goats at the left.

³⁴Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; ³⁵for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, ³⁶I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’

³⁷Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? ³⁸And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? ³⁹And when was it that we saw you sick or in prison and visited you?’ ⁴⁰And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’

⁴¹Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; ⁴²for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, ⁴³I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ ⁴⁴Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’ ⁴⁵Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ ⁴⁶And these will go away into eternal punishment, but the righteous into eternal life.”

judgment day

Good afternoon friends,
This passage from Matthew always haunts me because it reminds me how far short I fall in following Jesus. The sermon today wrestled with this some, but the passage truly speaks for itself.

God bless,
Sam

Matthew 25:31-46

³¹“When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. ³²All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, ³³and he will put the sheep at his right hand and the goats at the left.

³⁴Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; ³⁵for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, ³⁶I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’

³⁷Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? ³⁸And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? ³⁹And when was it that we saw you sick or in prison and visited you?’ ⁴⁰And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’

⁴¹Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; ⁴²for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, ⁴³I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ ⁴⁴Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’ ⁴⁵Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ ⁴⁶And these will go away into eternal punishment, but the righteous into eternal life.”

the widow's mite

Good morning sisters and brothers,
Today is Veterans' Day, so as we turn to God in the morning let's remember our service men and women serving far from home and those who have served in the past. No matter how you feel about the wars we are fighting and have fought before, we owe a debt of gratitude and care for those who have served. As a society we don't always live up to that obligation, so let's hear the day as a call to work for fair treatment for our returning veterans. If you're free this morning there is a Veteran's Day service at Irondequoit Town Hall at 10:45, but wherever you are today you can lift up a prayer of thanksgiving and comfort for our veterans.

Today's reading is familiar to many of us. Widows in Jesus' time were especially vulnerable because women's economic opportunities were very limited and their voice in society was almost absent. At the same time, scripture says over and over that God is especially receptive to the cries of widows, orphans, and other vulnerable people. This story of the widow's contribution comes right after Jesus has accused the religious leaders of "devouring widows' homes." Looking at the two passages together we see that this widow, and many others, have supported the temple (and church) even when they could barely afford to do so, but the religious leaders haven't always cared for these vulnerable members of society enough. May we always hear the voices of those in need.

God bless,
Sam

Luke 21:1-4
He looked up and saw rich people putting their gifts into the treasury; 2he also saw a poor widow put in two small copper coins. 3He said, “Truly I tell you, this poor widow has put in more than all of them; 4for all of them have contributed out of their abundance, but she out of her poverty has put in all she had to live on.”