Good afternoon friends,
We're entering a special time in the church year called Holy Week. Even if you haven't been thinking much about Lent, Holy Week is a great opportunity to focus on the story of the last moments in Jesus' life. As I've learned more deeply over the last month, death and new life are closely connected. The power of the Christian story is that it's all about love and that it's honest about the barriers to love that we face. Christian faith takes the trouble in the world and in our lives seriously, so the tragic notes in the final days of Jesus' life resonate with our experience.
If we spend time in this dark part of the story, we'll be ready to embrace the good news of Easter and the resurrection more fully and honestly. So I invite you to Holy Week in worship and in personal reflection. Our Holy Week worship starts with an ecumenical service at St. Ambrose (Culver and Empire) at 7:30 tonight. The service tells the story of Christ's last week in scripture and music; I can almost guarantee you will find it approachable and meaningful no matter how unfamiliar or familiar you might be with the story.
Today's reading takes us to Thursday night and Jesus' last supper with his disciples.
God bless,
Sam
John 13:1-11
Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2The devil had already put it into the heart of Judas son of Simon Iscariot to betray him.
And during supper 3Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, 4got up from the table, took off his outer robe, and tied a towel around himself. 5Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. 6He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” 7Jesus answered, “You do not know now what I am doing, but later you will understand.”
8Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.” 9Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.” 11For he knew who was to betray him; for this reason he said, “Not all of you are clean.”
Showing posts with label Holy Week. Show all posts
Showing posts with label Holy Week. Show all posts
Monday, April 14, 2014
Sunday, April 6, 2014
life and death
Good morning friends,
God bless,
Sam
As Jesus raises Lazarus from the dead, this miracle becomes yet another point of conflict with the religious leaders. John's discussion of the religious council meeting is powerful, especially in how meaning and events move at more than one level simultaneously. The stage is now set for the events of Holy Week and Jesus' journey to the cross.
God bless,
Sam
John 11:38-57
38Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. 39Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, already there is a stench because he has been dead four days.” 40Jesus said to her, “Did I not tell you that if you believed, you would see the glory of God?” 41So they took away the stone. And Jesus looked upward and said, “Father, I thank you for having heard me. 42I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” 43When he had said this, he cried with a loud voice, “Lazarus, come out!” 44The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.”
45Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him. 46But some of them went to the Pharisees and told them what he had done. 47So the chief priests and the Pharisees called a meeting of the council, and said, “What are we to do? This man is performing many signs. 48If we let him go on like this, everyone will believe in him, and the Romans will come and destroy both our holy place and our nation.” 49But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all! 50You do not understand that it is better for you to have one man die for the people than to have the whole nation destroyed.”
51He did not say this on his own, but being high priest that year he prophesied that Jesus was about to die for the nation, 52and not for the nation only, but to gather into one the dispersed children of God. 53So from that day on they planned to put him to death. 54Jesus therefore no longer walked about openly among the Jews, but went from there to a town called Ephraim in the region near the wilderness; and he remained there with the disciples.55Now the Passover of the Jews was near, and many went up from the country to Jerusalem before the Passover to purify themselves. 56They were looking for Jesus and were asking one another as they stood in the temple, “What do you think? Surely he will not come to the festival, will he?” 57Now the chief priests and the Pharisees had given orders that anyone who knew where Jesus was should let them know, so that they might arrest him.
Wednesday, April 4, 2012
table talk
Good morning sisters and brothers,
Just a quick reminder that there is no supper and scripture tonight, but everyone is invited to our potluck supper and worship service tomorrow evening beginning at 6pm in Christler Hall. Today's reading begins the story we'll focus on tomorrow: Jesus' last supper with his disciples. It's hard to imagine what it would be like for those disciples. They were surrounded by the excitement of the big city and Jesus had been welcomed like a king. Now they were celebrating the Passover, remembering God's liberation of Israel from Egypt.
At the same time, Jesus kept talking about his death, and the conflict with the religious leaders was getting worse. At the meal Jesus starts talking about being betrayed by one of his closest followers. This is a powerful week in our faith story; I pray it's a powerful week for you personally.
God bless,
Sam
17When it was evening, he came with the twelve. 18And when they had taken their places and were eating, Jesus said, "Truly I tell you, one of you will betray me, one who is eating with me." 19They began to be distressed and to say to him one after another, "Surely, not I?" 20He said to them, "It is one of the twelve, one who is dipping bread into the bowl with me. 21For the Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born."
Just a quick reminder that there is no supper and scripture tonight, but everyone is invited to our potluck supper and worship service tomorrow evening beginning at 6pm in Christler Hall. Today's reading begins the story we'll focus on tomorrow: Jesus' last supper with his disciples. It's hard to imagine what it would be like for those disciples. They were surrounded by the excitement of the big city and Jesus had been welcomed like a king. Now they were celebrating the Passover, remembering God's liberation of Israel from Egypt.
At the same time, Jesus kept talking about his death, and the conflict with the religious leaders was getting worse. At the meal Jesus starts talking about being betrayed by one of his closest followers. This is a powerful week in our faith story; I pray it's a powerful week for you personally.
God bless,
Sam
Mark 14:12-21
12On the first day of Unleavened Bread, when the Passover lamb is sacrificed, his disciples said to him, "Where do you want us to go and make the preparations for you to eat the Passover?" 13So he sent two of his disciples, saying to them, "'Go into the city, and a man carrying a jar of water will meet you; follow him, 14and wherever he enters, say to the owner of the house, 'The Teacher asks, Where is my guest room where I may eat the Passover with my disciples?' 15He will show you a large room upstairs, furnished and ready. Make preparations for us there." 16So the disciples set out and went to the city, and found everything as he had told them; and they prepared the Passover meal.
Monday, April 18, 2011
in the Garden
Good morning friends,
As we begin Holy Week I want to remind you of an opportunity to begin the week with a powerful worship service focused on Christ's arrest and death. Tonight I'll be part of an ecumenical Tenebrae service at St. Ambrose beginning at 7:30 pm. In a Tenebrae service candles are extinguished as the service goes on, so the growing darkness mirrors the sorrow of the story. It should be a great service and a great way to get into the story of this holy week.
Our reading for today picks up where yesterday's left off. This week in our daily readings we'll read Matthew's passion in full. After eating a last supper with his disciples Jesus went out to the Garden of Gethsemane to pray for strength as his arrest approached. He sought support from his disciples, his friends, but they couldn't stay away with him. The story is familiar to many of us, but as you read it slowly let it really sink into your heart. These passages are often where Jesus feels most human to me, and we see a vision of how deep his love for us is.
God bless,
Sam
Matthew 26:36-56
36Then Jesus went with them to a place called Gethsemane; and he said to his disciples, “Sit here while I go over there and pray.” 37He took with him Peter and the two sons of Zebedee, and began to be grieved and agitated. 38Then he said to them, “I am deeply grieved, even to death; remain here, and stay awake with me.” 39And going a little farther, he threw himself on the ground and prayed, “My Father, if it is possible, let this cup pass from me; yet not what I want but what you want.” 40Then he came to the disciples and found them sleeping; and he said to Peter, “So, could you not stay awake with me one hour? 41Stay awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak.”
42Again he went away for the second time and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” 43Again he came and found them sleeping, for their eyes were heavy. 44So leaving them again, he went away and prayed for the third time, saying the same words. 45Then he came to the disciples and said to them, “Are you still sleeping and taking your rest? See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. 46Get up, let us be going. See, my betrayer is at hand.”
47While he was still speaking, Judas, one of the twelve, arrived; with him was a large crowd with swords and clubs, from the chief priests and the elders of the people. 48Now the betrayer had given them a sign, saying, “The one I will kiss is the man; arrest him.” 49At once he came up to Jesus and said, “Greetings, Rabbi!” and kissed him. 50Jesus said to him, “Friend, do what you are here to do.” Then they came and laid hands on Jesus and arrested him.
51Suddenly, one of those with Jesus put his hand on his sword, drew it, and struck the slave of the high priest, cutting off his ear. 52Then Jesus said to him, “Put your sword back into its place; for all who take the sword will perish by the sword. 53Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? 54But how then would the scriptures be fulfilled, which say it must happen in this way?” 55At that hour Jesus said to the crowds, “Have you come out with swords and clubs to arrest me as though I were a bandit? Day after day I sat in the temple teaching, and you did not arrest me. 56But all this has taken place, so that the scriptures of the prophets may be fulfilled.” Then all the disciples deserted him and fled.
As we begin Holy Week I want to remind you of an opportunity to begin the week with a powerful worship service focused on Christ's arrest and death. Tonight I'll be part of an ecumenical Tenebrae service at St. Ambrose beginning at 7:30 pm. In a Tenebrae service candles are extinguished as the service goes on, so the growing darkness mirrors the sorrow of the story. It should be a great service and a great way to get into the story of this holy week.
Our reading for today picks up where yesterday's left off. This week in our daily readings we'll read Matthew's passion in full. After eating a last supper with his disciples Jesus went out to the Garden of Gethsemane to pray for strength as his arrest approached. He sought support from his disciples, his friends, but they couldn't stay away with him. The story is familiar to many of us, but as you read it slowly let it really sink into your heart. These passages are often where Jesus feels most human to me, and we see a vision of how deep his love for us is.
God bless,
Sam
Matthew 26:36-56
36Then Jesus went with them to a place called Gethsemane; and he said to his disciples, “Sit here while I go over there and pray.” 37He took with him Peter and the two sons of Zebedee, and began to be grieved and agitated. 38Then he said to them, “I am deeply grieved, even to death; remain here, and stay awake with me.” 39And going a little farther, he threw himself on the ground and prayed, “My Father, if it is possible, let this cup pass from me; yet not what I want but what you want.” 40Then he came to the disciples and found them sleeping; and he said to Peter, “So, could you not stay awake with me one hour? 41Stay awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak.”
42Again he went away for the second time and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” 43Again he came and found them sleeping, for their eyes were heavy. 44So leaving them again, he went away and prayed for the third time, saying the same words. 45Then he came to the disciples and said to them, “Are you still sleeping and taking your rest? See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. 46Get up, let us be going. See, my betrayer is at hand.”
47While he was still speaking, Judas, one of the twelve, arrived; with him was a large crowd with swords and clubs, from the chief priests and the elders of the people. 48Now the betrayer had given them a sign, saying, “The one I will kiss is the man; arrest him.” 49At once he came up to Jesus and said, “Greetings, Rabbi!” and kissed him. 50Jesus said to him, “Friend, do what you are here to do.” Then they came and laid hands on Jesus and arrested him.
51Suddenly, one of those with Jesus put his hand on his sword, drew it, and struck the slave of the high priest, cutting off his ear. 52Then Jesus said to him, “Put your sword back into its place; for all who take the sword will perish by the sword. 53Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? 54But how then would the scriptures be fulfilled, which say it must happen in this way?” 55At that hour Jesus said to the crowds, “Have you come out with swords and clubs to arrest me as though I were a bandit? Day after day I sat in the temple teaching, and you did not arrest me. 56But all this has taken place, so that the scriptures of the prophets may be fulfilled.” Then all the disciples deserted him and fled.
Sunday, April 17, 2011
Palms to betrayal
Good morning sisters and brothers,
With Palm Sunday we begin Holy Week, the most intensive period of Lent and the heart of the Christian year. It is a week of highs and lows as our two readings for today show. We start with a huge crowd welcoming Jesus into Jerusalem as a king. Before long, though, Judas agrees to betray Jesus to the religious leaders, and the leaders arrest Jesus to have him executed by Pilate. Jesus is crucified, buried and rises again in triumph. All that happens in a week. The great thing about Holy Week is that we have worship opportunities throughout it that help us get into the story. I usually need concrete reminders to help my spiritual focus, and Holy week gives us just that. Much of the week is dark as we have to confront betrayal, abandonment, suffering and death. But that darkness helps us realize the depth of Jesus' love for us and makes the story real. The darkness also helps us see the true glory of Easter.
I urge you to take advantage of this week of preparation to deepen your faith, to get into the story of our Lord's last week. Our worship schedule is on the website and will be in our bulletin. Here's the short version:
Monday: Ecumenical Tenebrae service (focusing on Jesus' passion) at St. Ambrose, 7:30 pm
Thursday: Maundy Thursday (remembering the Last Supper and Jesus' arrest) Potluck supper at 6:15, worship at 7
Friday: Ecumenical stations of the Cross tour starting and ending at West Ave. United Methodist (Chili and West) 9:30-11:30, worship at LUPC, 12:30pm
Sunday: Easter Sunrise service at the eastern edge of parking area B of Durand Eastman Park, 6 am; Laurelton Easter worship 10 am here with flowers for the cross.
Blessings on your Holy Week,
Sam
Matthew 21:1-11
1When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, 2saying to them, “Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. 3If anyone says anything to you, just say this, ‘The Lord needs them.’ And he will send them immediately.” 4This took place to fulfill what had been spoken through the prophet, saying,
5 “Tell the daughter of Zion,
Look, your king is coming to you,
humble, and mounted on a donkey, and on a colt, the foal of a donkey.”
6The disciples went and did as Jesus had directed them; 7they brought the donkey and the colt, and put their cloaks on them, and he sat on them. 8A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9The crowds that went ahead of him and that followed were shouting,
“Hosanna to the Son of David!
Blessed is the one who comes in the name of the Lord!
Hosanna in the highest heaven!”
10When he entered Jerusalem, the whole city was in turmoil, asking, “Who is this?” 11The crowds were saying, “This is the prophet Jesus from Nazareth in Galilee.”
*Sunday
Matthew 26:14-35
Then one of the twelve, who was called Judas Iscariot, went to the chief priests 15and said, “What will you give me if I betray him to you?” They paid him thirty pieces of silver. 16And from that moment he began to look for an opportunity to betray him.
17On the first day of Unleavened Bread the disciples came to Jesus, saying, “Where do you want us to make the preparations for you to eat the Passover?” 18He said, “Go into the city to a certain man, and say to him, ‘The Teacher says, My time is near; I will keep the Passover at your house with my disciples.’” 19So the disciples did as Jesus had directed them, and they prepared the Passover meal.
20When it was evening, he took his place with the twelve; 21and while they were eating, he said, “Truly I tell you, one of you will betray me.” 22And they became greatly distressed and began to say to him one after another, “Surely not I, Lord?” 23He answered, “The one who has dipped his hand into the bowl with me will betray me. 24The Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.” 25Judas, who betrayed him, said, “Surely not I, Rabbi?” He replied, “You have said so.”
26While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said, “Take, eat; this is my body.” 27Then he took a cup, and after giving thanks he gave it to them, saying, “Drink from it, all of you; 28for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29I tell you, I will never again drink of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”
30When they had sung the hymn, they went out to the Mount of Olives.
31Then Jesus said to them, “You will all become deserters because of me this night;
for it is written,
‘I will strike the shepherd,
and the sheep of the flock will be scattered’
32But after I am raised up, I will go ahead of you to Galilee.” 33Peter said to him, “Though all become deserters because of you, I will never desert you.” 34Jesus said to him, “Truly I tell you, this very night, before the cock crows, you will deny me three times.” 35Peter said to him, “Even though I must die with you, I will not deny you.” And so said all the disciples.
With Palm Sunday we begin Holy Week, the most intensive period of Lent and the heart of the Christian year. It is a week of highs and lows as our two readings for today show. We start with a huge crowd welcoming Jesus into Jerusalem as a king. Before long, though, Judas agrees to betray Jesus to the religious leaders, and the leaders arrest Jesus to have him executed by Pilate. Jesus is crucified, buried and rises again in triumph. All that happens in a week. The great thing about Holy Week is that we have worship opportunities throughout it that help us get into the story. I usually need concrete reminders to help my spiritual focus, and Holy week gives us just that. Much of the week is dark as we have to confront betrayal, abandonment, suffering and death. But that darkness helps us realize the depth of Jesus' love for us and makes the story real. The darkness also helps us see the true glory of Easter.
I urge you to take advantage of this week of preparation to deepen your faith, to get into the story of our Lord's last week. Our worship schedule is on the website and will be in our bulletin. Here's the short version:
Monday: Ecumenical Tenebrae service (focusing on Jesus' passion) at St. Ambrose, 7:30 pm
Thursday: Maundy Thursday (remembering the Last Supper and Jesus' arrest) Potluck supper at 6:15, worship at 7
Friday: Ecumenical stations of the Cross tour starting and ending at West Ave. United Methodist (Chili and West) 9:30-11:30, worship at LUPC, 12:30pm
Sunday: Easter Sunrise service at the eastern edge of parking area B of Durand Eastman Park, 6 am; Laurelton Easter worship 10 am here with flowers for the cross.
Blessings on your Holy Week,
Sam
Matthew 21:1-11
1When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, 2saying to them, “Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. 3If anyone says anything to you, just say this, ‘The Lord needs them.’ And he will send them immediately.” 4This took place to fulfill what had been spoken through the prophet, saying,
5 “Tell the daughter of Zion,
Look, your king is coming to you,
humble, and mounted on a donkey, and on a colt, the foal of a donkey.”
6The disciples went and did as Jesus had directed them; 7they brought the donkey and the colt, and put their cloaks on them, and he sat on them. 8A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9The crowds that went ahead of him and that followed were shouting,
“Hosanna to the Son of David!
Blessed is the one who comes in the name of the Lord!
Hosanna in the highest heaven!”
10When he entered Jerusalem, the whole city was in turmoil, asking, “Who is this?” 11The crowds were saying, “This is the prophet Jesus from Nazareth in Galilee.”
*Sunday
Matthew 26:14-35
Then one of the twelve, who was called Judas Iscariot, went to the chief priests 15and said, “What will you give me if I betray him to you?” They paid him thirty pieces of silver. 16And from that moment he began to look for an opportunity to betray him.
17On the first day of Unleavened Bread the disciples came to Jesus, saying, “Where do you want us to make the preparations for you to eat the Passover?” 18He said, “Go into the city to a certain man, and say to him, ‘The Teacher says, My time is near; I will keep the Passover at your house with my disciples.’” 19So the disciples did as Jesus had directed them, and they prepared the Passover meal.
20When it was evening, he took his place with the twelve; 21and while they were eating, he said, “Truly I tell you, one of you will betray me.” 22And they became greatly distressed and began to say to him one after another, “Surely not I, Lord?” 23He answered, “The one who has dipped his hand into the bowl with me will betray me. 24The Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.” 25Judas, who betrayed him, said, “Surely not I, Rabbi?” He replied, “You have said so.”
26While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said, “Take, eat; this is my body.” 27Then he took a cup, and after giving thanks he gave it to them, saying, “Drink from it, all of you; 28for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29I tell you, I will never again drink of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”
30When they had sung the hymn, they went out to the Mount of Olives.
31Then Jesus said to them, “You will all become deserters because of me this night;
for it is written,
‘I will strike the shepherd,
and the sheep of the flock will be scattered’
32But after I am raised up, I will go ahead of you to Galilee.” 33Peter said to him, “Though all become deserters because of you, I will never desert you.” 34Jesus said to him, “Truly I tell you, this very night, before the cock crows, you will deny me three times.” 35Peter said to him, “Even though I must die with you, I will not deny you.” And so said all the disciples.
Tuesday, March 30, 2010
a tearful warning
Good morning friends,
Our ecumenical tenebrae service at St. Ambrose last night was a lovely service and a great opportunity to worship with our neighbors. Thursday we're looking forward to a potluck supper and worship service beginning at 6 pm for Maundy Thursday. Everyone is welcome, even if you aren't able to bring anything. This is a week full of worship opportunities at Laurelton. Check out the website for more information, and I hope to see you during the week.
This morning's reading shows us Jesus weeping over Jerusalem and its hard heart. Scholars believe that Luke's Gospel (along with Matthew and Mark) were written in the aftermath of the Roman destruction of Jerusalem after defeating a Jewish revolution. They point to Luke's vivid retelling of Jesus' prediction here as one example of why they think that. Jesus looks ahead to the destruction of Jerusalem and sees it as a consequence of refusing to hear God's call to repent. We also see the building violence of the religious leaders along with their fear of angering a crowd enraptured with Jesus. We'll see that violence grow during the week as we head towards Good Friday and the cross.
We can hear that call today as a warning to seek the truth and love that leads to deep peace and to turn from the ways we tune out God's call to justice. We don't usually think of it as violence, but our patterns of power and consumption play a role in the worldwide inequalities that keep many trapped in hunger and poverty. God calls us to seek the "things that make for peace" today as well as we walk with Jesus this week.
blessings,
Sam
Luke 19:41-48
41As he came near and saw the city, he wept over it, 42saying, “If you, even you, had only recognized on this day the things that make for peace! But now they are hidden from your eyes. 43Indeed, the days will come upon you, when your enemies will set up ramparts around you and surround you, and hem you in on every side. 44They will crush you to the ground, you and your children within you, and they will not leave within you one stone upon another; because you did not recognize the time of your visitation from God.”
45Then he entered the temple and began to drive out those who were selling things there; 46and he said, “It is written, ‘My house shall be a house of prayer’; but you have made it a den of robbers.” 47Every day he was teaching in the temple. The chief priests, the scribes, and the leaders of the people kept looking for a way to kill him; 48but they did not find anything they could do, for all the people were spellbound by what they heard.
Our ecumenical tenebrae service at St. Ambrose last night was a lovely service and a great opportunity to worship with our neighbors. Thursday we're looking forward to a potluck supper and worship service beginning at 6 pm for Maundy Thursday. Everyone is welcome, even if you aren't able to bring anything. This is a week full of worship opportunities at Laurelton. Check out the website for more information, and I hope to see you during the week.
This morning's reading shows us Jesus weeping over Jerusalem and its hard heart. Scholars believe that Luke's Gospel (along with Matthew and Mark) were written in the aftermath of the Roman destruction of Jerusalem after defeating a Jewish revolution. They point to Luke's vivid retelling of Jesus' prediction here as one example of why they think that. Jesus looks ahead to the destruction of Jerusalem and sees it as a consequence of refusing to hear God's call to repent. We also see the building violence of the religious leaders along with their fear of angering a crowd enraptured with Jesus. We'll see that violence grow during the week as we head towards Good Friday and the cross.
We can hear that call today as a warning to seek the truth and love that leads to deep peace and to turn from the ways we tune out God's call to justice. We don't usually think of it as violence, but our patterns of power and consumption play a role in the worldwide inequalities that keep many trapped in hunger and poverty. God calls us to seek the "things that make for peace" today as well as we walk with Jesus this week.
blessings,
Sam
Luke 19:41-48
41As he came near and saw the city, he wept over it, 42saying, “If you, even you, had only recognized on this day the things that make for peace! But now they are hidden from your eyes. 43Indeed, the days will come upon you, when your enemies will set up ramparts around you and surround you, and hem you in on every side. 44They will crush you to the ground, you and your children within you, and they will not leave within you one stone upon another; because you did not recognize the time of your visitation from God.”
45Then he entered the temple and began to drive out those who were selling things there; 46and he said, “It is written, ‘My house shall be a house of prayer’; but you have made it a den of robbers.” 47Every day he was teaching in the temple. The chief priests, the scribes, and the leaders of the people kept looking for a way to kill him; 48but they did not find anything they could do, for all the people were spellbound by what they heard.
Saturday, March 27, 2010
opposed and worshiped
Good morning all,
Tomorrow we welcome Jesus into Jerusalem with palms waving, and we begin the intense conclusion of Lent we call Holy Week. The week is full of great opportunities to worship and to live into the story of Christ's last days. We'll be joining neighboring churches in an ecumenical tenebrae service at St. Ambrose at 7 pm on Monday for a beautiful and thoughtful worship service to begin Holy Week. Thursday brings us a potluck supper at Laurelton at 6 pm leading into communion as we remember Christ's last supper with the disciples and his tortured prayer in the Garden of Gethsemane. On Good Friday we join other churches in a walk of the neighborhood beginning at Covenant United Methodist at 9 am to remember Christ's walk with the cross and to bear witness to the violence that threatens our community and the hope we have that God's peace will conquer hatred. At noon we'll gather in the sanctuary to hear the story of Christ's passion. Finally on Easter we'll gather at 10 am to celebrate the good news that Christ is risen in triumph. Join in for as many of these opportunities as you can and let the depth of Christ's love sink into your soul during this week; everyone is welcome for all of these events.
Today's reading continues the theme of challenges in evangelism. Paul and Barnabas continue their travels and proclaim the good news with power. God's presence is obvious to others and so many come to faith. At the same time many of the Jewish religious leaders and pagans oppose them. It shouldn't surprise us that the gospel faces opposition either then or now. God's amazing love in Christ defies the rigid structure organized religion sometimes becomes, and the inclusive community of the church challenges the divisions society often holds onto.
On the other hand, the powerful miracles God did through Paul and Barnabas sometimes attract people in the wrong way, as they did in Lystra. In that case the power everyone could see led people to worship Paul and Barnabas instead of the God they serve. The church always wants to be convincing, powerful and attractive when we proclaim God's good news and reach out to others with love. But we are the messengers, not the message; the point is God, not us.
Blessings,
Sam
Acts 14:1-13
The same thing occurred in Iconium, where Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks became believers. 2But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers. 3So they remained for a long time, speaking boldly for the Lord, who testified to the word of his grace by granting signs and wonders to be done through them. 4But the residents of the city were divided; some sided with the Jews, and some with the apostles. 5And when an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them, 6the apostles learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country; 7and there they continued proclaiming the good news.
8In Lystra there was a man sitting who could not use his feet and had never walked, for he had been crippled from birth. 9He listened to Paul as he was speaking. And Paul, looking at him intently and seeing that he had faith to be healed, 10said in a loud voice, “Stand upright on your feet.” And the man sprang up and began to walk. 11When the crowds saw what Paul had done, they shouted in the Lycaonian language, “The gods have come down to us in human form!” 12Barnabas they called Zeus, and Paul they called Hermes, because he was the chief speaker. 13The priest of Zeus, whose temple was just outside the city, brought oxen and garlands to the gates; he and the crowds wanted to offer sacrifice.
Tomorrow we welcome Jesus into Jerusalem with palms waving, and we begin the intense conclusion of Lent we call Holy Week. The week is full of great opportunities to worship and to live into the story of Christ's last days. We'll be joining neighboring churches in an ecumenical tenebrae service at St. Ambrose at 7 pm on Monday for a beautiful and thoughtful worship service to begin Holy Week. Thursday brings us a potluck supper at Laurelton at 6 pm leading into communion as we remember Christ's last supper with the disciples and his tortured prayer in the Garden of Gethsemane. On Good Friday we join other churches in a walk of the neighborhood beginning at Covenant United Methodist at 9 am to remember Christ's walk with the cross and to bear witness to the violence that threatens our community and the hope we have that God's peace will conquer hatred. At noon we'll gather in the sanctuary to hear the story of Christ's passion. Finally on Easter we'll gather at 10 am to celebrate the good news that Christ is risen in triumph. Join in for as many of these opportunities as you can and let the depth of Christ's love sink into your soul during this week; everyone is welcome for all of these events.
Today's reading continues the theme of challenges in evangelism. Paul and Barnabas continue their travels and proclaim the good news with power. God's presence is obvious to others and so many come to faith. At the same time many of the Jewish religious leaders and pagans oppose them. It shouldn't surprise us that the gospel faces opposition either then or now. God's amazing love in Christ defies the rigid structure organized religion sometimes becomes, and the inclusive community of the church challenges the divisions society often holds onto.
On the other hand, the powerful miracles God did through Paul and Barnabas sometimes attract people in the wrong way, as they did in Lystra. In that case the power everyone could see led people to worship Paul and Barnabas instead of the God they serve. The church always wants to be convincing, powerful and attractive when we proclaim God's good news and reach out to others with love. But we are the messengers, not the message; the point is God, not us.
Blessings,
Sam
Acts 14:1-13
The same thing occurred in Iconium, where Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks became believers. 2But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers. 3So they remained for a long time, speaking boldly for the Lord, who testified to the word of his grace by granting signs and wonders to be done through them. 4But the residents of the city were divided; some sided with the Jews, and some with the apostles. 5And when an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them, 6the apostles learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country; 7and there they continued proclaiming the good news.
8In Lystra there was a man sitting who could not use his feet and had never walked, for he had been crippled from birth. 9He listened to Paul as he was speaking. And Paul, looking at him intently and seeing that he had faith to be healed, 10said in a loud voice, “Stand upright on your feet.” And the man sprang up and began to walk. 11When the crowds saw what Paul had done, they shouted in the Lycaonian language, “The gods have come down to us in human form!” 12Barnabas they called Zeus, and Paul they called Hermes, because he was the chief speaker. 13The priest of Zeus, whose temple was just outside the city, brought oxen and garlands to the gates; he and the crowds wanted to offer sacrifice.
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