Good afternoon friends,
Please remember our congregational meeting tomorrow morning at 9am before worship. We're meeting to elect officers for the year to come at Laurelton. We are blessed with great leaders, both new and continuing, so come and give your support at 9.
In our passage Peter has explained the story of Jesus and the Holy Spirit; now the people respond. They hear about Jesus' crucifixion and feel repentance; then Peter invites them to change their lives and commit to a new way of being. That way of life centers on worship and community. The thing Acts doesn't tell us, but which we can imagine, is that while committing at a deeper level than ever to community, people also continued their jobs and family life, just now as part of a community. I feel like that's our calling for a new way of doing church. Church isn't about buildings or budgets; it's about life lived in faithfulness to God and community with others. Acts gives us a vision for what could be; the question for each of us is how we will respond.
God bless,
Sam
Acts 2:37-47
37Now when they heard this, they were cut to the heart and said to Peter and to the other apostles, “Brothers, what should we do?” 38Peter said to them, “Repent, and be baptized every one of you in the name of Jesus Christ so that your sins may be forgiven; and you will receive the gift of the Holy Spirit. 39For the promise is for you, for your children, and for all who are far away, everyone whom the Lord our God calls to him.” 40And he testified with many other arguments and exhorted them, saying, “Save yourselves from this corrupt generation.” 41So those who welcomed his message were baptized, and that day about three thousand persons were added.
42They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers. 43Awe came upon everyone, because many wonders and signs were being done by the apostles. 44All who believed were together and had all things in common; 45they would sell their possessions and goods and distribute the proceeds to all, as any had need. 46Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, 47praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved.
Showing posts with label life. Show all posts
Showing posts with label life. Show all posts
Saturday, June 7, 2014
Monday, April 14, 2014
Good afternoon friends,
We're entering a special time in the church year called Holy Week. Even if you haven't been thinking much about Lent, Holy Week is a great opportunity to focus on the story of the last moments in Jesus' life. As I've learned more deeply over the last month, death and new life are closely connected. The power of the Christian story is that it's all about love and that it's honest about the barriers to love that we face. Christian faith takes the trouble in the world and in our lives seriously, so the tragic notes in the final days of Jesus' life resonate with our experience.
If we spend time in this dark part of the story, we'll be ready to embrace the good news of Easter and the resurrection more fully and honestly. So I invite you to Holy Week in worship and in personal reflection. Our Holy Week worship starts with an ecumenical service at St. Ambrose (Culver and Empire) at 7:30 tonight. The service tells the story of Christ's last week in scripture and music; I can almost guarantee you will find it approachable and meaningful no matter how unfamiliar or familiar you might be with the story.
Today's reading takes us to Thursday night and Jesus' last supper with his disciples.
God bless,
Sam
John 13:1-11
Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2The devil had already put it into the heart of Judas son of Simon Iscariot to betray him.
And during supper 3Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, 4got up from the table, took off his outer robe, and tied a towel around himself. 5Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. 6He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” 7Jesus answered, “You do not know now what I am doing, but later you will understand.”
8Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.” 9Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.” 11For he knew who was to betray him; for this reason he said, “Not all of you are clean.”
We're entering a special time in the church year called Holy Week. Even if you haven't been thinking much about Lent, Holy Week is a great opportunity to focus on the story of the last moments in Jesus' life. As I've learned more deeply over the last month, death and new life are closely connected. The power of the Christian story is that it's all about love and that it's honest about the barriers to love that we face. Christian faith takes the trouble in the world and in our lives seriously, so the tragic notes in the final days of Jesus' life resonate with our experience.
If we spend time in this dark part of the story, we'll be ready to embrace the good news of Easter and the resurrection more fully and honestly. So I invite you to Holy Week in worship and in personal reflection. Our Holy Week worship starts with an ecumenical service at St. Ambrose (Culver and Empire) at 7:30 tonight. The service tells the story of Christ's last week in scripture and music; I can almost guarantee you will find it approachable and meaningful no matter how unfamiliar or familiar you might be with the story.
Today's reading takes us to Thursday night and Jesus' last supper with his disciples.
God bless,
Sam
John 13:1-11
Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2The devil had already put it into the heart of Judas son of Simon Iscariot to betray him.
And during supper 3Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, 4got up from the table, took off his outer robe, and tied a towel around himself. 5Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. 6He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” 7Jesus answered, “You do not know now what I am doing, but later you will understand.”
8Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.” 9Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.” 11For he knew who was to betray him; for this reason he said, “Not all of you are clean.”
Wednesday, February 26, 2014
fresh water hope
Good afternoon friends,
Today's vision from Ezekiel continues the vision we saw yesterday of a powerful water flowing from the throne of God. Today we see that river renewing and refreshing the whole region and bringing forth new life. In God's renewed creation there is abundant life for all.
God bless,
Sam
Sam
Ezekiel 47:6-12
6He said to me, “Mortal, have you seen this?” Then he led me back along the bank of the river. 7As I came back, I saw on the bank of the river a great many trees on the one side and on the other. 8He said to me, “This water flows toward the eastern region and goes down into the Arabah; and when it enters the sea, the sea of stagnant waters, the water will become fresh. 9Wherever the river goes, every living creature that swarms will live, and there will be very many fish, once these waters reach there. It will become fresh; and everything will live where the river goes.
10People will stand fishing beside the sea from En-gedi to En-eglaim; it will be a place for the spreading of nets; its fish will be of a great many kinds, like the fish of the Great Sea. 11But its swamps and marshes will not become fresh; they are to be left for salt. 12On the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing.”
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Saturday, February 15, 2014
the city at the heart of God's redemption
Good morning sisters and brothers,
This is one of the passages I think about when I think about urban ministry and the great hope of the world. In God's redeemed creation, after evil has been defeated, there is a city where the world lives with God. God is there directly and obviously, so there's no need for a temple or any other structures to remind us of God. The river of life runs right from God's throne through the middle of the streets to renew and encourage everyone. Honesty thrives, the nations are healed and God's love will reign. Come quickly, Lord, and heal our world.
Amen,
Sam
Sam
Revelation 21:22-27, 22:1-5
22I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. 23And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb. 24The nations will walk by its light, and the kings of the earth will bring their glory into it. 25Its gates will never be shut by day—and there will be no night there. 26People will bring into it the glory and the honor of the nations. 27But nothing unclean will enter it, nor anyone who practices abomination or falsehood, but only those who are written in the Lamb’s book of life.
Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb 2through the middle of the street of the city. On either side of the river is the tree of life with its twelve kinds of fruit, producing its fruit each month; and the leaves of the tree are for the healing of the nations. 3Nothing accursed will be found there any more. But the throne of God and of the Lamb will be in it, and his servants will worship him; 4they will see his face, and his name will be on their foreheads. 5And there will be no more night; they need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.
Thursday, January 9, 2014
judging to allow life
Good evening sisters and brothers,
God bless,
Sam
I want to start by extending a special invitation to worship on Sunday. We'll supplement our wonderful choir with an additional lovely voice and with two solo offerings by guest soloist, Madeline Cain. Madeline is in the final semester of her opera performance masters program at the University of Maryland. She serves as a soloist and section-leader at Emmanuel Church in Alexandria, VA throughout the school year. From the little bit I heard of Madeline's voice at rehearsal on Wednesday, you're in for a treat.
Our reading today is the "judgy" part of our passage. Jesus says that God has given the power and responsibility to judge all people (like the creed says, the living and the dead). We often think of judgment as bad or scary. This passage, and the healing story we read the last two days as its context, remind us that Jesus judges in order to bring life. Human pride, selfishness and rules (in this case, rigid religious rules) often get in the way of the just, peaceful life God intends. God's judgment stops human evil to allow true flourishing.
God bless,
Sam
John 5:19-29
19Jesus said to them, “Very truly, I tell you, the Son can do nothing on his own, but only what he sees the Father doing; for whatever the Father does, the Son does likewise.20The Father loves the Son and shows him all that he himself is doing; and he will show him greater works than these, so that you will be astonished.21Indeed, just as the Father raises the dead and gives them life, so also the Son gives life to whomever he wishes.
22The Father judges no one but has given all judgment to the Son, 23so that all may honor the Son just as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent him. 24Very truly, I tell you, anyone who hears my word and believes him who sent me has eternal life, and does not come under judgment, but has passed from death to life.
25“Very truly, I tell you, the hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26For just as the Father has life in himself, so he has granted the Son also to have life in himself; 27and he has given him authority to execute judgment, because he is the Son of Man.28Do not be astonished at this; for the hour is coming when all who are in their graves will hear his voice 29and will come out—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.
Wednesday, January 1, 2014
new beginning and reflection
Good evening brothers and sisters,
Today's reading invites us to reflect on our lives in the light of eternity. God is eternal and we are temporary. One good question to start the new year is: how do I want to grow in my faith this year. Thinking about what we want our life to be about is a good way to begin.
God bless,
Sam
Sam
Psalm 90:1-12
1Lord, you have been our dwelling place in all generations.
2Before the mountains were brought forth, or ever you had formed the earth
and the world, from everlasting to everlasting you are God.
3You turn us back to dust, and say, “Turn back, you mortals.”
4For a thousand years in your sight are like yesterday when it is past,
or like a watch in the night.
5You sweep them away; they are like a dream,
like grass that is renewed in the morning;
6in the morning it flourishes and is renewed; in the evening it fades and withers.
7For we are consumed by your anger; by your wrath we are overwhelmed.
8You have set our iniquities before you,
our secret sins in the light of your countenance.
9For all our days pass away under your wrath; our years come to an end like a sigh.
10The days of our life are seventy years, or perhaps eighty, if we are strong; even then their span is only toil and trouble; they are soon gone, and we fly away.
11Who considers the power of your anger?
Your wrath is as great as the fear that is due you.
12So teach us to count our days that we may gain a wise heart.
Monday, December 30, 2013
year end perspective
Good evening friends,
God bless,
Sam
Ecclesiastes is a great book for perspective. While it seems pessimistic, it really just helps us see the limits of human work. The end of a year is a time to set goals, but especially to think about lining our life with what really matters.
God bless,
Sam
Ecclesiastes 1:1-11
The words of the Teacher, the son of David, king in Jerusalem.2Vanity of vanities, says the Teacher, vanity of vanities! All is vanity.3What do people gain from all the toil at which they toil under the sun?
4A generation goes, and a generation comes, but the earth remains forever. 5The sun rises and the sun goes down, and hurries to the place where it rises. 6The wind blows to the south, and goes around to the north; round and round goes the wind, and on its circuits the wind returns. 7All streams run to the sea, but the sea is not full; to the place where the streams flow, there they continue to flow. 8All things are wearisome; more than one can express; the eye is not satisfied with seeing, or the ear filled with hearing.
9What has been is what will be, and what has been done is what will be done; there is nothing new under the sun. 10Is there a thing of which it is said, “See, this is new”? It has already been, in the ages before us.11The people of long ago are not remembered, nor will there be any remembrance of people yet to come by those who come after them.
Tuesday, December 17, 2013
hope for the future
Good afternoon friends,
Our reading today reminds us of the hope we have in God. These words come to a nation facing the likelihood of defeat for their sins, but Isaiah reminds them that even after disaster, there is hope. Whatever you're facing today, you are not alone.
God bless,
Sam
Isaiah 25:1-9
O Lord, you are my God; I will exalt you, I will praise your name; for you have done wonderful things, plans formed of old, faithful and sure. 2For you have made the city a heap, the fortified city a ruin; the palace of aliens is a city no more, it will never be rebuilt. 3Therefore strong peoples will glorify you; cities of ruthless nations will fear you. 4For you have been a refuge to the poor, a refuge to the needy in their distress, a shelter from the rainstorm and a shade from the heat. When the blast of the ruthless was like a winter rainstorm, 5the noise of aliens like heat in a dry place, you subdued the heat with the shade of clouds; the song of the ruthless was stilled.
6On this mountain the Lord of hosts will make for all peoples a feast of rich food, a feast of well-aged wines, of rich food filled with marrow, of well-aged wines strained clear. 7And he will destroy on this mountain the shroud that is cast over all peoples, the sheet that is spread over all nations; he will swallow up death forever. 8Then the Lord God will wipe away the tears from all faces, and the disgrace of his people he will take away from all the earth, for the Lord has spoken.
9It will be said on that day, Lo, this is our God; we have waited for him, so that he might save us. This is the Lord for whom we have waited; let us be glad and rejoice in his salvation.
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Monday, December 2, 2013
worship and life
Good morning friends,
Today's reading gives us more of the Prophet Isaiah. Speaking through Isaiah, God warns Israel that all the worship and sacrifice in the world can't make up for the violence and oppression the people are committing. God cares more about our actions than our religious ceremony. That doesn't mean worship is useless, only that we have to practice what we preach and live our faith all week.
God bless,
Sam
Isaiah: 1:1-15
The vision of Isaiah son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.2Hear, O heavens, and listen, O earth; for the Lord has spoken: I reared children and brought them up, but they have rebelled against me. 3The ox knows its owner, and the donkey its master’s crib; but Israel does not know, my people do not understand.
4Ah, sinful nation, people laden with iniquity, offspring who do evil, children who deal corruptly, who have forsaken the Lord, who have despised the Holy One of Israel, who are utterly estranged! 5Why do you seek further beatings? Why do you continue to rebel? The whole head is sick, and the whole heart faint.6From the sole of the foot even to the head, there is no soundness in it, but bruises and sores and bleeding wounds; they have not been drained, or bound up, or softened with oil. 7Your country lies desolate, your cities are burned with fire; in your very presence aliens devour your land; it is desolate, as overthrown by foreigners. 8And daughter Zion is left like a booth in a vineyard, like a shelter in a cucumber field, like a besieged city. 9If the Lord of hosts had not left us a few survivors, we would have been like Sodom, and become like Gomorrah.
10Hear the word of the Lord, you rulers of Sodom! Listen to the teaching of our God, you people of Gomorrah! 11What to me is the multitude of your sacrifices? says the Lord; I have had enough of burnt offerings of rams and the fat of fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats. 12When you come to appear before me, who asked this from your hand? Trample my courts no more; 13bringing offerings is futile; incense is an abomination to me. New moon and sabbath and calling of convocation— I cannot endure solemn assemblies with iniquity. 14Your new moons and your appointed festivals my soul hates; they have become a burden to me, I am weary of bearing them.15When you stretch out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood.
Saturday, October 12, 2013
forgiveness and gratitude
Good afternoon friends,
Today's reading is a real favorite of mine because in some ways it boils faith and life down to its essential elements. God forgives us just because he loves us. We are invited to respond with lives of gratitude and love. We can't earn our forgiveness and we don't have to, but we can show our thankfulness in how we live. If each of us did that consistently, the church and the world would look a lot different.
God bless,
Sam
Today's reading is a real favorite of mine because in some ways it boils faith and life down to its essential elements. God forgives us just because he loves us. We are invited to respond with lives of gratitude and love. We can't earn our forgiveness and we don't have to, but we can show our thankfulness in how we live. If each of us did that consistently, the church and the world would look a lot different.
God bless,
Sam
Luke
7:36-50
36One of the
Pharisees asked Jesus to eat with him, and he went into the Pharisee’s house
and took his place at the table. 37And a woman in the city, who was
a sinner, having learned that he was eating in the Pharisee’s house, brought an
alabaster jar of ointment. 38She stood behind him at his feet,
weeping, and began to bathe his feet with her tears and to dry them with her hair.
Then she continued kissing his feet and anointing them with the ointment.
39Now when the
Pharisee who had invited him saw it, he said to himself, “If this man were a
prophet, he would have known who and what kind of woman this is who is touching
him—that she is a sinner.” 40Jesus spoke up and said to him, “Simon,
I have something to say to you.” “Teacher,” he replied, “Speak.” 41“A
certain creditor had two debtors; one owed five hundred denarii, and the other
fifty. 42When they could not pay, he canceled the debts for both of
them. Now which of them will love him more?” 43Simon answered, “I
suppose the one for whom he canceled the greater debt.” And Jesus said to him,
“You have judged rightly.”
44Then turning
toward the woman, he said to Simon, “Do you see this woman? I entered your
house; you gave me no water for my feet, but she has bathed my feet with her
tears and dried them with her hair. 45You gave me no kiss, but from
the time I came in she has not stopped kissing my feet. 46You did
not anoint my head with oil, but she has anointed my feet with ointment. 47Therefore,
I tell you, her sins, which were many, have been forgiven; hence she has shown
great love. But the one to whom little is forgiven, loves little.” 48Then
he said to her, “Your sins are forgiven.” 49But those who were at
the table with him began to say among themselves, “Who is this who even
forgives sins?” 50And he said to the woman, “Your faith has saved
you; go in peace.”
Sunday, February 24, 2013
life and death
Good morning friends,
Today in worship we're talking about end of life matters, not so much big picture ethics questions, but faith and experience questions. Part of our sermon time is going to be interactive, so I'd love it if you bring your thoughts and questions. This is the passage we'll be digging into, which is Paul's reflection on how God's power shows up especially in human weakness. That's a big part of what the cross means, but I bet it's also a lesson we've learned somewhere in our own life. I hope the passage and the worship this morning are a blessing for you. For those not in Rochester, the sermon will be online this afternoon, but it's always better in person and in community.
See you there,
Sam
Today in worship we're talking about end of life matters, not so much big picture ethics questions, but faith and experience questions. Part of our sermon time is going to be interactive, so I'd love it if you bring your thoughts and questions. This is the passage we'll be digging into, which is Paul's reflection on how God's power shows up especially in human weakness. That's a big part of what the cross means, but I bet it's also a lesson we've learned somewhere in our own life. I hope the passage and the worship this morning are a blessing for you. For those not in Rochester, the sermon will be online this afternoon, but it's always better in person and in community.
See you there,
Sam
2 Corinthians 4:5-18
5For we do
not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your
slaves for Jesus’ sake. 6For it is the God who said, “Let light
shine out of darkness,” who has shone in our hearts to give the light of the
knowledge of the glory of God in the face of Jesus Christ. 7But we
have this treasure in clay jars, so that it may be made clear that this
extraordinary power belongs to God and does not come from us.
8We are
afflicted in every way, but not crushed; perplexed, but not driven to despair; 9persecuted,
but not forsaken; struck down, but not destroyed; 10always carrying
in the body the death of Jesus, so that the life of Jesus may also be made
visible in our bodies. 11For while we live, we are always being
given up to death for Jesus’ sake, so that the life of Jesus may be made
visible in our mortal flesh. 12So death is at work in us, but life
in you.
13But just as
we have the same spirit of faith that is in accordance with scripture—“I
believed, and so I spoke” —we also believe, and so we speak, 14because
we know that the one who raised the Lord Jesus will raise us also with Jesus,
and will bring us with you into his presence. 15Yes, everything is
for your sake, so that grace, as it extends to more and more people, may
increase thanksgiving, to the glory of God. 16So we do not lose
heart. Even though our outer nature is wasting away, our inner nature is being
renewed day by day. 17For this slight momentary affliction is
preparing us for an eternal weight of glory beyond all measure, 18because
we look not at what can be seen but at what cannot be seen; for what can be
seen is temporary, but what cannot be seen is eternal.
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Friday, February 22, 2013
in life and in death
Good afternoon sisters and brothers,
In our passage for today Paul reflects on his own life and death in the light of facing persecution and the possibility of death. He knows that he can glorify Christ as he lives and as he dies. Part of him wants to die so he can be with Christ; the other part of him wants to stay to continue serving the churches in ministry. The truth is that in every moment of our life, God is with us. We are never alone and we can trust God's love.
Blessings,
Sam
In our passage for today Paul reflects on his own life and death in the light of facing persecution and the possibility of death. He knows that he can glorify Christ as he lives and as he dies. Part of him wants to die so he can be with Christ; the other part of him wants to stay to continue serving the churches in ministry. The truth is that in every moment of our life, God is with us. We are never alone and we can trust God's love.
Blessings,
Sam
Philippians 1:20-24
20It is my
eager expectation and hope that I will not be put to shame in any way, but that
by my speaking with all boldness, Christ will be exalted now as always in my
body, whether by life or by death.
21For to me,
living is Christ and dying is gain. 22If I am to live in the flesh,
that means fruitful labor for me; and I do not know which I prefer. 23I
am hard pressed between the two: my desire is to depart and be with Christ, for
that is far better; 24but to remain in the flesh is more necessary
for you.
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Thursday, February 21, 2013
teach us to number our days
Good morning friends,
Just a reminder that if there are any particular questions or concerns you'd like me to touch on in the sermon on end of life matters, today or tomorrow would be great times to give me a call or an email. Of course, there will be other opportunities, I'm sure, but this is a good one. Today's passage is a Psalm traditionally credited to Moses. It's a reflection on the fragility of human life. Even though the days sometimes drag, our life passes quickly. In the rush and frustration of that, we put our trust in God, who is eternal. When we remember how short life is, we realize each moment, each opportunity to love and share and savor is precious.
God bless,
Sam
Just a reminder that if there are any particular questions or concerns you'd like me to touch on in the sermon on end of life matters, today or tomorrow would be great times to give me a call or an email. Of course, there will be other opportunities, I'm sure, but this is a good one. Today's passage is a Psalm traditionally credited to Moses. It's a reflection on the fragility of human life. Even though the days sometimes drag, our life passes quickly. In the rush and frustration of that, we put our trust in God, who is eternal. When we remember how short life is, we realize each moment, each opportunity to love and share and savor is precious.
God bless,
Sam
Psalm 90:1-17
Lord, you
have been our dwelling place in all generations.
Before the
mountains were brought forth, or ever you had formed the earth and the world,
from everlasting to everlasting you are God.
You turn us
back to dust, and say, “Turn back, you mortals.”
For a
thousand years in your sight are like yesterday when it is past,
or like a
watch in the night.
You sweep
them away; they are like a dream, like grass that is renewed in the morning;
in the
morning it flourishes and is renewed; in the evening it fades and withers.
For we are
consumed by your anger; by your wrath we are overwhelmed.
You have set
our iniquities before you, our secret sins in the light of your countenance.
For all our
days pass away under your wrath; our years come to an end like a sigh.
The days of
our life are seventy years, or perhaps eighty, if we are strong;
even then
their span is only toil and trouble; they are soon gone, and we fly away.
Who
considers the power of your anger? Your wrath is as great as the fear that is
due you.
So teach us
to count our days that we may gain a wise heart.
Turn, O Lord! How long? Have compassion on your servants!
Satisfy us
in the morning with your steadfast love,
so that we
may rejoice and be glad all our days.
Make us glad
as many days as you have afflicted us,
and as many
years as we have seen evil.
Let your
work be manifest to your servants, and your glorious power to their children.
Let the
favor of the Lord our God be upon us,
and prosper
for us the work of our hands— O prosper the work of our hands!
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Monday, February 18, 2013
a time for everything
Good afternoon friends,
Today we start a week looking at aging and end of life questions as we prepare for a sermon on end of life perspectives. If there's anything you particularly would like me to focus on in my preparation for the sermon, feel free to send me an email or give me a call. Appropriately, I'm sending this from in front of a nursing home. It was comforting for me to see the staff and other residents welcome our patient back home after a hospital stay. Today we read a familiar passage reminding us that there is a time for everything. As much as our culture tries to deny or ignore it, we will all die someday. We can't change that, but if we accept and embrace it, I suspect there are blessings in every season.
God bless,
Sam
Today we start a week looking at aging and end of life questions as we prepare for a sermon on end of life perspectives. If there's anything you particularly would like me to focus on in my preparation for the sermon, feel free to send me an email or give me a call. Appropriately, I'm sending this from in front of a nursing home. It was comforting for me to see the staff and other residents welcome our patient back home after a hospital stay. Today we read a familiar passage reminding us that there is a time for everything. As much as our culture tries to deny or ignore it, we will all die someday. We can't change that, but if we accept and embrace it, I suspect there are blessings in every season.
God bless,
Sam
Ecclesiastes 3:1-8
For everything there is a season, and a time for every
matter under heaven: 2a time to be born, and a time to die; a time
to plant, and a time to pluck up what is planted; 3a time to kill,
and a time to heal; a time to break down, and a time to build up; 4a
time to weep, and a time to laugh; a time to mourn, and a time to dance; 5a
time to throw away stones, and a time to gather stones together; a time to
embrace, and a time to refrain from embracing; 6a time to seek, and
a time to lose; a time to keep, and a time to throw away; 7a time to
tear, and a time to sew; a time to keep silence, and a time to speak; 8a
time to love, and a time to hate; a time for war, and a time for peace.
Monday, April 9, 2012
death and life
Good morning friends,
I hope your Easter was wonderful. Laurelton's sunrise service was lovely and our regular worship was joyful including many friends and a baptism. Christ's resurrection is a lot to reflect on, so we get a whole season to do it. I'll be doing lots of planning this week for the weeks ahead, so if there's anything you'd like to hear about in worship, please let me know.
Today's reading is a reflection on Christ's death and resurrection in terms of our baptism. In baptism we're joined to Christ's death and resurrection. Faith and baptism are not just some cultural ritual, they are a matter of life and death. We commit ourselves to Christ and put our trust in him.
blessings on your resurrection journey,
Sam
I hope your Easter was wonderful. Laurelton's sunrise service was lovely and our regular worship was joyful including many friends and a baptism. Christ's resurrection is a lot to reflect on, so we get a whole season to do it. I'll be doing lots of planning this week for the weeks ahead, so if there's anything you'd like to hear about in worship, please let me know.
Today's reading is a reflection on Christ's death and resurrection in terms of our baptism. In baptism we're joined to Christ's death and resurrection. Faith and baptism are not just some cultural ritual, they are a matter of life and death. We commit ourselves to Christ and put our trust in him.
blessings on your resurrection journey,
Sam
Romans 6:1-11
What then are we to say? Should we continue in sin in order that grace may abound? 2By no means! How can we who died to sin go on living in it? 3Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?
4Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life. 5For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his.
6We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. 7For whoever has died is freed from sin. 8But if we have died with Christ, we believe that we will also live with him. 9We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. 10The death he died, he died to sin, once for all; but the life he lives, he lives to God. 11So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
Thursday, February 2, 2012
meditating on God's law
Good morning friends,
Today's reading is from Psalm 119, the longest Psalm in scripture. The whole Psalm is a mediation on God's law or Torah. We often think about law or commandments as negative, things we have to do. The Psalm reminds us that God's law (also commandments, decrees, ordinances) give life by teaching us the right way to live. This long Psalm is organized in 22 stanzas of 8 lines each. Each stanza begins with a different letter of the Hebrew alphabet in sequence. There are different feelings in the Psalm, but the focus throughout is God's guidance through the Torah. May you find sweetness and blessing in this poem and in God's guidance today.
God bless,
Sam
Today's reading is from Psalm 119, the longest Psalm in scripture. The whole Psalm is a mediation on God's law or Torah. We often think about law or commandments as negative, things we have to do. The Psalm reminds us that God's law (also commandments, decrees, ordinances) give life by teaching us the right way to live. This long Psalm is organized in 22 stanzas of 8 lines each. Each stanza begins with a different letter of the Hebrew alphabet in sequence. There are different feelings in the Psalm, but the focus throughout is God's guidance through the Torah. May you find sweetness and blessing in this poem and in God's guidance today.
God bless,
Sam
Psalm 119:24-31
24Your decrees are my delight, they are my counselors.
25My soul clings to the dust; revive me according to your word.
26When I told of my ways, you answered me; teach me your statutes.
27Make me understand the way of your precepts, and I will meditate on your wondrous works.
28My soul melts away for sorrow; strengthen me according to your word.
29Put false ways far from me; and graciously teach me your law.
30I have chosen the way of faithfulness; I set your ordinances before me.
31I cling to your decrees, O Lord; let me not be put to shame.
Friday, October 21, 2011
legacy and disapointment
Good morning sisters and brothers,
This is a hard part of the story of Moses because Moses has this incredibly intimate relationship with God and has devoted his life to leading the people out of slavery into the Promised Land, but he does not get to enter the land himself. I'm grateful he got to see it, and I'm sure that meant a lot to him. Still, I'm also sure he was sad not to complete the journey. The word this passage has for us, and one we'll explore in more depth on Sunday, is that most of us are in a similar situation.
We won't see the completion of most of the things we care most about. We probably won't see poverty and injustice eliminated in our lifetime, though we may see progress in that direction. We probably won't see everyone come to know Christ. We often won't see our children or grandchildren develop their gifts to the fullest before we die. We are still called to commit our life and work and prayer to making the world better, to share the gospel and to raising our children well. We are called to trust that God's purposes continue beyond our lifetime and that our work and legacy are in good hands when we are called home.
God bless,
Sam
Deuteronomy 34:1-12
1Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho, and the LORD showed him the whole land: Gilead as far as Dan, 2all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea, 3the Negeb, and the Plain — that is, the valley of Jericho, the city of palm trees — as far as Zoar. 4The LORD said to him, “This is the land of which I swore to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your descendants’; I have let you see it with your eyes, but you shall not cross over there.” 5Then Moses, the servant of the LORD, died there in the land of Moab, at the Lord’s command. 6He was buried in a valley in the land of Moab, opposite Beth-peor, but no one knows his burial place to this day. 7Moses was one hundred twenty years old when he died; his sight was unimpaired and his vigor had not abated. 8The Israelites wept for Moses in the plains of Moab thirty days; then the period of mourning for Moses was ended.
9Joshua son of Nun was full of the spirit of wisdom, because Moses had laid his hands on him; and the Israelites obeyed him, doing as the LORD had commanded Moses.
10Never since has there arisen a prophet in Israel like Moses, whom the LORD knew face to face. 11He was unequaled for all the signs and wonders that the LORD sent him to perform in the land of Egypt, against Pharaoh and all his servants and his entire land, 12and for all the mighty deeds and all the terrifying displays of power that Moses performed in the sight of all Israel.
This is a hard part of the story of Moses because Moses has this incredibly intimate relationship with God and has devoted his life to leading the people out of slavery into the Promised Land, but he does not get to enter the land himself. I'm grateful he got to see it, and I'm sure that meant a lot to him. Still, I'm also sure he was sad not to complete the journey. The word this passage has for us, and one we'll explore in more depth on Sunday, is that most of us are in a similar situation.
We won't see the completion of most of the things we care most about. We probably won't see poverty and injustice eliminated in our lifetime, though we may see progress in that direction. We probably won't see everyone come to know Christ. We often won't see our children or grandchildren develop their gifts to the fullest before we die. We are still called to commit our life and work and prayer to making the world better, to share the gospel and to raising our children well. We are called to trust that God's purposes continue beyond our lifetime and that our work and legacy are in good hands when we are called home.
God bless,
Sam
Deuteronomy 34:1-12
1Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho, and the LORD showed him the whole land: Gilead as far as Dan, 2all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea, 3the Negeb, and the Plain — that is, the valley of Jericho, the city of palm trees — as far as Zoar. 4The LORD said to him, “This is the land of which I swore to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your descendants’; I have let you see it with your eyes, but you shall not cross over there.” 5Then Moses, the servant of the LORD, died there in the land of Moab, at the Lord’s command. 6He was buried in a valley in the land of Moab, opposite Beth-peor, but no one knows his burial place to this day. 7Moses was one hundred twenty years old when he died; his sight was unimpaired and his vigor had not abated. 8The Israelites wept for Moses in the plains of Moab thirty days; then the period of mourning for Moses was ended.
9Joshua son of Nun was full of the spirit of wisdom, because Moses had laid his hands on him; and the Israelites obeyed him, doing as the LORD had commanded Moses.
10Never since has there arisen a prophet in Israel like Moses, whom the LORD knew face to face. 11He was unequaled for all the signs and wonders that the LORD sent him to perform in the land of Egypt, against Pharaoh and all his servants and his entire land, 12and for all the mighty deeds and all the terrifying displays of power that Moses performed in the sight of all Israel.
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Thursday, June 16, 2011
creating people
Good morning sisters and brothers,
The beginning of the Bible tells the creation story in two different ways. Yesterday we finished the poetic telling of the creation of the earth surrounded by the sun, moon and stars and finishing with the creation of humans in God's image. Today we begin the second creation story which gives us more detail on the creation of humanity. This story will flow into God's story with people. Yesterday God told the man and woman to be fruitful and to rule the animals and earth. Today we find out that ruling also means serving and tilling. The role of people was to tend the garden of the Lord. It's fitting after Pentecost that God gives life to the man by breathing into his nostrils. We still have God's breath in us and we are still called to care for God's creation.
Blessings on your care today,
Sam
Genesis 2:4-15
4These are the generations of the heavens and the earth when they were created. In the day that the Lord God made the earth and the heavens, 5when no plant of the field was yet in the earth and no herb of the field had yet sprung up—for the Lord God had not caused it to rain upon the earth, and there was no one to till the ground; 6but a stream would rise from the earth, and water the whole face of the ground— 7then the Lord God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being.
8And the Lord God planted a garden in Eden, in the east; and there he put the man whom he had formed. 9Out of the ground the Lord God made to grow every tree that is pleasant to the sight and good for food, the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil. 10 A river flows out of Eden to water the garden, and from there it divides and becomes four branches. 11The name of the first is Pishon; it is the one that flows around the whole land of Havilah, where there is gold; 12and the gold of that land is good; bdellium and onyx stone are there. 13The name of the second river is Gihon; it is the one that flows around the whole land of Cush. 14The name of the third river is Tigris, which flows east of Assyria. And the fourth river is the Euphrates. 15The Lord God took the man and put him in the Garden of Eden to till it and keep it.
The beginning of the Bible tells the creation story in two different ways. Yesterday we finished the poetic telling of the creation of the earth surrounded by the sun, moon and stars and finishing with the creation of humans in God's image. Today we begin the second creation story which gives us more detail on the creation of humanity. This story will flow into God's story with people. Yesterday God told the man and woman to be fruitful and to rule the animals and earth. Today we find out that ruling also means serving and tilling. The role of people was to tend the garden of the Lord. It's fitting after Pentecost that God gives life to the man by breathing into his nostrils. We still have God's breath in us and we are still called to care for God's creation.
Blessings on your care today,
Sam
Genesis 2:4-15
4These are the generations of the heavens and the earth when they were created. In the day that the Lord God made the earth and the heavens, 5when no plant of the field was yet in the earth and no herb of the field had yet sprung up—for the Lord God had not caused it to rain upon the earth, and there was no one to till the ground; 6but a stream would rise from the earth, and water the whole face of the ground— 7then the Lord God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being.
8And the Lord God planted a garden in Eden, in the east; and there he put the man whom he had formed. 9Out of the ground the Lord God made to grow every tree that is pleasant to the sight and good for food, the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil. 10 A river flows out of Eden to water the garden, and from there it divides and becomes four branches. 11The name of the first is Pishon; it is the one that flows around the whole land of Havilah, where there is gold; 12and the gold of that land is good; bdellium and onyx stone are there. 13The name of the second river is Gihon; it is the one that flows around the whole land of Cush. 14The name of the third river is Tigris, which flows east of Assyria. And the fourth river is the Euphrates. 15The Lord God took the man and put him in the Garden of Eden to till it and keep it.
Tuesday, June 14, 2011
creation, part 2
Good morning brothers and sisters,
Please remember that our annual meeting is this coming Sunday after worship in Christler Hall. If you want to serve on session or have someone in mind who would be a great elder, feel free to let a member of the nominating committee know (you can email me or get in touch with Susan Dennis, Scott Fralick, Linda Marshall or Carolyn Rowell).
Today we read about the fourth, fifth and part of the sixth day of creation. Creation has become quite a controversial topic in public life. Some Christians feel that this story can't be reconciled with scientific stories of the Earth's beginnings like the Big Bang or evolution. I don't think that this needs to be a conflict. The purpose of the creation story is to remind us that God created the universe and that in the beginning the world was good. This wasn't written to teach science or history. There's no reason God couldn't have created the world through the Big Bang or developed animal life through evolution. This creation story reads like a poem; it is beautiful and orderly. It reminds us of the amazing beauty and variety of God's creation, and it reminds us that the source of all life is God.
God bless,
Sam
Genesis 1:14-25
14And God said, “Let there be lights in the dome of the sky to separate the day from the night; and let them be for signs and for seasons and for days and years, 15and let them be lights in the dome of the sky to give light upon the earth.” And it was so. 16God made the two great lights — the greater light to rule the day and the lesser light to rule the night — and the stars. 17God set them in the dome of the sky to give light upon the earth, 18to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19And there was evening and there was morning, the fourth day.
20And God said, “Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the dome of the sky.” 21So God created the great sea monsters and every living creature that moves, of every kind, with which the waters swarm, and every winged bird of every kind. And God saw that it was good. 22God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” 23And there was evening and there was morning, the fifth day.
24And God said, “Let the earth bring forth living creatures of every kind: cattle and creeping things and wild animals of the earth of every kind.” And it was so. 25God made the wild animals of the earth of every kind, and the cattle of every kind, and everything that creeps upon the ground of every kind. And God saw that it was good.
Please remember that our annual meeting is this coming Sunday after worship in Christler Hall. If you want to serve on session or have someone in mind who would be a great elder, feel free to let a member of the nominating committee know (you can email me or get in touch with Susan Dennis, Scott Fralick, Linda Marshall or Carolyn Rowell).
Today we read about the fourth, fifth and part of the sixth day of creation. Creation has become quite a controversial topic in public life. Some Christians feel that this story can't be reconciled with scientific stories of the Earth's beginnings like the Big Bang or evolution. I don't think that this needs to be a conflict. The purpose of the creation story is to remind us that God created the universe and that in the beginning the world was good. This wasn't written to teach science or history. There's no reason God couldn't have created the world through the Big Bang or developed animal life through evolution. This creation story reads like a poem; it is beautiful and orderly. It reminds us of the amazing beauty and variety of God's creation, and it reminds us that the source of all life is God.
God bless,
Sam
Genesis 1:14-25
14And God said, “Let there be lights in the dome of the sky to separate the day from the night; and let them be for signs and for seasons and for days and years, 15and let them be lights in the dome of the sky to give light upon the earth.” And it was so. 16God made the two great lights — the greater light to rule the day and the lesser light to rule the night — and the stars. 17God set them in the dome of the sky to give light upon the earth, 18to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19And there was evening and there was morning, the fourth day.
20And God said, “Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the dome of the sky.” 21So God created the great sea monsters and every living creature that moves, of every kind, with which the waters swarm, and every winged bird of every kind. And God saw that it was good. 22God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” 23And there was evening and there was morning, the fifth day.
24And God said, “Let the earth bring forth living creatures of every kind: cattle and creeping things and wild animals of the earth of every kind.” And it was so. 25God made the wild animals of the earth of every kind, and the cattle of every kind, and everything that creeps upon the ground of every kind. And God saw that it was good.
Monday, April 4, 2011
flesh and spirit
Good morning brothers and sisters,
Paul talks today about where we put our priorities. He argues that if focus on "fleshly" things we will be earthbound, separated from God, and headed towards death. Christ freed us from that way of life by taking on flesh and being condemned for sin. So now, instead of living according to the flesh and being full of anxiety and jealousy, we can focus on God's calling and the things of the Spirit. This will give us freedom and true life. Christ living in us makes us able to do this.
Blessings as you navigate your priorities today,
Sam
Romans 8:1-13
There is therefore now no condemnation for those who are in Christ Jesus. 2For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. 3For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin, he condemned sin in the flesh, 4so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.
5For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. 6To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law—indeed it cannot, 8and those who are in the flesh cannot please God. 9But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.
10But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. 11If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you. 12So then, brothers and sisters, we are debtors, not to the flesh, to live according to the flesh— 13for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.
Paul talks today about where we put our priorities. He argues that if focus on "fleshly" things we will be earthbound, separated from God, and headed towards death. Christ freed us from that way of life by taking on flesh and being condemned for sin. So now, instead of living according to the flesh and being full of anxiety and jealousy, we can focus on God's calling and the things of the Spirit. This will give us freedom and true life. Christ living in us makes us able to do this.
Blessings as you navigate your priorities today,
Sam
Romans 8:1-13
There is therefore now no condemnation for those who are in Christ Jesus. 2For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. 3For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin, he condemned sin in the flesh, 4so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.
5For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. 6To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law—indeed it cannot, 8and those who are in the flesh cannot please God. 9But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.
10But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. 11If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you. 12So then, brothers and sisters, we are debtors, not to the flesh, to live according to the flesh— 13for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.
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