Good afternoon friends,
We're entering a special time in the church year called Holy Week. Even if you haven't been thinking much about Lent, Holy Week is a great opportunity to focus on the story of the last moments in Jesus' life. As I've learned more deeply over the last month, death and new life are closely connected. The power of the Christian story is that it's all about love and that it's honest about the barriers to love that we face. Christian faith takes the trouble in the world and in our lives seriously, so the tragic notes in the final days of Jesus' life resonate with our experience.


If we spend time in this dark part of the story, we'll be ready to embrace the good news of Easter and the resurrection more fully and honestly. So I invite you to Holy Week in worship and in personal reflection. Our Holy Week worship starts with an ecumenical service at St. Ambrose (Culver and Empire) at 7:30 tonight. The service tells the story of Christ's last week in scripture and music; I can almost guarantee you will find it approachable and meaningful no matter how unfamiliar or familiar you might be with the story.

Today's reading takes us to Thursday night and Jesus' last supper with his disciples.

God bless,
Sam

John 13:1-11

Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2The devil had already put it into the heart of Judas son of Simon Iscariot to betray him.


And during supper 3Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, 4got up from the table, took off his outer robe, and tied a towel around himself. 5Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. 6He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” 7Jesus answered, “You do not know now what I am doing, but later you will understand.”


8Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.” 9Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.” 11For he knew who was to betray him; for this reason he said, “Not all of you are clean.”

by grace through faith

Good afternoon friends,

First, I'd like to remind you of an Ash Wednesday worship opportunity tonight. We'll gather at 6:40 for a simple service of scripture and reflection. Lent and Ash Wednesday especially remind us that we are mortal. It's a great chance to pause and reflect. So come on over and have supper and scripture at 5:30 and stay for a short worship service at 6:40. 

Today's reading isn't an Ash Wednesday reading, but it is takes us back to the core of our faith: we are all sinners, but God saves us. We don't earn our salvation, but we can respond to God's love by loving others. Lent is a great time to evaluate our lives and make some changes to come in line with that love.

God bless,
Sam

Ephesians 2:1-10

You were dead through the trespasses and sins ²in which you once lived, following the course of this world, following the ruler of the power of the air, the spirit that is now at work among those who are disobedient. ³All of us once lived among them in the passions of our flesh, following the desires of flesh and senses, and we were by nature children of wrath, like everyone else.

⁴But God, who is rich in mercy, out of the great love with which he loved us ⁵even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved— ⁶and raised us up with him and seated us with him in the heavenly places in Christ Jesus,⁷so that in the ages to come he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. ⁸For by grace you have been saved through faith, and this is not your own doing; it is the gift of God— ⁹not the result of works, so that no one may boast. ¹⁰For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life.

trouble begins

Good morning brothers and sisters,
Yesterday we finished a sermon series on women in the Bible. On Wednesday Lent begins with a prayer vigil from noon to noon Thursday and a short and simple Ash Wednesday service at 6:45. In Lent we face our mortality, we reflect on areas we need to improve on, and we follow Jesus' journey to the cross. The theme for our Lent sermon series is "Facing the Darkness." We start on Sunday with a reflection on difficult relationships. If you have any questions or thoughts or particular areas you'd like to reflect on under that heading, I'd love to hear from you. 


We begin with a classically difficult relationship: the relationship between David and his father in law, King Saul. Our story picks up after David has killed Goliath and has become part of the royal entourage. As we'll see, David immediately connects with Saul's son, Jonathan, but Saul feels threatened by David's success. Behind the scenes we know that God has abandoned Saul and has chosen David to be the next King of Israel, so Saul's fears are actually well founded.

God bless,
Sam

1 Samuel 18:1-12

When David had finished speaking to Saul, the soul of Jonathan was bound to the soul of David, and Jonathan loved him as his own soul. ²Saul took him that day and would not let him return to his father’s house. ³Then Jonathan made a covenant with David, because he loved him as his own soul. ⁴Jonathan stripped himself of the robe that he was wearing, and gave it to David, and his armor, and even his sword and his bow and his belt. ⁵David went out and was successful wherever Saul sent him; as a result, Saul set him over the army. And all the people, even the servants of Saul, approved.

⁶As they were coming home, when David returned from killing the Philistine, the women came out of all the towns of Israel, singing and dancing, to meet King Saul, with tambourines, with songs of joy, and with musical instruments. ⁷And the women sang to one another as they made merry, “Saul has killed his thousands, and David his ten thousands.” ⁸Saul was very angry, for this saying displeased him. He said, “They have ascribed to David ten thousands, and to me they have ascribed thousands; what more can he have but the kingdom?” ⁹So Saul eyed David from that day on.

¹⁰The next day an evil spirit from God rushed upon Saul, and he raved within his house, while David was playing the lyre, as he did day by day. Saul had his spear in his hand; ¹¹and Saul threw the spear, for he thought, “I will pin David to the wall.” But David eluded him twice. ¹²Saul was afraid of David, because the Lord was with him but had departed from Saul.

Elijah?

Good afternoon friends,
I'd like to start with a reminder about Ash Wednesday tomorrow. Ash Wednesday begins the reflective season of Lent. We'll begin the season with a short and simple worship service in the sanctuary at noon. We'll have a very similar service at 6:40 (between Supper and Scripture and Choir rehearsal) as well, also in the sanctuary. Our noon service will also be the beginning of a 24 hour prayer vigil in the sanctuary continuing until noon on Thursday. You can sign up for any hour of that that you would like. Come, pray, enjoy the silence and reflect on how you can prepare your heart for Christ's journey to the cross. I'll be at the church the whole time, so you won't be alone.

Today's reading continues yesterday's story of the transfiguration. Jesus and his disciples reflect on the traditional belief that the Prophet Elijah would return to prepare the way for the Messiah. The question is timely since they have just seen a vision of Elijah talking with Jesus. Jesus also helps them see that John the Baptist fulfills the role of Elijah, but the leaders didn't want to hear his message either. May our ears be open this season and always.
God bless,
Sam

Mark 9:9-13

⁹As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead. ¹⁰So they kept the matter to themselves, questioning what this rising from the dead could mean. ¹¹Then they asked him, “Why do the scribes say that Elijah must come first?” ¹²He said to them, “Elijah is indeed coming first to restore all things. How then is it written about the Son of Man, that he is to go through many sufferings and be treated with contempt? ¹³But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written about him.”

fasting and repentance

Good morning friends and welcome to the beginning of Lent,
Tonight we'll begin our Lenten season together with an Ash Wednesday service at 6:30 in the sanctuary. Lent is a time to reflect on our lives and our relationship with God. We all drift away in our discipleship sometimes and Lent is a great time to come back to God. Our worship tonight will be quiet and reflective; I hope you'll be there. Lent is a great chance to recommit to daily personal scripture reading and prayer. Please let me know what I can do to help you seek a closer walk with God in this season.

Today's reading is from the prophet Joel. Joel urges the people to fast and repent because God's judgment is coming. The themes he proclaims are like many of the other prophets; his setting is unique. The army Joel refers to in this letter isn't the army of one of Judah's neighbors; instead it is a swarm of locusts that devastated Jerusalem. The historical setting is unknown but based on the writing scholars suspect it could be from the 400-500 BC (after the exile). Joel sees the locusts as agents of God's judgment and sees Israel's repentance in the light of God's promise for restoration. Joel's call to repent, fast and "rend our hearts and not our garments" is a good call for us to hear as we turn back to God in Lent.

Blessings for a holy day and holy Lent,
Sam

Joel 2:1-2, 12-17

1 Blow the trumpet in Zion; sound the alarm on my holy mountain!
Let all the inhabitants of the land tremble,
for the day of the LORD is coming, it is near —
2 a day of darkness and gloom, a day of clouds and thick darkness!
Like blackness spread upon the mountains their like has never been from of old,
nor will be again after them in ages to come.

12 Yet even now, says the LORD, return to me with all your heart,
with fasting, with weeping, and with mourning;
13 rend your hearts and not your clothing.
Return to the LORD, your God, for he is gracious and merciful,
slow to anger, and abounding in steadfast love, and relents from punishing.
14 Who knows whether he will not turn and relent, and leave a blessing behind him,
a grain offering and a drink offering for the LORD, your God?

15 Blow the trumpet in Zion; sanctify a fast;
call a solemn assembly; 16 gather the people.
Sanctify the congregation; assemble the aged;
gather the children, even infants at the breast.
Let the bridegroom leave his room, and the bride her canopy.

17 Between the vestibule and the altar let the priests,
the ministers of the LORD, weep.
Let them say, “Spare your people, O LORD,
and do not make your heritage a mockery, a byword among the nations.
Why should it be said among the peoples, ‘Where is their God?’”

ending and beginning

Good morning friends,
I'd like to remind you of our Ash Wednesday service on Wednesday evening at 6:30. The service will be simple and will lead us into the season of Lent. I hope to see you there. We'll have a couple of additional activities during Lent also: a book study of The Shack at the Boulevard on Wednesdays from 8-9:30pm (starting not this Wednesday, but the following) and a new members series for which we're still figuring out the details. If you've been worshiping at Laurelton and want to think about becoming an "official" member, this series will be a great opportunity to talk about faith and consider where God is calling you. Let me know if you're interested and we'll get the details nailed down.

Today's reading moves into personal and practical parts of discipleship. Paul urges the Corinthian church to prepare for his arrival by working on the collection for the poor saints in Jerusalem. This collection was an important part of his work with all the gentile churches. It seems like it was a symbol both for Paul and for the Jewish Christian leaders in Jerusalem of the unity of the church. He also writes about his own plans for visiting them in the future. Notice that he leaves things pretty open as he is trying to go where the Spirit leads, not simply following a travel itinerary. This section reminds us of how interconnected the Christian movement was. I pray we keep in mind that we are all working together and would seek to follow Christ's calling today.

God bless,
Sam

1 Corinthians 16:1-12

Now concerning the collection for the saints: you should follow the directions I gave to the churches of Galatia. 2On the first day of every week, each of you is to put aside and save whatever extra you earn, so that collections need not be taken when I come. 3And when I arrive, I will send any whom you approve with letters to take your gift to Jerusalem. 4If it seems advisable that I should go also, they will accompany me.


5I will visit you after passing through Macedonia—for I intend to pass through Macedonia— 6and perhaps I will stay with you or even spend the winter, so that you may send me on my way, wherever I go. 7I do not want to see you now just in passing, for I hope to spend some time with you, if the Lord permits. 8But I will stay in Ephesus until Pentecost, 9for a wide door for effective work has opened to me, and there are many adversaries.


10If Timothy comes, see that he has nothing to fear among you, for he is doing the work of the Lord just as I am; 11therefore let no one despise him. Send him on his way in peace, so that he may come to me; for I am expecting him with the brothers. 12Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but he was not at all willing to come now. He will come when he has the opportunity.