admitting our need

Good evening friends,
Today's reading open's John's first letter. Like John's Gospel, we see repetition and a focus on love. Light and darkness, and truth and lies are also themes that come up a lot in this letter. In today's passage John emphasizes that when we admit our sin Jesus can transform us. It truly is an open invitation: as long as we invite God to change us, God will; if we pretend we don't need healing, we'll be stuck right where we are.


God bless,
Sam

1 John 1:1-10

We declare to you what was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the word of life— 2this life was revealed, and we have seen it and testify to it, and declare to you the eternal life that was with the Father and was revealed to us— 3we declare to you what we have seen and heard so that you also may have fellowship with us; and truly our fellowship is with the Father and with his Son Jesus Christ. 4We are writing these things so that our joy may be complete.


5This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all. 6If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true; 7but if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.


8If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness. 10If we say that we have not sinned, we make him a liar, and his word is not in us.

born again

Good morning friends,

For Lent we'll be spending some time with John's Gospel. Today we pick up with the story of Jesus and a Pharisee named Nicodemus. Susan preached on this passage last Sunday. Jesus talks about being born again, which reminds us that the transformation God invites us to be part of is truly radical, like a new beginning.

God bless,
Sam

John 3:1-12
Now there was a Pharisee named Nicodemus, a leader of the Jews.2He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” 3Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” 4Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?”


5Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. 6What is born of the flesh is flesh, and what is born of the Spirit is spirit. 7Do not be astonished that I said to you, ‘You must be born from above.’8The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” 9Nicodemus said to him, “How can these things be?” 10Jesus answered him, “Are you a teacher of Israel, and yet you do not understand these things? 11“Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. 12If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things?

worship and life

Good morning friends,

Today's reading gives us more of the Prophet Isaiah. Speaking through Isaiah, God warns Israel that all the worship and sacrifice in the world can't make up for the violence and oppression the people are committing. God cares more about our actions than our religious ceremony. That doesn't mean worship is useless, only that we have to practice what we preach and live our faith all week.

God bless,

Sam

Isaiah: 1:1-15

The vision of Isaiah son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.²Hear, O heavens, and listen, O earth; for the Lord has spoken: I reared children and brought them up, but they have rebelled against me. ³The ox knows its owner, and the donkey its master’s crib; but Israel does not know, my people do not understand. 

⁴Ah, sinful nation, people laden with iniquity, offspring who do evil, children who deal corruptly, who have forsaken the Lord, who have despised the Holy One of Israel, who are utterly estranged! ⁵Why do you seek further beatings? Why do you continue to rebel? The whole head is sick, and the whole heart faint.⁶From the sole of the foot even to the head, there is no soundness in it, but bruises and sores and bleeding wounds; they have not been drained, or bound up, or softened with oil. ⁷Your country lies desolate, your cities are burned with fire; in your very presence aliens devour your land; it is desolate, as overthrown by foreigners. ⁸And daughter Zion is left like a booth in a vineyard, like a shelter in a cucumber field, like a besieged city. ⁹If the Lord of hosts had not left us a few survivors, we would have been like Sodom, and become like Gomorrah.

¹⁰Hear the word of the Lord, you rulers of Sodom! Listen to the teaching of our God, you people of Gomorrah! ¹¹What to me is the multitude of your sacrifices? says the Lord; I have had enough of burnt offerings of rams and the fat of fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats. ¹²When you come to appear before me, who asked this from your hand? Trample my courts no more; ¹³bringing offerings is futile; incense is an abomination to me. New moon and sabbath and calling of convocation— I cannot endure solemn assemblies with iniquity. ¹⁴Your new moons and your appointed festivals my soul hates; they have become a burden to me, I am weary of bearing them.¹⁵When you stretch out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood.

putting on Christ

Good evening friends,
Today's reading reminds us that when we become Christian it means finding our identity in Jesus and rejecting those parts of our old identity that are opposed to God's kingdom. That means taking off the prejudice, selfishness and consumer identity the world encourages us to wear and putting on the love, openness and justice Jesus stood for. It also means putting forgiveness at the heart of our relationships with others. Jesus forgave us, so we forgive others; seeking love in all that we do. Letting our faith transform us can be hard because the world keeps bombarding us with contrary messages, but if we allow God to do so, the Spirit will work inside us to make us new in Christ.

God bless,
Sam

Colossians 3:8-17

⁸But now you must get rid of all such things—anger, wrath, malice, slander, and abusive language from your mouth. ⁹Do not lie to one another, seeing that you have stripped off the old self with its practices ¹⁰and have clothed yourselves with the new self, which is being renewed in knowledge according to the image of its creator. ¹¹In that renewal there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free; but Christ is all and in all!

¹²As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. ¹³Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive. ¹⁴Above all, clothe yourselves with love, which binds everything together in perfect harmony. ¹⁵And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. ¹⁶Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God. ¹⁷And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

born again

Good morning friends,
Nicodemus was a pharisee and a religious leader. He also wanted to know more about who Jesus was and what he was about, so he goes to see him at night. He opens the conversation by acknowledging that Jesus must have come from God because the powerful signs he does couldn't happen otherwise. Jesus replies with this paragraph about how no one can see God without being born from above (also translated "born again.")

This idea of being born again has been powerful both for good and for ill. On the positive side, Jesus' teaching emphasizes the new life and radical transformation that happens when we make God the center of our life. On the negative side, some Christians have tried to limit what it means to be "born again" and insist that one is not a real Christian without a very specific kind of rebirth experience. I believe that coming to Christ feels different for different people and not everyone has a shining light moment of rebirth. At the same time, our faith isn't the powerful force Jesus is talking about if it doesn't really change us. Sometimes being born again is sudden; other times it is subtle, but there is always change as we grow closer to Jesus in our new life.

God bless,
Sam

John 3:3-8

³Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” ⁴Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” ⁵Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. ⁶What is born of the flesh is flesh, and what is born of the Spirit is spirit. ⁷Do not be astonished that I said to you, ‘You must be born from above.’ ⁸The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

living sacrifices

Good morning sisters and brothers,
We've been following Romans for some time. Paul has made a case that God reaches out to save a sinful world as a gift through Jesus. He discussed the relationship between that grace and God's eternal covenant with Israel. Now he goes on to spell out what grace means for us in more practical terms. Today he writes it means being on God's side, not the side of worldly sin.

We also see Jesus and the disciples talking about what people think about Jesus. Peter finally puts it together and discovers that Jesus is the Messiah. Jesus promises that the church the apostles will build will never be destroyed. That's a powerful promise we can claim today as we seek to follow in the disciples' footsteps.

See you in church,
Sam


Romans 12:1-8

1I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. 2Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God — what is good and acceptable and perfect.



3For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. 4For as in one body we have many members, and not all the members have the same function, 5so we, who are many, are one body in Christ, and individually we are members one of another.



6We have gifts that differ according to the grace given to us: prophecy, in proportion to faith; 7ministry, in ministering; the teacher, in teaching; 8the exhorter, in exhortation; the giver, in generosity; the leader, in diligence; the compassionate, in cheerfulness.



Matthew 16:13-20

13Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14And they said, “Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.”



15He said to them, “But who do you say that I am?” 16Simon Peter answered, “You are the Messiah, the Son of the living God.” 17And Jesus answered him, “Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. 18And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. 19I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” 20Then he sternly ordered the disciples not to tell anyone that he was the Messiah.

born again

Good morning friends,
Today's first reading was last Sunday's Old Testament reading. God calls Abram to leave home into an uncertain future. Abram trusts God and follows. Praise God!

Our second reading features a Jewish leader visiting Jesus at night to see what he's about. Jesus tells him to really know God he has to be born again. Born again has unfortunately been a divisive phrase in American Christianity. Often people who particularly identify as "born again" have a very rigid understanding of what "counts" as a born again experience. The truth is that coming to new life in Christ is sometimes more a growth than a dramatic, instantaneous experience. The point isn't how dramatic your conversion is; instead, the point is that when we come to know and love Jesus a new life begins. We may not even know when it begins, but we find ourselves loving others without expecting it, seeking out scripture to guide us, and living gratefully in the light of God's love. Christ comes to us not to condemn us but to save us.

God bless,
Sam

Genesis 12:1-4a

1Now the LORD said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. 2I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. 3I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.”

4So Abram went, as the LORD had told him; and Lot went with him.





*Sunday

John 3:1-17

1Now there was a Pharisee named Nicodemus, a leader of the Jews. 2He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” 3Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” 4Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” 5Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. 6What is born of the flesh is flesh, and what is born of the Spirit is spirit. 7Do not be astonished that I said to you, ‘You must be born from above.’ 8The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” 9Nicodemus said to him, “How can these things be?” 10Jesus answered him, “Are you a teacher of Israel, and yet you do not understand these things?

11“Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. 12If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? 13No one has ascended into heaven except the one who descended from heaven, the Son of Man. 14And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15that whoever believes in him may have eternal life.

16“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. 17“Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.”

eyes opened once more

Good morning and happy Saturday,
Yesterday we read about Saul's vision of Christ on the road to Damascus and how he stayed in that city blinded (by the light, as it were) for three days. Today God sends a Christian named Ananias to heal Saul and welcome him into the church. Not surprisingly, Ananias has some misgivings about this plan given Saul's history, but he trusts God's leading and jumps right in.

Saul's transformation from persecutor to powerful voice for Christ is immediate. With Ananias's touch he receives his sight and the Holy Spirit and gets right to work "proving that Jesus is the Messiah." God's words to Ananias hold an ominous word about Saul's future as well, but that promise of suffering doesn't seem to deter Saul in his later ministry. What does the Spirit need to transform in you to make you a more effective instrument of God's grace?

Blessings,
Sam

Acts 9:10-22

10Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, “Ananias.” He answered, “Here I am, Lord.” 11The Lord said to him, “Get up and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul. At this moment he is praying, 12and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” 13But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem; 14and here he has authority from the chief priests to bind all who invoke your name.” 15But the Lord said to him, “Go, for he is an instrument whom I have chosen to bring my name before Gentiles and kings and before the people of Israel; 16I myself will show him how much he must suffer for the sake of my name.”

17So Ananias went and entered the house. He laid his hands on Saul and said, “Brother Saul, the Lord Jesus, who appeared to you on your way here, has sent me so that you may regain your sight and be filled with the Holy Spirit.” 18And immediately something like scales fell from his eyes, and his sight was restored. Then he got up and was baptized, 19and after taking some food, he regained his strength. For several days he was with the disciples in Damascus, 20and immediately he began to proclaim Jesus in the synagogues, saying, “He is the Son of God.” 21All who heard him were amazed and said, “Is not this the man who made havoc in Jerusalem among those who invoked this name? And has he not come here for the purpose of bringing them bound before the chief priests?” 22Saul became increasingly more powerful and confounded the Jews who lived in Damascus by proving that Jesus was the Messiah.