moving up the line

Good morning brothers and sisters,
We've read about Paul's appeal to the Roman Emperor. Today we see the beginnings of how that's going to happen. Felix here is a classic official. He knows he needs to send Paul to the emperor, but he doesn't know what to say to his superiors about why he's sending him. That's not surprising, since over and over again Roman officials have agreed that Paul isn't breaking any Roman rules. They don't care, so it's hard for Felix to explain why he's sending Paul on for trial. So they examine Paul again, this time along side the Jewish king Agrippa and his sister Bernice. On the other hand, we'll see that Paul has something to say too, so he doesn't mind having another opportunity to speak.

God bless,
Sam

Acts 25:23-27, 26:1-8

²³So on the next day Agrippa and Bernice came with great pomp, and they entered the audience hall with the military tribunes and the prominent men of the city. Then Festus gave the order and Paul was brought in. ²⁴And Festus said, “King Agrippa and all here present with us, you see this man about whom the whole Jewish community petitioned me, both in Jerusalem and here, shouting that he ought not to live any longer.

²⁵But I found that he had done nothing deserving death; and when he appealed to his Imperial Majesty, I decided to send him. ²⁶But I have nothing definite to write to our sovereign about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that, after we have examined him, I may have something to write— ²⁷for it seems to me unreasonable to send a prisoner without indicating the charges against him.”

Agrippa said to Paul, ‘You have permission to speak for yourself.’ Then Paul stretched out his hand and began to defend himself: 2 ‘I consider myself fortunate that it is before you, King Agrippa, I am to make my defence today against all the accusations of the Jews, ³because you are especially familiar with all the customs and controversies of the Jews; therefore I beg of you to listen to me patiently.

4 ‘All the Jews know my way of life from my youth, a life spent from the beginning among my own people and in Jerusalem. ⁵They have known for a long time, if they are willing to testify, that I have belonged to the strictest sect of our religion and lived as a Pharisee. ⁶And now I stand here on trial on account of my hope in the promise made by God to our ancestors, ⁷a promise that our twelve tribes hope to attain, as they earnestly worship day and night. It is for this hope, your Excellency, that I am accused by Jews! ⁸Why is it thought incredible by any of you that God raises the dead?

wisdom from the court

Good afternoon friends,

Today's reading closes the story of the riot at Ephesus. We read how the crowd dragged some of Paul's associates before the court on the charge of disrespecting the goddess Artemis. Some were motivated by financial concern, others by religious concern, and some by prejudice against Jews. In this episode the town clerk tries to calm the crowd, warning them that their behavior is going to lead to trouble.

God bless,
Sam

Acts 19:35-41

³⁵But when the town clerk had quietened the crowd, he said, ‘Citizens of Ephesus, who is there that does not know that the city of the Ephesians is the temple-keeper of the great Artemis and of the statue that fell from heaven? ³⁶Since these things cannot be denied, you ought to be quiet and do nothing rash. ³⁷You have brought these men here who are neither temple-robbers nor blasphemers of our goddess. ³⁸If therefore Demetrius and the artisans with him have a complaint against anyone, the courts are open, and there are proconsuls; let them bring charges there against one another. ³⁹If there is anything further you want to know, it must be settled in the regular assembly. ⁴⁰For we are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.’ ⁴¹When he had said this, he dismissed the assembly.

Moses

Good morning friends,
In yesterday's reading Stephen told the first part of the story of Moses, from his birth to his flight from Egypt. In today's reading he reminds his audience of the calling of Moses and Moses' critical role in God's covenant with us. God's words through Moses are still part of what defines our faith. Stephen honors Moses, in contrast to what his accusers say.

God bless,
Sam

Acts 7:30-38

³⁰“Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in the flame of a burning bush. ³¹When Moses saw it, he was amazed at the sight; and as he approached to look, there came the voice of the Lord: ³²‘I am the God of your ancestors, the God of Abraham, Isaac, and Jacob.’ Moses began to tremble and did not dare to look. ³³Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. ³⁴I have surely seen the mistreatment of my people who are in Egypt and have heard their groaning, and I have come down to rescue them. Come now, I will send you to Egypt.’

³⁵“It was this Moses whom they rejected when they said, ‘Who made you a ruler and a judge?’ and whom God now sent as both ruler and liberator through the angel who appeared to him in the bush. ³⁶He led them out, having performed wonders and signs in Egypt, at the Red Sea, and in the wilderness for forty years. ³⁷This is the Moses who said to the Israelites, ‘God will raise up a prophet for you from your own people as he raised me up.’ ³⁸He is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our ancestors; and he received living oracles to give to us.

telling the story

Good evening friends,
As we read yesterday, Stephen's faith got him into trouble with the religious leaders. They accused him of blaspheming against God and of speaking badly about the traditions of his religion. In response, Stephen starts his story with the root of that religions, which is the call of Abraham. Everything Stephen says shows how well he understands scripture and the story of his faith. The better our own understanding of our faith is, the better we are able to see the world and our faith together.

God bless,
Sam

Acts 7:1-16

Then the high priest asked him, “Are these things so?” ²And Stephen replied: “Brothers and fathers, listen to me. The God of glory appeared to our ancestor Abraham when he was in Mesopotamia, before he lived in Haran, ³and said to him, ‘Leave your country and your relatives and go to the land that I will show you.’ ⁴Then he left the country of the Chaldeans and settled in Haran.

After his father died, God had him move from there to this country in which you are now living. ⁵He did not give him any of it as a heritage, not even a foot’s length, but promised to give it to him as his possession and to his descendants after him, even though he had no child. ⁶And God spoke in these terms, that his descendants would be resident aliens in a country belonging to others, who would enslave them and mistreat them during four hundred years. ⁷‘But I will judge the nation that they serve,’ said God, ‘and after that they shall come out and worship me in this place.’ ⁸Then he gave him the covenant of circumcision. And so Abraham became the father of Isaac and circumcised him on the eighth day; and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.

⁹“The patriarchs, jealous of Joseph, sold him into Egypt; but God was with him, ¹⁰and rescued him from all his afflictions, and enabled him to win favor and to show wisdom when he stood before Pharaoh, king of Egypt, who appointed him ruler over Egypt and over all his household. ¹¹Now there came a famine throughout Egypt and Canaan, and great suffering, and our ancestors could find no food. ¹²But when Jacob heard that there was grain in Egypt, he sent our ancestors there on their first visit. ¹³On the second visit Joseph made himself known to his brothers, and Joseph’s family became known to Pharaoh. ¹⁴Then Joseph sent and invited his father Jacob and all his relatives to come to him, seventy-five in all; ¹⁵so Jacob went down to Egypt. He himself died there as well as our ancestors, ¹⁶and their bodies were brought back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.

the lament of faith

Good morning all,
Today's reading from Jeremiah gives us insight into the difficulty of Jeremiah's calling. Jeremiah accuses the Lord of enticing him into this ministry. Shockingly, the terms he use for this accusation can be interpreted as sexual seduction or even assault. Jeremiah feels taken advantage of in the low moments of his ministry. He also feels like his calling is unavoidable: when he tries to hold in the word of God he feels physical pain that he can't bear, so he has to let the word out.

In the midst of these accusations against God, Jeremiah also trusts in God to deliver him from his enemies. Jeremiah's faith is not a simplistic, unexamined faith. He isn't afraid to cry out to God in pain or anger. At the end of the day, Jeremiah's lament is part of his faith, part of his trust in God. Our passage even ends with praise for God's deliverance of the poor. God is with Jeremiah and with us in the darkest times. God isn't afraid of our pain; we can pour out our wounded hearts to God and trust that he will listen and hold us close.

God bless,
Sam

Jeremiah 20:7-13
7O Lord, you have enticed me, and I was enticed; you have overpowered me, and you have prevailed. I have become a laughingstock all day long; everyone mocks me. 8For whenever I speak, I must cry out, I must shout, “Violence and destruction!” For the word of the Lord has become for me a reproach and derision all day long.

9If I say, “I will not mention him, or speak any more in his name,” then within me there is something like a burning fire shut up in my bones; I am weary with holding it in, and I cannot. 10For I hear many whispering: “Terror is all around! Denounce him! Let us denounce him!” All my close friends are watching for me to stumble. “Perhaps he can be enticed, and we can prevail against him, and take our revenge on him.”

11But the Lord is with me like a dread warrior; therefore my persecutors will stumble, and they will not prevail. They will be greatly shamed, for they will not succeed. Their eternal dishonor will never be forgotten. 12O Lord of hosts, you test the righteous, you see the heart and the mind; let me see your retribution upon them, for to you I have committed my cause. 13Sing to the Lord; praise the Lord! For he has delivered the life of the needy from the hands of evildoers.