trial and truth

Good afternoon friends,

Our reading for today picks up after Jesus' arrest. Peter and John follow Jesus to the High Priest's palace and Jesus is tried there. Each of the Gospel accounts tells the story a little differently. I really like the interaction between Pilate and Jesus in John's version here.

God bless,
Sam

John 18:17-40

¹⁷The woman said to Peter, “You are not also one of this man’s disciples, are you?” He said, “I am not.” ¹⁸Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself.

¹⁹Then the high priest questioned Jesus about his disciples and about his teaching. ²⁰Jesus answered, “I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. ²¹Why do you ask me? Ask those who heard what I said to them; they know what I said.” ²²When he had said this, one of the police standing nearby struck Jesus on the face, saying, “Is that how you answer the high priest?” ²³Jesus answered, “If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?” ²⁴Then Annas sent him bound to Caiaphas the high priest. 

²⁵Now Simon Peter was standing and warming himself. They asked him, “You are not also one of his disciples, are you?” He denied it and said, “I am not.” ²⁶One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” ²⁷Again Peter denied it, and at that moment the cock crowed.

²⁸Then they took Jesus from Caiaphas to Pilate’s headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. ²⁹So Pilate went out to them and said, “What accusation do you bring against this man?” ³⁰They answered, “If this man were not a criminal, we would not have handed him over to you.” ³¹Pilate said to them, “Take him yourselves and judge him according to your law.” The Jews replied, “We are not permitted to put anyone to death.” ³²(This was to fulfill what Jesus had said when he indicated the kind of death he was to die.)

³³Then Pilate entered the headquarters again, summoned Jesus, and asked him, “Are you the King of the Jews?” ³⁴Jesus answered, “Do you ask this on your own, or did others tell you about me?” ³⁵Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” ³⁶Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” 

³⁷Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” ³⁸Pilate asked him, “What is truth?” After he had said this, he went out to the Jews again and told them, “I find no case against him. ³⁹But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?” ⁴⁰They shouted in reply, “Not this man, but Barabbas!” Now Barabbas was a bandit.

Sailing off into the sunrise

Good afternoon friends,
I arrived safely in Florida last night and got to the hotel about 1 this morning. Today has mostly been spent planning the workshops we're going to offer and shortly we'll be praying together for the conference. I'm excited to meet new folks and connect with people I know as we seek new ways to share the story of God's love for us.

In our story, Paul has been examined by the Romans. They've found nothing wrong with him, but Paul still chooses to be judged by Rome rather than the Jewish leaders. So they put him on a ship for Rome. Of course, it's not as simple as just one ship. Paul warns that the journey will be dangerous, but off they go. Sometimes we have to go unsettling places to share our faith too.

God bless,
Sam

Acts 27:1-12

When it was decided that we were to sail for Italy, they transferred Paul and some other prisoners to a centurion of the Augustan Cohort, named Julius. ²Embarking on a ship of Adramyttium that was about to set sail to the ports along the coast of Asia, we put to sea, accompanied by Aristarchus, a Macedonian from Thessalonica. ³The next day we put in at Sidon; and Julius treated Paul kindly, and allowed him to go to his friends to be cared for. ⁴Putting out to sea from there, we sailed under the lee of Cyprus, because the winds were against us. ⁵After we had sailed across the sea that is off Cilicia and Pamphylia, we came to Myra in Lycia. ⁶There the centurion found an Alexandrian ship bound for Italy and put us on board. ⁷We sailed slowly for a number of days and arrived with difficulty off Cnidus, and as the wind was against us, we sailed under the lee of Crete off Salmone. ⁸Sailing past it with difficulty, we came to a place called Fair Havens, near the city of Lasea. 

9 Since much time had been lost and sailing was now dangerous, because even the Fast had already gone by, Paul advised them, ¹⁰saying, ‘Sirs, I can see that the voyage will be with danger and much heavy loss, not only of the cargo and the ship, but also of our lives.’ ¹¹But the centurion paid more attention to the pilot and to the owner of the ship than to what Paul said. ¹²Since the harbour was not suitable for spending the winter, the majority was in favour of putting to sea from there, on the chance that somehow they could reach Phoenix, where they could spend the winter. It was a harbour of Crete, facing south-west and north-west.

not impressed

Good afternoon sisters and brothers,
Today's reading gives us Festus's reaction to Paul's message of salvation. We see that he is not impressed, but Paul isn't troubled by that. We each have a role to play in proclaiming the gospel.

God bless,
Sam

Acts 26:24-32

24 While he was making this defence, Festus exclaimed, ‘You are out of your mind, Paul! Too much learning is driving you insane!’ ²⁵But Paul said, ‘I am not out of my mind, most excellent Festus, but I am speaking the sober truth. ²⁶Indeed the king knows about these things, and to him I speak freely; for I am certain that none of these things has escaped his notice, for this was not done in a corner. ²⁷King Agrippa, do you believe the prophets? I know that you believe.’ ²⁸Agrippa said to Paul, ‘Are you so quickly persuading me to become a Christian?’ ²⁹Paul replied, ‘Whether quickly or not, I pray to God that not only you but also all who are listening to me today might become such as I am—except for these chains.’

30 Then the king got up, and with him the governor and Bernice and those who had been seated with them; ³¹and as they were leaving, they said to one another, ‘This man is doing nothing to deserve death or imprisonment.’ ³²Agrippa said to Festus, ‘This man could have been set free if he had not appealed to the emperor.’

on trial again

Good afternoon friends,
Today we think about our Jewish neighbors observing Yom Kippur, the day of atonement. As you spend time in prayer today, pray for a spiritually useful time for them. Our reading today gives us Paul's defense in front of Agrippa and Festus. He tells his story to show how God's calling changed his life. Reading Paul invites us to consider our story. How has God's calling shaped your life? How would you like it to in the future?

God bless,
Sam

Acts 26:9-23

9 ‘Indeed, I myself was convinced that I ought to do many things against the name of Jesus of Nazareth. ¹⁰And that is what I did in Jerusalem; with authority received from the chief priests, I not only locked up many of the saints in prison, but I also cast my vote against them when they were being condemned to death. ¹¹By punishing them often in all the synagogues I tried to force them to blaspheme; and since I was so furiously enraged at them, I pursued them even to foreign cities.

12 ‘With this in mind, I was travelling to Damascus with the authority and commission of the chief priests, ¹³when at midday along the road, your Excellency, I saw a light from heaven, brighter than the sun, shining around me and my companions. ¹⁴When we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, “Saul, Saul, why are you persecuting me? It hurts you to kick against the goads.” ¹⁵I asked, “Who are you, Lord?” The Lord answered, “I am Jesus whom you are persecuting. ¹⁶But get up and stand on your feet; for I have appeared to you for this purpose, to appoint you to serve and testify to the things in which you have seen me and to those in which I will appear to you. ¹⁷I will rescue you from your people and from the Gentiles—to whom I am sending you ¹⁸to open their eyes so that they may turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.”

19 ‘After that, King Agrippa, I was not disobedient to the heavenly vision, ²⁰but declared first to those in Damascus, then in Jerusalem and throughout the countryside of Judea, and also to the Gentiles, that they should repent and turn to God and do deeds consistent with repentance. ²¹For this reason the Jews seized me in the temple and tried to kill me. ²²To this day I have had help from God, and so I stand here, testifying to both small and great, saying nothing but what the prophets and Moses said would take place: ²³that the Messiah must suffer, and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.’

moving up the line

Good morning brothers and sisters,
We've read about Paul's appeal to the Roman Emperor. Today we see the beginnings of how that's going to happen. Felix here is a classic official. He knows he needs to send Paul to the emperor, but he doesn't know what to say to his superiors about why he's sending him. That's not surprising, since over and over again Roman officials have agreed that Paul isn't breaking any Roman rules. They don't care, so it's hard for Felix to explain why he's sending Paul on for trial. So they examine Paul again, this time along side the Jewish king Agrippa and his sister Bernice. On the other hand, we'll see that Paul has something to say too, so he doesn't mind having another opportunity to speak.

God bless,
Sam

Acts 25:23-27, 26:1-8

²³So on the next day Agrippa and Bernice came with great pomp, and they entered the audience hall with the military tribunes and the prominent men of the city. Then Festus gave the order and Paul was brought in. ²⁴And Festus said, “King Agrippa and all here present with us, you see this man about whom the whole Jewish community petitioned me, both in Jerusalem and here, shouting that he ought not to live any longer.

²⁵But I found that he had done nothing deserving death; and when he appealed to his Imperial Majesty, I decided to send him. ²⁶But I have nothing definite to write to our sovereign about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that, after we have examined him, I may have something to write— ²⁷for it seems to me unreasonable to send a prisoner without indicating the charges against him.”

Agrippa said to Paul, ‘You have permission to speak for yourself.’ Then Paul stretched out his hand and began to defend himself: 2 ‘I consider myself fortunate that it is before you, King Agrippa, I am to make my defence today against all the accusations of the Jews, ³because you are especially familiar with all the customs and controversies of the Jews; therefore I beg of you to listen to me patiently.

4 ‘All the Jews know my way of life from my youth, a life spent from the beginning among my own people and in Jerusalem. ⁵They have known for a long time, if they are willing to testify, that I have belonged to the strictest sect of our religion and lived as a Pharisee. ⁶And now I stand here on trial on account of my hope in the promise made by God to our ancestors, ⁷a promise that our twelve tribes hope to attain, as they earnestly worship day and night. It is for this hope, your Excellency, that I am accused by Jews! ⁸Why is it thought incredible by any of you that God raises the dead?

A king and a governor

Good afternoon brothers and sisters,
Today we remember the men and women who lost their lives 12 years ago. I bet we all remember where we were when we heard the news of the attacks on the World Trade Center and Pentagon. It was truly a painful moment and we still grieve the lives lost. I pray that out of that suffering can grow new compassion for others.

Our reading today brings us Governor Festus talking with King Agrippa. Agrippa was the last king in Herod's dynasty. He ruled with Roman approval, but was Jewish. Like Paul, he bridges two worlds, Jewish and Roman, so he is very interested in what Paul has to say. We'll see how he and Paul get along tomorrow.

God bless,
Sam

Acts 25:13-22

13 After several days had passed, King Agrippa and Bernice arrived at Caesarea to welcome Festus. ¹⁴Since they were staying there for several days, Festus laid Paul’s case before the king, saying, ‘There is a man here who was left in prison by Felix. ¹⁵When I was in Jerusalem, the chief priests and the elders of the Jews informed me about him and asked for a sentence against him. ¹⁶I told them that it was not the custom of the Romans to hand over anyone before the accused had met the accusers face to face and had been given an opportunity to make a defence against the charge. ¹⁷So when they met here, I lost no time, but on the next day took my seat on the tribunal and ordered the man to be brought.

¹⁸When the accusers stood up, they did not charge him with any of the crimes that I was expecting. ¹⁹Instead they had certain points of disagreement with him about their own religion and about a certain Jesus, who had died, but whom Paul asserted to be alive. ²⁰Since I was at a loss how to investigate these questions, I asked whether he wished to go to Jerusalem and be tried there on these charges. ²¹But when Paul had appealed to be kept in custody for the decision of his Imperial Majesty, I ordered him to be held until I could send him to the emperor.’ ²²Agrippa said to Festus, ‘I would like to hear the man myself.’ ‘Tomorrow’, he said, ‘you will hear him.’

a new trial

Good evening friends,
In today's reading Paul is tried before the Roman Governor, Festus. Paul defends himself briefly, and, knowing he won't get a fair trial from the Jewish leaders, he appeals to the Emperor. Until now he has been between the Jewish and Roman worlds, and in some ways he still is, but now his fate is mostly in Roman hands. As we'll see; God isn't finished with Paul yet.

God bless,
Sam

Acts 25:6-12

6 After he had stayed among them for not more than eight or ten days, he went down to Caesarea; the next day he took his seat on the tribunal and ordered Paul to be brought.

⁷When he arrived, the Jews who had gone down from Jerusalem surrounded him, bringing many serious charges against him, which they could not prove. ⁸Paul said in his defence, ‘I have in no way committed an offence against the law of the Jews, or against the temple, or against the emperor.’

⁹But Festus, wishing to do the Jews a favour, asked Paul, ‘Do you wish to go up to Jerusalem and be tried there before me on these charges?’ ¹⁰Paul said, ‘I am appealing to the emperor’s tribunal; this is where I should be tried. I have done no wrong to the Jews, as you very well know. ¹¹Now if I am in the wrong and have committed something for which I deserve to die, I am not trying to escape death; but if there is nothing to their charges against me, no one can turn me over to them. I appeal to the emperor.’ ¹²Then Festus, after he had conferred with his council, replied, ‘You have appealed to the emperor; to the emperor you will go.’

defending his life

Good morning sisters and brothers,
In today's reading we see Paul making his case to the Roman Governor Felix. The heart of his argument is that the Christians faith he shares is actually a continuation of the Judaism he has always believed. He also argues that he has lived his faith in a way that respects others. Not a bad guideline for us either.

God bless,
Sam

Acts 24:10-21

10 When the governor motioned to him to speak, Paul replied:

‘I cheerfully make my defence, knowing that for many years you have been a judge over this nation. ¹¹As you can find out, it is not more than twelve days since I went up to worship in Jerusalem. ¹²They did not find me disputing with anyone in the temple or stirring up a crowd either in the synagogues or throughout the city. ¹³Neither can they prove to you the charge that they now bring against me.

¹⁴But this I admit to you, that according to the Way, which they call a sect, I worship the God of our ancestors, believing everything laid down according to the law or written in the prophets. ¹⁵I have a hope in God—a hope that they themselves also accept—that there will be a resurrection of both the righteous and the unrighteous. ¹⁶Therefore I do my best always to have a clear conscience towards God and all people.

¹⁷Now after some years I came to bring alms to my nation and to offer sacrifices. ¹⁸While I was doing this, they found me in the temple, completing the rite of purification, without any crowd or disturbance. ¹⁹But there were some Jews from Asia—they ought to be here before you to make an accusation, if they have anything against me. ²⁰Or let these men here tell what crime they had found when I stood before the council, ²¹unless it was this one sentence that I called out while standing before them, “It is about the resurrection of the dead that I am on trial before you today.” ’

back in court

Good morning friends,
With Paul in custody, the Jewish leaders come to make their accusation against him in front of the Roman Governor. It's interesting to see how they make their case.

God bless,
Sam

Acts 24:1-9

Five days later the high priest Ananias came down with some elders and an attorney, a certain Tertullus, and they reported their case against Paul to the governor. ²When Paul had been summoned, Tertullus began to accuse him, saying:

‘Your Excellency, because of you we have long enjoyed peace, and reforms have been made for this people because of your foresight. ³We welcome this in every way and everywhere with utmost gratitude. ⁴But, to detain you no further, I beg you to hear us briefly with your customary graciousness. ⁵We have, in fact, found this man a pestilent fellow, an agitator among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes. ⁶He even tried to profane the temple, and so we seized him. ⁸By examining him yourself you will be able to learn from him concerning everything of which we accuse him.’ 9 The Jews also joined in the charge by asserting that all this was true.

strategic martyrdom

Hi friends,

Yesterday we read about Paul's initial hearing in Jerusalem. We left him in protective custody under the Roman Tribune Lysias. Today we find out about a conspiracy to kill Paul. Paul was a flawed human being like all of us, but he was also a great example in a lot of ways. Throughout this section of Acts I think it's really interesting how Paul is willing to die for his faith, but that he doesn't want to throw his life away foolishly. His various tactics are worth watching.

God bless,
Sam

Acts 23:12-22

12 In the morning the Jews joined in a conspiracy and bound themselves by an oath neither to eat nor drink until they had killed Paul. ¹³There were more than forty who joined in this conspiracy. ¹⁴They went to the chief priests and elders and said, ‘We have strictly bound ourselves by an oath to taste no food until we have killed Paul. ¹⁵Now then, you and the council must notify the tribune to bring him down to you, on the pretext that you want to make a more thorough examination of his case. And we are ready to do away with him before he arrives.’

16 Now the son of Paul’s sister heard about the ambush; so he went and gained entrance to the barracks and told Paul. ¹⁷Paul called one of the centurions and said, ‘Take this young man to the tribune, for he has something to report to him.’ ¹⁸So he took him, brought him to the tribune, and said, ‘The prisoner Paul called me and asked me to bring this young man to you; he has something to tell you.’ ¹⁹The tribune took him by the hand, drew him aside privately, and asked, ‘What is it that you have to report to me?’

²⁰He answered, ‘The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though they were going to inquire more thoroughly into his case. ²¹But do not be persuaded by them, for more than forty of their men are lying in ambush for him. They have bound themselves by an oath neither to eat nor drink until they kill him. They are ready now and are waiting for your consent.’ ²²So the tribune dismissed the young man, ordering him, ‘Tell no one that you have informed me of this.’

Paul's first defense

Good afternoon friends,
As we celebrate this holiday, I'd invite you to be in prayer for workers, especially those who are under unfair pressure at work and those who are either out of work or worried about their jobs. I'd also encourage you to pray for a better culture of management and labor in this country based on mutual respect and kindness.

In today's reading we see Paul ask the Roman official for permission to speak to the crowd. We'll skip much of Paul's address, since we already know the story he is going to tell, which is about his conversion. Notice how Paul wants to be heard and speaks honestly about what God is doing through him.

God bless,
Sam

Acts 21:37- 22:3, 22:17-29

37 Just as Paul was about to be brought into the barracks, he said to the tribune, ‘May I say something to you?’ The tribune replied, ‘Do you know Greek? ³⁸Then you are not the Egyptian who recently stirred up a revolt and led the four thousand assassins out into the wilderness?’ ³⁹Paul replied, ‘I am a Jew, from Tarsus in Cilicia, a citizen of an important city; I beg you, let me speak to the people.’ ⁴⁰When he had given him permission, Paul stood on the steps and motioned to the people for silence; and when there was a great hush, he addressed them in the Hebrew language, saying:

‘Brothers and fathers, listen to the defence that I now make before you.’

2 When they heard him addressing them in Hebrew, they became even more quiet. Then he said:

3 ‘I am a Jew, born in Tarsus in Cilicia, but brought up in this city at the feet of Gamaliel, educated strictly according to our ancestral law, being zealous for God, just as all of you are today....

17 ‘After I had returned to Jerusalem and while I was praying in the temple, I fell into a trance ¹⁸and saw Jesus saying to me, “Hurry and get out of Jerusalem quickly, because they will not accept your testimony about me.” ¹⁹And I said, “Lord, they themselves know that in every synagogue I imprisoned and beat those who believed in you. ²⁰And while the blood of your witness Stephen was shed, I myself was standing by, approving and keeping the coats of those who killed him.” ²¹Then he said to me, “Go, for I will send you far away to the Gentiles.” ’ 22 Up to this point they listened to him, but then they shouted, ‘Away with such a fellow from the earth! For he should not be allowed to live.’

²³And while they were shouting, throwing off their cloaks, and tossing dust into the air, ²⁴the tribune directed that he was to be brought into the barracks, and ordered him to be examined by flogging, to find out the reason for this outcry against him. ²⁵But when they had tied him up with thongs, Paul said to the centurion who was standing by, ‘Is it legal for you to flog a Roman citizen who is uncondemned?’ ²⁶When the centurion heard that, he went to the tribune and said to him, ‘What are you about to do? This man is a Roman citizen.’ ²⁷The tribune came and asked Paul, ‘Tell me, are you a Roman citizen?’ And he said, ‘Yes.’ ²⁸The tribune answered, ‘It cost me a large sum of money to get my citizenship.’ Paul said, ‘But I was born a citizen.’ ²⁹Immediately those who were about to examine him drew back from him; and the tribune also was afraid, for he realized that Paul was a Roman citizen and that he had bound him.

wisdom from the court

Good afternoon friends,

Today's reading closes the story of the riot at Ephesus. We read how the crowd dragged some of Paul's associates before the court on the charge of disrespecting the goddess Artemis. Some were motivated by financial concern, others by religious concern, and some by prejudice against Jews. In this episode the town clerk tries to calm the crowd, warning them that their behavior is going to lead to trouble.

God bless,
Sam

Acts 19:35-41

³⁵But when the town clerk had quietened the crowd, he said, ‘Citizens of Ephesus, who is there that does not know that the city of the Ephesians is the temple-keeper of the great Artemis and of the statue that fell from heaven? ³⁶Since these things cannot be denied, you ought to be quiet and do nothing rash. ³⁷You have brought these men here who are neither temple-robbers nor blasphemers of our goddess. ³⁸If therefore Demetrius and the artisans with him have a complaint against anyone, the courts are open, and there are proconsuls; let them bring charges there against one another. ³⁹If there is anything further you want to know, it must be settled in the regular assembly. ⁴⁰For we are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.’ ⁴¹When he had said this, he dismissed the assembly.

Moses

Good morning friends,
In yesterday's reading Stephen told the first part of the story of Moses, from his birth to his flight from Egypt. In today's reading he reminds his audience of the calling of Moses and Moses' critical role in God's covenant with us. God's words through Moses are still part of what defines our faith. Stephen honors Moses, in contrast to what his accusers say.

God bless,
Sam

Acts 7:30-38

³⁰“Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in the flame of a burning bush. ³¹When Moses saw it, he was amazed at the sight; and as he approached to look, there came the voice of the Lord: ³²‘I am the God of your ancestors, the God of Abraham, Isaac, and Jacob.’ Moses began to tremble and did not dare to look. ³³Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. ³⁴I have surely seen the mistreatment of my people who are in Egypt and have heard their groaning, and I have come down to rescue them. Come now, I will send you to Egypt.’

³⁵“It was this Moses whom they rejected when they said, ‘Who made you a ruler and a judge?’ and whom God now sent as both ruler and liberator through the angel who appeared to him in the bush. ³⁶He led them out, having performed wonders and signs in Egypt, at the Red Sea, and in the wilderness for forty years. ³⁷This is the Moses who said to the Israelites, ‘God will raise up a prophet for you from your own people as he raised me up.’ ³⁸He is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our ancestors; and he received living oracles to give to us.

a good story needs a good foundation

Good morning friends,
I hope it was a great weekend for you and that the week is off to a good start. Today we continue the story of Stephen on trial. He left off the last paragraph talking about how God brought Joseph and then all of Israel to Egypt to avoid a famine. In our reading for today we see that the initial welcome in Egypt didn't last.

 We know the story, but Stephen's technique is helpful. He's really talking about Jesus, but he lays the groundwork carefully. The story of Jesus doesn't start with Jesus; it starts with the God's relationship with God's people from the beginning. Jesus is the next step in the story of Abraham, Moses, prophets, freedom and exile. Stephen is making the story clear by laying the foundation in events that his audience know well.

God bless,
Sam

Acts 7:17-29

¹⁷“But as the time drew near for the fulfillment of the promise that God had made to Abraham, our people in Egypt increased and multiplied ¹⁸until another king who had not known Joseph ruled over Egypt. ¹⁹He dealt craftily with our race and forced our ancestors to abandon their infants so that they would die. ²⁰At this time Moses was born, and he was beautiful before God. For three months he was brought up in his father’s house; ²¹and when he was abandoned, Pharaoh’s daughter adopted him and brought him up as her own son. ²²So Moses was instructed in all the wisdom of the Egyptians and was powerful in his words and deeds.

²³“When he was forty years old, it came into his heart to visit his relatives, the Israelites. ²⁴When he saw one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. ²⁵He supposed that his kinsfolk would understand that God through him was rescuing them, but they did not understand. ²⁶The next day he came to some of them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers; why do you wrong each other?’ ²⁷But the man who was wronging his neighbor pushed Moses aside, saying, ‘Who made you a ruler and a judge over us? ²⁸Do you want to kill me as you killed the Egyptian yesterday?’ ²⁹When he heard this, Moses fled and became a resident alien in the land of Midian. There he became the father of two sons.

telling the story

Good evening friends,
As we read yesterday, Stephen's faith got him into trouble with the religious leaders. They accused him of blaspheming against God and of speaking badly about the traditions of his religion. In response, Stephen starts his story with the root of that religions, which is the call of Abraham. Everything Stephen says shows how well he understands scripture and the story of his faith. The better our own understanding of our faith is, the better we are able to see the world and our faith together.

God bless,
Sam

Acts 7:1-16

Then the high priest asked him, “Are these things so?” ²And Stephen replied: “Brothers and fathers, listen to me. The God of glory appeared to our ancestor Abraham when he was in Mesopotamia, before he lived in Haran, ³and said to him, ‘Leave your country and your relatives and go to the land that I will show you.’ ⁴Then he left the country of the Chaldeans and settled in Haran.

After his father died, God had him move from there to this country in which you are now living. ⁵He did not give him any of it as a heritage, not even a foot’s length, but promised to give it to him as his possession and to his descendants after him, even though he had no child. ⁶And God spoke in these terms, that his descendants would be resident aliens in a country belonging to others, who would enslave them and mistreat them during four hundred years. ⁷‘But I will judge the nation that they serve,’ said God, ‘and after that they shall come out and worship me in this place.’ ⁸Then he gave him the covenant of circumcision. And so Abraham became the father of Isaac and circumcised him on the eighth day; and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.

⁹“The patriarchs, jealous of Joseph, sold him into Egypt; but God was with him, ¹⁰and rescued him from all his afflictions, and enabled him to win favor and to show wisdom when he stood before Pharaoh, king of Egypt, who appointed him ruler over Egypt and over all his household. ¹¹Now there came a famine throughout Egypt and Canaan, and great suffering, and our ancestors could find no food. ¹²But when Jacob heard that there was grain in Egypt, he sent our ancestors there on their first visit. ¹³On the second visit Joseph made himself known to his brothers, and Joseph’s family became known to Pharaoh. ¹⁴Then Joseph sent and invited his father Jacob and all his relatives to come to him, seventy-five in all; ¹⁵so Jacob went down to Egypt. He himself died there as well as our ancestors, ¹⁶and their bodies were brought back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.

don't go to court

Good evening friends,

In this section from Paul's letter to the Corinthians he makes a claim that's almost shocking now. Christians should not allow their disputes to escape the church. Even when we disagree strongly with another believer, even when we think another Christian has wronged us, we can (and should) handle the dispute within the church. God has given the community gifts of wisdom, discernment, understanding and wise speech to be able to settle disputes. What would it take to make this a reality today?

God bless,
Sam

1 Corinthians 6:1-8

When any of you has a grievance against another, do you dare to take it to court before the unrighteous, instead of taking it before the saints? ²Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? ³Do you not know that we are to judge angels—to say nothing of ordinary matters?

⁴If you have ordinary cases, then, do you appoint as judges those who have no standing in the church? ⁵I say this to your shame. Can it be that there is no one among you wise enough to decide between one believer and another, ⁶but a believer goes to court against a believer—and before unbelievers at that? ⁷In fact, to have lawsuits at all with one another is already a defeat for you. Why not rather be wronged? Why not rather be defrauded? ⁸But you yourselves wrong and defraud—and believers at that.

trials and an upside down world

Good morning friends,
Tonight there is no supper and scripture, choir or discussion series at the Boulevard for Thanksgiving. I pray everyone has a blessed Thanksgiving. Today's reading is from James, a short gem of a letter we don't read from often. James reminds his readers that trials, difficulties in life help us mature by strengthening our endurance. James also talks about how God's economy is different from ours. James focuses on how wealth disappears while God honors the poor. Jesus put it another way: "The first will be last and the last first." As we give thanks for what we have, let us remember those with less.

God bless,
Sam

James 1:2-12

²My brothers and sisters, whenever you face trials of any kind, consider it nothing but joy, ³because you know that the testing of your faith produces endurance; ⁴and let endurance have its full effect, so that you may be mature and complete, lacking in nothing. ⁵If any of you is lacking in wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given you. ⁶But ask in faith, never doubting, for the one who doubts is like a wave of the sea, driven and tossed by the wind; ⁷for the doubter, being double-minded and unstable in every way, must not expect to receive anything from the Lord.

⁹Let the believer who is lowly boast in being raised up, ¹⁰and the rich in being brought low, because the rich will disappear like a flower in the field. ¹¹For the sun rises with its scorching heat and withers the field; its flower falls, and its beauty perishes. It is the same way with the rich; in the midst of a busy life, they will wither away. ¹²Blessed is anyone who endures temptation. Such a one has stood the test and will receive the crown of life that the Lord has promised to those who love him.

proclaiming under trial

Good morning friends,
Peter and John have been arrested by the religious leaders for healing and teaching in Jesus name. Instead of backing down in fear, they continue to confess their faith boldly, which makes an impression even on their opponents. Notice too that they don't get nasty or rude in their defense, they simply tell the truth boldly and clearly. I pray God would give us the same spirit in our life and witness today.

God bless,
Sam

Acts 4:11-20

 

¹¹This Jesus is ‘the stone that was rejected by you, the builders; it has become the cornerstone.’ ¹²There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved.” ¹³Now when they saw the boldness of Peter and John and realized that they were uneducated and ordinary men, they were amazed and recognized them as companions of Jesus. ¹⁴When they saw the man who had been cured standing beside them, they had nothing to say in opposition.

¹⁵So they ordered them to leave the council while they discussed the matter with one another. ¹⁶They said, “What will we do with them? For it is obvious to all who live in Jerusalem that a notable sign has been done through them; we cannot deny it. ¹⁷But to keep it from spreading further among the people, let us warn them to speak no more to anyone in this name.” ¹⁸So they called them and ordered them not to speak or teach at all in the name of Jesus. ¹⁹But Peter and John answered them, “Whether it is right in God’s sight to listen to you rather than to God, you must judge; ²⁰for we cannot keep from speaking about what we have seen and heard.”

Stephen's faithfulness in trouble

Good morning friends,
Here Stephen concludes his defense with the critique that has been building throughout his speech. The leaders, like their ancestors, have not followed God's calling. Instead they rejected the prophets sent to correct them. They rejected the prophets who foretold Jesus and now have rejected Jesus himself. After delivering this message, to no one's surprise, Stephen is executed. Notice the parallels with Christ's death.

Our Psalm is a prayer of trust in God in hard times. If you're having a tough day or week, this is a good place to turn to remember that others have walked in trouble before and God will be with you.

Blessings on your Sunday,
Sam

Acts 7:51-60



51”You stiff-necked people, uncircumcised in heart and ears, you are forever opposing the Holy Spirit, just as your ancestors used to do. 52Which of the prophets did your ancestors not persecute? They killed those who foretold the coming of the Righteous One, and now you have become his betrayers and murderers. 53You are the ones that received the law as ordained by angels, and yet you have not kept it.”



54When they heard these things, they became enraged and ground their teeth at Stephen.



55But filled with the Holy Spirit, he gazed into heaven and saw the glory of God and Jesus standing at the right hand of God. 56“Look,” he said, “I see the heavens opened and the Son of Man standing at the right hand of God!” 57But they covered their ears, and with a loud shout all rushed together against him. 58Then they dragged him out of the city and began to stone him; and the witnesses laid their coats at the feet of a young man named Saul. 59While they were stoning Stephen, he prayed, “Lord Jesus, receive my spirit.” 60Then he knelt down and cried out in a loud voice, “Lord, do not hold this sin against them.” When he had said this, he died.





*Sunday

Psalm 31:1-5, 15-16

1 In you, O LORD, I seek refuge;
do not let me ever be put to shame;
in your righteousness deliver me.
2 Incline your ear to me;
rescue me speedily.
Be a rock of refuge for me,
a strong fortress to save me.

3 You are indeed my rock and my fortress;
for your name’s sake lead me and guide me,
4 take me out of the net that is hidden for me,
for you are my refuge.
5 Into your hand I commit my spirit;
you have redeemed me, O LORD, faithful God

15 My times are in your hand;
deliver me from the hand of my enemies and persecutors.
16 Let your face shine upon your servant;
save me in your steadfast love.

condemened

Good morning brothers and sisters,
A quick reminder that tonight at 6:15 we have a potluck supper and worship to remember Jesus' last supper with his disciples. If you have a chance, please bring a plastic basin and towel. I'm looking forward to the evening and getting into this powerful piece of Jesus' story.

In our reading for today we're a little further ahead of the story. Pilate tries to have Jesus released for the Passover, but the religious leaders convince the crowd to have him crucified instead. As we let this story sink into us we realize how deep God's love for us is.

God bless,
Sam

Matthew 27:15-31

15Now at the festival the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted.16At that time they had a notorious prisoner, called Jesus Barabbas. 17So after they had gathered, Pilate said to them, “Whom do you want me to release for you, Jesus Barabbas or Jesus who is called the Messiah?” 18For he realized that it was out of jealousy that they had handed him over. 19While he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that innocent man, for today I have suffered a great deal because of a dream about him.” 20Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed. 21The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22Pilate said to them, “Then what should I do with Jesus who is called the Messiah?” All of them said, “Let him be crucified!” 23Then he asked, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified!”


24So when Pilate saw that he could do nothing, but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.” 25Then the people as a whole answered, “His blood be on us and on our children!” 26So he released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.


27Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole cohort around him. 28They stripped him and put a scarlet robe on him, 29and after twisting some thorns into a crown, they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying, “Hail, King of the Jews!” 30They spat on him, and took the reed and struck him on the head. 31After mocking him, they stripped him of the robe and put his own clothes on him. Then they led him away to crucify him.