rejecting repentance

Good morning brothers and sisters,
We see today the result of Stephen's proclamation. Anytime we hear a message like Stephen's, a message that confronts us with an image of ourself that we don't want to see, we can choose to listen or to reject it. I hope we will each choose differently than these religious leaders. Of course, the bigger story here is God's faithfulness and Stephen's faithfulness. How can we be more like Stephen in our courage and faith.

God bless,
Sam

Acts 7:54-60

⁵⁴When they heard these things, they became enraged and ground their teeth at Stephen. ⁵⁵But filled with the Holy Spirit, he gazed into heaven and saw the glory of God and Jesus standing at the right hand of God. ⁵⁶“Look,” he said, “I see the heavens opened and the Son of Man standing at the right hand of God!” ⁵⁷But they covered their ears, and with a loud shout all rushed together against him.

⁵⁸Then they dragged him out of the city and began to stone him; and the witnesses laid their coats at the feet of a young man named Saul. ⁵⁹While they were stoning Stephen, he prayed, “Lord Jesus, receive my spirit.” ⁶⁰Then he knelt down and cried out in a loud voice, “Lord, do not hold this sin against them.” When he had said this, he died.

call to repent

Good afternoon friends,
In today's reading Stephen moves to make his point: Israel's resistance to God is nothing new. He's already talked about resistance to Moses in Egypt and in the wilderness. He's also talked about God's constant presence with the people of Israel through commandments, prophets and a house of worship. He starts this passage by remembering the construction of the temple.

This is an important part of his case because the leaders have accused him of speaking against the law and the temple. He responds by going back to what the Bible says when the first temple was built: God doesn't live in temples. God commanded the tent of meeting to be build for worship, but God has never been confined there. When we choose a place to worship and a way to listen to God, that strengthens our faith, but we should never imagine that God is limited by how or where we worship. God's closeness to Israel and to the church is a gift, but it's a gift that challenges us to greater faithfulness, not one that gives us special privilege. Our closeness means we need to listen more closely when God calls us to repent. Stephen claims that the leaders have used their closeness to God to close their ears, first to prophets and then to Jesus. That's a call to repentance that we need to hear today too. God is still speaking; are we still listening?

God bless,
Sam

Acts 7:47-53

⁴⁷But it was Solomon who built a house for him. ⁴⁸Yet the Most High does not dwell in houses made with human hands; as the prophet says, ⁴⁹‘Heaven is my throne, and the earth is my footstool. What kind of house will you build for me, says the Lord, or what is the place of my rest? ⁵⁰Did not my hand make all these things?’

⁵¹”You stiff-necked people, uncircumcised in heart and ears, you are forever opposing the Holy Spirit, just as your ancestors used to do. ⁵²Which of the prophets did your ancestors not persecute? They killed those who foretold the coming of the Righteous One, and now you have become his betrayers and murderers. ⁵³You are the ones that received the law as ordained by angels, and yet you have not kept it.”

Moses

Good morning friends,
In yesterday's reading Stephen told the first part of the story of Moses, from his birth to his flight from Egypt. In today's reading he reminds his audience of the calling of Moses and Moses' critical role in God's covenant with us. God's words through Moses are still part of what defines our faith. Stephen honors Moses, in contrast to what his accusers say.

God bless,
Sam

Acts 7:30-38

³⁰“Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in the flame of a burning bush. ³¹When Moses saw it, he was amazed at the sight; and as he approached to look, there came the voice of the Lord: ³²‘I am the God of your ancestors, the God of Abraham, Isaac, and Jacob.’ Moses began to tremble and did not dare to look. ³³Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. ³⁴I have surely seen the mistreatment of my people who are in Egypt and have heard their groaning, and I have come down to rescue them. Come now, I will send you to Egypt.’

³⁵“It was this Moses whom they rejected when they said, ‘Who made you a ruler and a judge?’ and whom God now sent as both ruler and liberator through the angel who appeared to him in the bush. ³⁶He led them out, having performed wonders and signs in Egypt, at the Red Sea, and in the wilderness for forty years. ³⁷This is the Moses who said to the Israelites, ‘God will raise up a prophet for you from your own people as he raised me up.’ ³⁸He is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our ancestors; and he received living oracles to give to us.

a good story needs a good foundation

Good morning friends,
I hope it was a great weekend for you and that the week is off to a good start. Today we continue the story of Stephen on trial. He left off the last paragraph talking about how God brought Joseph and then all of Israel to Egypt to avoid a famine. In our reading for today we see that the initial welcome in Egypt didn't last.

 We know the story, but Stephen's technique is helpful. He's really talking about Jesus, but he lays the groundwork carefully. The story of Jesus doesn't start with Jesus; it starts with the God's relationship with God's people from the beginning. Jesus is the next step in the story of Abraham, Moses, prophets, freedom and exile. Stephen is making the story clear by laying the foundation in events that his audience know well.

God bless,
Sam

Acts 7:17-29

¹⁷“But as the time drew near for the fulfillment of the promise that God had made to Abraham, our people in Egypt increased and multiplied ¹⁸until another king who had not known Joseph ruled over Egypt. ¹⁹He dealt craftily with our race and forced our ancestors to abandon their infants so that they would die. ²⁰At this time Moses was born, and he was beautiful before God. For three months he was brought up in his father’s house; ²¹and when he was abandoned, Pharaoh’s daughter adopted him and brought him up as her own son. ²²So Moses was instructed in all the wisdom of the Egyptians and was powerful in his words and deeds.

²³“When he was forty years old, it came into his heart to visit his relatives, the Israelites. ²⁴When he saw one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. ²⁵He supposed that his kinsfolk would understand that God through him was rescuing them, but they did not understand. ²⁶The next day he came to some of them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers; why do you wrong each other?’ ²⁷But the man who was wronging his neighbor pushed Moses aside, saying, ‘Who made you a ruler and a judge over us? ²⁸Do you want to kill me as you killed the Egyptian yesterday?’ ²⁹When he heard this, Moses fled and became a resident alien in the land of Midian. There he became the father of two sons.

telling the story

Good evening friends,
As we read yesterday, Stephen's faith got him into trouble with the religious leaders. They accused him of blaspheming against God and of speaking badly about the traditions of his religion. In response, Stephen starts his story with the root of that religions, which is the call of Abraham. Everything Stephen says shows how well he understands scripture and the story of his faith. The better our own understanding of our faith is, the better we are able to see the world and our faith together.

God bless,
Sam

Acts 7:1-16

Then the high priest asked him, “Are these things so?” ²And Stephen replied: “Brothers and fathers, listen to me. The God of glory appeared to our ancestor Abraham when he was in Mesopotamia, before he lived in Haran, ³and said to him, ‘Leave your country and your relatives and go to the land that I will show you.’ ⁴Then he left the country of the Chaldeans and settled in Haran.

After his father died, God had him move from there to this country in which you are now living. ⁵He did not give him any of it as a heritage, not even a foot’s length, but promised to give it to him as his possession and to his descendants after him, even though he had no child. ⁶And God spoke in these terms, that his descendants would be resident aliens in a country belonging to others, who would enslave them and mistreat them during four hundred years. ⁷‘But I will judge the nation that they serve,’ said God, ‘and after that they shall come out and worship me in this place.’ ⁸Then he gave him the covenant of circumcision. And so Abraham became the father of Isaac and circumcised him on the eighth day; and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.

⁹“The patriarchs, jealous of Joseph, sold him into Egypt; but God was with him, ¹⁰and rescued him from all his afflictions, and enabled him to win favor and to show wisdom when he stood before Pharaoh, king of Egypt, who appointed him ruler over Egypt and over all his household. ¹¹Now there came a famine throughout Egypt and Canaan, and great suffering, and our ancestors could find no food. ¹²But when Jacob heard that there was grain in Egypt, he sent our ancestors there on their first visit. ¹³On the second visit Joseph made himself known to his brothers, and Joseph’s family became known to Pharaoh. ¹⁴Then Joseph sent and invited his father Jacob and all his relatives to come to him, seventy-five in all; ¹⁵so Jacob went down to Egypt. He himself died there as well as our ancestors, ¹⁶and their bodies were brought back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.

service and trouble

Good morning brothers and sisters,
First, I'm out of town this weekend and my phone will not work. In an emergency you can reach me at my hotel in Toronto: 416-977-0502, room 1009. I'll be back Sunday night. We read about how the church elected seven leaders to oversee the care of widows in the church. Today we'll learn more about one of those leaders, Stephen. We'll see that while the specific ministry to which he was elected was about caring for people in need, his calling as a Christian led him to preach about Jesus. You never know where your calling might take you.

God bless,
Sam

Acts 6:8-15

⁸Stephen, full of grace and power, did great wonders and signs among the people. ⁹Then some of those who belonged to the synagogue of the Freedmen (as it was called), Cyrenians, Alexandrians, and others of those from Cilicia and Asia, stood up and argued with Stephen. ¹⁰But they could not withstand the wisdom and the Spirit with which he spoke.

¹¹Then they secretly instigated some men to say, “We have heard him speak blasphemous words against Moses and God.” ¹²They stirred up the people as well as the elders and the scribes; then they suddenly confronted him, seized him, and brought him before the council. ¹³They set up false witnesses who said, “This man never stops saying things against this holy place and the law; ¹⁴for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses handed on to us.” ¹⁵And all who sat in the council looked intently at him, and they saw that his face was like the face of an angel.

martyrdom and evangelism

Good afternoon friends,
You may have noticed when Stephen was killed the witnesses against him laid their coats at the feet of a man named Saul. We're told today that Saul approved Stephen's killing and that this killing was the beginning of a severe persecution. The cool thing is that God can even use persecution to good purposes. The church is scattered, so the word is proclaimed more widely. Philip, another of the seven deacons appointed with Stephen preaches the good news in Samaria and they receive the message about Jesus gladly. Whatever is going on in our life now, God can use it for good if we open our hearts. That doesn't mean it will be easy, just that there is always hope.
Blessing on the new week,
Sam

Acts 8:1-8

And Saul approved of their killing him. That day a severe persecution began against the church in Jerusalem, and all except the apostles were scattered throughout the countryside of Judea and Samaria. 2Devout men buried Stephen and made loud lamentation over him. 3But Saul was ravaging the church by entering house after house; dragging off both men and women, he committed them to prison.


4Now those who were scattered went from place to place, proclaiming the word. 5Philip went down to the city of Samaria and proclaimed the Messiah to them. 6The crowds with one accord listened eagerly to what was said by Philip, hearing and seeing the signs that he did, 7for unclean spirits, crying with loud shrieks, came out of many who were possessed; and many others who were paralyzed or lame were cured. 8So there was great joy in that city.

ending well

Hi friends,
I'm not sending this email out early because I'm worried about the end of the world. I'm not at all concerned that the rapture or judgment day will happen tomorrow. There are two reasons I'm not worried: first, because God loves us so much that God's judgment doesn't scare me. Second: I don't really think anything special is going to happen tomorrow. Jesus told us the end would come suddenly and that no one (not even Jesus) knows when that will happen.

Still, speculation about the end of the world is always a good opportunity to reflect, after all any day could be our last. If there's something on your conscience you want to confess, now's as good a time as any. If you need to make peace with someone you've been in conflict with, why wait? If you want to tell someone you love them, do it. Any day could be our last, so live each day in such a way that you can close your eyes at night with no regrets. God loves us, so we've got nothing to worry about.

As far as our reading goes, Stephen is almost at the end of his final speech. He reminds his hearers that Israel hasn't always been faithful and that, while God loves the sanctuary, he doesn't need it. The whole world belongs to God, so any place is a good place to worship.

Blessings on your weekend,
Sam

Acts 7:42-50

42But God turned away from them and handed them over to worship the host of heaven, as it is written in the book of the prophets: ‘Did you offer to me slain victims and sacrifices forty years in the wilderness, O house of Israel? 43No; you took along the tent of Moloch, and the star of your god Rephan, the images that you made to worship; so I will remove you beyond Babylon.’


44“Our ancestors had the tent of testimony in the wilderness, as God directed when he spoke to Moses, ordering him to make it according to the pattern he had seen. 45Our ancestors in turn brought it in with Joshua when they dispossessed the nations that God drove out before our ancestors. And it was there until the time of David, 46who found favor with God and asked that he might find a dwelling place for the house of Jacob. 47But it was Solomon who built a house for him. 48Yet the Most High does not dwell in houses made with human hands; as the prophet says, 49‘Heaven is my throne, and the earth is my footstool. What kind of house will you build for me, says the Lord, or what is the place of my rest? 50Did not my hand make all these things?’

service opportunities and a continuing story

Good morning sisters and brothers,
I'd like to tell you about a great opportunity coming up in June. Laurelton, along with our other Urban Presbyterian congregations, is participating in Boots on the Street, an intensive week of community service opportunities. There are chances to serve neighbors as varied as serving meals at Third Presbyterian's dining room ministry and building a house with Habitat for Humanities. Here's a link with the different opportunities and who to contact to get involved. I'd love to see strong participation from Laurelton. It's a great chance to serve others and get to know our Presbyterian neighbors.

Stephen has been telling the story of Israel's journey with God. Today his account begins to take a critical turn. He tells about Moses meeting with God and liberation of Israel from slavery. He also emphasizes the trouble Moses had with the people of Israel because they were reluctant to accept him and had trouble following God in the wilderness. This critique will get sharper in tomorrow's passage.

God bless,
Sam

Acts 7:31-41

30“Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in the flame of a burning bush. 31When Moses saw it, he was amazed at the sight; and as he approached to look, there came the voice of the Lord: 32‘I am the God of your ancestors, the God of Abraham, Isaac, and Jacob.’ Moses began to tremble and did not dare to look. 33Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34I have surely seen the mistreatment of my people who are in Egypt and have heard their groaning, and I have come down to rescue them. Come now, I will send you to Egypt.’



35“It was this Moses whom they rejected when they said, ‘Who made you a ruler and a judge?’ and whom God now sent as both ruler and liberator through the angel who appeared to him in the bush. 36He led them out, having performed wonders and signs in Egypt, at the Red Sea, and in the wilderness for forty years. 37This is the Moses who said to the Israelites, ‘God will raise up a prophet for you from your own people as he raised me up.’ 38He is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our ancestors; and he received living oracles to give to us. 39Our ancestors were unwilling to obey him; instead, they pushed him aside, and in their hearts they turned back to Egypt, 40saying to Aaron, ‘Make gods for us who will lead the way for us; as for this Moses who led us out from the land of Egypt, we do not know what has happened to him.’ 41At that time they made a calf, offered a sacrifice to the idol, and reveled in the works of their hands.

Stephen's death

Good morning sisters and brothers,
Today we come to the end of Stephen's defense. As we've seen, the case he is building isn't to show that he is innocent but rather to show that Jesus is the Messiah. He's taken us through the history of Israel from Abraham to Moses. In yesterday's reading we saw that he started to highlight Israel's resistance to God's leadership through Moses. Today he mentions the tent of meeting in the desert and Solomon's temple, arguing that God doesn't live in the temple because all creation is God's. Of course Stephen in right when it comes to what the Bible says about the temple. Even Solomon says that God doesn't live in temples. But Stephen is on shaky ground because the accusation against him is that he said Jesus would destroy the temple and change the traditions handed down to Israel.

Then Stephen moves right into calling the leaders a stiff-necked people and repeating the accusation that for generations the leadership has persecuted and killed the prophets God sent to them. Not surprisingly, this gets the leaders upset; but the icing on the cake is when Stephen tells them he sees God's glory with Jesus standing beside the throne. So they drag him out and stone him to death. Notice the parallel to Christ's death in his prayer that God not hold this sin against the people. Also notice that the witnesses lay their cloaks at the feet of a young man named Saul; we'll hear much more about him later as you know. Stephen is the first martyr of the church and the story of his faith and courage still inspires us today.

Blessings on your week,
Sam

Acts 7:44-60
44“Our ancestors had the tent of testimony in the wilderness, as God directed when he spoke to Moses, ordering him to make it according to the pattern he had seen. 45Our ancestors in turn brought it in with Joshua when they dispossessed the nations that God drove out before our ancestors. And it was there until the time of David, 46who found favor with God and asked that he might find a dwelling place for the house of Jacob. 47But it was Solomon who built a house for him. 48Yet the Most High does not dwell in houses made with human hands; as the prophet says, 49‘Heaven is my throne, and the earth is my footstool. What kind of house will you build for me, says the Lord, or what is the place of my rest? 50Did not my hand make all these things?’

51”You stiff-necked people, uncircumcised in heart and ears, you are forever opposing the Holy Spirit, just as your ancestors used to do. 52Which of the prophets did your ancestors not persecute? They killed those who foretold the coming of the Righteous One, and now you have become his betrayers and murderers. 53You are the ones that received the law as ordained by angels, and yet you have not kept it.”

54When they heard these things, they became enraged and ground their teeth at Stephen. 55But filled with the Holy Spirit, he gazed into heaven and saw the glory of God and Jesus standing at the right hand of God. 56“Look,” he said, “I see the heavens opened and the Son of Man standing at the right hand of God!” 57But they covered their ears, and with a loud shout all rushed together against him. 58Then they dragged him out of the city and began to stone him; and the witnesses laid their coats at the feet of a young man named Saul. 59While they were stoning Stephen, he prayed, “Lord Jesus, receive my spirit.” 60Then he knelt down and cried out in a loud voice, “Lord, do not hold this sin against them.” When he had said this, he died.

Stephen's trial, part 1

Good morning brothers and sisters,

Yesterday we read about Stephen, one of the first deacons and his arrest for preaching the good news. He was accused in court of trying to overthrow religious tradition; today Stephen begins his defense. Acts is notable for a lot of things, among them is the number of lengthy speeches by leaders of the early church that give us a sense for what the church taught at that time. Here Stephen is making the case for Jesus as the Messiah to Jewish religious leaders. So, logically, he sets a firm foundation for his proclamation in the scriptural story of Israel and God's promises to them. From there he will show how Jesus fulfills those promises.

This passage begins with the high priest asking Stephen if "these things" are true. "These things" refers to the accusation that Stephen is teaching that Jesus would destroy the temple and change the customs and laws handed down by Moses. Stephen could have honestly said, "No, that's not true," but instead he uses the opportunity to explain what he is teaching. Yesterday's passage ended with the line, "They looked at him intently and they saw that his face was like the face of an angel." That alerts us that Stephen is not alone as he speaks, but is guided by the Holy Spirit.

May the Spirit's courage and love be with you today,
Sam

Acts 7:1-16

Then the high priest asked him, “Are these things so?” 2And Stephen replied: “Brothers and fathers, listen to me. The God of glory appeared to our ancestor Abraham when he was in Mesopotamia, before he lived in Haran, 3and said to him, ‘Leave your country and your relatives and go to the land that I will show you.’ 4Then he left the country of the Chaldeans and settled in Haran. After his father died, God had him move from there to this country in which you are now living. 5He did not give him any of it as a heritage, not even a foot’s length, but promised to give it to him as his possession and to his descendants after him, even though he had no child.

6And God spoke in these terms, that his descendants would be resident aliens in a country belonging to others, who would enslave them and mistreat them during four hundred years. 7‘But I will judge the nation that they serve,’ said God, ‘and after that they shall come out and worship me in this place.’ 8Then he gave him the covenant of circumcision. And so Abraham became the father of Isaac and circumcised him on the eighth day; and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.

9“The patriarchs, jealous of Joseph, sold him into Egypt; but God was with him, 10and rescued him from all his afflictions, and enabled him to win favor and to show wisdom when he stood before Pharaoh, king of Egypt, who appointed him ruler over Egypt and over all his household. 11Now there came a famine throughout Egypt and Canaan, and great suffering, and our ancestors could find no food. 12But when Jacob heard that there was grain in Egypt, he sent our ancestors there on their first visit. 13On the second visit Joseph made himself known to his brothers, and Joseph’s family became known to Pharaoh. 14Then Joseph sent and invited his father Jacob and all his relatives to come to him, seventy-five in all; 15so Jacob went down to Egypt. He himself died there as well as our ancestors, 16and their bodies were brought back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.