final plagues

Good evening sisters and brothers,

The images of wrath continue. This passage has a really interesting parallel to the Exodus both because saints in heaven are singing the song of Moses that Moses and Miriam sang when Israel crossed the Red Sea into freedom from slavey. There's a sea too in this passage, but rather than a foamy, divided sea, it is smooth, made of glass. God's judgment is scary, but the end result is freedom from bondage and oppression. That's good news for the oppressed, for those whose faithfulness has been held against them, but it's not good news for those in power now. When we're honest, we all have some oppressor in us; that means we all need to repent in the face of God's judgment. But God judges to heal; he destroys, ultimately to bring peace and justice.

God bless,
Sam

Revelation 15:1-8

Then I saw another portent in heaven, great and amazing: seven angels with seven plagues, which are the last, for with them the wrath of God is ended. ²And I saw what appeared to be a sea of glass mixed with fire, and those who had conquered the beast and its image and the number of its name, standing beside the sea of glass with harps of God in their hands. ³And they sing the song of Moses, the servant of God, and the song of the Lamb: “Great and amazing are your deeds, Lord God the Almighty! Just and true are your ways, King of the nations! ⁴Lord, who will not fear and glorify your name? For you alone are holy. All nations will come and worship before you, for your judgments have been revealed.”

⁵After this I looked, and the temple of the tent of witness in heaven was opened, ⁶and out of the temple came the seven angels with the seven plagues, robed in pure bright linen, with golden sashes across their chests.⁷Then one of the four living creatures gave the seven angels seven golden bowls full of the wrath of God, who lives forever and ever; ⁸and the temple was filled with smoke from the glory of God and from his power, and no one could enter the temple until the seven plagues of the seven angels were ended.

Moses

Good morning friends,
In yesterday's reading Stephen told the first part of the story of Moses, from his birth to his flight from Egypt. In today's reading he reminds his audience of the calling of Moses and Moses' critical role in God's covenant with us. God's words through Moses are still part of what defines our faith. Stephen honors Moses, in contrast to what his accusers say.

God bless,
Sam

Acts 7:30-38

³⁰“Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in the flame of a burning bush. ³¹When Moses saw it, he was amazed at the sight; and as he approached to look, there came the voice of the Lord: ³²‘I am the God of your ancestors, the God of Abraham, Isaac, and Jacob.’ Moses began to tremble and did not dare to look. ³³Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. ³⁴I have surely seen the mistreatment of my people who are in Egypt and have heard their groaning, and I have come down to rescue them. Come now, I will send you to Egypt.’

³⁵“It was this Moses whom they rejected when they said, ‘Who made you a ruler and a judge?’ and whom God now sent as both ruler and liberator through the angel who appeared to him in the bush. ³⁶He led them out, having performed wonders and signs in Egypt, at the Red Sea, and in the wilderness for forty years. ³⁷This is the Moses who said to the Israelites, ‘God will raise up a prophet for you from your own people as he raised me up.’ ³⁸He is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our ancestors; and he received living oracles to give to us.

freedom

Good afternoon brothers and sisters,
Blessings on the day as we celebrate and give thanks for the freedoms we enjoy in the United States and the courage of those who have sacrificed to secure those freedoms for us. I pray we would always use our freedom to serve others and to support peace and justice in the world. Our story today is appropriate as it continues the story of God bringing the people of Israel out of slaved into freedom. After the Israelites left slavery in Egypt the Egyptian elite decided they had made a mistake in letting their slaves go. The army pursued the Israelites and thought they had them trapped at the Red Sea. Our story reminds us that God can make a way where there seems to be no way. For that reason we can always be people of hope. I cling to that hope in the midst of the joys and sorrows of General Assembly and all of life.

God bless,
Sam

Exodus 14:21-31

²¹Then Moses stretched out his hand over the sea. The Lord drove the sea back by a strong east wind all night, and turned the sea into dry land; and the waters were divided. ²²The Israelites went into the sea on dry ground, the waters forming a wall for them on their right and on their left. ²³The Egyptians pursued, and went into the sea after them, all of Pharaoh’s horses, chariots, and chariot drivers. 

²⁴At the morning watch the Lord in the pillar of fire and cloud looked down upon the Egyptian army, and threw the Egyptian army into panic. ²⁵He clogged their chariot wheels so that they turned with difficulty. The Egyptians said, “Let us flee from the Israelites, for the Lord is fighting for them against Egypt.” ²⁶Then the Lord said to Moses, “Stretch out your hand over the sea, so that the water may come back upon the Egyptians, upon their chariots and chariot drivers.” ²⁷So Moses stretched out his hand over the sea, and at dawn the sea returned to its normal depth. As the Egyptians fled before it, the Lord tossed the Egyptians into the sea.

²⁸The waters returned and covered the chariots and the chariot drivers, the entire army of Pharaoh that had followed them into the sea; not one of them remained. ²⁹But the Israelites walked on dry ground through the sea, the waters forming a wall for them on their right and on their left. ³⁰Thus the Lord saved Israel that day from the Egyptians; and Israel saw the Egyptians dead on the seashore. ³¹Israel saw the great work that the Lord did against the Egyptians. So the people feared the Lord and believed in the Lord and in his servant Moses.

sending

Good afternoon sisters and brothers,
Today's passage is God's call to Moses to be part of the liberation of Israel from slavery. I love the moment in this passage where God says "I have heard Israel's cry, so I will respond by sending you." In a way, that's what God says to each of us. We are God's hands and feet in the world to serve others. Where is God calling you this week?

God bless,
Sam

Exodus 3:1-10

Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. ²There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. ³Then Moses said, “I must turn aside and look at this great sight, and see why the bush is not burned up.” ⁴When the Lord saw that he had turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” ⁵Then he said, “Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.” ⁶He said further, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.

⁷Then the Lord said, “I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, ⁸and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. ⁹The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. ¹⁰So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt.”

oppression and resistance

Good morning brothers and sisters,
We fast forward again several generations. Joseph has led his family into Egypt to escape a major famine. They have been honored guests given choice land in Egypt. Years later, Egypt's king has forgotten where they came from and sees only that they are not Egyptian. Difference becomes fear, and fear becomes oppression. Not only do the Israelites become slaves, Pharaoh even seeks to kill the male babies to reduce their population. Even in this situation God acts for Israel through the courage of two women who are midwives. This is the first act of non-violent resistance in the Bible and a great example of living faith. May that courage inspire us today.

God bless,
Sam

Exodus 1:8-22

⁸Now a new king arose over Egypt, who did not know Joseph. ⁹He said to his people, “Look, the Israelite people are more numerous and more powerful than we. ¹⁰Come, let us deal shrewdly with them, or they will increase and, in the event of war, join our enemies and fight against us and escape from the land.” ¹¹Therefore they set taskmasters over them to oppress them with forced labor. They built supply cities, Pithom and Rameses, for Pharaoh. ¹²But the more they were oppressed, the more they multiplied and spread, so that the Egyptians came to dread the Israelites. ¹³The Egyptians became ruthless in imposing tasks on the Israelites, ¹⁴and made their lives bitter with hard service in mortar and brick and in every kind of field labor. They were ruthless in all the tasks that they imposed on them.

¹⁵The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, ¹⁶“When you act as midwives to the Hebrew women, and see them on the birthstool, if it is a boy, kill him; but if it is a girl, she shall live.” ¹⁷But the midwives feared God; they did not do as the king of Egypt commanded them, but they let the boys live. ¹⁸So the king of Egypt summoned the midwives and said to them, “Why have you done this, and allowed the boys to live?” ¹⁹The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women; for they are vigorous and give birth before the midwife comes to them.” ²⁰So God dealt well with the midwives; and the people multiplied and became very strong. ²¹And because the midwives feared God, he gave them families. ²²Then Pharaoh commanded all his people, “Every boy that is born to the Hebrews you shall throw into the Nile, but you shall let every girl live.”

Hagar and Ishmael

Good evening or morning brothers and sisters,
Today we continue our theme of mothers and children looking at the trouble story of Abraham, Sarah and Hagar. Both before and after God called Abraham and Sarah to leave their home for the promised land, Sarah was unable to have children. That was a problem not only because wanting to have children and being unable to is heart-breaking, but especially because God had promised to make Abraham's descendants into a great nation. That promised felt like a dead end without any kids. At one point Sarah proposed the idea of having Abraham sleep with Sarah's slave Hagar so they could have children that way. The trouble was when Hagar did conceive she and Sarah stopped getting along. When God's promise of a son through Sarah finally came true, Sarah wanted to make sure her son wouldn't have a rival for his inheritance. That's where our story takes off. God's love works even when our injustice seems worst.

God bless,
Sam

Genesis 21:9-21

⁹But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, playing with her son Isaac. ¹⁰So she said to Abraham, “Cast out this slave woman with her son; for the son of this slave woman shall not inherit along with my son Isaac.” ¹¹The matter was very distressing to Abraham on account of his son. ¹²But God said to Abraham, “Do not be distressed because of the boy and because of your slave woman; whatever Sarah says to you, do as she tells you, for it is through Isaac that offspring shall be named for you. ¹³As for the son of the slave woman, I will make a nation of him also, because he is your offspring.”

¹⁴So Abraham rose early in the morning, and took bread and a skin of water, and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed, and wandered about in the wilderness of Beer-sheba. ¹⁵When the water in the skin was gone, she cast the child under one of the bushes. ¹⁶Then she went and sat down opposite him a good way off, about the distance of a bowshot; for she said, “Do not let me look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept.

¹⁷And God heard the voice of the boy; and the angel of God called to Hagar from heaven, and said to her, “What troubles you, Hagar? Do not be afraid; for God has heard the voice of the boy where he is. ¹⁸Come, lift up the boy and hold him fast with your hand, for I will make a great nation of him.” ¹⁹Then God opened her eyes and she saw a well of water. She went, and filled the skin with water, and gave the boy a drink. ²⁰God was with the boy, and he grew up; he lived in the wilderness, and became an expert with the bow. ²¹He lived in the wilderness of Paran; and his mother got a wife for him from the land of Egypt.

the enemy approaches

Good morning friends,
Unfortunately, just as Pharaoh changed his mind about letting Israel go before, he changes his mind this last time too, even though Israel has already left. Understandably, the Israelites are scared to see the Egyptian army. This is one of the most powerful armies in the world, and Israel hasn't had a chance to be a nation or to develop an army. We'll hear this refrain many more times as Israel journeys with God through the wilderness. Time and again the people complain about the journey and long for the security of Egypt, even in slavery. It takes time to make a nation of free people who can use their freedom well. Good thing God is patient and doesn't give up on Israel or on us.

God bless,
Sam

Exodus 14:5-14

5When the king of Egypt was told that the people had fled, the minds of Pharaoh and his officials were changed toward the people, and they said, “What have we done, letting Israel leave our service?” 6So he had his chariot made ready, and took his army with him; 7he took six hundred picked chariots and all the other chariots of Egypt with officers over all of them. 8The Lord hardened the heart of Pharaoh king of Egypt and he pursued the Israelites, who were going out boldly. 9The Egyptians pursued them, all Pharaoh’s horses and chariots, his chariot drivers and his army; they overtook them camped by the sea, by Pi-hahiroth, in front of Baal-zephon.



10As Pharaoh drew near, the Israelites looked back, and there were the Egyptians advancing on them. In great fear the Israelites cried out to the Lord. 11They said to Moses, “Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us, bringing us out of Egypt? 12Is this not the very thing we told you in Egypt, ‘Let us alone and let us serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.” 13But Moses said to the people, “Do not be afraid, stand firm, and see the deliverance that the Lord will accomplish for you today; for the Egyptians whom you see today you shall never see again. 14The Lord will fight for you, and you have only to keep still.”

first Passover

Good morning brothers and sisters,
Today as we reflect on labor we're grateful for the labor movement that has furthered the cause of equality for workers. We also remember, especially now, that we have a long way to go. We remember those who want to work but can't and those who work so much that they can't rest.

Moses tells the Israelites how to mark their homes so God's destroying angel won't kill their first born sons along with the Egyptians. It's interesting too that even in the midst of this moment of trial and liberation God has Moses set the Passover up as a permanent tradition rather than a one time thing. The role of tradition is to keep reminding us of how God has saved us in the past to keep us humble and grateful. May we always remember God's love for us.

God bless,
Sam

Exodus 12:21-28

21Then Moses called all the elders of Israel and said to them, “Go, select lambs for your families, and slaughter the passover lamb. 22Take a bunch of hyssop, dip it in the blood that is in the basin, and touch the lintel and the two doorposts with the blood in the basin. None of you shall go outside the door of your house until morning. 23For the Lord will pass through to strike down the Egyptians; when he sees the blood on the lintel and on the two doorposts, the Lord will pass over that door and will not allow the destroyer to enter your houses to strike you down.



24You shall observe this rite as a perpetual ordinance for you and your children. 25When you come to the land that the Lord will give you, as he has promised, you shall keep this observance. 26And when your children ask you, ‘What do you mean by this observance?’ 27you shall say, ‘It is the passover sacrifice to the Lord, for he passed over the houses of the Israelites in Egypt, when he struck down the Egyptians but spared our houses.’“ And the people bowed down and worshiped. 28The Israelites went and did just as the Lord had commanded Moses and Aaron.

last chance

Good morning friends,
We skip forward a bit further for today’s reading. After Moses and Aaron first asked Pharaoh to free the Israelites and he refused, they performed miracles to show they were from God. Then God began sending plagues on Egypt through Moses and Aaron. At first, like when they turned the Nile to blood, the Egyptian magicians could keep up. As the plagues continued, including first a huge swarm of gnats and later flies and frogs, the magicians couldn’t duplicate the signs.

Several times in the sequence Pharaoh agrees to let the people go, but sets conditions Moses won’t accept. Other times he allows them to leave but changes his mind once Moses removes the plague. That continues through many plagues before we come to our final plague in today’s reading.

God bless,
Sam

Exodus 11:1-10
The Lord said to Moses, “I will bring one more plague upon Pharaoh and upon Egypt; afterwards he will let you go from here; indeed, when he lets you go, he will drive you away. 2Tell the people that every man is to ask his neighbor and every woman is to ask her neighbor for objects of silver and gold.” 3The Lord gave the people favor in the sight of the Egyptians. Moreover, Moses himself was a man of great importance in the land of Egypt, in the sight of Pharaoh’s officials and in the sight of the people.

4Moses said, “Thus says the Lord: About midnight I will go out through Egypt. 5Every firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne to the firstborn of the female slave who is behind the handmill, and all the firstborn of the livestock. 6Then there will be a loud cry throughout the whole land of Egypt, such as has never been or will ever be again. 7But not a dog shall growl at any of the Israelites—not at people, not at animals—so that you may know that the Lord makes a distinction between Egypt and Israel. 8Then all these officials of yours shall come down to me, and bow low to me, saying, ‘Leave us, you and all the people who follow you.’ After that I will leave.” And in hot anger he left Pharaoh.

9The Lord said to Moses, “Pharaoh will not listen to you, in order that my wonders may be multiplied in the land of Egypt.” 10Moses and Aaron performed all these wonders before Pharaoh; but the Lord hardened Pharaoh’s heart, and he did not let the people of Israel go out of his land.

when at first you don't succeed...

Good morning sisters and brothers,
We skip forward in the story a little bit. Moses protests that he's not the right guy for the job, but God promises to be with him and to send Moses' brother Aaron to help him. Moses and Aaron go to the elders of Israel with God's message and then go to Pharaoh. Their first meeting, as we see, goes disastrously wrong, but that is not the end of the story. Sometimes what looks like a dead end or worse can be the beginning of something good.
God bless,
Sam

Exodus 5:1-9

Afterward Moses and Aaron went to Pharaoh and said, “Thus says the Lord, the God of Israel, ‘Let my people go, so that they may celebrate a festival to me in the wilderness.’“ 2But Pharaoh said, “Who is the Lord, that I should heed him and let Israel go? I do not know the Lord, and I will not let Israel go.”



3Then they said, “The God of the Hebrews has revealed himself to us; let us go a three days’ journey into the wilderness to sacrifice to the Lord our God, or he will fall upon us with pestilence or sword.” 4But the king of Egypt said to them, “Moses and Aaron, why are you taking the people away from their work? Get to your labors!” 5Pharaoh continued, “Now they are more numerous than the people of the land and yet you want them to stop working!”



6That same day Pharaoh commanded the taskmasters of the people, as well as their supervisors, 7“You shall no longer give the people straw to make bricks, as before; let them go and gather straw for themselves. 8But you shall require of them the same quantity of bricks as they have made previously; do not diminish it, for they are lazy; that is why they cry, ‘Let us go and offer sacrifice to our God.’ 9Let heavier work be laid on them; then they will labor at it and pay no attention to deceptive words.”

disturbing call

Good morning brothers and sisters,
If you ever needed biblical proof that God works through people this is the passage. God says he has heard Israel’s cry and will save them from Egypt. Then right away God says he’s heard Israel’s cry so he will send Moses to bring Israel out of Egypt. God is going to do this through Moses.

Not surprisingly, Moses has some hesitation about this plan. God promises to be with him and gives him God’s name to take to the Israelites. God’s name is I am who I am, which points to constancy and mystery. God also tells Moses that the people will worship God at the very mountain on which he and Moses are speaking. Moses isn’t entirely convinced, but the conversation continues.

God bless,
Sam

Exodus 3:7-15
7Then the LORD said, “I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, 8and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. 10So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt. 11But Moses said to God, “Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?” 12He said, “I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain.”

13But Moses said to God, “If I come to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” 14God said to Moses, “I AM WHO I AM.” He said further, “Thus you shall say to the Israelites, ‘I AM has sent me to you.’” 15God also said to Moses, “Thus you shall say to the Israelites, ‘The LORD, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you’:
This is my name forever,
and this my title for all generations.”

out of the water

Good morning friends,
As you think ahead to Labor Day weekend, Robyn Fitzgerald has secured a block of tickets for Saturday's (September 3) Red Wings game for the church. It's always a fun night out together, so let Maria or Carl know if you're interested (I'll be away this week) or let me know next week. I hope a good sized group of us can go.

We read this as part of our Old Testament reading yesterday in worship. Moses' mother seeks a way out of Pharaoh's horrible, genocidal policies for her son. Ironically, it's Pharaoh's own daughter who ends up taking him in. I wonder if in the time Moses' mother nursed Moses for his adoptive mother she also taught him about Israel and God's story with them. We never know who God will use to bring light and hope into dark times. I pray we would be open to God's surprising grace each day.

blessings,
Sam

Exodus 2:1-10

1Now a man from the house of Levi went and married a Levite woman.2The woman conceived and bore a son; and when she saw that he was a fine baby, she hid him three months. 3When she could hide him no longer she got a papyrus basket for him, and plastered it with bitumen and pitch; she put the child in it and placed it among the reeds on the bank of the river. 4His sister stood at a distance, to see what would happen to him.



5The daughter of Pharaoh came down to bathe at the river, while her attendants walked beside the river. She saw the basket among the reeds and sent her maid to bring it. 6When she opened it, she saw the child. He was crying, and she took pity on him, “This must be one of the Hebrews’ children,” she said.



7Then his sister said to Pharaoh’s daughter, “Shall I go and get you a nurse from the Hebrew women to nurse the child for you?” 8Pharaoh’s daughter said to her, “Yes.” So the girl went and called the child’s mother. 9Pharaoh’s daughter said to her, “Take this child and nurse it for me, and I will give you your wages.” So the woman took the child and nursed it. 10When the child grew up, she brought him to Pharaoh’s daughter, and she took him as her son. She named him Moses, “because,” she said, “I drew him out of the water.”

a new king

Good morning brothers and sisters,
We fast forward a little bit here in Israel's story. Joseph has brought his family, 73 people in all, to live in Egypt. The family is reunited and Joseph forgives his brothers for their crime against him. Everything goes well for Jacob's family, the tribes of Israel for quite a few years. Then the story takes a sinister turn. As is often the case, difference is scary. As more Israelites are born, the Egyptians start to fear their power, so they make them slaves and institute increasingly oppressive laws against them. What will God do for his people?

Blessings on your weekend,
Sam

Exodus 1:8-22

8Now a new king arose over Egypt, who did not know Joseph. 9He said to his people, “Look, the Israelite people are more numerous and more powerful than we. 10Come, let us deal shrewdly with them, or they will increase and, in the event of war, join our enemies and fight against us and escape from the land.” 11Therefore they set taskmasters over them to oppress them with forced labor. They built supply cities, Pithom and Rameses, for Pharaoh.



12But the more they were oppressed, the more they multiplied and spread, so that the Egyptians came to dread the Israelites. 13The Egyptians became ruthless in imposing tasks on the Israelites. 14and made their lives bitter with hard service in mortar and brick and in every kind of field labor. They were ruthless in all the tasks that they imposed on them.



15The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, 16“When you act as midwives to the Hebrew women, and see them on the birthstool, if it is a boy, kill him; but if it is a girl, she shall live.” 17But the midwives feared God; they did not do as the king of Egypt commanded them, but they let the boys live. 18So the king of Egypt summoned the midwives and said to them, “Why have you done this, and allowed the boys to live?” 19The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women; for they are vigorous and give birth before the midwife comes to them.” 20So God dealt well with the midwives; and the people multiplied and became very strong. 21And because the midwives feared God, he gave them families. 22Then Pharaoh commanded all his people, “Every boy that is born to the Hebrews you shall throw into the Nile, but you shall let every girl live.”

success and danger

Good morning brothers and sisters,
Joseph's brothers sold him into slaver in Egypt because they were jealous. Here we follow Joseph to see what happens next. Everything went well for him at first, even in slavery, because God was with him. Before long, a complication comes up in the form of his master's wife. We'll see how this turns out for Joseph. Unfortunately many people continue to face sexual exploitation in their work place. The vulnerability is greater for those who are already vulnerable in other ways: workers with less education, women, minorities and those whose immigration status (in whatever country) makes it hard for them to change jobs or go to the police. As Christ's people we are called to stand up for the vulnerable.

God bless,
Sam

Genesis 39:1-12

Now Joseph was taken down to Egypt, and Potiphar, an officer of Pharaoh, the captain of the guard, an Egyptian, bought him from the Ishmaelites who had brought him down there. 2The Lord was with Joseph, and he became a successful man; he was in the house of his Egyptian master. 3His master saw that the Lord was with him, and that the Lord caused all that he did to prosper in his hands. 4So Joseph found favor in his sight and attended him; he made him overseer of his house and put him in charge of all that he had. 5From the time that he made him overseer in his house and over all that he had, the Lord blessed the Egyptian’s house for Joseph’s sake; the blessing of the Lord was on all that he had, in house and field. 6So he left all that he had in Joseph’s charge; and, with him there, he had no concern for anything but the food that he ate.



Now Joseph was handsome and good-looking. 7And after a time his master’s wife cast her eyes on Joseph and said, “Lie with me.” 8But he refused and said to his master’s wife, “Look, with me here, my master has no concern about anything in the house, and he has put everything that he has in my hand. 9He is not greater in this house than I am, nor has he kept back anything from me except yourself, because you are his wife. How then could I do this great wickedness, and sin against God?” 10And although she spoke to Joseph day after day, he would not consent to lie beside her or to be with her. 11One day, however, when he went into the house to do his work, and while no one else was in the house, 12she caught hold of his garment, saying, “Lie with me!” But he left his garment in her hand, and fled and ran outside.

lamentation and freedom

Psalm 13:1-6
1 How long, O LORD? Will you forget me forever?
How long will you hide your face from me?
2 How long must I bear pain in my soul,
and have sorrow in my heart all day long?
How long shall my enemy be exalted over me?
3 Consider and answer me, O LORD my God!
Give light to my eyes, or I will sleep the sleep of death,
4 and my enemy will say, “I have prevailed”;
my foes will rejoice because I am shaken.
5 But I trusted in your steadfast love;
my heart shall rejoice in your salvation.
6 I will sing to the LORD,
because he has dealt bountifully with me.

I want to spend most of our Bible time with our New Testament lesson, but I just couldn’t let this beautiful Psalm sit untouched. I couldn’t leave this painfully honest Psalm alone because too often the church isn’t painfully honest.

We put on our best faces for church, maybe we put on our best faces for other people in general. Someone asks how we’re doing and we say something socially acceptable. That’s actually an OK habit to be in a lot of the time. It’s not a great idea to pour our guts out to everyone we meet. But when we take it too far it kills genuine community and relationship.

When we come to church we are with our brothers and sisters in Christ. That means we are supposed to be in a safe place for honesty; a place we can share our struggles and our pain. We’re family, so we should be able to be vulnerable with each other.

But that’s not always how it feels. One thing that gets in the way of honesty and openness is Sunday best syndrome. We feel like since our outfits are well put together, we’re supposed to button up our troubles too. We shine our shoes and our smiles and we tuck our problems and doubts under the carpet so we can do church “the right way.”

That’s the smaller part of the problem. The bigger issue is that we feel we have to be careful with God. We use carefully crafted words and scripted prayers to talk to the God who is high above in heaven. The language in the Bible is stilted and our worship language doesn’t usually sound like how we would have a conversation. We don’t want to say the wrong thing or offend God.

The truth is that God can take it. Look at this Psalm: “How long O Lord? Will you forget me forever?” Have you ever felt that way before? Did you cry out to God like the Psalmist did? Our polite religious tradition is hard to break, but when we open ourselves to God and to each other we learn how to actually trust God. Look where the Psalm ends up: “I trusted in your steadfast love; my heart shall rejoice in your salvation.” If we open ourselves up and trust God with our doubt and pain, we’ll find out for ourselves that we can count on God. If we handle God like fragile, precious crystal we’ll never find out how strong and supportive God really is.

slaves to sin or slaves to righteousness?

Good morning sisters and brothers,
Paul does something very interesting in this passage. A criticism Paul seems to have faced was that by telling people they didn't have to follow the Law of Moses he was encouraging people to behave badly. In other words, Paul was giving people too much freedom with his teaching, and that was risky. Paul turns that argument around in a very helpful way by saying that sin takes away our freedom. He argues that when we sin we give up our freedom and become slaves to sin. While freedom is extremely important for Paul, he believes that we choose who we obey. We can either obey sin, which is slavery to evil, or we can obey God's calling and be slaves of righteousness. We'll be chewing on this passage a bit more in worship tomorrow; I hope to see you then.

Saturday blessings,
Sam

Romans 6:12-23

12Therefore, do not let sin exercise dominion in your mortal bodies, to make you obey their passions. 13No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness. 14For sin will have no dominion over you, since you are not under law but under grace.



15What then? Should we sin because we are not under law but under grace? By no means! 16Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17But thanks be to God that you, having once been slaves of sin, have become obedient from the heart to the form of teaching to which you were entrusted, 18and that you, having been set free from sin, have become slaves of righteousness. 19I am speaking in human terms because of your natural limitations. For just as you once presented your members as slaves to impurity and to greater and greater iniquity, so now present your members as slaves to righteousness for sanctification.


20When you were slaves of sin, you were free in regard to righteousness. 21So what advantage did you then get from the things of which you now are ashamed? The end of those things is death. 22But now that you have been freed from sin and enslaved to God, the advantage you get is sanctification. The end is eternal life. 23For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

oppression and rescue

Good morning friends,
Stephen continues his defense by continuing the story. Yesterday his telling brought Joseph and his brothers to Egypt as guests of the king. Today's reading shows that that family became a nation, how the nation became oppressed and how God raised up a leader to free them from slavery. Stephen isn't saying much new, but he is showing his accusers that he and they take the same scriptures seriously. Let's see where this defense taie srphen.


God bless,
Sam

Acts 7:17-29

17“But as the time drew near for the fulfillment of the promise that God had made to Abraham, our people in Egypt increased and multiplied 18until another king who had not known Joseph ruled over Egypt. 19He dealt craftily with our race and forced our ancestors to abandon their infants so that they would die. 20At this time Moses was born, and he was beautiful before God. For three months he was brought up in his father’s house; 21and when he was abandoned, Pharaoh’s daughter adopted him and brought him up as her own son. 22So Moses was instructed in all the wisdom of the Egyptians and was powerful in his words and deeds.


23“When he was forty years old, it came into his heart to visit his relatives, the Israelites. 24When he saw one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25He supposed that his kinsfolk would understand that God through him was rescuing them, but they did not understand. 26The next day he came to some of them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers; why do you wrong each other?’ 27But the man who was wronging his neighbor pushed Moses aside, saying, ‘Who made you a ruler and a judge over us? 28Do you want to kill me as you killed the Egyptian yesterday?’ 29When he heard this, Moses fled and became a resident alien in the land of Midian. There he became the father of two sons.

I do not do what I want

Good morning friends,
I wish I had a really clever April fools message for you, but I don't. Today we do want to welcome Amy Fowler, our new Presbytery Leader, as she starts her new ministry with us to build a stronger church in our region.

Today Paul continues his musing on how the law provides an opportunity for sin to grow strong in us. He uses himself as an example: he wants to follow the law and do the right thing, but often the sinful desires inside him lead him in a different direction. I know that's an experience I can relate to. So the law is good, but still if cannot free us from sin. We need God to free us, and God frees us through Jesus Christ.

God bless,
Sam

Romans 7:13-25

13Did what is good, then, bring death to me? By no means! It was sin, working death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.


14For we know that the law is spiritual; but I am of the flesh, sold into slavery under sin. 15I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16Now if I do what I do not want, I agree that the law is good. 17But in fact it is no longer I that do it, but sin that dwells within me. 18For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. 19For I do not do the good I want, but the evil I do not want is what I do. 20Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me.


21So I find it to be a law that when I want to do what is good, evil lies close at hand. 22For I delight in the law of God in my inmost self, 23but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members. 24Wretched man that I am! Who will rescue me from this body of death? 25Thanks be to God through Jesus Christ our Lord! So then, with my mind I am a slave to the law of God, but with my flesh I am a slave to the law of sin.

slavery and freedom

Good morning brothers and sisters,
Paul continues his discussion of leaving sin behind through our relationship with Christ. Here instead of making an analogy with death he talks about slavery and freedom. Once we were slaves to sin because we did "what sin told us to." By following sin's orders we got more and more deeply tied to sin, which leads to death. Now instead of sin we belong to God through Jesus Christ. That means as we follow Jesus we grow in faith and holiness, which leads to true life. Trading sin for God sounds like a great deal to me.
Blessings on your day,
Sam

Romans 6:13-23

13No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness. 14For sin will have no dominion over you, since you are not under law but under grace. 15What then? Should we sin because we are not under law but under grace? By no means! 16Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17But thanks be to God that you, having once been slaves of sin, have become obedient from the heart to the form of teaching to which you were entrusted, 18and that you, having been set free from sin, have become slaves of righteousness.


19I am speaking in human terms because of your natural limitations. For just as you once presented your members as slaves to impurity and to greater and greater iniquity, so now present your members as slaves to righteousness for sanctification. 20When you were slaves of sin, you were free in regard to righteousness. 21So what advantage did you then get from the things of which you now are ashamed? The end of those things is death. 22But now that you have been freed from sin and enslaved to God, the advantage you get is sanctification. The end is eternal life. 23For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

slavery and freedom

Good morning friends,
In today's reading Paul urges Christians not to worry about their worldly condition but instead to focus on following Christ. He's right to counsel us to focus on Christ and to remind us that whatever our condition, we can use it for ministry. At the same time Christians are also sometimes called to seek to change their condition and that of the world around us. I think about Christians who advocated for the abolition of slavery or for civil rights. I think about Christians helping to lead people out of the slavery of substance abuse or domestic violence. I also think about Christians seeking an education to further their skills and change their position. All these things express the Christian calling as long as we keep our focus on following Jesus.

It's easy to get so caught up in education or work that we forget those things are part of our discipleship rather than discipleship being a separate part of our lives. Paul's closing advice here is particularly powerful: if we are slaves we are still free in Christ, and if we are free we are still slaves to Christ. "You were bought with a price; do not become slaves of human masters." To that we might add, "Do not become slaves of success, or wealth or popularity or anything else."
May God bless you in your freedom and discipleship today,
Sam

1 Corinthians 7:17-24

17However that may be, let each of you lead the life that the Lord has assigned, to which God called you. This is my rule in all the churches. 18Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. 19Circumcision is nothing, and uncircumcision is nothing; but obeying the commandments of God is everything. 20Let each of you remain in the condition in which you were called. 21Were you a slave when called? Do not be concerned about it. Even if you can gain your freedom, make use of your present condition now more than ever. 22For whoever was called in the Lord as a slave is a freed person belonging to the Lord, just as whoever was free when called is a slave of Christ. 23You were bought with a price; do not become slaves of human masters. 24In whatever condition you were called, brothers and sisters, there remain with God.