heavenly parent

Good morning friends,

Not everyone has good memories of their family, but for many of us thinking of our parents reminds us of safety and care. Paul reminds his readers that God is like a parent for us in all the good ways. God cares for us and wants to build us up. The passage closes by reminding us that God’s ability to work through us is bigger than anything we can imagine. No matter what challenges we face, God is full of surprises.

God bless,
Sam

Ephesians 3:14-21

¹⁴For this reason I bow my knees before the Father, ¹⁵from whom every family in heaven and on earth takes its name. ¹⁶I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, ¹⁷and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. ¹⁸I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, ¹⁹and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God. 

²⁰Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, ²¹to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen.    

widespread connections

Good afternoon sisters and brothers,
Today's reading is not very interesting on the surface, since it is mostly a list of names. The cool thing about it is that it emphasizes the personal networks that tie together the church. At the end of this letter, to a church Paul had never been to he sends personal greetings to particular people in the community that he does know. Even though he has never been to Rome, Paul has important connections to many Christians there through letters and travel and networks of friendship. What a powerful testimony to the fact that we are one community in Christ no matter how far apart or how different we may be.
May it be so for you and for me,
Sam

Romans 16:1-16

I commend to you our sister Phoebe, a deacon of the church at Cenchreae, ²so that you may welcome her in the Lord as is fitting for the saints, and help her in whatever she may require from you, for she has been a benefactor of many and of myself as well. ³Greet Prisca and Aquila, who work with me in Christ Jesus, ⁴and who risked their necks for my life, to whom not only I give thanks, but also all the churches of the Gentiles. ⁵Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert in Asia for Christ.

⁶Greet Mary, who has worked very hard among you. ⁷Greet Andronicus and Junia, my relatives who were in prison with me; they are prominent among the apostles, and they were in Christ before I was. ⁸Greet Ampliatus, my beloved in the Lord. ⁹Greet Urbanus, our co-worker in Christ, and my beloved Stachys. ¹⁰Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus. ¹¹Greet my relative Herodion. Greet those in the Lord who belong to the family of Narcissus. ¹²Greet those workers in the Lord, Tryphaena and Tryphosa.

Greet the beloved Persis, who has worked hard in the Lord. ¹³Greet Rufus, chosen in the Lord; and greet his mother—a mother to me also. ¹⁴Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers and sisters who are with them. ¹⁵Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them. ¹⁶Greet one another with a holy kiss. All the churches of Christ greet you.

ministry in jail

Good morning friends,
In today's reading we see some of the church's early prison ministry, in this case, ministry as prisoners. One thing I love about this passage is that Paul insists on his rights as a citizen. It's interesting to watch the different ways Paul uses his citizenship in ministry. The gospel is disruptive because it breaks into the world and calls us to a new way of life based on love. That interruption is not always welcome. May the faithfulness of the apostles inspire us to be faithful today, however we have opportunities to minister.

God bless,
Sam

Acts 16:25-40

25 About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. ²⁶Suddenly there was an earthquake, so violent that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were unfastened. ²⁷When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he supposed that the prisoners had escaped. ²⁸But Paul shouted in a loud voice, ‘Do not harm yourself, for we are all here.’ ²⁹The jailer called for lights, and rushing in, he fell down trembling before Paul and Silas. ³⁰Then he brought them outside and said, ‘Sirs, what must I do to be saved?’ ³¹They answered, ‘Believe on the Lord Jesus, and you will be saved, you and your household.’ ³²They spoke the word of the Lord to him and to all who were in his house. ³³At the same hour of the night he took them and washed their wounds; then he and his entire family were baptized without delay. ³⁴He brought them up into the house and set food before them; and he and his entire household rejoiced that he had become a believer in God.

35 When morning came, the magistrates sent the police, saying, ‘Let those men go.’ ³⁶And the jailer reported the message to Paul, saying, ‘The magistrates sent word to let you go; therefore come out now and go in peace.’ ³⁷But Paul replied, ‘They have beaten us in public, uncondemned, men who are Roman citizens, and have thrown us into prison; and now are they going to discharge us in secret? Certainly not! Let them come and take us out themselves.’ ³⁸The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens; ³⁹so they came and apologized to them. And they took them out and asked them to leave the city. ⁴⁰After leaving the prison they went to Lydia’s home; and when they had seen and encouraged the brothers and sisters there, they departed.

family misunderstandings

Good evening friends,
Today in worship we talked about conflict. Today's passage shows that even Jesus faced misunderstandings in his own family. His family heard about his preaching and must have started worrying. Jesus doesn't exactly reject his family, but he implies that faith is more important than family. That's a hard message to hear, but a good reminder that faith is a core commitment, not an extra curricular activity.

blessings on your evening,
Sam

Mark 3:20-35

Then he went home; ²⁰and the crowd came together again, so that they could not even eat. ²¹When his family heard it, they went out to restrain him, for people were saying, “He has gone out of his mind.” ²²And the scribes who came down from Jerusalem said, “He has Beelzebul, and by the ruler of the demons he casts out demons.” ²³And he called them to him, and spoke to them in parables, “How can Satan cast out Satan? ²⁴If a kingdom is divided against itself, that kingdom cannot stand. ²⁵And if a house is divided against itself, that house will not be able to stand. ²⁶And if Satan has risen up against himself and is divided, he cannot stand, but his end has come. ²⁷But no one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered.

²⁸“Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; ²⁹but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin”— ³⁰for they had said, “He has an unclean spirit.”

³¹Then his mother and his brothers came; and standing outside, they sent to him and called him. ³²A crowd was sitting around him; and they said to him, “Your mother and your brothers and sisters are outside, asking for you.” ³³And he replied, “Who are my mother and my brothers?” ³⁴And looking at those who sat around him, he said, “Here are my mother and my brothers! ³⁵Whoever does the will of God is my brother and sister and mother.”

in laws

Good morning sisters and brothers,
We've read a little bit about how David came into the royal household, first on a part-time basis as a singer for Saul. Later, after killing Goliath, he was with Saul all the time as a military commander and general advisor. At the same time, Saul was jealous and afraid of David, making for a dangerous situation. Today we find out that Saul's younger Daughter, Michal, falls in love with David. Instead of bringing Saul and David closer, this too is a threat to Saul.

Blessings,
Sam

1 Samuel 18:20-29

²⁰Now Saul’s daughter Michal loved David. Saul was told, and the thing pleased him. ²¹Saul thought, “Let me give her to him that she may be a snare for him and that the hand of the Philistines may be against him.” Therefore Saul said to David a second time, “You shall now be my son-in-law.” ²²Saul commanded his servants, “Speak to David in private and say, ‘See, the king is delighted with you, and all his servants love you; now then, become the king’s son-in-law.’” ²³So Saul’s servants reported these words to David in private. And David said, “Does it seem to you a little thing to become the king’s son-in-law, seeing that I am a poor man and of no repute?” ²⁴The servants of Saul told him, “This is what David said.”

²⁵Then Saul said, “Thus shall you say to David, ‘The king desires no marriage present except a hundred foreskins of the Philistines, that he may be avenged on the king’s enemies.’” Now Saul planned to make David fall by the hand of the Philistines. ²⁶When his servants told David these words, David was well pleased to be the king’s son-in-law. Before the time had expired, ²⁷David rose and went, along with his men, and killed one hundred of the Philistines; and David brought their foreskins, which were given in full number to the king, that he might become the king’s son-in-law. Saul gave him his daughter Michal as a wife. ²⁸But when Saul realized that the Lord was with David, and that Saul’s daughter Michal loved him, ²⁹Saul was still more afraid of David. So Saul was David’s enemy from that time forward.

a house divided

Good morning friends,
Today's reading brings us to the start of Jesus' conflict with the religious leaders. The religious leaders try to account for the power Jesus has, so they accuse him of being in league with demonic powers. Jesus also reminds us that in even family is less important than faith. This is a passage to chew on, for sure.

God bless,
Sam

Mark 3:20-35

²⁰and the crowd came together again, so that they could not even eat. ²¹When his family heard it, they went out to restrain him, for people were saying, ‘He has gone out of his mind.’ ²²And the scribes who came down from Jerusalem said, ‘He has Beelzebul, and by the ruler of the demons he casts out demons.’

²³And he called them to him, and spoke to them in parables, ‘How can Satan cast out Satan? ²⁴If a kingdom is divided against itself, that kingdom cannot stand. ²⁵And if a house is divided against itself, that house will not be able to stand. ²⁶And if Satan has risen up against himself and is divided, he cannot stand, but his end has come. ²⁷But no one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered. 

28 ‘Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; ²⁹but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin’— ³⁰for they had said, ‘He has an unclean spirit.’ 

31 Then his mother and his brothers came; and standing outside, they sent to him and called him. ³²A crowd was sitting around him; and they said to him, ‘Your mother and your brothers and sisters are outside, asking for you.’ ³³And he replied, ‘Who are my mother and my brothers?’ ³⁴And looking at those who sat around him, he said, ‘Here are my mother and my brothers! ³⁵Whoever does the will of God is my brother and sister and mother.’

genealogy and back to the story

Good afternoon friends,
Today's reading is a little dry, let's just be upfront about that. We're doing begats. I want to point out two things about the genealogy: first, the author wants to draw a clear line from the family of Noah (Shem's father) to Abraham so we know the story is all in the family. Second, God earlier said that people wouldn't live past 120 years old anymore, but these folks keep living a long time. At the same time their lives are getting shorter as the genealogy progresses. Now once the story gets to Tarah, Abram's father, we're back on track to a story we connect with. The seeds of trouble are clear even in this beginning: a big part of the story is how generations move forward in God's story, but Sarai can't have children. English teachers would call that foreshadowing. Anyway, the story of Abram and Sarai will take center stage on Sunday as we listen to how God might be calling us too.

God bless,
Sam

Genesis 11:10-32

¹⁰These are the descendants of Shem. When Shem was one hundred years old, he became the father of Arpachshad two years after the flood; ¹¹and Shem lived after the birth of Arpachshad five hundred years, and had other sons and daughters. ¹²When Arpachshad had lived thirty-five years, he became the father of Shelah; ¹³and Arpachshad lived after the birth of Shelah four hundred three years, and had other sons and daughters. ¹⁴When Shelah had lived thirty years, he became the father of Eber; ¹⁵and Shelah lived after the birth of Eber four hundred three years, and had other sons and daughters. ¹⁶When Eber had lived thirty-four years, he became the father of Peleg; ¹⁷and Eber lived after the birth of Peleg four hundred thirty years, and had other sons and daughters.

¹⁸When Peleg had lived thirty years, he became the father of Reu; ¹⁹and Peleg lived after the birth of Reu two hundred nine years, and had other sons and daughters. ²⁰When Reu had lived thirty-two years, he became the father of Serug; ²¹and Reu lived after the birth of Serug two hundred seven years, and had other sons and daughters. ²²When Serug had lived thirty years, he became the father of Nahor; ²³and Serug lived after the birth of Nahor two hundred years, and had other sons and daughters. ²⁴When Nahor had lived twenty-nine years, he became the father of Terah; ²⁵and Nahor lived after the birth of Terah one hundred nineteen years, and had other sons and daughters. ²⁶When Terah had lived seventy years, he became the father of Abram, Nahor, and Haran.

²⁷Now these are the descendants of Terah. Terah was the father of Abram, Nahor, and Haran; and Haran was the father of Lot. ²⁸Haran died before his father Terah in the land of his birth, in Ur of the Chaldeans. ²⁹Abram and Nahor took wives; the name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah. She was the daughter of Haran the father of Milcah and Iscah. ³⁰Now Sarai was barren; she had no child. ³¹Terah took his son Abram and his grandson Lot son of Haran, and his daughter-in-law Sarai, his son Abram’s wife, and they went out together from Ur of the Chaldeans to go into the land of Canaan; but when they came to Haran, they settled there. ³²The days of Terah were two hundred five years; and Terah died in Haran.

more sibling rivalry

Good morning or evening friends,
Today's reading continues our rivalry between Jacob's two wives, Leah and Rachel. Rachel is the favorite wife, but she hasn't been able to have any children. That puts her at a disadvantage and leaves her upset. She takes her maid servant, Bilhah, and encourages Jacob to sleep with her so that she can have children in that way. Jacob's grandmother, Sarah, tried a similar strategy but found herself weakened in comparison to her servant. That doesn't seem to be the case in this story. Rachel has children (Dan and Naphtali) through Bilhah and the competition continues.

God bless,
Sam

Genesis 30:1-13

When Rachel saw that she bore Jacob no children, she envied her sister; and she said to Jacob, “Give me children, or I shall die!” 2Jacob became very angry with Rachel and said, “Am I in the place of God, who has withheld from you the fruit of the womb?” 3Then she said, “Here is my maid Bilhah; go in to her, that she may bear upon my knees and that I too may have children through her.”



4So she gave him her maid Bilhah as a wife; and Jacob went in to her. 5And Bilhah conceived and bore Jacob a son. 6Then Rachel said, “God has judged me, and has also heard my voice and given me a son”; therefore she named him Dan. 7Rachel’s maid Bilhah conceived again and bore Jacob a second son. 8Then Rachel said, “With mighty wrestlings I have wrestled with my sister, and have prevailed”; so she named him Naphtali. 9When Leah saw that she had ceased bearing children, she took her maid Zilpah and gave her to Jacob as a wife. 10Then Leah’s maid Zilpah bore Jacob a son. 11And Leah said, “Good fortune!” so she named him Gad. 12Leah’s maid Zilpah bore Jacob a second son. 13And Leah said, “Happy am I! For the women will call me happy”; so she named him Asher.

fleeing and finding

Good morning friends,
Last night's vacation Bible school session was a lot of fun. I want to thank everyone who helped last night or helped get ready for the evening. Please keep praying that we might expand the reach of the program and please invite kids or adult you know who might be interested.

Understandably, Esau is angry at Jacob for stealing his blessing. Rebekah hatches a plan to send him to safety, by encouraging him to go to her family to find a wife. When she talks to her husband she refers to the "Hittite women." This points back to a part of the story we didn't read where Esau marries a few women from the area where the family is living (Hittites) and they "made life bitter for Rebekah." So Isaac sends his son to Laban's house to find a wife. As that story plays out there are many parallels to when Abraham's servant went to find a wife for Isaac and came home with Rebekah. Family continues to be an important arena for living our faith.
Blessings as you live your faith at work and at home,
Sam

Genesis 27:41-28:5

41Now Esau hated Jacob because of the blessing with which his father had blessed him, and Esau said to himself, “The days of mourning for my father are approaching; then I will kill my brother Jacob.” 42But the words of her elder son Esau were told to Rebekah; so she sent and called her younger son Jacob and said to him, “Your brother Esau is consoling himself by planning to kill you. 43Now therefore, my son, obey my voice; flee at once to my brother Laban in Haran, 44and stay with him a while, until your brother’s fury turns away— 45until your brother’s anger against you turns away, and he forgets what you have done to him; then I will send, and bring you back from there. Why should I lose both of you in one day?”



46Then Rebekah said to Isaac, “I am weary of my life because of the Hittite women. If Jacob marries one of the Hittite women such as these, one of the women of the land, what good will my life be to me?”



28:1 Then Isaac called Jacob and blessed him, and charged him, “You shall not marry one of the Canaanite women. 2Go at once to Paddan-aram to the house of Bethuel, your mother’s father; and take as wife from there one of the daughters of Laban, your mother’s brother. 3May God Almighty bless you and make you fruitful and numerous, that you may become a company of peoples. 4May he give to you the blessing of Abraham, to you and to your offspring with you, so that you may take possession of the land where you now live as an alien—land that God gave to Abraham.” 5Thus Isaac sent Jacob away; and he went to Paddan-aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, Jacob’s and Esau’s mother.

Isaac and Esau

Good morning sisters and brothers,
The story of our dysfunctional family in the faith continues today. A couple of days ago we read how Jacob bought his older brother Esau's right as the first born for a bowl of lentil stew and some bread. Today Issac is old and wants to give Esau a special blessing. Isaac's wife Rebekah overhears their conversation and wants to make sure her favorite son Jacob receives the blessing instead. She concocts a plan to trick her blind and aged husband. Jacob has reservations, but only about whether the plan will work, not about whether it's appropriate to swindle a blessing from his dying father. Family is always tricky and the families in the Bible are no exception. Somehow, through all the drama and imperfections, God works out the plan for human salvation.

Blessings on your week,
Sam

Genesis 27:1-13

When Isaac was old and his eyes were dim so that he could not see, he called his elder son Esau and said to him, “My son”; and he answered, “Here I am.” 2He said, “See, I am old; I do not know the day of my death. 3Now then, take your weapons, your quiver and your bow, and go out to the field, and hunt game for me. 4Then prepare for me savory food, such as I like, and bring it to me to eat, so that I may bless you before I die.”



5Now Rebekah was listening when Isaac spoke to his son Esau. So when Esau went to the field to hunt for game and bring it, 6Rebekah said to her son Jacob, “I heard your father say to your brother Esau, 7‘Bring me game, and prepare for me savory food to eat, that I may bless you before the Lord before I die.’ 8Now therefore, my son, obey my word as I command you. 9Go to the flock, and get me two choice kids, so that I may prepare from them savory food for your father, such as he likes; 10and you shall take it to your father to eat, so that he may bless you before he dies.”



11But Jacob said to his mother Rebekah, “Look, my brother Esau is a hairy man, and I am a man of smooth skin. 12Perhaps my father will feel me, and I shall seem to be mocking him, and bring a curse on myself and not a blessing.” 13His mother said to him, “Let your curse be on me, my son; only obey my word, and go, get them for me.”

miracles and spirits

Good morning friends,
Oddly, having seen plenty of miracles, the religious leaders ask Jesus for a sign. He tells them they will only see the sign of Jonah (the resurrection). Like in the reading last Sunday, he criticizes the generation for failing to repent and compares them unfavorably with Nineveh and the Queen of Sheba. He also compares the generation to a person who is freed from demon possession but then becomes possessed again. Overall, the message is one of repentance. Jesus calls each of us to repentance; the question is whether we will hear and respond to that call or not. What are you waiting for? God welcomes us all home.

God bless,
Sam

Matthew 12: 38-50

38Then some of the scribes and Pharisees said to him, “Teacher, we wish to see a sign from you.” 39But he answered them, “An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of the prophet Jonah. 40For just as Jonah was three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth. 41The people of Nineveh will rise up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and see, something greater than Jonah is here! 42The queen of the South will rise up at the judgment with this generation and condemn it, because she came from the ends of the earth to listen to the wisdom of Solomon, and see, something greater than Solomon is here!


43“When the unclean spirit has gone out of a person, it wanders through waterless regions looking for a resting place, but it finds none. 44Then it says, ‘I will return to my house from which I came.’ When it comes, it finds it empty, swept, and put in order. 45Then it goes and brings along seven other spirits more evil than itself, and they enter and live there; and the last state of that person is worse than the first. So will it be also with this evil generation.”


46While he was still speaking to the crowds, his mother and his brothers were standing outside, wanting to speak to him. 47Someone told him, “Look, your mother and your brothers are standing outside, wanting to speak to you.” 48But to the one who had told him this, Jesus replied, “Who is my mother, and who are my brothers?” 49And pointing to his disciples, he said, “Here are my mother and my brothers! 50For whoever does the will of my Father in heaven is my brother and sister and mother.”

not peace but a sword

Good morning friends,
This is a hard reading. Jesus tells the disciples he comes to bring a sword to the world and to divide people from their relatives. Of course that is what many early Christians experienced. They came to faith in Jesus and their families disowned them. I usually feel a long way away from the level of commitment Jesus lifts up here. It is hard to put Jesus first in everything, but Jesus tells us that is when we will really live. The stories in the Book of Acts back that up too. The disciples faced hardship and oppression, but often seem full of joy and lived in rich community. The book we're reading in our session meetings, Irresistible Revolution, which is also about life in Christian community gives the same impression. Maybe Jesus really is calling us to let go of the strength with which we hold on to our other commitments and cling first to him. Jesus can set us free.

God bless,
Sam

Matthew 10:34-42

34“Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. 35For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; 36and one’s foes will be members of one’s own household. 37Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; 38and whoever does not take up the cross and follow me is not worthy of me. 39Those who find their life will lose it, and those who lose their life for my sake will find it.



40“Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me. 41Whoever welcomes a prophet in the name of a prophet will receive a prophet’s reward; and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous; 42and whoever gives even a cup of cold water to one of these little ones in the name of a disciple—truly I tell you, none of these will lose their reward.”

marriage in the church

Good morning sisters and brothers,
Today continues Paul's teaching on marriage and divorce. First he talks to married couples in the church to say that marriage is forever. His point seems to be made here in the light of others who taught against marriage or sex. Paul reminds the church that marriage is to be taken seriously. At the same time, we recognize that there are times when a marriage can not work out. In a situation like that Christians are called to make every effort to make the marriage work, but at a certain point it may be that a marriage is doing both partners real harm and they would be better off as people, parents and Christians to divorce. Paul might not have said that, but I believe it's true.

On the other hand, Paul's teaching is a little different for believers married to unbelievers. In this case the Christian spouse should still try to make things work, knowing that through their influence both the spouse and their children could be closer to Jesus than without the marriage. At the same time, if the unbelieving spouse chooses to end the marriage, the Christian should let them go in peace. They are then free to remarry. Marriage and family is such a challenging and wonderful part of life. In a family faith often grows strong, but sometimes we have a harder time living our faith at home than we do outside. In marriage and life Christ calls us to peace and love.
May it be so for you today,
Sam

1 Corinthians 7:10-16

10To the married I give this command—not I but the Lord—that the wife should not separate from her husband 11(but if she does separate, let her remain unmarried or else be reconciled to her husband), and that the husband should not divorce his wife. 12To the rest I say—I and not the Lord—that if any believer has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13And if any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through her husband. Otherwise, your children would be unclean, but as it is, they are holy. 15But if the unbelieving partner separates, let it be so; in such a case the brother or sister is not bound. It is to peace that God has called you. 16Wife, for all you know, you might save your husband. Husband, for all you know, you might save your wife.