separation or engagement?

Good afternoon friends, 

Today's reading brings us one step closer to the judgment of Babylon/Rome. As we've been reading, empires always collapse eventually. It's interesting that God warns God's people to leave Rome so they can escape its judgment. That's a good reminder that even passive participation in injustice is dangerous, because it involves us in evil. To me that's not usually about leaving a troubled area;  we are called to engage in situations of injustice to promote justice. The reminder is that we are always involved in what's going on, either by actively engaging or by sitting back and doing nothing. 

God bless,
Sam

Revelation 18:1-10

After this I saw another angel coming down from heaven, having great authority; and the earth was made bright with his splendor.²He called out with a mighty voice, “Fallen, fallen is Babylon the great! It has become a dwelling place of demons, a haunt of every foul and hateful bird, a haunt of every foul and hateful beast. ³For all the nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth have grown rich from the power of her luxury.” 

⁴Then I heard another voice from heaven saying, “Come out of her, my people, so that you do not take part in her sins, and so that you do not share in her plagues; ⁵for her sins are heaped high as heaven, and God has remembered her iniquities. ⁶Render to her as she herself has rendered, and repay her double for her deeds; mix a double draught for her in the cup she mixed. ⁷As she glorified herself and lived luxuriously, so give her a like measure of torment and grief. Since in her heart she says, ‘I rule as a queen; I am no widow, and I will never see grief,’ ⁸therefore her plagues will come in a single day— pestilence and mourning and famine— and she will be burned with fire; for mighty is the Lord God who judges her.”

⁹And the kings of the earth, who committed fornication and lived in luxury with her, will weep and wail over her when they see the smoke of her burning; ¹⁰they will stand far off, in fear of her torment, and say, “Alas, alas, the great city, Babylon, the mighty city! For in one hour your judgment has come.” 

R rated symbols

Good evening sisters and brothers,

Today's reading is disturbing. There are all kinds of issues here about how John talks about women in general and this symbol in particular. As we talked about on Sunday, the beast is a reference to the Roman Empire. The woman John sees in this vision makes an even more striking reference to Rome by symbolizing Rome with a prostitute called Babylon. The Babylonian Empire destroyed Jerusalem in 587 BC and Rome destroyed the temple in Jerusalem in 70 AD, so the parallel is pretty obvious. The message is that even though the powers of empire and commerce seem unbeatable, even if they do break down the righteous and the faithful, God's love and justice triumph in the end.

God bless,
Sam

Revelation 17:1-6
Then one of the seven angels who had the seven bowls came and said to me, “Come, I will show you the judgment of the great whore who is seated on many waters, ²with whom the kings of the earth have committed fornication, and with the wine of whose fornication the inhabitants of the earth have become drunk.” 

³So he carried me away in the spirit into a wilderness, and I saw a woman sitting on a scarlet beast that was full of blasphemous names, and it had seven heads and ten horns. ⁴The woman was clothed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her fornication; ⁵and on her forehead was written a name, a mystery: “Babylon the great, mother of whores and of earth’s abominations.” ⁶And I saw that the woman was drunk with the blood of the saints and the blood of the witnesses to Jesus. When I saw her, I was greatly amazed.

a futre with hope, even in exile

Good evening friends,
First, I'd like to remind or let you know about an opportunity to say goodbye to a beloved member of our church, Betty Dennis. Betty died in Florida last month and her memorial service will be at Laurelton tomorrow, October 19 at noon. I'm sure her family would love the support of seeing folks from Laurelton; your prayers are welcome as well whether or not you can be there.

Our reading for today is a reminder that even when God's path is tough, we are not alone. The people of Judah were conquered and exiled from their home because they had turned away from God. God has the Prophet Jeremiah write to them that God is still watching out for them and that God is calling them to make a life full of blessing even in Babylon. Even if we're not where we feel like we should be, even if we are facing detours or tough times, God has not left us alone. There are always opportunities to seek the welfare of the city and be a vessel for God's blessing.

God bless,
Sam

Jeremiah 29:1-14

These are the words of the letter that the prophet Jeremiah sent from Jerusalem to the remaining elders among the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. ²This was after King Jeconiah, and the queen mother, the court officials, the leaders of Judah and Jerusalem, the artisans, and the smiths had departed from Jerusalem. ³The letter was sent by the hand of Elasah son of Shaphan and Gemariah son of Hilkiah, whom King Zedekiah of Judah sent to Babylon to King Nebuchadnezzar of Babylon. It said: ⁴Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: ⁵Build houses and live in them; plant gardens and eat what they produce. ⁶Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. ⁷But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.

⁸For thus says the Lord of hosts, the God of Israel: Do not let the prophets and the diviners who are among you deceive you, and do not listen to the dreams that they dream, ⁹for it is a lie that they are prophesying to you in my name; I did not send them, says the Lord. ¹⁰For thus says the Lord: Only when Babylon’s seventy years are completed will I visit you, and I will fulfill to you my promise and bring you back to this place. ¹¹For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. ¹²Then when you call upon me and come and pray to me, I will hear you. ¹³When you search for me, you will find me; if you seek me with all your heart, ¹⁴I will let you find me, says the Lord, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, says the Lord, and I will bring you back to the place from which I sent you into exile.

mourning and action

Good evening sisters and brothers,
We read yesterday that Haman, one of the highest officials in the kingdom, plotted to kill all the Jews because he felt slighted by Mordecai. In today's reading Mordecai finds out about Haman's plans and asks Esther to go to the king do prevent this tragic injustice.

God bless,
Sam

Esther 4:1-9
When Mordecai learned all that had been done, Mordecai tore his clothes and put on sackcloth and ashes, and went through the city, wailing with a loud and bitter cry; ²he went up to the entrance of the king’s gate, for no one might enter the king’s gate clothed with sackcloth. ³In every province, wherever the king’s command and his decree came, there was great mourning among the Jews, with fasting and weeping and lamenting, and most of them lay in sackcloth and ashes. ⁴When Esther’s maids and her eunuchs came and told her, the queen was deeply distressed; she sent garments to clothe Mordecai, so that he might take off his sackcloth; but he would not accept them.

⁵Then Esther called for Hathach, one of the king’s eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what was happening and why. ⁶Hathach went out to Mordecai in the open square of the city in front of the king’s gate, ⁷and Mordecai told him all that had happened to him, and the exact sum of money that Haman had promised to pay into the king’s treasuries for the destruction of the Jews. ⁸Mordecai also gave him a copy of the written decree issued in Susa for their destruction, that he might show it to Esther, explain it to her, and charge her to go to the king to make supplication to him and entreat him for her people. ⁹Hathach went and told Esther what Mordecai had said.

contest for queen

Good afternoon friends,
I hope your week is starting out well. I have a couple of announcements for our life together: First, tonight at St. Ambrose there will be a worship service celebrating the week of prayer for Christian unity. The week of prayer is a week focused on bringing different churches together so we can witness to Christ's love. Tonight's service will include leaders from different churches and is a great chance to meet Christians in the neighborhood. The worship service begins at 7 tonight at St Ambrose (Culver and Empire). On Tuesday, January 29th there will be a UPT follow up discussion on our New Beginnings process. If you attended the last of these (at Trinity Emmanuel) or if you have been excited by our New Beginnings process and want to learn more about working on reaching out with other Presbyterian neighbors, this event is for you. The evening begins with dinner at 5:45 at South Presbyterian Church (Mt. Hope and Crittenden, near Strong Hospital). If you're interested, please let me know as soon as possible.


Today's reading follows up on the story of Esther that Trina shared with you on Sunday. The story takes place during the Babylonian exile of Judah. Esther is a really interesting story and rare in that it never mentions God. After firing his queen, King Ahasueras decides to choose a new queen through a beauty pageant. As we'll see, the winner and new queen is a Jewish woman named Esther, whose courage will save her people.

God bless,
Sam

Esther 2:1-10, 16-18
After these things, when the anger of King Ahasuerus had abated, he remembered Vashti and what she had done and what had been decreed against her. ²Then the king’s servants who attended him said, “Let beautiful young virgins be sought out for the king. ³And let the king appoint commissioners in all the provinces of his kingdom to gather all the beautiful young virgins to the harem in the citadel of Susa under custody of Hegai, the king’s eunuch, who is in charge of the women; let their cosmetic treatments be given them. ⁴And let the girl who pleases the king be queen instead of Vashti.” This pleased the king, and he did so.

⁵Now there was a Jew in the citadel of Susa whose name was Mordecai son of Jair son of Shimei son of Kish, a Benjaminite. ⁶Kish had been carried away from Jerusalem among the captives carried away with King Jeconiah of Judah, whom King Nebuchadnezzar of Babylon had carried away. ⁷Mordecai had brought up Hadassah, that is Esther, his cousin, for she had neither father nor mother; the girl was fair and beautiful, and when her father and her mother died, Mordecai adopted her as his own daughter.

⁸So when the king’s order and his edict were proclaimed, and when many young women were gathered in the citadel of Susa in custody of Hegai, Esther also was taken into the king’s palace and put in custody of Hegai, who had charge of the women. ⁹The girl pleased him and won his favor, and he quickly provided her with her cosmetic treatments and her portion of food, and with seven chosen maids from the king’s palace, and advanced her and her maids to the best place in the harem. ¹⁰Esther did not reveal her people or kindred, for Mordecai had charged her not to tell.

 ¹⁶When Esther was taken to King Ahasuerus in his royal palace in the tenth month, which is the month of Tebeth, in the seventh year of his reign, ¹⁷the king loved Esther more than all the other women; of all the virgins she won his favor and devotion, so that he set the royal crown on her head and made her queen instead of Vashti. ¹⁸Then the king gave a great banquet to all his officials and ministers—“Esther’s banquet.” He also granted a holiday to the provinces, and gave gifts with royal liberality.

"beauty pageant"

Good morning friends,
The Book of Esther is another great story about God's people in exile. Interestingly enough God is never mentioned in the book, but God's presence and protection is evident just the same. The book begins with a royal feast. Drunk and eager to impress his guests, King Ahasuerus (AKA King Xerxes) calls in his beautiful wife, Vashti, to dance for the crowd. She refuses, so after consulting with his advisers she loses her position as queen. To fill the gap, Ahasuerus holds a beauty pageant (which seems from our passage to have a sexual component as well). The winner of the contest will become queen. We aren't going to follow the whole story, so suffice it to say that the plot thickens after our passage.

God bless,
Sam

Esther 2:5-17

⁵Now there was a Jew in the citadel of Susa whose name was Mordecai son of Jair son of Shimei son of Kish, a Benjaminite. ⁶Kish had been carried away from Jerusalem among the captives carried away with King Jeconiah of Judah, whom King Nebuchadnezzar of Babylon had carried away. ⁷Mordecai had brought up Hadassah, that is Esther, his cousin, for she had neither father nor mother; the girl was fair and beautiful, and when her father and her mother died, Mordecai adopted her as his own daughter. 

⁸So when the king’s order and his edict were proclaimed, and when many young women were gathered in the citadel of Susa in custody of Hegai, Esther also was taken into the king’s palace and put in custody of Hegai, who had charge of the women. ⁹The girl pleased him and won his favor, and he quickly provided her with her cosmetic treatments and her portion of food, and with seven chosen maids from the king’s palace, and advanced her and her maids to the best place in the harem. ¹⁰Esther did not reveal her people or kindred, for Mordecai had charged her not to tell. 

¹¹Every day Mordecai would walk around in front of the court of the harem, to learn how Esther was and how she fared. ¹²The turn came for each girl to go in to King Ahasuerus, after being twelve months under the regulations for the women, since this was the regular period of their cosmetic treatment, six months with oil of myrrh and six months with perfumes and cosmetics for women. ¹³When the girl went in to the king she was given whatever she asked for to take with her from the harem to the king’s palace. ¹⁴In the evening she went in; then in the morning she came back to the second harem in custody of Shaashgaz, the king’s eunuch, who was in charge of the concubines; she did not go in to the king again, unless the king delighted in her and she was summoned by name. 

¹⁵When the turn came for Esther daughter of Abihail the uncle of Mordecai, who had adopted her as his own daughter, to go in to the king, she asked for nothing except what Hegai the king’s eunuch, who had charge of the women, advised. Now Esther was admired by all who saw her. ¹⁶When Esther was taken to King Ahasuerus in his royal palace in the tenth month, which is the month of Tebeth, in the seventh year of his reign, ¹⁷the king loved Esther more than all the other women; of all the virgins she won his favor and devotion, so that he set the royal crown on her head and made her queen instead of Vashti.

Nebuchadnezzar's dream interpretted

Good morning brothers and sisters,
On this morning we remember the horror of 11 years ago and we pray for all those affected by the events of September 11th here and around the world. Our reading for today is also a story about nations and empires. It's a very different story than the tragedy of 9/11, but it offers a caution our nation needs, a caution to every nation that feels a calling to world power. The Bible's clear word to every empire is that human power never lasts. During the course of the biblical story we see empires grow and shrink, rise and fall. We see Israel move from freedom, to prosperity and to defeat. We see the Assyrian Empire decline and the Babylonian Empire rise. As Daniel interprets King Nebuchadnezzar's dream we see that Babylon will give way to other empires, but that none of them will last. Take your time with this passage because it's an introduction to apocalyptic literature, which is a formative kind of writing for scripture.

God bless,
Sam

Daniel 2:31-45

³¹“You were looking, O king, and lo! there was a great statue. This statue was huge, its brilliance extraordinary; it was standing before you, and its appearance was frightening. ³²The head of that statue was of fine gold, its chest and arms of silver, its middle and thighs of bronze, ³³its legs of iron, its feet partly of iron and partly of clay.

³⁴As you looked on, a stone was cut out, not by human hands, and it struck the statue on its feet of iron and clay and broke them in pieces. ³⁵Then the iron, the clay, the bronze, the silver, and the gold, were all broken in pieces and became like the chaff of the summer threshing floors; and the wind carried them away, so that not a trace of them could be found. But the stone that struck the statue became a great mountain and filled the whole earth. 

³⁶“This was the dream; now we will tell the king its interpretation. ³⁷You, O king, the king of kings—to whom the God of heaven has given the kingdom, the power, the might, and the glory, ³⁸into whose hand he has given human beings, wherever they live, the wild animals of the field, and the birds of the air, and whom he has established as ruler over them all—you are the head of gold. ³⁹After you shall arise another kingdom inferior to yours, and yet a third kingdom of bronze, which shall rule over the whole earth. ⁴⁰And there shall be a fourth kingdom, strong as iron; just as iron crushes and smashes everything, it shall crush and shatter all these. 

⁴¹As you saw the feet and toes partly of potter’s clay and partly of iron, it shall be a divided kingdom; but some of the strength of iron shall be in it, as you saw the iron mixed with the clay. ⁴²As the toes of the feet were part iron and part clay, so the kingdom shall be partly strong and partly brittle. ⁴³As you saw the iron mixed with clay, so will they mix with one another in marriage, but they will not hold together, just as iron does not mix with clay. 

⁴⁴And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall this kingdom be left to another people. It shall crush all these kingdoms and bring them to an end, and it shall stand forever; ⁴⁵just as you saw that a stone was cut from the mountain not by hands, and that it crushed the iron, the bronze, the clay, the silver, and the gold. The great God has informed the king what shall be hereafter. The dream is certain, and its interpretation trustworthy.”

dreams of doom

Good morning friends,
First, a note about worship tomorrow: we'll being doing a back to school themed worship. Please bring a backpack or briefcase, a stethoscope or calculator: something that represents starting the school year (if you're a student) or your work if you aren't. We'll conclude worship by blessing your work and study.


Today's reading is a great story about the abuse and fear that comes with power. Nebuchadnezzar has a dream that scares him, so he desperately wants to understand it. At the same time he is afraid that his wise men will make something up; he's feeling vulnerable. So he commands and threatens them to not only interpret the dream, but also to tell him what he dreamed to prove that they have insight. Much of the Book of Daniel is stories that suggest that even though the king has nearly absolute power, he is not really in charge. His power is threatened often by underlings who seek to manipulate him and by the fact that, even when we pretend otherwise, human power is always limited.

Blessings on your weekend,
Sam

Daniel 2:1-12

In the second year of Nebuchadnezzar’s reign, Nebuchadnezzar dreamed such dreams that his spirit was troubled and his sleep left him. ²So the king commanded that the magicians, the enchanters, the sorcerers, and the Chaldeans be summoned to tell the king his dreams. When they came in and stood before the king, ³he said to them, “I have had such a dream that my spirit is troubled by the desire to understand it.”

⁴The Chaldeans said to the king (in Aramaic), “O king, live forever! Tell your servants the dream, and we will reveal the interpretation.” ⁵The king answered the Chaldeans, “This is a public decree: if you do not tell me both the dream and its interpretation, you shall be torn limb from limb, and your houses shall be laid in ruins. ⁶But if you do tell me the dream and its interpretation, you shall receive from me gifts and rewards and great honor. Therefore tell me the dream and its interpretation.”

⁷They answered a second time, “Let the king first tell his servants the dream, then we can give its interpretation.” ⁸The king answered, “I know with certainty that you are trying to gain time, because you see I have firmly decreed: ⁹if you do not tell me the dream, there is but one verdict for you. You have agreed to speak lying and misleading words to me until things take a turn. Therefore, tell me the dream, and I shall know that you can give me its interpretation.”

¹⁰The Chaldeans answered the king, “There is no one on earth who can reveal what the king demands! In fact no king, however great and powerful, has ever asked such a thing of any magician or enchanter or Chaldean. ¹¹The thing that the king is asking is too difficult, and no one can reveal it to the king except the gods, whose dwelling is not with mortals.” ¹²Because of this the king flew into a violent rage and commanded that all the wise men of Babylon be destroyed.

exile is the beginning

Good afternoon friends,
We read on Sunday about the defeat of Judah and the exile of the people. Scripture has a bunch of lamentations about that defeat; in many ways it was a devastating ending to the dream that had been Israel. Today we read the story in a different light, as the introduction to the Book of Daniel. God didn't abandon his people in exile. Things changed, but God didn't change. Daniel is a fascinating book that starts with six chapters of mostly funny stories about how God blessed and used Daniel and his friends to testify to God's love and power in Babylon. It ends with six chapters of visions that are often understood as visions of the end of time. Today's story has a special place in my heart as a vegetarian too. I hope you enjoy.

God bless,
Sam

Daniel 1: 1-13

In the third year of the reign of King Jehoiakim of Judah, King Nebuchadnezzar of Babylon came to Jerusalem and besieged it. ²The Lord let King Jehoiakim of Judah fall into his power, as well as some of the vessels of the house of God. These he brought to the land of Shinar, and placed the vessels in the treasury of his gods. ³Then the king commanded his palace master Ashpenaz to bring some of the Israelites of the royal family and of the nobility, ⁴young men without physical defect and handsome, versed in every branch of wisdom, endowed with knowledge and insight, and competent to serve in the king’s palace; they were to be taught the literature and language of the Chaldeans.

⁵The king assigned them a daily portion of the royal rations of food and wine. They were to be educated for three years, so that at the end of that time they could be stationed in the king’s court. ⁶Among them were Daniel, Hananiah, Mishael, and Azariah, from the tribe of Judah. ⁷The palace master gave them other names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.

⁸But Daniel resolved that he would not defile himself with the royal rations of food and wine; so he asked the palace master to allow him not to defile himself. 

⁹Now God allowed Daniel to receive favor and compassion from the palace master. ¹⁰The palace master said to Daniel, “I am afraid of my lord the king; he has appointed your food and your drink. If he should see you in poorer condition than the other young men of your own age, you would endanger my head with the king.” ¹¹Then Daniel asked the guard whom the palace master had appointed over Daniel, Hananiah, Mishael, and Azariah: ¹²“Please test your servants for ten days. Let us be given vegetables to eat and water to drink. ¹³You can then compare our appearance with the appearance of the young men who eat the royal rations, and deal with your servants according to what you observe.”

letter to the exiles

Good morning brothers and sisters,
We've been following the story of Israel and Judah. Sunday we talked about the defeat of Israel and Judah (722 and 597 BCE, respectively) and the exile of the people to Assyria and Babylon. Today's reading is a letter God inspired Jeremiah to write to the exiles in Babylon. It's a great message about making a life under God's calling, no matter where we are. God is with us everywhere, all the time.

God bless,
Sam

Jeremiah 29:1-14

These are the words of the letter that the prophet Jeremiah sent from Jerusalem to the remaining elders among the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. ²This was after King Jeconiah, and the queen mother, the court officials, the leaders of Judah and Jerusalem, the artisans, and the smiths had departed from Jerusalem. ³The letter was sent by the hand of Elasah son of Shaphan and Gemariah son of Hilkiah, whom King Zedekiah of Judah sent to Babylon to King Nebuchadnezzar of Babylon. It said: ⁴Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: ⁵Build houses and live in them; plant gardens and eat what they produce. ⁶Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. ⁷But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare. 

⁸For thus says the Lord of hosts, the God of Israel: Do not let the prophets and the diviners who are among you deceive you, and do not listen to the dreams that they dream, ⁹for it is a lie that they are prophesying to you in my name; I did not send them, says the Lord. ¹⁰For thus says the Lord: Only when Babylon’s seventy years are completed will I visit you, and I will fulfill to you my promise and bring you back to this place. ¹¹For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. ¹²Then when you call upon me and come and pray to me, I will hear you. ¹³When you search for me, you will find me; if you seek me with all your heart, ¹⁴I will let you find me, says the Lord, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, says the Lord, and I will bring you back to the place from which I sent you into exile.

pride goeth before the fall

Good afternoon brothers and sisters,
We've been reading about Hezekiah and his faithfulness. We read yesterday about how God saved Jerusalem from the mighty Assyrians. Today we see Hezekiah slip up. You can read and decide for yourself, but it seems to me like it's boasting that gets Hezekiah in trouble. We're going to skip the next couple of kings, but as many of the kings before them, they are unfaithful to God and become part of Judah's fall. Fortunately, the judgment we see descending on Hezekiah and Judah here will not be the end of the story.

God bless,
Sam

2 Kings 20:12-21

¹²At that time King Merodach-baladan son of Baladan of Babylon sent envoys with letters and a present to Hezekiah, for he had heard that Hezekiah had been sick. ¹³Hezekiah welcomed them; he showed them all his treasure house, the silver, the gold, the spices, the precious oil, his armory, all that was found in his storehouses; there was nothing in his house or in all his realm that Hezekiah did not show them. 

¹⁴Then the prophet Isaiah came to King Hezekiah, and said to him, “What did these men say? From where did they come to you?” Hezekiah answered, “They have come from a far country, from Babylon.” ¹⁵He said, “What have they seen in your house?” Hezekiah answered, “They have seen all that is in my house; there is nothing in my storehouses that I did not show them.”

¹⁶Then Isaiah said to Hezekiah, “Hear the word of the Lord: ¹⁷Days are coming when all that is in your house, and that which your ancestors have stored up until this day, shall be carried to Babylon; nothing shall be left, says the Lord. ¹⁸Some of your own sons who are born to you shall be taken away; they shall be eunuchs in the palace of the king of Babylon.”

¹⁹Then Hezekiah said to Isaiah, “The word of the Lord that you have spoken is good.” For he thought, “Why not, if there will be peace and security in my days?” ²⁰The rest of the deeds of Hezekiah, all his power, how he made the pool and the conduit and brought water into the city, are they not written in the Book of the Annals of the Kings of Judah? ²¹Hezekiah slept with his ancestors; and his son Manasseh succeeded him.

seek the welfare of the city

Good morning friends,
This reading is a classic passage for those of us who love urban ministry. God has sent his people Israel into exile in Babylon, into a big city. It would be tempting for the people to withdraw into their own cocoon, depressed about their defeat and the challenges around them. God calls them to do something different; even though they are far from home, even though they are in the land of a nation that conquered them, God calls them to work to make the city better. We too can be tempted to retreat, but instead God calls us to invest in community, to seek the welfare of our city. In that work God brings about wholeness and blessing for us and for others.

God bless,
Sam

Jeremiah 29: 1-14

These are the words of the letter that the prophet Jeremiah sent from Jerusalem to the remaining elders among the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. ²This was after King Jeconiah, and the queen mother, the court officials, the leaders of Judah and Jerusalem, the artisans, and the smiths had departed from Jerusalem. ³The letter was sent by the hand of Elasah son of Shaphan and Gemariah son of Hilkiah, whom King Zedekiah of Judah sent to Babylon to King Nebuchadnezzar of Babylon.

It said: ⁴Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: ⁵Build houses and live in them; plant gardens and eat what they produce. ⁶Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. ⁷But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.

⁸For thus says the Lord of hosts, the God of Israel: Do not let the prophets and the diviners who are among you deceive you, and do not listen to the dreams that they dream, ⁹for it is a lie that they are prophesying to you in my name; I did not send them, says the Lord. ¹⁰For thus says the Lord: Only when Babylon’s seventy years are completed will I visit you, and I will fulfill to you my promise and bring you back to this place.

¹¹For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. ¹²Then when you call upon me and come and pray to me, I will hear you. ¹³When you search for me, you will find me; if you seek me with all your heart, ¹⁴I will let you find me, says the Lord, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, says the Lord, and I will bring you back to the place from which I sent you into exile.