further down the path

Good morning friends,
Today we see Paul speaking again to the Jewish leaders. It's interesting to see how he continues to see that he has a responsibility to honor the leadership in that community, despite sometimes having to go against them. We also see Paul being quite astute here. He sees that the leadership is divided because some are Pharisees and some Sadduccees. He exploits this division by talking about how his Christian faith comes from his background as a Pharisee. That leads some Pharisees to support Paul. The final thing that captures my attention in this passage is God's vision for Paul that he is doing the right thing and will also be God's witness in Rome. Wherever we go, may we be faithful witnesses today.

God bless,
Sam

Acts 22:30-23:11

³⁰Since he wanted to find out what Paul was being accused of by the Jews, the next day he released him and ordered the chief priests and the entire council to meet. He brought Paul down and had him stand before them. While Paul was looking intently at the council he said, ‘Brothers, up to this day I have lived my life with a clear conscience before God.’ ²Then the high priest Ananias ordered those standing near him to strike him on the mouth. ³At this Paul said to him, ‘God will strike you, you whitewashed wall! Are you sitting there to judge me according to the law, and yet in violation of the law you order me to be struck?’ ⁴Those standing nearby said, ‘Do you dare to insult God’s high priest?’ ⁵And Paul said, ‘I did not realize, brothers, that he was high priest; for it is written, “You shall not speak evil of a leader of your people.” ’

6 When Paul noticed that some were Sadducees and others were Pharisees, he called out in the council, ‘Brothers, I am a Pharisee, a son of Pharisees. I am on trial concerning the hope of the resurrection of the dead.’ ⁷When he said this, a dissension began between the Pharisees and the Sadducees, and the assembly was divided. ⁸(The Sadducees say that there is no resurrection, or angel, or spirit; but the Pharisees acknowledge all three.)

⁹Then a great clamour arose, and certain scribes of the Pharisees’ group stood up and contended, ‘We find nothing wrong with this man. What if a spirit or an angel has spoken to him?’ ¹⁰When the dissension became violent, the tribune, fearing that they would tear Paul to pieces, ordered the soldiers to go down, take him by force, and bring him into the barracks. 11 That night the Lord stood near him and said, ‘Keep up your courage! For just as you have testified for me in Jerusalem, so you must bear witness also in Rome.’

going where people are

Good afternoon friends,
First, as you know, our church is led by elders in active service including me, called the session. In the past we've found it helpful for session to read something and discuss it together during our meetings. We're doing that again this year. In the past I've either bought the books for the elders or asked them to buy the books themselves, but this seems to me to put an extra burden on people who are already sharing a lot with the church through a significant time commitment. So I'd love it if other folks in the community would be willing to sponsor a book for an elder. You can either buy the book and bring it to church in the next couple of weeks or just let me know you are willing to help and write me a check/give me the money and I'll order the book. Let me know if you'd like to help; we need 6 more books and each book is about 18 dollars.

Today's reading continues Paul's discussion of the right to support that an apostle has. He writes how important it is for him not to take advantage of his rights so he can proclaim the gospel more freely. To reach the most people we need to be willing to step out of our comfort zone and go where people are.

God bless,
Sam

1 Corinthians 9:12-23

Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. ¹³Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in what is sacrificed on the altar? ¹⁴In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.

15 But I have made no use of any of these rights, nor am I writing this so that they may be applied in my case. Indeed, I would rather die than that—no one will deprive me of my ground for boasting! ¹⁶If I proclaim the gospel, this gives me no ground for boasting, for an obligation is laid on me, and woe betide me if I do not proclaim the gospel! ¹⁷For if I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a commission. ¹⁸What then is my reward? Just this: that in my proclamation I may make the gospel free of charge, so as not to make full use of my rights in the gospel.

19 For though I am free with respect to all, I have made myself a slave to all, so that I might win more of them. ²⁰To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might win those under the law. ²¹To those outside the law I became as one outside the law (though I am not free from God’s law but am under Christ’s law) so that I might win those outside the law. ²²To the weak I became weak, so that I might win the weak. I have become all things to all people, so that I might by any means save some. ²³I do it all for the sake of the gospel, so that I may share in its blessings.

supporting each other

Good morning sisters and brothers,
We still have some spaces available in our prayer vigil for tomorrow through Thursday. The available times are 7-8pm tomorrow and 1-5am, 8-9am and 10am -noon on Thursday. This is a great opportunity to lift your prayers for our city and world. Please email or call me with questions or to sign up. THere will be someone in the building all night, so you won't be alone.

Today's reading comes from Deuteronomy, a book of sermons and final instructions for Israel before they entered the Promised Land. The topic today is care for the poor, which generally happened through loans from their neighbors. Those loans had no interest attached and all debts were to be cancelled every seven years. How does God call us to care for the poor among us today?

God bless,
Sam

Deuteronomy 15:7-11

⁷If there is among you anyone in need, a member of your community in any of your towns within the land that the Lord your God is giving you, do not be hard-hearted or tight-fisted toward your needy neighbor. ⁸You should rather open your hand, willingly lending enough to meet the need, whatever it may be. ⁹Be careful that you do not entertain a mean thought, thinking, “The seventh year, the year of remission, is near,” and therefore view your needy neighbor with hostility and give nothing; your neighbor might cry to the Lord against you, and you would incur guilt. ¹⁰Give liberally and be ungrudging when you do so, for on this account the Lord your God will bless you in all your work and in all that you undertake. ¹¹Since there will never cease to be some in need on the earth, I therefore command you, “Open your hand to the poor and needy neighbor in your land.”

words and actions

Good morning sisters and brothers,
Paul continues to remind the Thessalonians that his actions matched the gospel he proclaimed. He also praises them for hearing God's word well. Paul's message is a reminder for us in our evangelism. If our actions don't match our words, no one will listen. May we always grow in faith as we are nurtured by God's word.
blessings,
Sam

1 Thessalonians 2:9-13

⁹You remember our labor and toil, brothers and sisters; we worked night and day, so that we might not burden any of you while we proclaimed to you the gospel of God. ¹⁰You are witnesses, and God also, how pure, upright, and blameless our conduct was toward you believers. ¹¹As you know, we dealt with each one of you like a father with his children, ¹²urging and encouraging you and pleading that you lead a life worthy of God, who calls you into his own kingdom and glory.

¹³We also constantly give thanks to God for this, that when you received the word of God that you heard from us, you accepted it not as a human word but as what it really is, God’s word, which is also at work in you believers.

content in prison

Good morning brothers and sisters,
This closing piece of Paul's letter seems to have been written in response to a gift he received from the Philippian church. Throughout his ministry, Paul took pride in working to support himself, rather than being supported by the communities he served. It seems that the Philippian church was a bit of an exception, since they did support him and continue to support him in prison. Paul's comments about being able to be content in any circumstances through Christ is a helpful piece of encouragement, though we also know that as Christians we are called to serve those in need material and not just serve spiritual needs.

God bless,
Sam

Philippians 4:10-22

10I rejoice in the Lord greatly that now at last you have revived your concern for me; indeed, you were concerned for me, but had no opportunity to show it. 11Not that I am referring to being in need; for I have learned to be content with whatever I have. 12I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. 13I can do all things through him who strengthens me.



14In any case, it was kind of you to share my distress. 15You Philippians indeed know that in the early days of the gospel, when I left Macedonia, no church shared with me in the matter of giving and receiving, except you alone. 16For even when I was in Thessalonica, you sent me help for my needs more than once. 17Not that I seek the gift, but I seek the profit that accumulates to your account.



18I have been paid in full and have more than enough; I am fully satisfied, now that I have received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. 19And my God will fully satisfy every need of yours according to his riches in glory in Christ Jesus.



20To our God and Father be glory forever and ever. Amen. 21Greet every saint in Christ Jesus. The friends who are with me greet you. 22All the saints greet you, especially those of the emperor’s household. 23The grace of the Lord Jesus Christ be with your spirit.

lamentation and freedom

Psalm 13:1-6
1 How long, O LORD? Will you forget me forever?
How long will you hide your face from me?
2 How long must I bear pain in my soul,
and have sorrow in my heart all day long?
How long shall my enemy be exalted over me?
3 Consider and answer me, O LORD my God!
Give light to my eyes, or I will sleep the sleep of death,
4 and my enemy will say, “I have prevailed”;
my foes will rejoice because I am shaken.
5 But I trusted in your steadfast love;
my heart shall rejoice in your salvation.
6 I will sing to the LORD,
because he has dealt bountifully with me.

I want to spend most of our Bible time with our New Testament lesson, but I just couldn’t let this beautiful Psalm sit untouched. I couldn’t leave this painfully honest Psalm alone because too often the church isn’t painfully honest.

We put on our best faces for church, maybe we put on our best faces for other people in general. Someone asks how we’re doing and we say something socially acceptable. That’s actually an OK habit to be in a lot of the time. It’s not a great idea to pour our guts out to everyone we meet. But when we take it too far it kills genuine community and relationship.

When we come to church we are with our brothers and sisters in Christ. That means we are supposed to be in a safe place for honesty; a place we can share our struggles and our pain. We’re family, so we should be able to be vulnerable with each other.

But that’s not always how it feels. One thing that gets in the way of honesty and openness is Sunday best syndrome. We feel like since our outfits are well put together, we’re supposed to button up our troubles too. We shine our shoes and our smiles and we tuck our problems and doubts under the carpet so we can do church “the right way.”

That’s the smaller part of the problem. The bigger issue is that we feel we have to be careful with God. We use carefully crafted words and scripted prayers to talk to the God who is high above in heaven. The language in the Bible is stilted and our worship language doesn’t usually sound like how we would have a conversation. We don’t want to say the wrong thing or offend God.

The truth is that God can take it. Look at this Psalm: “How long O Lord? Will you forget me forever?” Have you ever felt that way before? Did you cry out to God like the Psalmist did? Our polite religious tradition is hard to break, but when we open ourselves to God and to each other we learn how to actually trust God. Look where the Psalm ends up: “I trusted in your steadfast love; my heart shall rejoice in your salvation.” If we open ourselves up and trust God with our doubt and pain, we’ll find out for ourselves that we can count on God. If we handle God like fragile, precious crystal we’ll never find out how strong and supportive God really is.