not impressed

Good afternoon sisters and brothers,
Today's reading gives us Festus's reaction to Paul's message of salvation. We see that he is not impressed, but Paul isn't troubled by that. We each have a role to play in proclaiming the gospel.

God bless,
Sam

Acts 26:24-32

24 While he was making this defence, Festus exclaimed, ‘You are out of your mind, Paul! Too much learning is driving you insane!’ ²⁵But Paul said, ‘I am not out of my mind, most excellent Festus, but I am speaking the sober truth. ²⁶Indeed the king knows about these things, and to him I speak freely; for I am certain that none of these things has escaped his notice, for this was not done in a corner. ²⁷King Agrippa, do you believe the prophets? I know that you believe.’ ²⁸Agrippa said to Paul, ‘Are you so quickly persuading me to become a Christian?’ ²⁹Paul replied, ‘Whether quickly or not, I pray to God that not only you but also all who are listening to me today might become such as I am—except for these chains.’

30 Then the king got up, and with him the governor and Bernice and those who had been seated with them; ³¹and as they were leaving, they said to one another, ‘This man is doing nothing to deserve death or imprisonment.’ ³²Agrippa said to Festus, ‘This man could have been set free if he had not appealed to the emperor.’

preaching again

Good afternoon friends,
I hope your weekend is going well. Today's reading is Paul's sermon, which we skipped over in our reading in church this morning. It's interesting because it is all about explaining what God is doing in Jesus Christ to people who know the Old Testament.

Blessings,
Sam

Acts 13:26-41

26 ‘My brothers, you descendants of Abraham’s family, and others who fear God, to us the message of this salvation has been sent. ²⁷Because the residents of Jerusalem and their leaders did not recognize him or understand the words of the prophets that are read every sabbath, they fulfilled those words by condemning him. ²⁸Even though they found no cause for a sentence of death, they asked Pilate to have him killed. ²⁹When they had carried out everything that was written about him, they took him down from the tree and laid him in a tomb. ³⁰But God raised him from the dead; ³¹and for many days he appeared to those who came up with him from Galilee to Jerusalem, and they are now his witnesses to the people. ³²And we bring you the good news that what God promised to our ancestors ³³he has fulfilled for us, their children, by raising Jesus; as also it is written in the second psalm,
“You are my Son;
   today I have begotten you.”
³⁴As to his raising him from the dead, no more to return to corruption, he has spoken in this way,
“I will give you the holy promises made to David.”
³⁵Therefore he has also said in another psalm,
“You will not let your Holy One experience corruption.”
³⁶For David, after he had served the purpose of God in his own generation, died, was laid beside his ancestors, and experienced corruption; ³⁷but he whom God raised up experienced no corruption. ³⁸Let it be known to you therefore, my brothers, that through this man forgiveness of sins is proclaimed to you; ³⁹by this Jesus everyone who believes is set free from all those sinsfrom which you could not be freed by the law of Moses. ⁴⁰Beware, therefore, that what the prophets said does not happen to you:
⁴¹ “Look, you scoffers!
   Be amazed and perish,
for in your days I am doing a work,
   a work that you will never believe, even if someone tells you.” ’

miscellany and insight

Good evening friends,
Today's reading is short and simple, but it gives us some great insights into this time in the church's life. Remember that Barnabas was the one who vouched for Saul so the leaders in Jerusalem would trust him. Now he and Saul team up to lead the church at Antioch. Antioch was one of the most important cities for the development of early Christian teaching and study for the first 400 years or so of church history. It's cool to see this foundation of that legacy. We also meet Agabus, a minor character who we won't see again until the last chapters of Acts when he reappears in his prophetic role. Finally, we see Saul and Barnabas commissioned to bring donations from the church in Antioch to Jerusalem. Not only does this give us a view of how interconnected the church was, it also echoes Paul's letters in which he talks often about collecting assistance for Jerusalem.

God bless,
Sam

Acts 11:25-30

²⁵Then Barnabas went to Tarsus to look for Saul, ²⁶and when he had found him, he brought him to Antioch. So it was that for an entire year they associated with the church and taught a great many people, and it was in Antioch that the disciples were first called ‘Christians’.

27 At that time prophets came down from Jerusalem to Antioch. ²⁸One of them named Agabus stood up and predicted by the Spirit that there would be a severe famine over all the world; and this took place during the reign of Claudius. ²⁹The disciples determined that according to their ability, each would send relief to the believers living in Judea; ³⁰this they did, sending it to the elders by Barnabas and Saul.

times of refreshing

Good morning sisters and brothers,
Yesterday we read how Peter and John healed a man in the temple through the name of Jesus Christ. That quickly drew a crowd, and Peter loses no opportunity to share the good news of Jesus. Notice how he connects the story of Jesus with a familiar story for his hearers: the story of Israel and the prophets. I also love that he talks about faith in Christ as bringing "times of refreshing." Too often we think about faith and church as obligations, when really, they can be a joy.

Blessings on your day,
Sam

Acts 3:12-25

¹²When Peter saw it, he addressed the people, “You Israelites, why do you wonder at this, or why do you stare at us, as though by our own power or piety we had made him walk? ¹³The God of Abraham, the God of Isaac, and the God of Jacob, the God of our ancestors has glorified his servant Jesus, whom you handed over and rejected in the presence of Pilate, though he had decided to release him. ¹⁴But you rejected the Holy and Righteous One and asked to have a murderer given to you, ¹⁵and you killed the Author of life, whom God raised from the dead. To this we are witnesses. ¹⁶And by faith in his name, his name itself has made this man strong, whom you see and know; and the faith that is through Jesus has given him this perfect health in the presence of all of you.

¹⁷“And now, friends, I know that you acted in ignorance, as did also your rulers. ¹⁸In this way God fulfilled what he had foretold through all the prophets, that his Messiah would suffer. ¹⁹Repent therefore, and turn to God so that your sins may be wiped out, ²⁰so that times of refreshing may come from the presence of the Lord, and that he may send the Messiah appointed for you, that is, Jesus, ²¹who must remain in heaven until the time of universal restoration that God announced long ago through his holy prophets.

²²Moses said, ‘The Lord your God will raise up for you from your own people a prophet like me. You must listen to whatever he tells you. ²³And it will be that everyone who does not listen to that prophet will be utterly rooted out of the people.’ ²⁴And all the prophets, as many as have spoken, from Samuel and those after him, also predicted these days. ²⁵You are the descendants of the prophets and of the covenant that God gave to your ancestors, saying to Abraham, ‘And in your descendants all the families of the earth shall be blessed.’ ²⁶When God raised up his servant, he sent him first to you, to bless you by turning each of you from your wicked ways.”

patient endurance

Good morning sisters and brothers,
Advent is a season dedicated to waiting and preparation. That can be hard to do for us, especially in our fast-paced world. It often feels like we don't have time to do the practical things we need to do, let alone make time for something fuzzy like preparing our hearts for Jesus. Living at a fast pace we also get used to a short distance between plan and execution. With the fulfillment of Christ's promise to return, on the other hand, almost two thousand years have passed, but we're still waiting. Both in Advent and in our lives in general, the waiting is an opportunity to prepare. What do you want to change or accomplish before Christ comes again?

God bless,
Sam


James 5:7-11
⁷Be patient, therefore, beloved, until the coming of the Lord. The farmer waits for the precious crop from the earth, being patient with it until it receives the early and the late rains. ⁸You also must be patient. Strengthen your hearts, for the coming of the Lord is near. ⁹Beloved, do not grumble against one another, so that you may not be judged. See, the Judge is standing at the doors! ¹⁰As an example of suffering and patience, beloved, take the prophets who spoke in the name of the Lord. ¹¹Indeed we call blessed those who showed endurance. You have heard of the endurance of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.

Elijah and Baal

Good morning brothers and sisters,
When Ahab and Elijah meet, it is obvious the two don't care much for each other. Elijah dislikes Ahab for his worship of other gods, while Ahab feels threatened by Elijah's message. Elijah proposes a contest between God and Baal, so he assembles the people and the prophets of Baal to see which god is supreme. The first part of the contest is in today's reading; we'll finish the story tomorrow.

Blessings on the new week,
Sam

1 Kings 18:16-29

¹⁷When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?” ¹⁸He answered, “I have not troubled Israel; but you have, and your father’s house, because you have forsaken the commandments of the Lord and followed the Baals. ¹⁹Now therefore have all Israel assemble for me at Mount Carmel, with the four hundred fifty prophets of Baal and the four hundred prophets of Asherah, who eat at Jezebel’s table.” ²⁰So Ahab sent to all the Israelites, and assembled the prophets at Mount Carmel.

²¹Elijah then came near to all the people, and said, “How long will you go limping with two different opinions? If the Lord is God, follow him; but if Baal, then follow him.” The people did not answer him a word. ²²Then Elijah said to the people, “I, even I only, am left a prophet of the Lord; but Baal’s prophets number four hundred fifty. ²³Let two bulls be given to us; let them choose one bull for themselves, cut it in pieces, and lay it on the wood, but put no fire to it; I will prepare the other bull and lay it on the wood, but put no fire to it. ²⁴Then you call on the name of your god and I will call on the name of the Lord; the god who answers by fire is indeed God.” All the people answered, “Well spoken!”

²⁵Then Elijah said to the prophets of Baal, “Choose for yourselves one bull and prepare it first, for you are many; then call on the name of your god, but put no fire to it.” ²⁶So they took the bull that was given them, prepared it, and called on the name of Baal from morning until noon, crying, “O Baal, answer us!” But there was no voice, and no answer. They limped about the altar that they had made. ²⁷At noon Elijah mocked them, saying, “Cry aloud! Surely he is a god; either he is meditating, or he has wandered away, or he is on a journey, or perhaps he is asleep and must be awakened.” ²⁸Then they cried aloud and, as was their custom, they cut themselves with swords and lances until the blood gushed out over them. ²⁹As midday passed, they raved on until the time of the offering of the oblation, but there was no voice, no answer, and no response.

Elijah on the run

Good evening friends,
We skip ahead quite a bit to the divided kingdoms of Israel (Northern Kingdom with Samaria as its capital) and Judah (Southern Kingdom with Jerusalem as its capital.) Ahab has become King of Israel and, along with his wife, Jezebel, has led Israel deeper into sin. The passage refers to Jezebel killing the Lord's prophets, but doesn't tell us that story. It seems that overall, Jezebel promoted the worship of another god, Baal, and persecuted those who worshiped the Lord. At the same time, many still worshiped the God of their ancestors.

The most famous prophet of that time was Elijah. He had prophesied a drought as a sign of God's anger for Israel's unfaithfulness. When we get to this passage, it has been more than three years since the last rain. We get a sense in this passage that Elijah spent much of his life on the run, fleeing from Ahab and other rulers upset by God's judgment. There are many great stories of the prophets from this part of scripture, and this is one of them.

God bless,
Sam

1 Kings 18:1-16

After many days the word of the Lord came to Elijah, in the third year of the drought, saying, “Go, present yourself to Ahab; I will send rain on the earth.” ²So Elijah went to present himself to Ahab. The famine was severe in Samaria. ³Ahab summoned Obadiah, who was in charge of the palace. (Now Obadiah revered the Lord greatly; ⁴when Jezebel was killing off the prophets of the Lord, Obadiah took a hundred prophets, hid them fifty to a cave, and provided them with bread and water.) ⁵Then Ahab said to Obadiah, “Go through the land to all the springs of water and to all the wadis; perhaps we may find grass to keep the horses and mules alive, and not lose some of the animals.” ⁶So they divided the land between them to pass through it; Ahab went in one direction by himself, and Obadiah went in another direction by himself.

⁷As Obadiah was on the way, Elijah met him; Obadiah recognized him, fell on his face, and said, “Is it you, my lord Elijah?” ⁸He answered him, “It is I. Go, tell your lord that Elijah is here.” ⁹And he said, “How have I sinned, that you would hand your servant over to Ahab, to kill me? ¹⁰As the Lord your God lives, there is no nation or kingdom to which my lord has not sent to seek you; and when they would say, ‘He is not here,’ he would require an oath of the kingdom or nation, that they had not found you. ¹¹But now you say, ‘Go, tell your lord that Elijah is here.’ ¹²As soon as I have gone from you, the spirit of the Lord will carry you I know not where; so, when I come and tell Ahab and he cannot find you, he will kill me, although I your servant have revered the Lord from my youth. ¹³Has it not been told my lord what I did when Jezebel killed the prophets of the Lord, how I hid a hundred of the Lord’s prophets fifty to a cave, and provided them with bread and water? ¹⁴Yet now you say, ‘Go, tell your lord that Elijah is here’; he will surely kill me.” ¹⁵Elijah said, “As the Lord of hosts lives, before whom I stand, I will surely show myself to him today.” ¹⁶So Obadiah went to meet Ahab, and told him; and Ahab went to meet Elijah.

prophets and ritual

Happy New Year,
Our first reading reminds us of God's loving care and the second reading tells the story of Jesus being presented as an infant at the temple. I love reading about the two old saints recognizing Jesus as God's salvation come to earth. I'm excited to begin a new year with you following God's calling together.

New Year's blessings,
Sam

Isaiah 61:10-62:3

 I will greatly rejoice in the Lord,
     my whole being shall exult in my God;
   for he has clothed me with the garments of salvation,
     he has covered me with the robe of righteousness,
   as a bridegroom decks himself with a garland,
     and as a bride adorns herself with her jewels.
¹¹ For as the earth brings forth its shoots,
     and as a garden causes what is sown in it to spring up,
   so the Lord God will cause righteousness and praise
     to spring up before all the nations.

^62:1 For Zion’s sake I will not keep silent,
     and for Jerusalem's sake I will not rest,
   until her vindication shines out like the dawn,
     and her salvation like a burning torch.
²  The nations shall see your vindication,
     and all the kings your glory;
   and you shall be called by a new name
     that the mouth of the Lord will give.
³  You shall be a crown of beauty in the hand of the Lord,
     and a royal diadem in the hand of your God.

*Sunday

Luke 2:21-40

²¹After eight days had passed, it was time to circumcise the child; and he was called Jesus, the name given by the angel before he was conceived in the womb. ²²When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord ²³(as it is written in the law of the Lord, “Every firstborn male shall be designated as holy to the Lord”), ²⁴and they offered a sacrifice according to what is stated in the law of the Lord, “a pair of turtledoves or two young pigeons.”

²⁵Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. ²⁶It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. ²⁷Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, ²⁸Simeon took him in his arms and praised God, saying, ²⁹“Master, now you are dismissing your servant in peace, according to your word; ³⁰for my eyes have seen your salvation, ³¹which you have prepared in the presence of all peoples, ³²a light for revelation to the Gentiles and for glory to your people Israel.”

³³And the child’s father and mother were amazed at what was being said about him. ³⁴Then Simeon blessed them and said to his mother Mary, “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed ³⁵so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.”

³⁶There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband seven years after her marriage, ³⁷then as a widow to the age of eighty-four. She never left the temple but worshiped there with fasting and prayer night and day. ³⁸At that moment she came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem. ³⁹When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. ⁴⁰The child grew and became strong, filled with wisdom; and the favor of God was upon him.

lamenting for Jerusalem

Good morning friends,
Yesterday's reading was a continuation of the "Woes" against the Pharisees and scribes. The passage ended with Jesus asking the religious leader provocatively, "How can you avoid being condemned to hell?" Today's reading picks up with God's attempt to do just that, "Therefore I sent you prophets..." God continually sends us prophets to warn us when we're on the wrong path. The trouble is that the leaders along the wrong path are often committed to that path so they don't want to hear God's correction. That makes being a prophet a dangerous calling.

Jesus gives examples of prophets God has sent but the leaders have rejected and killed. Zechariah son of Berekiah, whom Jesus mentioned is probably really the son of Jehoida, who was killed in the temple for speaking against King Jehoash's idolatry. Jesus also must have John the Baptist in mind, who was also killed for criticizing a leader's sin. And, of course, Jesus is getting closer to the same fate each day.
May God give us ears to hear and hearts to respond,
Sam

Matthew 23:34-39

³⁴Therefore I send you prophets, sages, and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and pursue from town to town, ³⁵so that upon you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the sanctuary and the altar. ³⁶Truly I tell you, all this will come upon this generation.

³⁷“Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! ³⁸See, your house is left to you, desolate. ³⁹For I tell you, you will not see me again until you say, ‘Blessed is the one who comes in the name of the Lord.’”

angels long to look

Good evening/morning brothers and sisters,
This week I'm out of town for continuing education. In this case, I'm off to Stony Point Conference Center outside of New York City for the Synod's Early Ministry Institute (EMI). EMI is a conference for folks new to ministry like myself. It's actually a series of three, week-long periods of conversation, worship and reflection over three years. This is my second year and I'm really looking forward to it. I hope you'll pray that God uses this time to strengthen and challenge me to be a more faithful disciple and minister. I'm sending this reading out so early because I'm hitting the road very early Monday morning to be at the conference for a 9 am start.

We read the beginning of 1 Peter yesterday. Today's passage might need a couple of readings to make sense, as the writing is a little complex. Peter's main point is that the ancient prophets caught glimpses of God's amazing grace in Christ but knew that the privilege to see that for themselves wouldn't be theirs. Instead, Peter's generation had the honor of knowing Christ's love in the flesh. Peter is reminding them what a blessing it is to be part of that story and how the experience of Christ's gospel should shape their whole lives in holiness. Even though our experience is somewhat less immediate, the honor of knowing Christ and sharing that message with others can shape our life too.
Blessings as you begin a new week in Christ's service,
Sam

1Peter 1:10-16

10Concerning this salvation, the prophets who prophesied of the grace that was to be yours made careful search and inquiry, 11inquiring about the person or time that the Spirit of Christ within them indicated when it testified in advance to the sufferings destined for Christ and the subsequent glory. 12It was revealed to them that they were serving not themselves but you, in regard to the things that have now been announced to you through those who brought you good news by the Holy Spirit sent from heaven—things into which angels long to look!


13Therefore prepare your minds for action; discipline yourselves; set all your hope on the grace that Jesus Christ will bring you when he is revealed. 14Like obedient children, do not be conformed to the desires that you formerly had in ignorance. 15Instead, as he who called you is holy, be holy yourselves in all your conduct; 16for it is written, “You shall be holy, for I am holy.”

killing the prophets

Good morning friends,
While hearing Jesus criticize the Pharisees for their focus on the details of the Law while missing the point, a lawyer complains that Jesus is insulting lawyers as well when he says things like that. (When Luke talks about lawyers here he's talking about experts in the Law of Moses, not secular lawyers.) Jesus responds by making it clear that the "insult" the lawyer complains about isn't by accident. His woes against the lawyers center on the idea that they use the law to make following God harder instead of easier; they keep people out instead of helping them to know God.

Jesus mentions here a tradition he talks about a few times, that the people kill the prophets God sends to call them back to righteousness. He mentions specifically Abel from way back in the beginning who was killed by his brother for bringing God a better offering. He also mentions Zechariah "who perished between the altar and the sanctuary." Zechariah was a priest who served in Judah in the 800's. His ministry was a time of turning away from God to idol worship, and he warned the people to turn back to God. For this ministry he was stoned to death. (The story is in 2 Chronicles 24.) It's hard to listen to voices that tell us we're doing the wrong thing, but often God sends those voices to help us. I pray that we would listen well to criticism and seek to hear what God might be trying to say to us.


Luke 11:45-54
45One of the lawyers answered him, “Teacher, when you say these things, you insult us too.” 46And he said, “Woe also to you lawyers! For you load people with burdens hard to bear, and you yourselves do not lift a finger to ease them. 47Woe to you! For you build the tombs of the prophets whom your ancestors killed. 48So you are witnesses and approve of the deeds of your ancestors; for they killed them, and you build their tombs. 49Therefore also the Wisdom of God said, ‘I will send them prophets and apostles, some of whom they will kill and persecute,’ 50so that this generation may be charged with the blood of all the prophets shed since the foundation of the world, 51from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be charged against this generation.

52Woe to you lawyers! For you have taken away the key of knowledge; you did not enter yourselves, and you hindered those who were entering.” 53When he went outside, the scribes and the Pharisees began to be very hostile toward him and to cross-examine him about many things, 54lying in wait for him, to catch him in something he might say.

Elijah's departure

Good morning friends,
Yesterday we left Elijah and Elisha having just crossed the Jordan on dry land after Elisha parted the waters. Today Elijah gives Elisha an opportunity for a last request before he disappears. It's interesting that Elijah doesn't die but instead is taken up into heaven alive. Obviously, Elijah's in rare company in this: Enoch (Methusalah's father) and Jesus are the only other people I know who went into heaven alive. This odd ending is part of the reason people believed Elijah would return to earth to prepare the way for the Messiah.

God chose Elisha as Elijah's successor and this passage seals that succession. From this point until Elisha's death in 2 Kings 13 he is the main character in the story along with various kings of Israel, Judah and Syria. This passage is where we'll leave the story of Kings. The most famous miracle Elisha performs is healing Naaman, the Syrian general, but I thought this was a familiar enough story to pass by (you can read it in 2 Kings 5 if you want a refresher). Our Old Testament reading now turns to the prophet Amos.

Blessings,
Sam

2 Kings 2:9-15
9When they had crossed, Elijah said to Elisha, “Tell me what I may do for you, before I am taken from you.” Elisha said, “Please let me inherit a double share of your spirit.” 10He responded, “You have asked a hard thing; yet, if you see me as I am being taken from you, it will be granted you; if not, it will not.” 11As they continued walking and talking, a chariot of fire and horses of fire separated the two of them, and Elijah ascended in a whirlwind into heaven. 12Elisha kept watching and crying out, “Father, father! The chariots of Israel and its horsemen!” But when he could no longer see him, he grasped his own clothes and tore them in two pieces.

13He picked up the mantle of Elijah that had fallen from him, and went back and stood on the bank of the Jordan. 14He took the mantle of Elijah that had fallen from him, and struck the water, saying, “Where is the Lord, the God of Elijah?” When he had struck the water, the water was parted to the one side and to the other, and Elisha went over. 15When the company of prophets who were at Jericho saw him at a distance, they declared, “The spirit of Elijah rests on Elisha.” They came to meet him and bowed to the ground before him.

Elijah's last journey

Good morning brothers and sisters,
Last week we met Elisha, whom God told Elijah to anoint as "prophet in his place." We read about Elijah's call of Elisha but we haven't heard anything since then about Elisha. Today and tomorrow we will see the end of Elijah's ministry and the beginning of Elisha's independent ministry. As you'll notice, in each of several places Elijah and Elisha go together on this last journey a "company" of prophets greets them and secretly tells Elisha the news that his master will be taken up. In that time besides the prophets we normally read about there were groups or schools of prophets in several different places. It's not exactly clear what their role was, but like the famous prophets they spoke for God. Of course being a prophet in Israel was dangerous then because Ahab and Jezebel persecuted the prophets.

The symbol of Elijah dividing the River Jordan with his mantle is powerful. It recalls not only Israel crossing the Red Sea into freedom but also Israel crossing the Jordan into the promised land forty years later. For us as Christians we think about those two events and this story when we remember Jesus being baptized by John at the Jordan. God was working in Israel to bring them to freedom and into their land. God was at work in Elijah and Elisha in their prophetic ministry. God was at work in Jesus in his ministry beginning in his baptism at the Jordan, and God is at work in our ministry as we are joined to Christ and to all the people of God in our baptism. May God guide your ministry today.

Blessings,
Sam


2 Kings 2:1-8
Now when the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal. 2Elijah said to Elisha, “Stay here; for the Lord has sent me as far as Bethel.” But Elisha said, “As the Lord lives, and as you yourself live, I will not leave you.” So they went down to Bethel. 3The company of prophets who were in Bethel came out to Elisha, and said to him, “Do you know that today the Lord will take your master away from you?” And he said, “Yes, I know; keep silent.”

4Elijah said to him, “Elisha, stay here; for the Lord has sent me to Jericho.” But he said, “As the Lord lives, and as you yourself live, I will not leave you.” So they came to Jericho. 5The company of prophets who were at Jericho drew near to Elisha, and said to him, “Do you know that today the Lord will take your master away from you?” And he answered, “Yes, I know; be silent.” 6Then Elijah said to him, “Stay here; for the Lord has sent me to the Jordan.” But he said, “As the Lord lives, and as you yourself live, I will not leave you.” So the two of them went on.

7Fifty men of the company of prophets also went, and stood at some distance from them, as they both were standing by the Jordan. 8Then Elijah took his mantle and rolled it up, and struck the water; the water was parted to the one side and to the other, until the two of them crossed on dry ground.