conflict and separation

Good afternoon friends,
Today's passage will also be a focus for us on Sunday. We've seen Paul and Barnabas working together for years. In this passage they have a conflict about who to take with them in ministry. The conflict is such an issue that they decide to go their separate ways. I think that must have been hard for both of them, but they both felt strongly about what they were doing so they had to follow their conviction. Conflict is an inevitable part of relationship; the question is how we address it.

God bless,
Sam

Acts 15:30-41

30 So they were sent off and went down to Antioch. When they gathered the congregation together, they delivered the letter. ³¹When its members read it, they rejoiced at the exhortation. ³²Judas and Silas, who were themselves prophets, said much to encourage and strengthen the believers. ³³After they had been there for some time, they were sent off in peace by the believers to those who had sent them. ³⁵But Paul and Barnabas remained in Antioch, and there, with many others, they taught and proclaimed the word of the Lord.

36 After some days Paul said to Barnabas, ‘Come, let us return and visit the believers in every city where we proclaimed the word of the Lord and see how they are doing.’ ³⁷Barnabas wanted to take with them John called Mark. ³⁸But Paul decided not to take with them one who had deserted them in Pamphylia and had not accompanied them in the work. ³⁹The disagreement became so sharp that they parted company; Barnabas took Mark with him and sailed away to Cyprus. ⁴⁰But Paul chose Silas and set out, the believers commending him to the grace of the Lord. ⁴¹He went through Syria and Cilicia, strengthening the churches.

encouraging one another

Good evening friends,
I hope you have a chance to enjoy this lovely evening. In our reading yesterday we read how Paul was stoned and left for dead by an angry crowd. Today he and Barnabas continue their journey by returning to the churches in the region they have worked to encourage them. Having faced persecution, Paul's words to the other believers that the way to God's kingdom goes through suffering are poignant since he has been on both sides of persecution. The second paragraph features Paul and Barnabas returning to their home town church in Antioch. In many ways this is my dream for Laurelton, that we would go out in ministry from the church and come back each week to tell the stories of what God is doing and find encouragement together.

God bless you in your ministry,
Sam

Acts 14:21-28

The next day he went on with Barnabas to Derbe. 21 After they had proclaimed the good news to that city and had made many disciples, they returned to Lystra, then on to Iconium and Antioch. ²²There they strengthened the souls of the disciples and encouraged them to continue in the faith, saying, ‘It is through many persecutions that we must enter the kingdom of God.’ ²³And after they had appointed elders for them in each church, with prayer and fasting they entrusted them to the Lord in whom they had come to believe.

24 Then they passed through Pisidia and came to Pamphylia. ²⁵When they had spoken the word in Perga, they went down to Attalia. ²⁶From there they sailed back to Antioch, where they had been commended to the grace of God for the work that they had completed. ²⁷When they arrived, they called the church together and related all that God had done with them, and how he had opened a door of faith for the Gentiles. ²⁸And they stayed there with the disciples for some time.

cross cultural challenges

Good afternoon sisters and brothers,
We read yesterday about the challenging reception Paul and Barnabas received in a synagogue. Some of the religious Jews were angry that they were teaching about Jesus, since to them it seemed to contradict their tradition. Basically, the religious leaders in Jerusalem had judged Jesus guilty of blasphemy for calling himself the son of God. When the evangelists continued that message, it shouldn't surprise us, or them, that many other Jewish leaders also felt that was blasphemy.

In today's reading Paul and Barnabas discover that there are entirely different challenges preaching to gentiles. With many Jews the issue is a disagreement about what the Bible means; with gentiles, the challenge is a totally different religious background. The confusion in this story will be repeated in other places and times with gentiles. The truth is that whenever we talk with people from a different background we have to remember that our background shapes how we see the world, so misunderstandings are possible. The more we can be aware of what our assumptions are and how they might lead us into misunderstandings, the easier cross-cultural conversation will be.

God bless,
Sam

Acts 14:8-20

8 In Lystra there was a man sitting who could not use his feet and had never walked, for he had been crippled from birth. ⁹He listened to Paul as he was speaking. And Paul, looking at him intently and seeing that he had faith to be healed, ¹⁰said in a loud voice, ‘Stand upright on your feet.’ And the man sprang up and began to walk. ¹¹When the crowds saw what Paul had done, they shouted in the Lycaonian language, ‘The gods have come down to us in human form!’ ¹²Barnabas they called Zeus, and Paul they called Hermes, because he was the chief speaker.

¹³The priest of Zeus, whose temple was just outside the city, brought oxen and garlands to the gates; he and the crowds wanted to offer sacrifice. ¹⁴When the apostles Barnabas and Paul heard of it, they tore their clothes and rushed out into the crowd, shouting, ¹⁵‘Friends, why are you doing this? We are mortals just like you, and we bring you good news, that you should turn from these worthless things to the living God, who made the heaven and the earth and the sea and all that is in them. ¹⁶In past generations he allowed all the nations to follow their own ways; ¹⁷yet he has not left himself without a witness in doing good—giving you rains from heaven and fruitful seasons, and filling you with food and your hearts with joy.’ ¹⁸Even with these words, they scarcely restrained the crowds from offering sacrifice to them.

19 But Jews came there from Antioch and Iconium and won over the crowds. Then they stoned Paul and dragged him out of the city, supposing that he was dead. ²⁰But when the disciples surrounded him, he got up and went into the city. The next day he went on with Barnabas to Derbe.

departure and proclamation

Good morning friends,
Our passage starts with a few travel details. I want to highlight one detail of that because it will be important later. Barnabas and Saul (Paul) did some of their journeys with a man named John also called Mark. He was with them in Jerusalem and in Salamis. In this reading, he goes his own way, back to Jerusalem. The passage doesn't say anything about why, nor does it mention any disagreement, but Paul and Barnabas will later have conflict in their own relationship centered on this moment.

The passage overall is a great snapshot from Paul's missionary work. He often started his work in a new town at the synagogue, because Christianity was a movement within Judaism. So in the synagogue, Paul knew he would find people who already knew God's story. Like we've seen with Stephen and other sermons in Acts, Paul starts the message about Jesus by reviewing the story of Israel and God. The more rooted we are in the whole story, the more each part, including the day to day decisions we make, make sense.

God bless,
Sam

Acts 13:13-25

13 Then Paul and his companions set sail from Paphos and came to Perga in Pamphylia. John, however, left them and returned to Jerusalem; ¹⁴but they went on from Perga and came to Antioch in Pisidia. And on the sabbath day they went into the synagogue and sat down. ¹⁵After the reading of the law and the prophets, the officials of the synagogue sent them a message, saying, ‘Brothers, if you have any word of exhortation for the people, give it.’ ¹⁶So Paul stood up and with a gesture began to speak:

‘You Israelites, and others who fear God, listen. ¹⁷The God of this people Israel chose our ancestors and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. ¹⁸For about forty years he put up with in the wilderness. ¹⁹After he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance ²⁰for about four hundred and fifty years. After that he gave them judges until the time of the prophet Samuel. ²¹Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, who reigned for forty years.

²²When he had removed him, he made David their king. In his testimony about him he said, “I have found David, son of Jesse, to be a man after my heart, who will carry out all my wishes.” ²³Of this man’s posterity God has brought to Israel a Savior, Jesus, as he promised; ²⁴before his coming John had already proclaimed a baptism of repentance to all the people of Israel. ²⁵And as John was finishing his work, he said, “What do you suppose that I am? I am not he. No, but one is coming after me; I am not worthy to untie the thong of the sandals on his feet.”

miscellany and insight

Good evening friends,
Today's reading is short and simple, but it gives us some great insights into this time in the church's life. Remember that Barnabas was the one who vouched for Saul so the leaders in Jerusalem would trust him. Now he and Saul team up to lead the church at Antioch. Antioch was one of the most important cities for the development of early Christian teaching and study for the first 400 years or so of church history. It's cool to see this foundation of that legacy. We also meet Agabus, a minor character who we won't see again until the last chapters of Acts when he reappears in his prophetic role. Finally, we see Saul and Barnabas commissioned to bring donations from the church in Antioch to Jerusalem. Not only does this give us a view of how interconnected the church was, it also echoes Paul's letters in which he talks often about collecting assistance for Jerusalem.

God bless,
Sam

Acts 11:25-30

²⁵Then Barnabas went to Tarsus to look for Saul, ²⁶and when he had found him, he brought him to Antioch. So it was that for an entire year they associated with the church and taught a great many people, and it was in Antioch that the disciples were first called ‘Christians’.

27 At that time prophets came down from Jerusalem to Antioch. ²⁸One of them named Agabus stood up and predicted by the Spirit that there would be a severe famine over all the world; and this took place during the reign of Claudius. ²⁹The disciples determined that according to their ability, each would send relief to the believers living in Judea; ³⁰this they did, sending it to the elders by Barnabas and Saul.

vouching for someone

Good morning friends,
After Saul escaped from Damascus, he went to Jerusalem. Not surprisingly, the disciples there don't trust him, since they knew he was part of the persecution that drove many of their friends away. Fortunately, Barnabas (we read chapters ago about how he sold a field and gave the proceeds to the church) speaks up for Saul. It's amazing that God turned a violent persecutor into one of the most effective evangelists for Christ. Along the way, many lesser known characters have a role to play. We never learn our full potential unless we're willing to take some risks, in this case, the risk of trusting a former enemy.

God bless,
Sam

Acts 9:26-31

²⁶When he had come to Jerusalem, he attempted to join the disciples; and they were all afraid of him, for they did not believe that he was a disciple. ²⁷But Barnabas took him, brought him to the apostles, and described for them how on the road he had seen the Lord, who had spoken to him, and how in Damascus he had spoken boldly in the name of Jesus. ²⁸So he went in and out among them in Jerusalem, speaking boldly in the name of the Lord.

²⁹He spoke and argued with the Hellenists; but they were attempting to kill him. ³⁰When the believers learned of it, they brought him down to Caesarea and sent him off to Tarsus. ³¹Meanwhile the church throughout Judea, Galilee, and Samaria had peace and was built up. Living in the fear of the Lord and in the comfort of the Holy Spirit, it increased in numbers.