healing blindness, part 3

Good evening friends,
We've seen the man born blind telling his story and the religious leaders unable to reconcile the situation to their beliefs. Here the story turns truly compelling. The religious leaders turn to fear and threats, while the man becomes more and more sure of the magnitude of what Jesus has done. I love his testimony because he doesn't claim to know everything, or even much about Jesus, but he is willing to follow the truth. He sticks by that truth even though it's going to cost him.

In our times this is a great example. We don't have to understand everything about our faith or the Bible. We don't have to have all the answers. All we need to do is tell our stories of what God means to us. Those stories are powerful, even though it can be scary to tell them.

God bless,
Sam


John 9:24-34

24So for the second time they called the man who had been blind, and they said to him, “Give glory to God! We know that this man is a sinner.” 25He answered, “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.”26They said to him, “What did he do to you? How did he open your eyes?” 27He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?”


28Then they reviled him, saying, “You are his disciple, but we are disciples of Moses. 29We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” 30The man answered, “Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. 31We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. 32Never since the world began has it been heard that anyone opened the eyes of a person born blind. 33If this man were not from God, he could do nothing.” 34They answered him, “You were born entirely in sins, and are you trying to teach us?” And they drove him out.

God's gonna trouble the waters

Good evening friends,

Today's reading starts an interesting story in John's Gospel that will include some pretty harsh sounding words about judgment. One of the things I love about John's Gospel is that he has several extended stories, and this is one of them. Context is always important when we want to understand a passage. In this case, if we start at the beginning of the story we'll see the story in a different and more complete way. Apparently the pool Jesus appears at in this story was known for healing, but the healing was related to the water being stirred up. In this case, the man in question can't get in the water quickly enough to be healed. So not only is he affected by his disability, he also has the constant sense of being left alone by others. 

God bless,
Sam

John 5:1-9a

After this there was a festival of the Jews, and Jesus went up to Jerusalem. ²Now in Jerusalem by the Sheep Gate there is a pool, called in Hebrew Beth-zatha, which has five porticoes. ³In these lay many invalids—blind, lame, and paralyzed. ⁵One man was there who had been ill for thirty-eight years. 

⁶When Jesus saw him lying there and knew that he had been there a long time, he said to him, “Do you want to be made well?”⁷The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up; and while I am making my way, someone else steps down ahead of me.” ⁸Jesus said to him, “Stand up, take your mat and walk.” ⁹At once the man was made well, and he took up his mat and began to walk.

light in the darkness

Good afternoon friends,

We've talked about suffering, so now we turn to Advent and how Jesus comes to us like light in the darkness. This passage, known as the prologue to John's Gospel, sets the stage perfectly to understand the story of Jesus. Carl will be preaching on this passage tomorrow.

God bless,

Sam

John 1:1-14

In the beginning was the Word, and the Word was with God, and the Word was God. ²He was in the beginning with God. ³All things came into being through him, and without him not one thing came into being. What has come into being ⁴in him was life, and the life was the light of all people. ⁵The light shines in the darkness, and the darkness did not overcome it.

⁶There was a man sent from God, whose name was John. ⁷He came as a witness to testify to the light, so that all might believe through him. ⁸He himself was not the light, but he came to testify to the light. ⁹The true light, which enlightens everyone, was coming into the world.

¹⁰He was in the world, and the world came into being through him; yet the world did not know him. ¹¹He came to what was his own, and his own people did not accept him. ¹²But to all who received him, who believed in his name, he gave power to become children of God, ¹³who were born, not of blood or of the will of the flesh or of the will of man, but of God. ¹⁴And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.

on trial again

Good afternoon friends,
Today we think about our Jewish neighbors observing Yom Kippur, the day of atonement. As you spend time in prayer today, pray for a spiritually useful time for them. Our reading today gives us Paul's defense in front of Agrippa and Festus. He tells his story to show how God's calling changed his life. Reading Paul invites us to consider our story. How has God's calling shaped your life? How would you like it to in the future?

God bless,
Sam

Acts 26:9-23

9 ‘Indeed, I myself was convinced that I ought to do many things against the name of Jesus of Nazareth. ¹⁰And that is what I did in Jerusalem; with authority received from the chief priests, I not only locked up many of the saints in prison, but I also cast my vote against them when they were being condemned to death. ¹¹By punishing them often in all the synagogues I tried to force them to blaspheme; and since I was so furiously enraged at them, I pursued them even to foreign cities.

12 ‘With this in mind, I was travelling to Damascus with the authority and commission of the chief priests, ¹³when at midday along the road, your Excellency, I saw a light from heaven, brighter than the sun, shining around me and my companions. ¹⁴When we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, “Saul, Saul, why are you persecuting me? It hurts you to kick against the goads.” ¹⁵I asked, “Who are you, Lord?” The Lord answered, “I am Jesus whom you are persecuting. ¹⁶But get up and stand on your feet; for I have appeared to you for this purpose, to appoint you to serve and testify to the things in which you have seen me and to those in which I will appear to you. ¹⁷I will rescue you from your people and from the Gentiles—to whom I am sending you ¹⁸to open their eyes so that they may turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.”

19 ‘After that, King Agrippa, I was not disobedient to the heavenly vision, ²⁰but declared first to those in Damascus, then in Jerusalem and throughout the countryside of Judea, and also to the Gentiles, that they should repent and turn to God and do deeds consistent with repentance. ²¹For this reason the Jews seized me in the temple and tried to kill me. ²²To this day I have had help from God, and so I stand here, testifying to both small and great, saying nothing but what the prophets and Moses said would take place: ²³that the Messiah must suffer, and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.’

Paul's first defense

Good afternoon friends,
As we celebrate this holiday, I'd invite you to be in prayer for workers, especially those who are under unfair pressure at work and those who are either out of work or worried about their jobs. I'd also encourage you to pray for a better culture of management and labor in this country based on mutual respect and kindness.

In today's reading we see Paul ask the Roman official for permission to speak to the crowd. We'll skip much of Paul's address, since we already know the story he is going to tell, which is about his conversion. Notice how Paul wants to be heard and speaks honestly about what God is doing through him.

God bless,
Sam

Acts 21:37- 22:3, 22:17-29

37 Just as Paul was about to be brought into the barracks, he said to the tribune, ‘May I say something to you?’ The tribune replied, ‘Do you know Greek? ³⁸Then you are not the Egyptian who recently stirred up a revolt and led the four thousand assassins out into the wilderness?’ ³⁹Paul replied, ‘I am a Jew, from Tarsus in Cilicia, a citizen of an important city; I beg you, let me speak to the people.’ ⁴⁰When he had given him permission, Paul stood on the steps and motioned to the people for silence; and when there was a great hush, he addressed them in the Hebrew language, saying:

‘Brothers and fathers, listen to the defence that I now make before you.’

2 When they heard him addressing them in Hebrew, they became even more quiet. Then he said:

3 ‘I am a Jew, born in Tarsus in Cilicia, but brought up in this city at the feet of Gamaliel, educated strictly according to our ancestral law, being zealous for God, just as all of you are today....

17 ‘After I had returned to Jerusalem and while I was praying in the temple, I fell into a trance ¹⁸and saw Jesus saying to me, “Hurry and get out of Jerusalem quickly, because they will not accept your testimony about me.” ¹⁹And I said, “Lord, they themselves know that in every synagogue I imprisoned and beat those who believed in you. ²⁰And while the blood of your witness Stephen was shed, I myself was standing by, approving and keeping the coats of those who killed him.” ²¹Then he said to me, “Go, for I will send you far away to the Gentiles.” ’ 22 Up to this point they listened to him, but then they shouted, ‘Away with such a fellow from the earth! For he should not be allowed to live.’

²³And while they were shouting, throwing off their cloaks, and tossing dust into the air, ²⁴the tribune directed that he was to be brought into the barracks, and ordered him to be examined by flogging, to find out the reason for this outcry against him. ²⁵But when they had tied him up with thongs, Paul said to the centurion who was standing by, ‘Is it legal for you to flog a Roman citizen who is uncondemned?’ ²⁶When the centurion heard that, he went to the tribune and said to him, ‘What are you about to do? This man is a Roman citizen.’ ²⁷The tribune came and asked Paul, ‘Tell me, are you a Roman citizen?’ And he said, ‘Yes.’ ²⁸The tribune answered, ‘It cost me a large sum of money to get my citizenship.’ Paul said, ‘But I was born a citizen.’ ²⁹Immediately those who were about to examine him drew back from him; and the tribune also was afraid, for he realized that Paul was a Roman citizen and that he had bound him.

departure and proclamation

Good morning friends,
Our passage starts with a few travel details. I want to highlight one detail of that because it will be important later. Barnabas and Saul (Paul) did some of their journeys with a man named John also called Mark. He was with them in Jerusalem and in Salamis. In this reading, he goes his own way, back to Jerusalem. The passage doesn't say anything about why, nor does it mention any disagreement, but Paul and Barnabas will later have conflict in their own relationship centered on this moment.

The passage overall is a great snapshot from Paul's missionary work. He often started his work in a new town at the synagogue, because Christianity was a movement within Judaism. So in the synagogue, Paul knew he would find people who already knew God's story. Like we've seen with Stephen and other sermons in Acts, Paul starts the message about Jesus by reviewing the story of Israel and God. The more rooted we are in the whole story, the more each part, including the day to day decisions we make, make sense.

God bless,
Sam

Acts 13:13-25

13 Then Paul and his companions set sail from Paphos and came to Perga in Pamphylia. John, however, left them and returned to Jerusalem; ¹⁴but they went on from Perga and came to Antioch in Pisidia. And on the sabbath day they went into the synagogue and sat down. ¹⁵After the reading of the law and the prophets, the officials of the synagogue sent them a message, saying, ‘Brothers, if you have any word of exhortation for the people, give it.’ ¹⁶So Paul stood up and with a gesture began to speak:

‘You Israelites, and others who fear God, listen. ¹⁷The God of this people Israel chose our ancestors and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. ¹⁸For about forty years he put up with in the wilderness. ¹⁹After he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance ²⁰for about four hundred and fifty years. After that he gave them judges until the time of the prophet Samuel. ²¹Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, who reigned for forty years.

²²When he had removed him, he made David their king. In his testimony about him he said, “I have found David, son of Jesse, to be a man after my heart, who will carry out all my wishes.” ²³Of this man’s posterity God has brought to Israel a Savior, Jesus, as he promised; ²⁴before his coming John had already proclaimed a baptism of repentance to all the people of Israel. ²⁵And as John was finishing his work, he said, “What do you suppose that I am? I am not he. No, but one is coming after me; I am not worthy to untie the thong of the sandals on his feet.”

raise the dead

Good morning friends,
This morning's reading continues the story of Peter. As we think about the growth of the church, the ministry of original apostles, like Peter, continues to be important, even as new apostles, especially Paul, move to the center of the story. This story also paves the way for one of my favorite stories in the whole book.

God bless,
Sam

Acts 9:36-43

³⁶Now in Joppa there was a disciple whose name was Tabitha, which in Greek is Dorcas. She was devoted to good works and acts of charity. ³⁷At that time she became ill and died. When they had washed her, they laid her in a room upstairs. ³⁸Since Lydda was near Joppa, the disciples, who heard that Peter was there, sent two men to him with the request, “Please come to us without delay.” ³⁹So Peter got up and went with them; and when he arrived, they took him to the room upstairs.

All the widows stood beside him, weeping and showing tunics and other clothing that Dorcas had made while she was with them. ⁴⁰Peter put all of them outside, and then he knelt down and prayed. He turned to the body and said, “Tabitha, get up.” Then she opened her eyes, and seeing Peter, she sat up. ⁴¹He gave her his hand and helped her up. Then calling the saints and widows, he showed her to be alive. ⁴²This became known throughout Joppa, and many believed in the Lord. ⁴³Meanwhile he stayed in Joppa for some time with a certain Simon, a tanner.

starting a conversation

Good evening friends,
We continue the story of Philip and the Ethiopian Eunuch. Yesterday we saw an angel send Philip to a wilderness road between Gaza and Jerusalem. Then the Holy Spirit told Philip to go up to a chariot he saw there, with the eunuch inside. What happens next humbles me and, tradition says, gave birth to the Ethiopian Church, which is still active today.

God bless,
Sam

Acts 8:32-40

³²Now the passage of the scripture that he was reading was this: “Like a sheep he was led to the slaughter, and like a lamb silent before its shearer, so he does not open his mouth. ³³In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.”

³⁴The eunuch asked Philip, “About whom, may I ask you, does the prophet say this, about himself or about someone else?” ³⁵Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus. ³⁶As they were going along the road, they came to some water; and the eunuch said, “Look, here is water! What is to prevent me from being baptized?” ³⁸He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him.

³⁹When they came up out of the water, the Spirit of the Lord snatched Philip away; the eunuch saw him no more, and went on his way rejoicing. ⁴⁰But Philip found himself at Azotus, and as he was passing through the region, he proclaimed the good news to all the towns until he came to Caesarea.

a good story needs a good foundation

Good morning friends,
I hope it was a great weekend for you and that the week is off to a good start. Today we continue the story of Stephen on trial. He left off the last paragraph talking about how God brought Joseph and then all of Israel to Egypt to avoid a famine. In our reading for today we see that the initial welcome in Egypt didn't last.

 We know the story, but Stephen's technique is helpful. He's really talking about Jesus, but he lays the groundwork carefully. The story of Jesus doesn't start with Jesus; it starts with the God's relationship with God's people from the beginning. Jesus is the next step in the story of Abraham, Moses, prophets, freedom and exile. Stephen is making the story clear by laying the foundation in events that his audience know well.

God bless,
Sam

Acts 7:17-29

¹⁷“But as the time drew near for the fulfillment of the promise that God had made to Abraham, our people in Egypt increased and multiplied ¹⁸until another king who had not known Joseph ruled over Egypt. ¹⁹He dealt craftily with our race and forced our ancestors to abandon their infants so that they would die. ²⁰At this time Moses was born, and he was beautiful before God. For three months he was brought up in his father’s house; ²¹and when he was abandoned, Pharaoh’s daughter adopted him and brought him up as her own son. ²²So Moses was instructed in all the wisdom of the Egyptians and was powerful in his words and deeds.

²³“When he was forty years old, it came into his heart to visit his relatives, the Israelites. ²⁴When he saw one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. ²⁵He supposed that his kinsfolk would understand that God through him was rescuing them, but they did not understand. ²⁶The next day he came to some of them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers; why do you wrong each other?’ ²⁷But the man who was wronging his neighbor pushed Moses aside, saying, ‘Who made you a ruler and a judge over us? ²⁸Do you want to kill me as you killed the Egyptian yesterday?’ ²⁹When he heard this, Moses fled and became a resident alien in the land of Midian. There he became the father of two sons.

David comes to court

Good morning friends,
As you can see, we're getting ahead of ourselves in the daily readings, but the story of David is much more involved than the story of Saul. We've seen that God has rejected Saul and chosen David to be king. The story now turns to how God's plan will unfold practically. You notice if you read this whole story that there are some seams in the narrative as we've noticed in some other places too. In this story King Saul's servants bring David to court to play music for Saul. They praise David saying that he is a mighty warrior. Later in the story when David gets ready to kill Goliath, David is a young boy (not a warrior) and Saul doesn't know him.

The most likely explanation for these seams is that two or more older traditions were woven together when the story was written down or edited. David's story as a whole is rich and full of complexity. Here's a good start to that story.

See you in church,
Sam

1 Samuel 16:14-23

¹⁴Now the spirit of the Lord departed from Saul, and an evil spirit from the Lord tormented him. ¹⁵And Saul’s servants said to him, “See now, an evil spirit from God is tormenting you. ¹⁶Let our lord now command the servants who attend you to look for someone who is skillful in playing the lyre; and when the evil spirit from God is upon you, he will play it, and you will feel better.” ¹⁷So Saul said to his servants, “Provide for me someone who can play well, and bring him to me.” 

¹⁸One of the young men answered, “I have seen a son of Jesse the Bethlehemite who is skillful in playing, a man of valor, a warrior, prudent in speech, and a man of good presence; and the Lord is with him.” ¹⁹So Saul sent messengers to Jesse, and said, “Send me your son David who is with the sheep.” ²⁰Jesse took a donkey loaded with bread, a skin of wine, and a kid, and sent them by his son David to Saul. ²¹And David came to Saul, and entered his service. Saul loved him greatly, and he became his armor-bearer. ²²Saul sent to Jesse, saying, “Let David remain in my service, for he has found favor in my sight.” ²³And whenever the evil spirit from God came upon Saul, David took the lyre and played it with his hand, and Saul would be relieved and feel better, and the evil spirit would depart from him.

continuing the story

Good morning friends,
The Book of Acts tells the story of the early church. At one point some of the Christians were complaining that their widows weren't being adequately supported by the church. The apostles recognized that the social ministry of the church needed more attention than they could give it without neglecting the preaching ministry, which was their calling. They chose seven people who had powerful spiritual gifts to be deacons, or table-servers. One of these was Stephen, and Stephen was quickly arrested for his ministry and falsely accused of blasphemy (like Jesus). In our passage for the day, Stephen begins his defense. As you'll see, the basic outline of his defense is that the movement he's a part of is a natural extension of Judaism. I love how he tells the whole story of Israel.

Blessings as you continue your chapter of God's story,
Sam

Acts 7:1-16

Then the high priest asked him, “Are these things so?” 2And Stephen replied: “Brothers and fathers, listen to me. The God of glory appeared to our ancestor Abraham when he was in Mesopotamia, before he lived in Haran, 3and said to him, ‘Leave your country and your relatives and go to the land that I will show you.’ 4Then he left the country of the Chaldeans and settled in Haran. After his father died, God had him move from there to this country in which you are now living. 5He did not give him any of it as a heritage, not even a foot’s length, but promised to give it to him as his possession and to his descendants after him, even though he had no child. 6And God spoke in these terms, that his descendants would be resident aliens in a country belonging to others, who would enslave them and mistreat them during four hundred years. 7‘But I will judge the nation that they serve,’ said God, ‘and after that they shall come out and worship me in this place.’


8Then he gave him the covenant of circumcision. And so Abraham became the father of Isaac and circumcised him on the eighth day; and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9“The patriarchs, jealous of Joseph, sold him into Egypt; but God was with him, 10and rescued him from all his afflictions, and enabled him to win favor and to show wisdom when he stood before Pharaoh, king of Egypt, who appointed him ruler over Egypt and over all his household.


11Now there came a famine throughout Egypt and Canaan, and great suffering, and our ancestors could find no food. 12But when Jacob heard that there was grain in Egypt, he sent our ancestors there on their first visit. 13On the second visit Joseph made himself known to his brothers, and Joseph’s family became known to Pharaoh. 14Then Joseph sent and invited his father Jacob and all his relatives to come to him, seventy-five in all; 15so Jacob went down to Egypt. He himself died there as well as our ancestors, 16and their bodies were brought back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.