hope for the future

Good afternoon friends,

Our reading today reminds us of the hope we have in God. These words come to a nation facing the likelihood of defeat for their sins, but Isaiah reminds them that even after disaster, there is hope. Whatever you're facing today, you are not alone.

God bless,

Sam

Isaiah 25:1-9

O Lord, you are my God; I will exalt you, I will praise your name; for you have done wonderful things, plans formed of old, faithful and sure. ²For you have made the city a heap, the fortified city a ruin; the palace of aliens is a city no more, it will never be rebuilt. ³Therefore strong peoples will glorify you; cities of ruthless nations will fear you. ⁴For you have been a refuge to the poor, a refuge to the needy in their distress, a shelter from the rainstorm and a shade from the heat. When the blast of the ruthless was like a winter rainstorm, ⁵the noise of aliens like heat in a dry place, you subdued the heat with the shade of clouds; the song of the ruthless was stilled.

⁶On this mountain the Lord of hosts will make for all peoples a feast of rich food, a feast of well-aged wines, of rich food filled with marrow, of well-aged wines strained clear. ⁷And he will destroy on this mountain the shroud that is cast over all peoples, the sheet that is spread over all nations; he will swallow up death forever. ⁸Then the Lord God will wipe away the tears from all faces, and the disgrace of his people he will take away from all the earth, for the Lord has spoken.

⁹It will be said on that day, Lo, this is our God; we have waited for him, so that he might save us. This is the Lord for whom we have waited; let us be glad and rejoice in his salvation.

light in the darkness

Good afternoon friends,

We've talked about suffering, so now we turn to Advent and how Jesus comes to us like light in the darkness. This passage, known as the prologue to John's Gospel, sets the stage perfectly to understand the story of Jesus. Carl will be preaching on this passage tomorrow.

God bless,

Sam

John 1:1-14

In the beginning was the Word, and the Word was with God, and the Word was God. ²He was in the beginning with God. ³All things came into being through him, and without him not one thing came into being. What has come into being ⁴in him was life, and the life was the light of all people. ⁵The light shines in the darkness, and the darkness did not overcome it.

⁶There was a man sent from God, whose name was John. ⁷He came as a witness to testify to the light, so that all might believe through him. ⁸He himself was not the light, but he came to testify to the light. ⁹The true light, which enlightens everyone, was coming into the world.

¹⁰He was in the world, and the world came into being through him; yet the world did not know him. ¹¹He came to what was his own, and his own people did not accept him. ¹²But to all who received him, who believed in his name, he gave power to become children of God, ¹³who were born, not of blood or of the will of the flesh or of the will of man, but of God. ¹⁴And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.

redemption and peace

 Good afternoon friends,

Today's reading continues the theme of redemption for the oppressed people of Israel. It's a lovely image, not just for Israel, but for a world at peace. These powerful redemption images from Isaiah keep us tuned to hope, even when things are troubled.

God bless,
Sam

Good afternoon friends,

Today's reading continues the theme of redemption for the oppressed people of Israel. It's a lovely image, not just for Israel, but for a world at peace. These powerful redemption images from Isaiah keep us tuned to hope, even when things are troubled.

God bless,
Sam

Isaiah 60:15-22

¹⁵Whereas you have been forsaken and hated, with no one passing through, I will make you majestic forever, a joy from age to age. ¹⁶You shall suck the milk of nations, you shall suck the breasts of kings; and you shall know that I, the Lord, am your Savior and your Redeemer, the Mighty One of Jacob. ¹⁷Instead of bronze I will bring gold, instead of iron I will bring silver; instead of wood, bronze, instead of stones, iron. I will appoint Peace as your overseer and Righteousness as your taskmaster.

¹⁸Violence shall no more be heard in your land, devastation or destruction within your borders; you shall call your walls Salvation, and your gates Praise. ¹⁹The sun shall no longer be your light by day, nor for brightness shall the moon give light to you by night; but the Lord will be your everlasting light, and your God will be your glory. ²⁰Your sun shall no more go down, or your moon withdraw itself; for the Lord will be your everlasting light, and your days of mourning shall be ended. ²¹Your people shall all be righteous; they shall possess the land forever. They are the shoot that I planted, the work of my hands, so that I might be glorified. ²²The least of them shall become a clan, and the smallest one a mighty nation; I am the Lord; in its time I will accomplish it quickly.

driving out the ruler

Good evening friends,

Today's passage shows Jesus talking with a crowd. He makes a point about clinging to our lives too tightly. We see this in our lives too; if we're too anxious about life, safety, health, money, whatever, we clutch it so tightly we don't really live. Jesus takes it a step further saying that when he is lifted up (on a cross) he'll draw people to him. He also says "the ruler of this world is driven out." This is the part I'll be focusing on Sunday. Jesus here suggests that the world as we know it is (partly, at least) ruled by evil powers, but with Jesus' death that power is defeated. We still see evil very powerful, but we hear a promise that evil's power won't have the last word. Even if we have to be realistic about the trouble in the world, we can also be hopeful that love will win in the end.

God bless,
Sam

John 12:23-36

²³Jesus answered them, “The hour has come for the Son of Man to be glorified. ²⁴Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. ²⁵Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. ²⁶Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor.

²⁷“Now my soul is troubled. And what should I say—‘Father, save me from this hour’? No, it is for this reason that I have come to this hour. ²⁸Father, glorify your name.”

Then a voice came from heaven, “I have glorified it, and I will glorify it again.” ²⁹The crowd standing there heard it and said that it was thunder. Others said, “An angel has spoken to him.” ³⁰Jesus answered, “This voice has come for your sake, not for mine.

³¹Now is the judgment of this world; now the ruler of this world will be driven out. ³²And I, when I am lifted up from the earth, will draw all people to myself.” ³³He said this to indicate the kind of death he was to die. ³⁴The crowd answered him, “We have heard from the law that the Messiah remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” ³⁵Jesus said to them, “The light is with you for a little longer. Walk while you have the light, so that the darkness may not overtake you. If you walk in the darkness, you do not know where you are going. ³⁶While you have the light, believe in the light, so that you may become children of light.” After Jesus had said this, he departed and hid from them.

out or the depths

Good morning friends,
Today's reading is a favorite prayer in trouble for me. We'll sing Psalm 130 during worship tomorrow, so reading it today makes sense. Often we reach out to God when we're at the end of our rope. We pray with neighbors in Boston who have lost friends or relatives this week. We pray with neighbors here in Rochester who worry about losing their homes. We pray when we feel hopeless or powerless in our own lives. No matter where we are, God hears us.

God bless,
Sam

Psalm 130

¹Out of the depths I cry to you, O Lord. ²Lord, hear my voice! Let your ears be attentive to the voice of my supplications! ³If you, O Lord, should mark iniquities, Lord, who could stand? ⁴But there is forgiveness with you, so that you may be revered.

⁵I wait for the Lord, my soul waits, and in his word I hope; ⁶my soul waits for the Lord more than those who watch for the morning, more than those who watch for the morning.

⁷O Israel, hope in the Lord! For with the Lord there is steadfast love, and with him is great power to redeem. ⁸It is he who will redeem Israel from all its iniquities.

asked of the Lord

Good afternoon friends,
We read yesterday about Hannah's prayer for a son; today we see that prayer fulfilled. Hannah in tern fulfills her promise to God. As soon as she weans her son, Samuel, she brings him to the temple in Shiloh and leaves him with Eli, the priest. It's hard to imagine giving a child to someone who is almost a stranger to raise and care for. It's hard to imagine wanting a child so badly and then trusting him to someone else. But somehow, that is how God's story continues. What can we learn from Hannah about loving a child and loving God?

God bless,
Sam


1 Samuel 1:19-28
¹⁹They rose early in the morning and worshiped before the Lord; then they went back to their house at Ramah. Elkanah knew his wife Hannah, and the Lord remembered her. ²⁰In due time Hannah conceived and bore a son. She named him Samuel, for she said, “I have asked him of the Lord.” ²¹The man Elkanah and all his household went up to offer to the Lord the yearly sacrifice, and to pay his vow. ²²But Hannah did not go up, for she said to her husband, “As soon as the child is weaned, I will bring him, that he may appear in the presence of the Lord, and remain there forever; I will offer him as a nazirite for all time.” ²³Her husband Elkanah said to her, “Do what seems best to you, wait until you have weaned him; only—may the Lord establish his word.”


So the woman remained and nursed her son, until she weaned him. ²⁴When she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the Lord at Shiloh; and the child was young. ²⁵Then they slaughtered the bull, and they brought the child to Eli. ²⁶And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence, praying to the Lord. ²⁷For this child I prayed; and the Lord has granted me the petition that I made to him. ²⁸Therefore I have lent him to the Lord; as long as he lives, he is given to the Lord.” She left him there for the Lord.

living for the future

Good evening friends,
Today's reading is a difficult one, but the point Paul emphasizes several times is that in Christ we have redemption. By this he means not only that our sins are forgiven, but also that we become God's children by adoption and get a new start in that way as well. While we already have this new life as children of God, we also look ahead to an even better future, what Paul calls "a plan for the fullness of time, to gather up all things in [Christ], things in heaven and things on earth..." When things have run their course we will be part of the redemption of the whole world. We see that future now in the love we know in Jesus and we hope for God's plan to be fulfilled. 


Knowing that future guides us in our actions. God calls us to fit in not with the twisted world around us now, but with the redeemed future we hope for. God calls us to love other people as Chris has loved us, to live like the blessed future is here already. In hope, we follow Christ each day.

God bless,
Sam

Ephesians 1:3-14

³Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, ⁴just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love. ⁵He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, ⁶to the praise of his glorious grace that he freely bestowed on us in the Beloved. 

⁷In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace ⁸that he lavished on us. With all wisdom and insight ⁹he has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ, ¹⁰as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth. ¹¹In Christ we have also obtained an inheritance, having been destined according to the purpose of him who accomplishes all things according to his counsel and will, ¹²so that we, who were the first to set our hope on Christ, might live for the praise of his glory. 

¹³In him you also, when you had heard the word of truth, the gospel of your salvation, and had believed in him, were marked with the seal of the promised Holy Spirit; ¹⁴this is the pledge of our inheritance toward redemption as God’s own people, to the praise of his glory.

a revelation from God

Good afternoon sisters and brothers,
Today's reading introduces us to the Book of Revelation, also known as the Revelation of John, because it is a revelation from Jesus to John. The purpose of the revelation is to strengthen John and the church. They faced persecution, and things would likely get worse before they got better. In that situation it was important for God to remind the church that God was in charge. That's the big picture message of Revelation: God's love wins in the end.

Revelation is hard to read because it is a vision. Like dreams, things happen in Revelation that don't make sense. The language is very symbolic and fantastical. Our passage today features Jesus with a sword coming from his mouth. I think the key to reading Revelation is to take it in stride. Don't try to figure out exactly what it "means" but look for the bigger message. While it is at times violent, over all Revelation is a message of hope for the church. We always need that hope, so listen to what the Spirit says to the church.

God bless,
Sam

Revelation 1:1-2, 9-18

The revelation of Jesus Christ, which God gave him to show his servants what must soon take place; he made it known by sending his angel to his servant John, ²who testified to the word of God and to the testimony of Jesus Christ, even to all that he saw.

⁹I, John, your brother who share with you in Jesus the persecution and the kingdom and the patient endurance, was on the island called Patmos because of the word of God and the testimony of Jesus. ¹⁰I was in the spirit on the Lord’s day, and I heard behind me a loud voice like a trumpet ¹¹saying, “Write in a book what you see and send it to the seven churches, to Ephesus, to Smyrna, to Pergamum, to Thyatira, to Sardis, to Philadelphia, and to Laodicea.”

¹²Then I turned to see whose voice it was that spoke to me, and on turning I saw seven golden lampstands, ¹³and in the midst of the lampstands I saw one like the Son of Man, clothed with a long robe and with a golden sash across his chest. ¹⁴His head and his hair were white as white wool, white as snow; his eyes were like a flame of fire, ¹⁵his feet were like burnished bronze, refined as in a furnace, and his voice was like the sound of many waters. ¹⁶In his right hand he held seven stars, and from his mouth came a sharp, two-edged sword, and his face was like the sun shining with full force. ¹⁷When I saw him, I fell at his feet as though dead. But he placed his right hand on me, saying, “Do not be afraid; I am the first and the last, ¹⁸and the living one. I was dead, and see, I am alive forever and ever; and I have the keys of Death and of Hades.

freedom

Good afternoon brothers and sisters,
Blessings on the day as we celebrate and give thanks for the freedoms we enjoy in the United States and the courage of those who have sacrificed to secure those freedoms for us. I pray we would always use our freedom to serve others and to support peace and justice in the world. Our story today is appropriate as it continues the story of God bringing the people of Israel out of slaved into freedom. After the Israelites left slavery in Egypt the Egyptian elite decided they had made a mistake in letting their slaves go. The army pursued the Israelites and thought they had them trapped at the Red Sea. Our story reminds us that God can make a way where there seems to be no way. For that reason we can always be people of hope. I cling to that hope in the midst of the joys and sorrows of General Assembly and all of life.

God bless,
Sam

Exodus 14:21-31

²¹Then Moses stretched out his hand over the sea. The Lord drove the sea back by a strong east wind all night, and turned the sea into dry land; and the waters were divided. ²²The Israelites went into the sea on dry ground, the waters forming a wall for them on their right and on their left. ²³The Egyptians pursued, and went into the sea after them, all of Pharaoh’s horses, chariots, and chariot drivers. 

²⁴At the morning watch the Lord in the pillar of fire and cloud looked down upon the Egyptian army, and threw the Egyptian army into panic. ²⁵He clogged their chariot wheels so that they turned with difficulty. The Egyptians said, “Let us flee from the Israelites, for the Lord is fighting for them against Egypt.” ²⁶Then the Lord said to Moses, “Stretch out your hand over the sea, so that the water may come back upon the Egyptians, upon their chariots and chariot drivers.” ²⁷So Moses stretched out his hand over the sea, and at dawn the sea returned to its normal depth. As the Egyptians fled before it, the Lord tossed the Egyptians into the sea.

²⁸The waters returned and covered the chariots and the chariot drivers, the entire army of Pharaoh that had followed them into the sea; not one of them remained. ²⁹But the Israelites walked on dry ground through the sea, the waters forming a wall for them on their right and on their left. ³⁰Thus the Lord saved Israel that day from the Egyptians; and Israel saw the Egyptians dead on the seashore. ³¹Israel saw the great work that the Lord did against the Egyptians. So the people feared the Lord and believed in the Lord and in his servant Moses.

next move

Good evening sisters and brothers,
First, I'd like to share some great news: Betty, whom many of us met in worship a few weeks ago, has found an apartment and will be moving in tomorrow. I put an air mattress for her on the stage, but if someone has a pump to inflate it for her and someone could take her and the mattress home after worship on Sunday that would be great.

In our story of God's people tonight we see the next move. Pharaoh has moved with fear and oppression. The midwives courageously stood for grace and protected the Hebrew boys. Pharaoh kept right on his track, so now we see the beginning of God's next move. Moses is born and God's surprising story continues.

God bless,
Sam

Exodus 2:1-15

Now a man from the house of Levi went and married a Levite woman. ²The woman conceived and bore a son; and when she saw that he was a fine baby, she hid him three months. ³When she could hide him no longer she got a papyrus basket for him, and plastered it with bitumen and pitch; she put the child in it and placed it among the reeds on the bank of the river. ⁴His sister stood at a distance, to see what would happen to him.

⁵The daughter of Pharaoh came down to bathe at the river, while her attendants walked beside the river. She saw the basket among the reeds and sent her maid to bring it. ⁶When she opened it, she saw the child. He was crying, and she took pity on him, “This must be one of the Hebrews’ children,” she said. ⁷Then his sister said to Pharaoh’s daughter, “Shall I go and get you a nurse from the Hebrew women to nurse the child for you?” ⁸Pharaoh’s daughter said to her, “Yes.” So the girl went and called the child’s mother. ⁹Pharaoh’s daughter said to her, “Take this child and nurse it for me, and I will give you your wages.” So the woman took the child and nursed it. ¹⁰When the child grew up, she brought him to Pharaoh’s daughter, and she took him as her son. She named him Moses, “because,” she said, “I drew him out of the water.”

¹¹One day, after Moses had grown up, he went out to his people and saw their forced labor. He saw an Egyptian beating a Hebrew, one of his kinsfolk. ¹²He looked this way and that, and seeing no one he killed the Egyptian and hid him in the sand. ¹³When he went out the next day, he saw two Hebrews fighting; and he said to the one who was in the wrong, “Why do you strike your fellow Hebrew?” ¹⁴He answered, “Who made you a ruler and judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid and thought, “Surely the thing is known.” ¹⁵When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh. He settled in the land of Midian, and sat down by a well.

resurrection hope

Good evening brothers and sisters,
Thanks to everyone in worship this morning for your great participation. I was tired when I walked in this morning and left excited and energized. God is so good and I love being on this journey with you all. Today's reading completes Paul's discussion of the resurrection of the dead, the teaching we discussed this morning in worship. It's such a blessing to know that God has us safe in his arms every moment of our life and beyond the grave. Trusting in God we can take risks for justice and for our faith. Knowing God can raise the dead gives us hope that even in the worst situations God is at work, and one day God will bring us all safely home.

Blessings on the week,
Sam

1 Corinthians 15:51-58

⁵¹Listen, I will tell you a mystery! We will not all die, but we will all be changed, ⁵²in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed. ⁵³For this perishable body must put on imperishability, and this mortal body must put on immortality. ⁵⁴When this perishable body puts on imperishability, and this mortal body puts on immortality, then the saying that is written will be fulfilled: “Death has been swallowed up in victory.” ⁵⁵“Where, O death, is your victory? Where, O death, is your sting?” ⁵⁶The sting of death is sin, and the power of sin is the law. ⁵⁷But thanks be to God, who gives us the victory through our Lord Jesus Christ. ⁵⁸Therefore, my beloved, be steadfast, immovable, always excelling in the work of the Lord, because you know that in the Lord your labor is not in vain.

better together

Good afternoon friends,
I chose today's reading as a reflection on this week's prayer theme, community. We are stronger and wiser in community than we are alone. That's true for us as individuals and for our congregations. We work best together. Tonight at 7 we'll have our final Urban Presbyterians Together Advent service at New Life Presbyterian Church (Monroe Ave and Rosedale St.). It is a service focused on community support and hope. I'm very much looking forward to it. If you feel in need of a boost of hope and community it would be great to see you there.
Blessings on the evening and the season,
Sam

Ecclesiastes 4:9-12

⁹Two are better than one, because they have a good reward for their toil. ¹⁰For if they fall, one will lift up the other; but woe to one who is alone and falls and does not have another to help. ¹¹Again, if two lie together, they keep warm; but how can one keep warm alone? ¹²And though one might prevail against another, two will withstand one. A threefold cord is not quickly broken.

the Spirit of the Lord

Good morning friends,
This is a favorite passage of mine from Isaiah. Isaiah reflects on his calling from God to be a prophet of hope and challenge: hope to those who are pressed down by injustice and challenge for those who are comfortable with the way things are. We also see something of a dialogue: Isaiah thinks about his calling and God proclaims that the future will be hopeful as justice grows and flourishes. The setting for the passage is probably when the people of Judah returned from the Babylonian exile to find their cities destroyed. It offers a word of hope for us as we seek to build up our troubles city in the power of God's justice.

One more thing I love about this passage is from the New Testament. During Jesus' ministry we often read that he went into the synagogue on a Sabbath to teach, but we only once hear much about his teaching: Luke 4. Jesus is teaching in his hometown of Nazareth and the beginning of this passage is the one he reads. As the first thing we read about his ministry, it is something of a mission statement: preaching good news to the poor and oppressed and comforting those who mourn. Jesus tells the crowd, "Today, this scripture is fulfilled in your hearing." May we follow in his footsteps.

God bless,
Sam

Isaiah 61:1-4, 8-11

1The spirit of the Lord GOD is upon me, because the LORD has anointed me;

he has sent me to bring good news to the oppressed, to bind up the brokenhearted,

to proclaim liberty to the captives, and release to the prisoners; 2to proclaim the year of the Lord's favor, and the day of vengeance of our God; to comfort all who mourn; 3to provide for those who mourn in Zion— to give them a garland instead of ashes, the oil of gladness instead of mourning, the mantle of praise instead of a faint spirit.

They will be called oaks of righteousness, the planting of the LORD, to display his glory.

4They shall build up the ancient ruins, they shall raise up the former devastations; they shall repair the ruined cities, the devastations of many generations.

8For I the LORD love justice, I hate robbery and wrongdoing; I will faithfully give them their recompense, and I will make an everlasting covenant with them. 9Their descendants shall be known among the nations, and their offspring among the peoples;

all who see them shall acknowledge that they are a people whom the LORD has blessed.

10I will greatly rejoice in the LORD, my whole being shall exult in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels. 11For as the earth brings forth its shoots, and as a garden causes what is sown in it to spring up, so the Lord GOD will cause righteousness and praise to spring up before all the nations.

Zechariah's song

Good morning sisters and brothers,
After 9 months of silence, Zechariah finally speaks, and he speaks with the Holy Spirit's power. He reveals what God is planning with the future ministry of John the Baptist and the ministry of Jesus. One thing that's worth paying as you read this (and the whole beginning of Luke) is that Luke is a gifted writer. As he tells the story of Zechariah and Elizabeth, he's also setting the stage for the story of Jesus. The themes he highlights in these passages will be helpful clues about what's going to be important in the rest of the story. This morning, enjoy the Spirit's poetry; this is a passage that's worth coming back to often to ponder the amazing love of God.

Blessings,
Sam

Luke 1:67-80

⁶⁷Then his father Zechariah was filled with the Holy Spirit and spoke this prophecy: ⁶⁸“Blessed be the Lord God of Israel, for he has looked favorably on his people and redeemed them. ⁶⁹He has raised up a mighty savior for us in the house of his servant David, ⁷⁰as he spoke through the mouth of his holy prophets from of old, ⁷¹that we would be saved from our enemies and from the hand of all who hate us.

⁷²Thus he has shown the mercy promised to our ancestors, and has remembered his holy covenant, ⁷³the oath that he swore to our ancestor Abraham, to grant us ⁷⁴that we, being rescued from the hands of our enemies, might serve him without fear, ⁷⁵in holiness and righteousness before him all our days.

⁷⁶And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, ⁷⁷to give knowledge of salvation to his people by the forgiveness of their sins.⁷⁸By the tender mercy of our God, the dawn from on high will break upon us, ⁷⁹to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.” ⁸⁰The child grew and became strong in spirit, and he was in the wilderness until the day he appeared publicly to Israel.

warning and encouragement

Good afternoon sisters and brothers,
Jesus continues his description of the troubles to come that will mark the end of the world. There's always the temptation to predict when this might happen, but Jesus tells us even he doesn't know when the end will come. Instead we should hear his warning that things will be rough before the end and that there will be many who try to deceive us. We know what we need to know to face the trouble that will come. We know Christ loves us and will bring us safely home in the end. In the meantime, we know our calling: to love God and love our neighbor. Anything that tries to pull us away from that calling is not from God. We have the Holy Spirit and the community to strengthen and guide us, so let us keep the faith.

God bless,
Sam

Mark 13:14-23

¹⁴“But when you see the desolating sacrilege set up where it ought not to be (let the reader understand), then those in Judea must flee to the mountains; ¹⁵the one on the housetop must not go down or enter the house to take anything away; ¹⁶the one in the field must not turn back to get a coat. ¹⁷Woe to those who are pregnant and to those who are nursing infants in those days! ¹⁸Pray that it may not be in winter. ¹⁹For in those days there will be suffering, such as has not been from the beginning of the creation that God created until now, no, and never will be. ²⁰And if the Lord had not cut short those days, no one would be saved; but for the sake of the elect, whom he chose, he has cut short those days.

²¹And if anyone says to you at that time, ‘Look! Here is the Messiah!’ or ‘Look! There he is!’ —do not believe it. ²²False messiahs and false prophets will appear and produce signs and omens, to lead astray, if possible, the elect. ²³But be alert; I have already told you everything.

moving forward

Good morning sisters and brothers,
Paul talked about the reasons he could have confidence in the flesh and the law, but said that all that doesn't matter any more to him. Now he says his past doesn't matter, only knowing Christ. Next to Christ everything else in Paul's life is second. He also looks forward to the new life he will share with Jesus on the other side of death. All these hopes keep Paul going when threats and hardship surrounds him.

We all need hope to keep us going in hard times and to put minor annoyances in perspective. For many, hope in God's love gives us strength to keep going. For others trusting in the love of family and friends is our source of strength. All love comes from God, and love's power can free us from the grip of jealousy and fear.

God bless,
Sam

Philippians 3:8-14

More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ 9and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith.



10I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, 11if somehow I may attain the resurrection from the dead. 12Not that I have already obtained this or have already reached the goal; but I press on to make it my own, because Christ Jesus has made me his own. 13Beloved, I do not consider that I have made it my own; but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, 14I press on toward the goal for the prize of the heavenly call of God in Christ Jesus.

Sabbath and gentleness

Good morning (barely) friends,
Having just made a point about being Lord of the Sabbath, Jesus goes on to drive the point home. This time he makes a different argument about the Sabbath. He points to common sense (which agrees with the Law of Moses) which tells us that even on the Sabbath, when we aren't supposed to work, we still make exceptions for emergencies. Jewish tradition discusses this idea as an example of saving life, an acceptable reason to violate the Sabbath.

The second paragraph talks about Jesus' desire to remain hidden in some ways in terms of prophesy (Isaiah in this case). Jesus comes gently, not destroying even the vulnerable things that cling to vitality. Even though he is powerful (to heal, to challenge those in power) he is gentle and meek. No matter where we are in life Jesus welcomes us.

God bless,
Sam

Matthew 12:9-21

9He left that place and entered their synagogue; 10a man was there with a withered hand, and they asked him, “Is it lawful to cure on the sabbath?” so that they might accuse him. 11He said to them, “Suppose one of you has only one sheep and it falls into a pit on the sabbath; will you not lay hold of it and lift it out? 12How much more valuable is a human being than a sheep! So it is lawful to do good on the sabbath.” 13Then he said to the man, “Stretch out your hand.” He stretched it out, and it was restored, as sound as the other.

14But the Pharisees went out and conspired against him, how to destroy him. 15When Jesus became aware of this, he departed.



Many crowds followed him, and he cured all of them, 16and he ordered them not to make him known. 17This was to fulfill what had been spoken through the prophet Isaiah: 18“Here is my servant, whom I have chosen, my beloved, with whom my soul is well pleased. I will put my Spirit upon him, and he will proclaim justice to the Gentiles. 19He will not wrangle or cry aloud, nor will anyone hear his voice in the streets. 20He will not break a bruised reed or quench a smoldering wick until he brings justice to victory. 21And in his name the Gentiles will hope.”

patience

Good morning brothers and sisters,
Our reading today is from the Letter of James. James was known as the brother of the Lord, and is believed to have been Jesus' brother. He was one of the most important leaders in the church in Jerusalem. His letter is a great bridge from the Gospels to the letters in the Bible because it somehow seems more continuous with Jesus' teachings than Paul's letters. Here James reminds the church of its hope in God's kingdom, which is coming soon. He calls them to wait patiently even though times are tough and the wait seems long. This is a great word for us in Advent. Certainly the days to Christmas don't seem long; they fly by without any pause. But the wait for Christ's return seems to go on forever without any sign of coming closer. Let us trust that God will bring all things to their right conclusion at the right time. Our calling for now is to seek that kingdom and God's justice and to wait in patient hope.

Weekend blessings,
Sam

James 5:7-10

7Be patient, therefore, beloved, until the coming of the Lord. The farmer waits for the precious crop from the earth, being patient with it until it receives the early and the late rains. 8You also must be patient. Strengthen your hearts, for the coming of the Lord is near. 9Beloved, do not grumble against one another, so that you may not be judged. See, the Judge is standing at the doors! 10As an example of suffering and patience, beloved, take the prophets who spoke in the name of the Lord.

Wake up!

Good morning brothers and sisters,
In our reading for this morning Paul encourages the church in Rome to wake up because the time is near. Paul felt that Christ's return and God's kingdom was right around the corner, that the fulfillment of history was noticeably closer at that point than it had been when the church began. Two thousand years later, we're still waiting, but Paul's urgency has something to teach us. Now is still the time to recommit ourselves to Christ. We don't know when Christ will return, but we know that our lives are short and unpredictable. There's no point putting off living out our calling. Now is the time to take that next step in faith. Now is the time to invite a neighbor to church or to share your faith with a friend. Now is the time to ask God to lead your next step. Now is the time to act on faith.

Advent is about waiting, but it's about waiting expectantly. It is an active waiting, a hopeful waiting. In Advent we look ahead to Christ's return and the coming of God's righteous kingdom. We look back at the birth of Jesus and we prepare for a new birth of hope within us. To help us in this expectant waiting we'll be offering weekly services of prayer and contemplation at Laurelton in the evening. Tonight at 7 is the first of those services. Come from work or from home. There's no need to dress up, just come as you are ready to enjoy some quiet and singing. Come ready to wait with others, to allow the stillness and hope of Christ to fill your heart.

God bless,
Sam

Romans 13:11-14

11Besides this, you know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; 12the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armor of light; 13let us live honorably as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. 14Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

work and expectation

Good morning sisters and brothers,
More than in some letters, 2 Thessalonians talks about the last days of the world. Early Christians expected the end very soon, which created a powerful sense of urgency to reach as many people with the good news as possible in the time remaining. It seems that some Christians took that expectation in the wrong direction by quitting their jobs. Paul writes that this is the wrong thing to do. Yes, the end is coming and the most important thing is faith and evangelism, but that doesn't mean we can abandon our other responsibilities.

The line: "Anyone unwilling to work should not eat..." might be the best known line in the letter and has been used by Christians in opposition to helping the poor or unemployed. That teaching is meant to discourage Christians from being lazy, and indeed Paul warns Christians even to stay away from those in the community who are lazy so they'll see that they are wrong and change their ways. That in no way means that Christians shouldn't help those in need; that responsibility is assumed. The challenge in the Christian life is striking the right balance between active work and ministry in the world and expectation of God's kingdom. We work and we hope for Christ's return, and because we live in expectation work and the world don't dominate our lives; they are part of a bigger picture.

Blessings,
Sam


2 Thessalonians 3:6-17

6Now we command you, beloved, in the name of our Lord Jesus Christ, to keep away from believers who are living in idleness and not according to the tradition that they received from us. 7For you yourselves know how you ought to imitate us; we were not idle when we were with you, 8and we did not eat anyone’s bread without paying for it; but with toil and labor we worked night and day, so that we might not burden any of you. 9This was not because we do not have that right, but in order to give you an example to imitate.

10For even when we were with you, we gave you this command: Anyone unwilling to work should not eat. 11For we hear that some of you are living in idleness, mere busybodies, not doing any work. 12Now such persons we command and exhort in the Lord Jesus Christ to do their work quietly and to earn their own living. 13Brothers and sisters, do not be weary in doing what is right. 14Take note of those who do not obey what we say in this letter; have nothing to do with them, so that they may be ashamed. 15Do not regard them as enemies, but warn them as believers.

16Now may the Lord of peace himself give you peace at all times in all ways. The Lord be with all of you. 17I, Paul, write this greeting with my own hand. This is the mark in every letter of mine; it is the way I write. 18The grace of our Lord Jesus Christ be with all of you.